Then were opened the eyes of them both, and they knew that, naked, they were, - so they tacked together fig-leaves, and made for themselves girdles,

and, seeing a fig-tree from afar, having leaves, he came -- if, therefore, he should find aught in it, and, coming up to it, nothing, found he, save, leaves; for it was not, the season, of figs.

and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, - and he saith unto it - No more, from thee, let fruit spring forth, unto times age-abiding, - and the fig-tree, instantly withered away.

Now, from the fig-tree, learn ye, the parable: - When, already, her young branch, becometh tender, and the leaves, may be sprouting, ye observe, that, near, is, the summer:

Now, from the fig-tree, learn ye, the parable: - When, already, her young branch, becometh tender, and, the leaves, are sprouting, ye observe that, near, is, the summer:

And, the two doors, were of fir wood, - the two leaves of the one door, were folding, and, the two leaves of the other door, were folding.

and two leaves to the doors, - two folding leaves, two to the one door and two to the other door.

Before his day, shall it be accomplished, with, his palm-top, not covered with leaves;

SHELo! thou art beautiful, my beloved, Yea delightful! BOTHYea! our couch, is covered with leaves:

The land mourneth, languisheth, Lebanon, displayeth shame, is withered, - Sharon, hath become, as the waste plain, And Bashan and Carmel are shaking off their leaves.

Say thou, Thus saith My Lord. Yahweh, I Shall it thrive? Its roots, will he not tear up? Its fruit, will he not cut off, that it wither? All the fresh leaves it hath caused to spring forth shall wither without a strong I arm. or many people, to pull it up by its roots.

He cried aloud, and, thus, he said - Hew ye down the tree, and lop off its branches, strip off its leaves, and scatter its fruit, - let the wild beasts flee from under it, and the birds, out of its branches;

in the midst of the broadway thereof. And, on this side of the river and on that, was a tree of life, bearing twelve crops of fruit, every several month, yielding its fruit; and, the leaves of the tree, were for the healing of the nations,

I will, surely remove, them, declareth Yahweh: There shall be no grapes on the vine Nor figs on the fig-tree, Even the leaf, hath faded, Though I have given them these things, they shall pass away from them.

Then shall be dissolved all the host of the heavens, And the heavens shall roll up as a scroll, - Yea, all their host, shall fade - Like the fading and falling of a leaf from a vine, and Like what fadeth and falleth from a fig-tree.

But the fig-tree said unto them, Should I leave my sweetness, and mine excellent increase, - and go to wave to and fro, over the trees?

And as for such as are left of you, Then will I bring faintness into their heart, in the lands of their foes, - So that the sound of a driven leaf shall chase them, And they shall flee as though fleeing from a sword And they shall fall, when no one is pursuing;

Is it possible, my brethren, for, a fig-tree, to produce, olives, or, a vine, figs? Neither can, salt, water yield, sweet.

All thy fortresses, shall be fig-trees with first-ripe figs: if thy be shaken, then shall the fruit fall on the mouth of the eater.

and, the stars of heaven, fell to the earth, as, a fig-tree, sheddeth her winter figs, when, by a great wind, it is shaken,

The fig-tree, hath spiced her green figs, and, the vines - all blossom, yield fragrance, - Rise up! my fair - my beautiful - one, and come away!

And by the river, shall grow up on the bank thereof on this side and on that side every tree for food the leaf whereof shall not fade neither shall fade the fruit thereof by its months, shall it break forth, for as for the waters thereof out of the sanctuary, are they coming forth, - and the fruit thereof shall be for food, and the leaf thereof for healing.

Like grapes in the desert, found I Israel, like the first-ripe in the fig-tree when it is young, saw I your fathers, - they, entered Baal-peor, and devoted themselves to the Shameful Thing, Then became their abominations like their lusts.

He hath turned my vine to a waste, and my fig-tree to splinters, - he hath, barked it clean, and cast it down, bleached are its branches.

The vine, is abashed, and, the fig-tree, languisheth, - pomegranate, palm also, and apple - all the trees of the field, have withered, Yea abashed is gladness, away from the sons of men.

Be not afraid, ye beasts of the field, for sprouted have the pastures of the wilderness, - for, the tree, hath borne its fruit, the fig-tree and the vine, have yielded their wealth.

