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and he kept back for himself [some] of the proceeds, and [his] wife was aware of [it]. And he brought a certain part [and] placed [it] at the feet of the apostles.

so that they even carried out the sick into the streets and put [them] on cots and mats so that [when] Peter came by, at least [his] shadow would fall on some of them.

But some of those from the Synagogue of the Freedmen ({as it was called}), both Cyrenians and Alexandrians, and those from Cilicia and Asia, stood up [and] disputed with Stephen.

And as they were traveling down the road, they came to some water. And the eunuch said, "Look! Water! What prevents me from being baptized?"

So he invited them in [and] entertained them as guests, and on the next day he got up [and] went away with them. And some of the brothers from Joppa accompanied him.

But some of them were men from Cyprus and Cyrene, who, [when they] came to Antioch, began to speak to the Hellenists also, proclaiming the good news about the Lord Jesus.

Now at that time, Herod the king laid hands on some of those from the church to harm [them].

But the population of the city was divided, and {some} were with the Jews {and some} with the apostles.

And some men came down from Judea [and] began teaching the brothers, "Unless you are circumcised according to the custom [prescribed] by Moses, you cannot be saved."

And [after] there was no little strife and debate by Paul and Barnabas against them, they appointed Paul and Barnabas and some others from among them to go up to the apostles and elders in Jerusalem concerning this issue.

But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command [them] to observe the law of Moses!"

Because we have heard that some have gone out from among us--to whom we gave no orders--[and] have thrown you into confusion by words upsetting your {minds},

And [after] spending [some] time, they were sent away in peace from the brothers to those who had sent them.

And after some days, Paul said to Barnabas, "Come then,[let us] return [and] visit the brothers in every town in which we proclaimed the word of the Lord, [to see] how they are [doing]."

and from there to Philippi, which is a leading city [of that] district of Macedonia, a [Roman] colony. And we were staying in this city for some days.

And some of them were persuaded and joined Paul and Silas, and [also] a large number of God-fearing Greeks and not a few of the prominent women.

But the Jews were filled with jealousy and, taking along some worthless men from the rabble in the marketplace and forming a mob, threw the city into an uproar. And attacking Jason's house, they were looking for them to bring [them] out to the popular assembly.

And [when they] did not find them, they dragged Jason and some brothers before the city officials, shouting, "These [people] who have stirred up trouble [throughout] the world have come here also,

And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection.

For you are bringing some astonishing things to our ears. Therefore we want to know what {these things mean}."

Now [when they] heard about the resurrection of the dead, [some] scoffed, but [others] said, "We will hear you about this again also."

But some people joined him [and] believed, among whom also [were] Dionysius the Areopagite and a woman {named} Damaris and others with them.

But [when] Paul was about to open [his] mouth, Gallio said to the Jews, "If it was some crime or wicked villainy, O Jews, {I would have been justified in accepting} your complaint.

And [after] spending some time [there], he departed, traveling through one [place] after another [in] the Galatian region and Phrygia, strengthening all the disciples.

And it happened that [while] Apollos was in Corinth, Paul traveled through the inland regions [and] came to Ephesus and found some disciples.

But when some became hardened and were disobedient, reviling the Way before the congregation, he departed from them [and] took away the disciples, leading discussions every day in the lecture hall of Tyrannus.

But some itinerant Jewish exorcists also attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by Jesus whom Paul preaches!"

So [after] sending two of those who were assisting him, Timothy and Erastus, to Macedonia, he himself stayed [some] time in Asia.

And even some of the Asiarchs who were his friends sent [word] to him [and] were urging [him] not to risk himself [by going] into the theater.

So some were shouting [one thing] [and] some another, for the assembly was in confusion, and the majority did not know {why} they had assembled.

And [some] of the crowd advised Alexander, [when] the Jews put him forward. But Alexander, motioning [with his] hand, was wanting to defend himself to the popular assembly.

And [some] of the disciples from Caesarea also traveled together with us, bringing [us] to a certain Mnason of Cyprus, a disciple of long standing, with whom we were to be entertained as guests.

But some in the crowd were shouting one thing [and] others [another], and [because] he was not able to find out the truth on account of the commotion, he gave orders to bring him into the barracks.

And there was loud shouting, and some of the scribes from the party of the Pharisees stood up [and] contended sharply, saying, "We find nothing wrong with this man! But [what] if a spirit or an angel has spoken to him?"

And after five days the high priest Ananias came down with some elders and an attorney, a certain Tertullus, all of whom brought charges against Paul to the governor.

But [there are] some Jews from Asia who ought to be present before you and bring charges against [me], if they have anything against me,

[He] ordered the centurion [for] him to be guarded and to have some freedom, and in no way to prevent any of his own [people] [from] serving him.

And after some days, [when] Felix arrived with his wife Drusilla, who was Jewish, he sent for Paul and listened to him concerning faith in Christ Jesus.

Now [after] some days had passed, King Agrippa and Bernice arrived at Caesarea to welcome Festus.

but they had some issues with him concerning their own religion, and concerning a certain Jesus, who was dead, whom Paul claimed to be alive.

And when it was decided [that] we would sail away to Italy, they handed over Paul and some other prisoners to a centurion {named} Julius of the Augustan Cohort.

But it is necessary [that] we run aground on some island."

And when the fourteenth night had come, [as] we were being driven in the Adriatic Sea about the middle of the night, the sailors suspected {they were approaching some land}.

And until the day was about to come, Paul was urging [them] all to take [some] food, saying, "Today [is the] fourteenth day you have waited [anxiously], [and] you have continued without eating, having taken nothing.

Therefore I urge you to take [some] food, for this is necessary for your preservation. For not a hair from your head will be lost."

and [then] the rest, [some] of whom [floated] on planks and [some] of whom on anything [that was] from the ship. And in this way all were brought safely to the land.