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And Jehovah God made the rib (which He had taken from the man) into a woman. And He brought her to the man.
And Adam said, This is now bone of my bones and flesh of my flesh. She shall be called Woman because she was taken out of man.
In the sweat of your face you shall eat bread until you return to the ground, for out of it you were taken. For dust you are, and to dust you shall return.
therefore Jehovah God sent him out from the garden of Eden to till the ground from which he had been taken.
And God said, This is the token of the covenant which I make between Me and you and every living creature with you, for everlasting generations:
I set my rainbow in the cloud. And it shall be a token of a covenant between Me and the earth.
And God said to Noah, This is the token of the covenant which I have established between Me and all flesh that is upon the earth.
The princes of Pharaoh also saw her and commended her before Pharaoh. And the woman was taken into Pharaoh's house.
And when Abram heard that his brother was taken captive, he led forth his trained servants, born in his own house (three hundred and eighteen) and pursued them to Dan.
And you shall circumcise the flesh of your foreskin. And it shall be a token of the covenant between Me and you.
And Abraham answered and said, Behold now, I have taken upon me to speak to Jehovah, who am but dust and ashes.
And he said, Lo now, I have taken upon me to speak to Jehovah. Perhaps there shall be twenty found there. And He said, I will not destroy it for twenty's sake.
But God came to Abimelech in a dream by night, and said to him, Behold, you are about to die, for the woman whom you have taken; for she is a man's wife.
And Abraham reproved Abimelech because of a well of water which Abimelech's servants had violently taken away.
And he said, Your brother came with deceit, and has taken away your blessing.
And he said, It is because his name is called Jacob? For he has supplanted me these two times: he took away my birthright, and behold, now he has taken away my blessing. And he said, Have you not reserved a blessing for me?
And she said to her, Is it a small matter that you have taken my husband? And would you also take my son's love-apples? And Rachel said, Therefore he shall lie with you tonight for your son's love-apples.
And she conceived and bore a son, and she said, God has taken away my reproach.
And he heard the words of Laban's sons, saying, Jacob has taken away all that was our father's, and he has gotten all this glory from that which was our father's.
And God has taken away the flocks of your father, and has given them to me.
For all the riches which God has taken from our father, that is for us and for our sons. Now then, whatever God has said to you, do.
And Laban said to Jacob, What have you done, that you have deceived my heart and carried away my daughters as captives taken with the sword?
And Rachel had taken the images and put them into the camel's saddle, and sat on them. And Laban searched all the tent, but did not find them.
Go and get straw where you can find it, yet not any of your work shall be taken away.
And it shall be for a token upon your hand, and for frontlets between your eyes. For Jehovah brought us out from Egypt by strength of His hand.
And they said to Moses, Have you taken us away to die in the wilderness because there were no graves in Egypt? Why have you dealt this way with us, to carry us forth out of Egypt?
And the staves shall be in the rings of the ark. They shall not be taken from it.
And when the cloud was taken up from over the tabernacle, the sons of Israel journeyed on in all their journeys.
But if the cloud was not taken up, then they did not journey until the day that it was taken up.
And he shall take away all its fat, as the fat is taken away from the sacrifice of peace offerings. And the priest shall burn it on the altar for a sweet savor to Jehovah. And the priest shall make an atonement for him, and it shall be forgiven him.
And he shall take away all the fat of it, as the fat of the lamb is taken away from the sacrifice of the peace offerings. And the priest shall burn them on the altar, on the fire offerings to Jehovah. And the priest shall make an atonement for his sin that he has sinned, and it shall be forgiven him.
For I have taken the breast of the wave offering and the heave shoulder from the sons of Israel, from the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons by a statute forever from among the sons of Israel.
And if the plague comes again and breaks out in the house after he has taken away the stones and after he has scraped the house, and after it is plastered,
But if he sanctifies his field after the jubilee, then the priest shall reckon to him the silver according to the years that remain, even until the year of jubilee, and it shall be taken from your estimation.
And I, behold, I have taken the Levites from among the sons of Israel instead of all the first-born that open the womb from the sons of Israel. Therefore the Levites shall be Mine.
and a man lie with her carnally, and if it is hidden from the eyes of her husband and is kept hidden, and she is defiled, and there is no witness against her, neither is she taken in the act;
For they are wholly given to Me from among the sons of Israel, instead of those that open every womb. The first-born of all the sons of Israel, I have taken them to Me.
