now let it be that the girl to whom I say, ‘Please, let down your jar so that I may [have a] drink,’ and she replies, ‘Drink, and I will also give your camels water to drink’—may she be the one whom You have selected [as a wife] for Your servant Isaac; and by this I will know that You have shown lovingkindness (faithfulness) to my master.”

I am unworthy of all the lovingkindness and compassion and of all the faithfulness which You have shown to Your servant. With only my staff [long ago] I crossed over this Jordan, and now I have become [blessed and increased into these] two groups [of people].

Then Joseph said to Pharaoh, “The [two] dreams are one [and the same and have one interpretation]; God has shown Pharaoh what He is about to do.

This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do.

Then Pharaoh said to Joseph, “Since [your] God has shown you all this, there is no one as discerning and clear-headed and wise as you are.

Then Pharaoh took off his signet ring from his hand and put it on Joseph’s hand, and dressed him in [official] vestments of fine linen and put a gold chain around his neck.

The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

Israel said to Joseph, “I never expected to see your face, but see, God has shown me your children as well.”

See that you make them [exactly] after their pattern which was shown to you on the mountain.

You shall erect the tabernacle according to its plan [the direction corresponding to its meaning and purpose] which has been shown to you on the mountain.

You are to make the altar hollow with planks; as you were shown on the mountain [of Sinai], so shall it be made.

When Moses came down from Mount Sinai with the two tablets of the Testimony in his hand, he did not know that the skin of his face was shining [with a unique radiance] because he had been speaking with God.

When Aaron and all the Israelites saw Moses, behold, the skin of his face shone, and they were afraid to approach him.

the Israelites would see the face of Moses, how his skin shone [with a unique radiance]. So Moses put the veil on his face again until he went in to speak with God.

“But if the scab spreads farther on the skin after he has shown himself to the priest for his [ceremonial] cleansing, he shall show himself to the priest again.

and in the place of the boil there is a white swelling or a bright spot, reddish white, then it shall be shown to the priest;

The Lord make His face shine upon you [with favor],
And be gracious to you [surrounding you with lovingkindness];

Now this was the workmanship of the lampstand: hammered work of gold; from its base to its flowers it was hammered work; according to the pattern which the Lord had shown Moses, so he made the lampstand.

The sons of Gad according to their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites;

It was shown to you so that you might have [personal] knowledge and comprehend that the Lord is God; there is no other besides Him.

and you said, ‘Behold, the Lord our God has shown us His glory and His greatness, and we have heard His voice from the midst of the fire; we have seen today that God speaks with man, yet he [still] lives.

And now, please swear [an oath] to me by the Lord, since I have shown you kindness, that you also will show kindness to my father’s household (family), and give me a pledge of truth and faithfulness,

Also, in Issachar and in Asher, Manasseh had Beth-shean and its towns and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns; the third is Napheth.

The sons of Joseph said, “The hill country is not enough for us, and all the Canaanites who live in the valley have iron chariots, both those who are in Beth-shean and its towns and those in the Valley of Jezreel.”

and Hapharaim and Shion and Anaharath,

But [the tribe of] Manasseh did not take possession of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; so the Canaanites remained in that land.

But his [sensible] wife said to him, “If the Lord had desired to kill us, He would not have received a burnt offering and a grain offering from our hands, nor would He have shown us all these things, nor would He have announced such things as these at this time.”

Then Samuel took a stone and set it between Mizpah and Shen, and he named it Ebenezer (stone of help), saying, “Thus far the Lord has helped us.”

He had bronze shin protectors on his legs and a bronze javelin hung between his shoulders.

And they put Saul’s weapons and armor in the temple of the Ashtaroth (female goddesses), and they fastened his body to the wall of Beth-shan.

all the brave men stood and walked all night, and they took the bodies of Saul and his sons from the wall of Beth-shan, and they came to Jabesh and cremated them there.

But Jonadab the son of Shimeah, David’s brother, responded, “Do not let my lord assume that all the king’s sons have been put to death; for only Amnon is dead. This act of revenge has been on Absalom’s mind since the day Amnon violated his sister Tamar.

Then David went and took the bones of Saul and Jonathan his son from the men of Jabesh-gilead, who had stolen them from the open square of Beth-shan, where the Philistines had hanged them on the day when the Philistines had killed Saul in Gilboa.

