and with all the fat thereof, shall he make a perfume at the altar, as with the fat of the peace-offering, - so shall the priest put a propitiatory-covering over him because of his sin, and it shall be forgiven him.

and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin.

And of the second, shall he make an ascending-sacrifice according to the regulation, - so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him.

But if his hand cannot lay hold of two turtledove, or two young pigeons, then shall he bring in as his oblation - because he hath sinned - the tenth of an ephah of fine meal for bearing sin, - he shall not put thereon oil, neither shall he lay thereon frankincense, for a sin-bearer, it is.

And from the entrance of the tent of meeting, shall ye not go forth for seven days, until the day that filleth up the days of your installation, - because for seven days, will he install you:

Nevertheless, these, shall ye not eat, of them that chew the cud, and of them that part the hoof, - the camel, because though he, cheweth the cud, yet, the hoof, he parteth not, unclean, he is to you;

And, the coney, because, though he cheweth the cud, yet, the hoof, he parteth not, - unclean, he is to you;

And the hare, because though she cheweth the cud, yet the hoof, she parteth not, - unclean, she is to you;

And, the swine, because though he parteth the hoof, and is cloven-footed, yet, the cud, he cheweth not, - unclean, he is to you;

Then shall the priest offer the sin-bearer, and shall put a propitiatory-covering over him that is to be cleansed because of his uncleanness, - and, afterwards, shall he slay the ascending-sacrifice.

and the priest shall offer them, one as a sin-bearer and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over him, before Yahweh, because of his flux.

and the priest shall offer the one as a sin-bearer, and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over her, before Yahweh, because of her unclean flow.

so shall he put a propitiatory-covering, over the holy place because of the uncleanness of the sons of Israel, and because of their transgressions to the extent of all their sins, - and, so, shall he do for the tent of meeting which abideth with them, in the midst of their uncleanness.

So shall this become unto you an age-abiding statute, - to put a propitiatory-covering over the sons of Israel because of all their sins, Once in the year. And he did, As Yahweh commanded Moses.

But he that eateth it, his iniquity, shall bear, because that which had been hallowed unto Yahweh, hath he profaned, - so then that person shall be cut off from among his kinsfolk.

And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;

I, also, will set my face against that man, and will cut him off out of the midst of his people, - because of his seed, hath he given unto Molech, seeing that he hath made unclean my sanctuary, even to the extent of profaning my holy name.

Therefore shall ye hallow yourselves and be holy, - Because I - Yahweh, am your God.

Only, unto the veil, shall he not come in and unto the altar, shall he not approach - because, a blemish, is in him, so shall he not profane my sanctuaries, For, I - Yahweh, am hallowing them.

according to the multitude of the years, shalt thou increase the price thereof, and, according to the fewness of the years, shalt thou diminish the price thereof, - because the sum of the increase, it is that he selleth thee.

Then shall they confess their iniquity, And the iniquity of their fathers, In their unfaithfulness wherewith they had been unfaithful towards me; Yea moreover, because they had gone in opposition to me,

For, the land, shall be left of them, And shall be paid her sabbaths, while she lieth desolate without them, They also, accepting, as a payment, the punishment of their iniquity, Because, yea because, my regulations, they refused, And my statutes, their soul abhorred.