And I have taken the Levites for all the first-born of the sons of Israel.
And when the cloud was taken up from the tabernacle, then after that the sons of Israel pulled up stakes. And in the place where the cloud stayed, there the sons of Israel pitched their tents.
And so when the cloud stayed from evening to the morning, and the cloud was taken up in the morning, then they pulled up stakes. Whether by day or by night that the cloud was taken up, they pulled up stakes.
Whether it was two days, or a month, or a year, that the cloud stayed upon the tabernacle, remaining on it, the sons of Israel stayed in their tents and did not journey. But when it was taken up, they pulled up stakes.
And on the twentieth of the second month, in the second year, the cloud was taken up from the tabernacle of the testimony.
And the tabernacle was taken down. And the sons of Gershon and the sons of Merari pulled up stakes, carrying the tabernacle.
And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had taken. For he had taken a Cushite woman.
And Moses was very angry, and said to Jehovah, Do not respect their offering. I have not taken one ass from them, neither have I hurt one of them.
And Jehovah said to Moses, Bring Aaron's rod again before the testimony, to be kept as a token against the rebels. And you shall completely take away their murmurings from Me so that they do not die.
And I, behold, I have taken your brothers the Levites from among the sons of Israel. They are given to you as a gift by Jehovah, to do the service of the tabernacle of the congregation.
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and had taken all his land out of his hand, even to Arnon.
Why should the name of our father be taken away from among his family, because he has no son? Therefore give us a possession among the brothers of our father.
Count the prey that was taken of man and of animal, you and Eleazar the priest and the heads of the fathers of the congregation.
And if they are married to any of the sons of the tribes of the sons of Israel, then shall their inheritance be taken from the inheritance of our fathers and shall be put to the inheritance of the tribe to which they are received. So it shall be taken from the lot of our inheritance.
And when the jubilee of the sons of Israel shall come, then their inheritance shall be put to the inheritance of the tribe into which they are received. So their inheritance shall be taken away from the inheritance of the tribe of our fathers.
All the cities of the plain, and all Gilead, and all Bashan, and Salecah and Edrei, cities of the kingdom of Og in Bashan were taken.
But Jehovah has taken you and brought you out from the iron furnace, out of Egypt, to be to Him a people of inheritance, as you are today.
And who is the man that has become engaged to a wife and has not taken her? Let him go and return to his house, lest he die in the battle and another man take her.
When you go forth to war against your enemies, and Jehovah your God has delivered them into your hands and you have taken them captive,
When a man has taken a wife and married her, and it happens that she finds no favor in his eyes, because he has found some uncleanness in her, then let him write her a bill of divorce and put it in her hand, and send her out of his house.
When a man has taken a new wife, he shall not go out to war, neither shall he be charged with any duty. He shall be free at home one year, and shall cheer up his wife whom he has taken.
And his name shall be called in Israel, The house of him who has his shoe taken off.
And Jehovah has taken you today to be His peculiar people, as He has promised you, and to keep all His commandments,
Your ox shall be slain before your eyes, and you shall not eat of it. Your ass shall be violently taken away from before your face, and shall not be restored to you, your sheep given to your enemies, and you shall have none to rescue them.
Now therefore, I pray you, swear to me by Jehovah, since I have dealt with you in kindness, that you will also deal with kindness to my father's house. And give me a true token,
Israel has sinned, and they have also broken My covenant which I commanded them, and have even taken of the cursed things, and have also stolen and pretended falsely. And they have even put it among their own stuff.
And it shall be, he who is taken with the cursed thing shall be burned with fire, he and all he has, because he has broken the covenant of Jehovah, and because he has done wickedness in Israel.
And Joshua rose up early in the morning, and brought Israel by their tribes. And the tribe of Judah was taken.
And he brought the families of Judah. And he took the family of the Zerahites. And he took the family of the Zerahites man by man. And Zabdi was taken.
And he brought his household man by man. And Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
And it shall be, when you have taken the city, you shall set the city on fire, according to the command of Jehovah you shall do. See, I have commanded you.
And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city went up, then they turned again and killed the men of Ai.
and old and patched sandals on their feet, and old clothes on them. And all the bread they had taken was dry and moldy.