If this thing has been done by my lord the king, why have you not shown your servants who shall sit on the throne of my lord the king after him?”

Then Solomon said, “You have shown Your servant David my father great lovingkindness, because he walked before You in faithfulness and righteousness and with uprightness of heart toward You; and You have kept for him this great lovingkindness, in that You have given him a son to sit on his throne, as it is today.

Baana the son of Ahilud, in Taanach, Megiddo, and all Beth-shean which is beside Zarethan below Jezreel, from Beth-shean to Abel-meholah as far as beyond Jokmeam;

On the eighth (fifteenth) day he sent the people away and they blessed the king. Then they went to their tents joyful and in good spirits because of all the goodness which the Lord had shown to David His servant and Israel His people.

When they got up early the next morning, the sun shone on the water, and the Moabites saw the water across from them as red as blood.

The man of God said, “Where did it fall?” When he showed him the place, Elisha cut off a stick and threw it in there, and made the iron [axe head] float.

And Elisha said to him, “Go, say to him, ‘You will certainly recover,’ but the Lord has shown me that he will certainly die.”

Then Hazael said, “Surely not! For what is your servant, who is nothing more than a dog, that he would do this monstrous thing?” And Elisha answered, “The Lord has shown me that you will be king over Aram.”

Isaiah said, “What have they seen in your house?” Hezekiah answered, “They have seen everything that is in my house (palace). There is nothing in my treasuries that I have not shown them.”

and along the borders of the sons of Manasseh, Beth-shean, Taanach, Megiddo, Dor, with all their towns. In these [places] lived the sons of Joseph the son of Israel (Jacob).

Then Solomon said to God, “You have shown great lovingkindness and mercy to my father David, and have made me king in his place.

And on the twenty-third day of the seventh month Solomon sent the people to their tents, rejoicing and happy in heart because of the goodness that the Lord had shown to David, to Solomon, and to His people Israel.

But now for a brief moment grace has been [shown to us] from the Lord our God, who has left us a surviving remnant and has given us a peg (secure hold) in His holy place, that our God may enlighten our eyes and give us a little reviving in our bondage.

“May that day be darkness;
Let God above not care about it,
Nor light shine on it.

“Indeed, the light of the wicked will be put out,
And the flame of his fire will not shine.

“You will also decide and decree a thing, and it will be established for you;
And the light [of God’s favor] will shine upon your ways.

When His lamp shone upon my head
And by His light I walked through darkness;

If I beheld the sun [as an object of worship] when it shone
Or the moon going in its splendor,

“Do you know how God establishes and commands them,
And makes the lightning of His [storm] cloud shine?

For You cause my lamp to be lighted and to shine;
The Lord my God illumines my darkness.

Make Your face shine upon Your servant;
Save me in Your lovingkindness.

Blessed be the Lord,
For He has shown His marvelous favor and lovingkindness to me [when I was assailed] in a besieged city.

God be gracious and kind-hearted to us and bless us,
And make His face shine [with favor] on us— Selah.

You who have shown me many troubles and distresses
Will revive and renew me again,
And will bring me up again from the depths of the earth.

Therefore pride is their necklace;
Violence covers them like a garment [like a long, luxurious robe].

And they forgot His [incredible] works
And His miraculous wonders that He had shown them.

Hear us O Shepherd of Israel,
You who lead Joseph like a flock;
You who sit enthroned above the cherubim [of the ark of the covenant], shine forth!

Restore us, O God;
Cause Your face to shine on us [with favor and approval], and we will be saved.

Restore us, O God of hosts;
And cause Your face to shine on us [with favor and approval], and we will be saved.

Restore us, O Lord God of hosts;
Cause Your face to shine on us [in favor and approval], and we shall be saved.

O Lord, where are Your former lovingkindnesses [so abundant in the days of David and Solomon],
Which You swore to David in Your faithfulness?

O Lord God, You to whom vengeance belongs,
O God, You to whom vengeance belongs, shine forth [in judgment]!

The Lord has made known His salvation;
He has [openly] revealed His righteousness in the sight of the nations.

And wine which makes the heart of man glad,
So that he may make his face glisten with oil,
And bread to sustain and strengthen man’s heart.

He has declared and made known to His people the power of His works,
In giving them the heritage of the nations.

