Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

And now send men to Joppa, and call for one Simon, whose surname is Peter:

Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon's house, and stood before the gate,

Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

Now about that time Herod the king stretched forth his hands to vex certain of the church.

And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:

And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.

Men, brethren, and fathers, hear ye my defence which I make now unto you.

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

Neither can they prove the things whereof they now accuse me.

Now after many years I came to bring alms to my nation, and offerings.

Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.

And now I stand and am judged for the hope of the promise made of God unto our fathers:

Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.

Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

Now to him that worketh is the reward not reckoned of grace, but of debt.

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

Now it was not written for his sake alone, that it was imputed to him;

Much more then, being now justified by his blood, we shall be saved from wrath through him.

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Now if we be dead with Christ, we believe that we shall also live with him:

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Now then it is no more I that do it, but sin that dwelleth in me.

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

For we know that the whole creation groaneth and travaileth in pain together until now.

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Even so have these also now not believed, that through your mercy they also may obtain mercy.

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

But now having no more place in these parts, and having a great desire these many years to come unto you;

But now I go unto Jerusalem to minister unto the saints.

Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

Now the God of peace be with you all. Amen.

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

Now some are puffed up, as though I would not come to you.

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

Now concerning spiritual gifts, brethren, I would not have you ignorant.

Now there are diversities of gifts, but the same Spirit.

But now hath God set the members every one of them in the body, as it hath pleased him.

But now are they many members, yet but one body.

Now ye are the body of Christ, and members in particular.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?