And Laban said, If you will let me say so, do not go away; for I have seen by the signs that the Lord has been good to me because of you.

For the wealth which God has taken from him is ours and our children's; so now, whatever God has said to you, do.

So he got together a store of grain like the sand of the sea; so great a store that after a time he gave up measuring it, for it might not be measured.

Now because Israel was old, his eyes were no longer clear, and he was not able to see. So he made them come near to him, and he gave them a kiss, folding them in his arms.

And he said, By tomorrow. And he said, Let it be as you say: so that you may see that there is no other like the Lord our God.

So that day the Lord gave Israel salvation from the hands of the Egyptians; and Israel saw the Egyptians dead on the sea's edge.

And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it.

Then the Lord sent a wind, driving little birds from the sea, so that they came down on the tents, and all round the tent-circle, about a day's journey on this side and on that, in masses about two cubits high over the face of the earth.

All this he let you see, so that you might be certain that the Lord is God and there is no other.

And he made low your pride and let you be without food and gave you manna for your food, a thing new to you, which your fathers never saw; so that he might make it clear to you that bread is not man's only need, but his life is in every word which comes out of the mouth of the Lord.

Then his brother's wife is to come to him, before the responsible men of the town, and take his shoe off his foot, and put shame on him, and say, So let it be done to the man who will not take care of his brother's name.

Cursed is the man who makes any image of wood or stone or metal, disgusting to the Lord, the work of man's hands, and puts it up in secret. And let all the people say, So be it.

Cursed is he who does not give honour to his father or mother. And let all the people say, So be it.

Cursed is he who takes his neighbour's landmark from its place. And let all the people say, So be it.

Cursed is he by whom the blind are turned out of the way. And let all the people say, So be it.

Cursed is he who gives a wrong decision in the cause of a man from a strange land, or of one without a father, or of a widow. And let all the people say, So be it.

Cursed is he who has sex relations with his father's wife, for he has put shame on his father. And let all the people say, So be it.

Cursed is he who has sex relations with any sort of beast. And let all the people say, So be it.

Cursed is he who has sex relations with his sister, the daughter of his father or of his mother. And let all the people say, So be it.

Cursed is he who has sex relations with his mother-in-law. And let all the people say, So be it.

Cursed is he who takes his neighbour's life secretly. And let all the people say, So be it.

Cursed is he who for a reward puts to death one who has done no wrong. And let all the people say, So be it.

Cursed is he who does not take this law to heart to do it. And let all the people say, So be it.

Gilead was living over Jordan; and Dan was waiting in his ships; Asher kept in his place by the sea's edge, living by his inlets.

And it was in my mind to give you the chance of taking it, with the approval of those seated here and of the responsible men of my people. If you are ready to do what it is right for a relation to do, then do it: but if you will not do it, say so to me now; for there is no one who has the right to do it but you, and after you myself. And he said, I will do it.

And Benaiah, the son of Jehoiada, answering the king, said, So be it: and may the Lord, the God of my lord the king, say so.

And the king of Israel said to Jehoshaphat, There is still one man by whom we may get directions from the Lord, Micaiah, son of Imlah; but I have no love for him, for he is a prophet of evil to me and not of good. And Jehoshaphat said, Let not the king say so.

But the king's word was stronger than Joab's. So Joab went out and went through all Israel and came to Jerusalem.

And the king of Israel said to Jehoshaphat, There is still one man by whom we may get directions from the Lord, but I have no love for him, because he has never been a prophet of good to me, but only of evil: he is Micaiah, the son of Imla. And Jehoshaphat said, Let not the king say so.

Praise be to the Lord God of Israel for ever and for ever; and let all the people say, So be it. Give praise to the Lord.

Let those whose cause the Lord has taken up say so, his people whom he has taken out of the hands of their haters;

When he put a limit to the sea, so that the waters might not go against his word: when he put in position the bases of the earth:

Then all the rulers came to Jeremiah, questioning him: and he gave them an answer in the words the king had given him orders to say. So they said nothing more to him; for the thing was not made public.

By my life, says the King, whose name is the Lord of armies, truly, like Tabor among the mountains and like Carmel by the sea, so will he come.

And you are to say, So Babylon will go down, never to be lifted up again, because of the evil which I will send on her: and weariness will overcome them. So far, these are the words of Jeremiah.

And the Lord sent out a great wind on to the sea and there was a violent storm in the sea, so that the ship seemed in danger of being broken.

And there came up a great storm in the sea, so that the boat was covered with the waves: but he was sleeping.

Jesus says to him, You say so: but I say to you, From now you will see the Son of man seated at the right hand of power, and coming on the clouds of heaven.

And Jesus was before the ruler, who put a question to him, Are you the King of the Jews? And Jesus said to him, You say so.

And Pilate put a question to him, Are you the King of the Jews? And he, answering, said to him, You say so.

If you are the Christ, say so. But he said, If I say so you will not have belief;

And Pilate said to him, Are you the King of the Jews? And he said in answer, You say so.

He said in answer, And who is he, Lord? Say, so that I may have faith in him.

Then the Jews came round him, saying, how long are you going to keep us in doubt? If you are the Christ, say so clearly.

However, a number even of the rulers had belief in him, but because of the Pharisees they did not say so openly for fear that they might be shut out from the Synagogue:

After these things, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, made a request to Pilate to let him take away the body of Jesus: and Pilate said he might do so. So he went and took away his body.

For if you give a blessing with the spirit, how will the man who has no knowledge say, So be it, after your prayer, seeing that he has not taken in what you are saying?