And will lay waste her vine and her fig- tree, as to which she hath said, A present, are they for myself, which my lovers, have given me, - and I will make of them a thicket, and the wild beasts of the field shall devour them.

And they shall dwell - every man - under his own vine and under his own fig-tree, with none to make them afraid, - for, the mouth of Yahweh of hosts, hath spoken.

I have smitten you with blight and with mildew, When your gardens and your vineyards and your fig-trees and your olive-trees have increased, the creeping locust would devour them, - Yet have ye not returned unto me, Declareth Yahweh.

Though, the fig-tree, should not blossom, and there be no sprouting in the vines, the yield of the olive, should have deceived, and, the fields, not have brought forth food, - the flock, have been consumed out of the fold, and there be no herd in the stalls,

Is the seed yet in the store-house? Howbeit, though at present neither, the vine nor the fig-tree nor the pomegranate nor the olive tree, hath brought forth, from this very day, will I bless you.

In that day, declareth Yahweh of hosts, Ye shall invite one another, - to come under the vine and under the fig-tree.

And the disciples, seeing it, marvelled, saying - How instantly, did the fig-tree wither away.

And Jesus, answering, said unto them - Verily, I say unto you, If ye have faith, and do not doubt, not only, this of the fig-tree, shall ye do, - but, even if, unto this mountain, ye shall say, Be lifted up, and be cast into the sea, it shall be done.

And, passing by early, they saw the fig-tree, withered from its roots;

and, put in mind, Peter saith unto him - Rabbi! see! the fig-tree which thou didst curse, is withered.

And he went on to speak this parable: - A certain man had, a fig-tree, planted in his vineyard, and he canto seeking fruit therein, and found none.

And he said unto the vine-dresser - Lo! three years, I come, seeking fruit in this fig-tree, and find none. Cut it down! Why doth it make, even the round useless?

And he spake a parable unto them: See the fig-tree, and all the trees, -

Nathanael saith unto him - Whence, dost thou, know, me? Jesus answered, and said unto him - Before Philip called thee, - when thou wast under the fig-tree, I saw thee.

Jesus answered, and said unto him - Because I said unto thee, I saw thee under the fig-tree, believest thou? A greater thing than these, shalt thou see!

a land of wheat and barley, and vine and fig-tree, and pomegranate, - a land of olive oil, and honey:

Then said the trees unto the fig-tree, - Come! thou reign over us.

And Judah and Israel dwelt securely, every man under his own vine, and under his own fig-tree, from Dan even unto Beer-sheba, - all the days of Solomon.

And he smote their vines, and their fig-trees, And brake in pieces the trees of their bounds;

He that guardeth the fig-tree, shall eat the fruit thereof, and, he that watcheth over his master, shall he honoured.

So shall his fading wreath of majestic beauty, Which is on the head of the fertile valley, become - Like the first-ripe fig before fruit-harvest, Which when he that looketh upon it seeth while it is yet in his hand, he swalloweth it up.

Do not hearken unto Hezekiah, - for, thus, saith the king of Assyria, Deal with me thankfully, and come out unto me, Then shall ye eat, Every one of his own vine and Every one of his own fig-tree, And drink every one the Waters of his own cistern:

Do not hearken unto Hezekiah, - for, thus, saith the king of Assyria, Deal with me thankfully, and come out unto me, then shall ye eat - every one of his own vine, and every one of his own fig-tree, and drink every one the waters of his own cistern;

Then shall it eat thy harvest and thy bread which thy sons and thy daughters should eat, - It shall eat thy flock and thy herd, It shall eat thy vine and thy fig-tree, - It shall destroy thy defenced cities wherein thou, art trusting, with the sword.

That which was left by the creeping locust, hath the swarming locust eaten, and, that which was left by the swarming locust, hath the grass locust eaten; and, that which was left by the grass locust, hath the corn locust eaten.

the one basket, was of very good figs, like the first-ripe figs; and, the other basket, was of very bad figs, which could not be eaten for badness.

And the dove came in unto him at eventide, and lo! a newly sprouted olive-leaf, in her mouth, - so Noah knew that the waters had abated from off the earth.

Is not, all the land, before thee? I pray thee, separate thyself from me, - if to the left hand, then I will go to the right, if to the right hand, then I will go to the left.

