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And there are heavenly bodies, and earthly bodies, - but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly; -
And as for you O my flock, Thus saith My Lord. Yahweh: Behold me! judging between one kind of small cattle and another as well the rams as the he-goats.
Our garners, full, pouring out from one kind to another; Our flocks, multiplying by thousands - by myriads, in our open fields:
And, unto another, energies of mighty works, and, unto another, prophesying, and, unto another, discriminations of spirits, - unto a different one, kinds of tongues, and, unto another, translation of tongues; -
they, and all the wild-beasts after their kind and all the tame-beasts after their kind, and all the creeping things that creep on the earth after their kind, - and all the birds after their kind, every bird of every wing.
these of them, may ye eat: the swarming-locust after its kind, and the devouring locust after its kind, - and the chargol-locust after its kind, and the chagab-locust after its kind.
And God made the wild-beast of the land after its kind, and the tame-beast after its kind, and every creeping thing of the ground, after its kind. And God saw that it was good.
Of the bird after its kind and of the beast after its kind, and of every creeping thing of the ground after its kind, two of each, shall come in unto thee. for keeping alive.
But some one will say - How, are the dead raised? and, with what kind of body, do they come?
As for every kind of beast which, though it parteth the hoof, yet is not cloven-footed nor cheweth the cud, unclean, they are unto you, - every one who toucheth them shall be unclean.
A kind man one may call, a great man, - but, a faithful man, who can find?
And the land brought-forth vegetation - herb yielding seed after its kind, and tree bearing fruit, whose seed is within it, after its kind, And God saw that it was good.
And God created the great sea-monsters, - and every living soul that moveth - with which the waters swarmed after their kind and every winged bird - after its kind. And God saw that it was good.
And God said - Let the land, bring forth, living soul, after its kind, tame-beast and creeping thing and wild-beast, of the land, after its kind. And it was so.
And they spake unto him saying, If thou wilt be kind to this people, and please them, and speak unto them kind words, then will they be thy servants, all the days.
Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith:
Moreover God is able to cause, every gracious gift, to superabound unto you, in order that, having in every thing, at every time, every kind of sufficiency of your own, ye may be superabounding unto every good work;
In every thing, being enriched, unto every kind of liberality, - which, indeed, worketh out, through us, thanksgiving unto God;
The merchants of Sheba and Raamah, They were merchants of thine, - With the chief of all spices and with every kind of precious stone and gold, Took they part in thy traffic:
And God said - Let the land put-forth vegetation-herb yielding seed, fruit-tree, bearing fruit, after its kind, whose seed is within it on the land. And it was so,
But hospitable, a lover of what is good, sober-minded, just, kind, possessing self-control,
And it shall come to pass that there shall stand by it fishers, from En-gedi even unto En-eglaim, places for spreading out nets, shall they be, - after their kind, shall be their fish, like the fish of the great sea exceeding many.
and, in the uppermost basket, was some of every kind of food for Pharaoh that a baker could make, - but, the birds, kept eating them out of the basket from off my head.
As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing.
Again, the kingdom of the heavens is like unto, a large drag-net, cast into the sea and gathering of every kind, -
and the female ostrich, and the male ostrich, and the sea-gull, - and the hawk after its kind;
and the stork, and the parrot, after its kind, - and the mountain-cock and the bat.
And, these, unto you, shall be unclean, among the creeping things that creep upon the earth, - the weasel and the mouse, and the lizard after its kind;
then shall he that owneth the house come in, and tell the priest, saying, - A kind of plague-mark, appeareth to me in the house;
And he said unto them - This kind, by nothing, can come out, save, by prayer.
And, she, at the word, was greatly troubled, and began to deliberate, of what kind, this salutation, might be.
and, of the human persons, even of the woman-kind who had not cohabited with man, - all the per-sons, thirty-two thousand.
and the vulture and the kite, and the falcon after its kind;
and the female ostrich, and the male ostrich and the sea-gull, - and the hawk, after its kind;
and the stork, and the parrot, after its kind, - and the mountain-cock, and the bat.
And he beholdeth heaven opened, and, corning down, a kind of vessel, like a large linen cloth, by its four corners, being let down upon the earth,
storehouses also, for the increase of corn, and new wine and oil, - and cribs for every kind of beast, and cribs for the flocks;
Though while still, in its freshness, it be not plucked off, yet, before any kind of grass, it doth wither:
In those days, saw I in Judah - some treading winepresses on the sabbath, and bringing in sheaves and lading asses, moreover also wine, grapes, and figs, and every kind of burden, which they were bringing into Jerusalem on the sabbath day, - so I protested against it, as a day for them to sell provisions.
And, men of Tyre, dwelt therein, who were bringing in fish - and every kind of ware for sale, - and were selling, on the sabbath, to the sons of Judah, and in Jerusalem;
Righteous is Yahweh in all his ways, and kind in all his works.
I made me gardens, and parks, - I planted in them trees of every kind of fruit;
and he spake with him kind words, - and set his throne above the throne of the kings who were with him in Babylon;
There may happen to be so many kinds of languages in the world, and, not one, unspoken: -
Now, these, are the golden boils which, the Philistines returned as a guilt-offering unto Yahweh, - For Ashdod, one, for Gaza, one, for Ashkelon, one, for Gath, one, for Ekron, one;
Then said he unto me, This, is the curse, which is going forth over the face of all the earth, - Because, every one who stealeth, on the one side, hath in one way been let off, and, every one who sweareth, on the other side, hath in another way been let off,
Then said the king, The one woman, is saying, This, is, my son, the one that liveth, and, thy son, is, the one that is dead, - and, the other, is saying, Nay! but, thy son, is, the dead one, and, my son, the, living.
This one, will say Yahweh's, am I, and That one, will call himself by the name of Jacob, and Yonder one will write on his hand - Yahweh's, And after the name of Israel, will one entitle himself.
One body, and one spirit, even as ye were also called in one hope of your calling,
And under the expanse, their wings were straight, one towards another, - each one had two covering on this side, and each one had two covering on that side, their bodies.
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.
How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?
For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: - let, each one, in his own mind be fully persuaded.
Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Give place to us! no one, have we wronged, no one, have we corrupted, no one, have we defrauded.
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