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And Abraham saith, 'Because I said, 'Surely the fear of God is not in this place, and they have slain me for the sake of my wife;
and the eyes of Leah are tender, and Rachel hath been fair of form and fair of appearance.
unless the God of my father, the God of Abraham, and the Fear of Isaac, had been for me, surely now empty thou hadst sent me away; mine affliction and the labour of my hands hath God seen, and reproveth yesternight.'
the God of Abraham and the God of Nahor, doth judge between us -- the God of their father,' and Jacob sweareth by the Fear of his father Isaac.
and it hath come to pass in the increases, that ye have given a fifth to Pharaoh, and four of the parts are for yourselves, for seed of the field, and for your food, and for those who are in your houses, and for food for your infants.'
and the Egyptians have known that I am Jehovah, in My being honoured on Pharaoh, on his chariots, and on his horsemen.'
and have been prepared for the third day; for on the third day doth Jehovah come down before the eyes of all the people, on mount Sinai.
or, it hath been known that the ox is one accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.
'When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep.
for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour.
And the appearance of the honour of Jehovah is as a consuming fire on the top of the mount, before the eyes of the sons of Israel;
and the sons of Aaron the priest have put fire on the altar, and arranged wood on the fire;
Command Aaron and his sons, saying, This is a law of the burnt-offering (it is the burnt-offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it,)
And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it with the fat of the peace-offerings;
for on this day he maketh atonement for you, to cleanse you; from all your sins before Jehovah ye are clean;
and I -- I set My face against that man, and have cut him off from the midst of his people, for of his seed he hath given to the Molech, so as to defile My sanctuary, and to pollute My holy name.
The two of the waggons and the four of the oxen he hath given to the sons of Gershon, according to their service,
and the four of the waggons and the eight of the oxen he hath given to the sons of Merari, according to their service, by the hand of Ithamar son of Aaron the priest;
And the people is evil, as those sighing habitually in the ears of Jehovah, and Jehovah heareth, and His anger burneth, and the fire of Jehovah burneth among them, and consumeth in the extremity of the camp.
and he calleth the name of that place Taberah, for the fire of Jehovah hath 'burned' among them.
This day I begin to put thy dread and thy fear on the face of the peoples under the whole heavens, who hear thy fame, and have trembled and been pained because of thee.
These words hath Jehovah spoken unto all your assembly, in the mount out of the midst of the fire, of the cloud, and of the thick darkness -- a great voice; and He hath not added, and He writeth them on two tables of stone, and giveth them unto me.
for on him hath Jehovah thy God fixed, out of all thy tribes, to stand to serve in the name of Jehovah, He and his sons continually.
When thou layest siege unto a city many days, to fight against it, to capture it, thou dost not destroy its trees to force an axe against them, for of them thou dost eat, and them thou dost not cut down -- for man's is the tree of the field -- to go in at thy presence in the siege.
And the priests, sons of Levi, have come nigh -- for on them hath Jehovah thy God fixed to serve Him, and to bless in the name of Jehovah, and by their mouth is every strife, and every stroke --
in the morning thou sayest, O that it were evening! and in the evening thou sayest, O that it were morning! from the fear of thy heart, with which thou art afraid, and from the sight of thine eyes which thou seest.
For of the vine of Sodom their vine is, And of the fields of Gomorrah; Their grapes are grapes of gall -- They have bitter clusters;
And if not, from fear of this thing we have done it, saying, Hereafter your sons do speak to ours sons, saying, What to you and to Jehovah God of Israel?
and he taketh a couple of oxen, and cutteth them in pieces, and sendeth through all the border of Israel, by the hand of the messengers, saying, 'He who is not coming out after Saul and after Samuel -- thus it is done to his oxen;' and the fear of Jehovah falleth on the people, and they come out as one man.
And the first smiting which Jonathan and the bearer of his weapons have smitten is of about twenty men, in about half a furrow of a yoke of a field,
'Ask thy young men, and they declare to thee, and the young men find grace in thine eyes, for on a good day we have come; give, I pray thee, that which thy hand findeth, to thy servants, and to thy son, to David.'
He said -- the God of Israel -- to me, He spake -- the Rock of Israel: He who is ruling over man is righteous, He is ruling in the fear of God.
And there falleth a fire of Jehovah, and consumeth the burnt-offering, and the wood, and the stones, and the dust, and the water that is in the trench it hath licked up.
And Elijah answereth and speaketh unto them, 'If I am a man of God, fire doth come down from the heavens, and consume thee and thy fifty;' and fire of God cometh down from the heavens, and consumeth him and his fifty.
And these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon -- four, of Bath-Sheba daughter of Ammiel:
and they find pasture, fat and good, and the land broad of sides, and quiet, and safe, for of Ham are those dwelling there before.
for many have fallen pierced, for of God is the battle; and they dwell in their stead till the removal.
and round about the house of God they lodge, for on them is the watch, and they are over the opening, even morning by morning.
and the name of David goeth out into all the lands, and Jehovah hath put his fear on all the nations.