The Lord is God, and He has given us light [illuminating us with His grace and freedom and joy].
Bind the festival sacrifices with cords to the horns of the altar.

Make Your face shine [with pleasure] upon Your servant,
And teach me Your statutes.

Though his hatred covers itself with guile and deceit,
His malevolence will be revealed openly before the assembly.

And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity (futility, self-conceit).

Who is like the wise man?
And who knows the interpretation of a matter?
A man’s wisdom illumines his face,
And causes his stern face to beam.

Ah, sinful nation,
A people loaded down with wickedness [with sin, with injustice, with wrongdoing],
Offspring of evildoers,
Sons who behave corruptly!
They have abandoned (rejected) the Lord,
They have despised the Holy One of Israel [provoking Him to anger],
They have turned away from Him.

Though the wicked is shown compassion and favor,
He does not learn righteousness;
In the land of uprightness he deals unjustly,
And refuses to see the majesty of the Lord.

Then Isaiah said, “What have they seen in your house?” And Hezekiah answered, “They have seen everything that is in my house; there is nothing among my treasures that I have not shown them.”

“I have declared [the future] and saved [the nation] and proclaimed [that I am God],
And there was no strange (alien) god among you;
Therefore you are My witnesses [among the pagans],” declares the Lord,
“That I am God.

“In fact, these will come from far away;
And, lo, these shall come from the north and from the west,
And these from the land of Aswan (southern Egypt).”

“Arise [from spiritual depression to a new life], shine [be radiant with the glory and brilliance of the Lord]; for your light has come,
And the glory and brilliance of the Lord has risen upon you.

When you see this, your heart will rejoice;
Your bones will flourish like new grass.
And the [powerful] hand of the Lord will be revealed to His servants,
But His indignation will be toward His enemies.

“Moreover, the men of Memphis and Tahpanhes [as powerful enemies]
Have shaved the crown of your head [to degrade you].

And the Lord said to me, “Faithless Israel has proved herself less guilty than treacherous Judah [a land of renegades].

But if you keep refusing to go out and surrender to them, this is the word [and the vision] which the Lord has shown me:

He walled me in so that I cannot get out;
He has weighted down my chain.

‘Prepare the chain [for imprisonment], for the land is full of bloody crimes [murders committed under the pretense of civil justice] and the city is full of violence.

Then I told the exiles everything that the Lord had shown me.

I adorned you with ornaments and I put bracelets on your wrists and a necklace around your neck.

And behold, the glory and brilliance of the God of Israel was coming from the way of the east; and His voice was like the sound of many waters, and the earth shone with His glory.

The king called aloud to bring in the enchanters (Magi), the Chaldeans [who were master astrologers] and the diviners. The king said to the wise men of Babylon, “Whoever can read this writing and explain its interpretation to me shall be clothed with purple and have a chain of gold put around his neck, and have authority as the third ruler in the kingdom.”

But I personally have heard about you, that you are able to make interpretations and solve complex problems. Now if you are able to read the writing and reveal its interpretation to me, you shall be clothed with purple and have a chain of gold put around your neck, and you shall have authority as the third ruler in the kingdom.”

Then Belshazzar gave the command, and Daniel was clothed with purple and a chain of gold was put around his neck, and a proclamation concerning him was issued [declaring] that he now had authority as the third ruler in the kingdom.

Now therefore, our God, listen to (heed) the prayer of Your servant (Daniel) and his supplications, and for Your own sake let Your face shine on Your desolate sanctuary.

Those who are [spiritually] wise will shine brightly like the brightness of the expanse of heaven, and those who lead many to righteousness, [will shine] like the stars forever and ever.

“So I have also made you despised and abased before all the people, just as you are not keeping My ways but are showing partiality [to people] in [your administration of] the law.”

Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.

Then the righteous [those who seek the will of God] will shine forth [radiating the new life] like the sun in the kingdom of their Father. He who has ears [to hear], let him hear and heed My words.

And His appearance changed dramatically in their presence; and His face shone [with heavenly glory, clear and bright] like the sun, and His clothing became as white as light.

and the man lived in the tombs, and no one could bind him anymore, not even with chains.

“He has done mighty deeds with His [powerful] arm;
He has scattered those who were proud in the thoughts of their heart.

Her neighbors and relatives heard that the Lord had shown His great mercy toward her, and they were rejoicing with her.