And Joseph took them both, - Ephraim in his right hand on Israel's left hand, and Manasseh in his left hand, on Israel's right hand, and drew them near unto him.

So it covered the eye of all the land and the land was darkened, and it did eat every herb of the land and all the fruit of the trees, which the hail had left remaining, - so that there was not left remaining any green sprout in the trees or in the herb of the field in all the land of Egypt.

And, if there be left over of the flesh of installation, or of the bread until the morning, then shalt thou burn up what is left over, in the fire, it shall not be eaten for holy, it is.

Then spake Moses unto Aaron and unto Eleazar and unto Ithamar his sons that were left, Take ye the meal-offering that is left of the altar-flames of Yahweh, and eat it unleavened beside the altar, - for, most holy, it is;

A driven leaf, wilt thou cause to tremble? Or, dry stubble, wilt thou pursue?

And it came to pass on the morrow, that Saul set the people in three companies, and they entered into the midst of the host, during the morning watch, and smote Ammon until the day was hot. And it came to pass that, they who were left, were scattered, so that there were not left among them, two together.

So doth he become like a tree planted by streams of waters, - that yieldeth, its fruit, in its season, whose leaf, also doth not wither, and, whatsoever he doeth, prospereth.

He that trusteth in his riches, the same, shall fall, but, like the leaf, shall the righteous break forth.

For ye shall be as an oak with its leaf faded, And as a garden that hath no, water;

But we have become as one unclean all of us, And, as a garment polluted, were all our righteous doings, - And so we faded like a leaf all of us, And, our iniquity, as a wind, carried us away;

For he shall become like a tree planted by waters, And, by a stream, shall he send out his roots, Neither shall he perceive when heat cometh, But, his leaf shall continue green: Even in a year of dearth, shall he not be anxious, Neither shall he cease from hearing fruit.

And, sighting Cyprus, and leaving it behind to the left, we held on our voyage to Syria, and landed at Tyre; for, there, the ship was to discharge her cargo.

When I set forth my jealousy against thee, Then will they deal with thee in indignation, :Thy nose and thine ears, will they remove, And that which is left of thee, by the sword, shall fall, - They, will take away thy sons and thy daughters, And that which is left of thee, shall be devoured by the fire;

For, thus, saith My Lord, Yahweh, The city that goeth out a thousand strong, shall have left it a hundred, - And, that which goeth out a hundred strong, shall have left it ten, belonging to the house of Israel.

Teacher! Moses, wrote for us, that - If one's brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother.

And they who were left fled to Aphek, into the city, and the wall fell upon twenty-seven thousand men who were left, - and, Ben-hadad, fled, and came into the city, into a chamber within a chamber.

And Azariah, the chief priest of the house of Zadok, spake unto him, - and said - From the time of beginning to bring in, the heave-offering, into the house of Yahweh - to eat and to be full, there hath still been left, even to this abundance. For, Yahweh, hath blessed his people, and, that which is left, is this great plenty.

Then responded one of his servants, and said - Let there be taken, I pray thee, five of the horses that remain, which have been left therein, there they are, according to all the multitude of Israel who have been left therein, there they are, according to all the multitude of Israel, who have been consumed, - and let us send and see!

Then Jehu smote all that were left remaining unto the house of Ahab, in Jezreel, and all his great men, and his acquaintances and his priests, - until there was not left remaining to him, a survivor.

But, as for the people who were left in the land of Judah, whom Nebuchadnezzar king of Babylon left remaining, he set over them Gedaliah, son of Ahikam son of Shaphan.

And, Shemaiah the prophet, came unto Rehoboam, and the rulers of Judah, who had gathered themselves together unto Jerusalem because of Shishak, - and said unto them, Thus, saith Yahweh, Ye, have left, me, Therefore, I also, have left, you, in the hands of Shishak.

And he reared up the pillars in front of the temple, one, on the right, and, one, on the left, - and called the name of that on the right hand, Jachin, and the name of that on the left, Boaz.

and the remnant of the people who were left in the city, and the disheartened who fell away unto him, and the remnant of the people who were left, did Nebuzaradan chief of the royal executioners, take captive to Babylon.

Then said Yahweh unto me, - What canst thou see, Jeremiah? And I said, Figs: the good figs, very good; and the bad, very bad, which cannot be eaten, for badness.