And it happened, when Adoni-zedek king of Jerusalem had heard how Joshua had taken Ai and had utterly destroyed it (as he had done to Jericho and its king, so he had done to Ai and its king) and how the inhabitants of Gibeon had made peace with Israel and were among them,
and Gederoth, Beth-dagon, and Naamah, and Makkedah; sixteen cities with their villages;
and turns toward the sunrising to Beth-dagon, and reaches to Zebulun, and to the valley of Jiphthah-el toward the north of Beth-emek, and Neiel, and goes out to Cabul on the left hand,
And the sons of Judah had fought against Jerusalem, and had taken it, and had struck it with the edge of the sword, and had set the city on fire.
And Manasseh had not taken possession of Beth-shean and its daughter-villages, nor Taanach and its daughter-villages, nor struck the inhabitants of Dor and its daughter-villages, nor the inhabitants of Ibleam and its daughter-villages, nor the inhabitants of Megiddo and its daughter-villages. For the Canaanites were determined to live in that land.
And she said to him, My father, you have opened your mouth to the Lord; do to me according to that which has come out of your mouth, because Jehovah has taken vengeance for you upon your enemies, even of the sons of Ammon.
And he took some of it in his hands, and went on eating, and came to his father and mother. And he gave to them, and they ate. But he did not tell them that he had taken the honey out of the dead body of the lion.
And the Philistines said, Who has done this? And they answered, Samson, the son-in-law of the Timnite, because he had taken his wife and given her to his companion. And the Philistines came up and burned her and her father with fire.
Then the lords of the Philistines gathered in order to offer a great sacrifice to Dagon their god, and to rejoice. For they said, Our god has delivered Samson our enemy into our hand.
And he said to his mother, The eleven hundred shekels of silver which were taken from you, about which you cursed, and spoke of also in my ears, behold, the silver is with me. Behold, I took it. And his mother said, Be blessed of Jehovah, my son.
And he said, You have taken away my gods which I made, and the priest, and you have gone away. And what more do I have? And what is this you say to me, What ails you?
And the ark of God was taken. And Hophni and Phinehas, the two sons of Eli, were slain.
And the messenger answered and said, Israel has fled before the Philistines, and there has been a great slaughter among the people also. And also your two sons, Hophni and Phinehas, are dead, and the ark of God is taken.
And his daughter-in-law, Phinehas' wife, was with child, ready to be delivered. And when she heard the report that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and travailed, for her pains came upon her.
And she named the child Ichabod, saying, The glory has departed from Israel, because the ark of God had been taken, and because of her father-in-law and her husband.
And she said, The glory has departed from Israel, for the ark of God is taken.
And the Philistines took the ark of God and brought it into the house of Dagon, and set it beside Dagon.
And when those of Ashdod arose early on the next day, behold, Dagon had fallen upon his face to the earth before the ark of Jehovah. And they took Dagon and set him in his place again.
And when they arose early on the next morning, behold, Dagon had fallen on his face to the earth before the ark of Jehovah. And the head of Dagon, and both the palms of his hands, were cut off upon the threshold. Only the stump of Dagon was left to him.
And neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod to this day.
And the men of Ashdod saw that it was so. And they said, The ark of the God of Israel shall not stay with us. For His hand is sore upon us and upon Dagon our god.
And the cities which the Philistines had taken from Israel were given back to Israel, from Ekron even to Gath. And Israel delivered its borders out of the hand of the Philistines. And there was peace between Israel and the Amorites.
And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.
When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken. And they looked for him, but he could not be found.
Behold, here I am. Witness against me before Jehovah and before His anointed. Whose ox have I taken? Or whose ass have I taken? Or whom have I defrauded? Whom have I oppressed? Or from whose hand have I received a bribe, to blind my eyes with it? And I will restore it to you.
And they said, You have not defrauded us nor oppressed us, neither have you taken from any man's hand.
And Saul said to Jehovah, the God of Israel, Give a perfect lot. And Saul and Jonathan were taken, but the people escaped.
And Saul said, Cast lots between me and my son Jonathan. And Jonathan was taken.
And the priest gave him holy bread. For there was no bread there but the Bread of the Presence that was taken from before Jehovah, in order to put hot bread in on the day when it was taken away.
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