Then said David, 'None are to carry the ark of God, except the Levites, for on them hath Jehovah fixed to carry the ark of God, and to serve Him -- unto the age.'
And Jehovah, God of Israel, doth fix on me out of all the house of my father to be for king over Israel to the age, for on Judah He hath fixed for a leader, and in the house of Judah, the house of my father, and among the sons of my father, on me, me He hath been pleased to make king over all Israel;
And Asa calleth unto Jehovah his God, and saith, 'Jehovah! it is nothing with Thee to help, between the mighty and those who have no power; help us, O Jehovah, our God, for on Thee we have leant, and in Thy name we have come against this multitude; O Jehovah, our God thou art; let him not prevail with Thee -- mortal man!
and smite all the cities round about Gerar, for a fear of Jehovah hath been upon them, and they spoil all the cities, for abundant spoil hath been in them;
And here is a fear of Jehovah on all kingdoms of the lands that are round about Judah, and they have not fought with Jehoshaphat;
and now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.'
and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart,
And there is a fear of God on all kingdoms of the lands in their hearing that Jehovah hath fought with the enemies of Israel,
My sons, be not now at rest, for on you hath Jehovah fixed to stand before Him, to serve Him, and to be to Him ministering and making perfume.'
for on the first of the month he hath founded the ascent from Babylon, and on the first of the fifth month he hath come in unto Jerusalem, according to the good hand of his God upon him,
rise, for on thee is the matter, and we are with thee; be strong, and do.'
And I say, 'Not good is the thing that ye are doing; in the fear of our God do ye not walk, because of the reproach of the nations our enemies?
the former governors who are before me have made themselves heavy on the people, and take of them in bread and wine, besides in silver forty shekels; also, their servants have ruled over the people -- and I have not done so, because of the fear of God.
and in every province and province, and in every city and city, the place where the word of the king, even his law, is coming, gladness and joy are to the Jews, a banquet, and a good day; and many of the peoples of the land are becoming Jews, for a fear of the Jews hath fallen upon them.
And all heads of the provinces, and the lieutenants, and the governors, and those doing the work that the king hath, are lifting up the Jews, for a fear of Mordecai hath fallen upon them;
While this one is speaking another also hath come and saith, 'Fire of God hath fallen from the heavens, and burneth among the flock, and among the young men, and consumeth them, and I am escaped -- only I alone -- to declare it to thee.'
To a despiser of his friends is shame, And the fear of the Mighty he forsaketh.
(For of yesterday we are, and we know not, For a shadow are our days on earth.)
And He saith to man: -- 'Lo, fear of the Lord, that is wisdom, And to turn from evil is understanding.'
Take heed -- do not turn unto iniquity, For on this thou hast fixed Rather than on affliction.
The fear of Jehovah is clean, standing to the age, The judgments of Jehovah are true, They have been righteous -- together.
Come ye, children, hearken to me, The fear of Jehovah I do teach you.
To the Overseer. -- By a servant of Jehovah, by David. The transgression of the wicked Is affirming within my heart, 'Fear of God is not before his eyes,
To the Overseer. -- A Psalm of David. Hear, O God, my voice, in my meditation, From the fear of an enemy Thou keepest my life,
For of Jehovah is our shield, And of the Holy One of Israel our king.
The beginning of wisdom is fear of Jehovah, Good understanding have all doing them, His praise is standing for ever!
They compassed me about as bees, They have been extinguished as a fire of thorns, In the name of Jehovah I surely cut them off.
Fear of Jehovah is a beginning of knowledge, Wisdom and instruction fools have despised!
Because that they have hated knowledge, And the fear of Jehovah have not chosen.
And whoso is hearkening to me dwelleth confidently, And is quiet from fear of evil!'
Then understandest thou fear of Jehovah, And knowledge of God thou findest.
The fear of Jehovah is to hate evil; Pride, and arrogance, and an evil way, And a froward mouth, I have hated.
The commencement of wisdom is the fear of Jehovah, And a knowledge of the Holy Ones is understanding.
The fear of Jehovah addeth days, And the years of the wicked are shortened.
In the fear of Jehovah is strong confidence, And to His sons there is a refuge.
The fear of Jehovah is a fountain of life, To turn aside from snares of death.
Better is a little with the fear of Jehovah, Than much treasure, and tumult with it.
The fear of Jehovah is the instruction of wisdom, And before honour is humility!
In kindness and truth pardoned is iniquity, And in the fear of Jehovah Turn thou aside from evil.
The fear of Jehovah is to life, And satisfied he remaineth -- he is not charged with evil.
The fear of a king is a growl as of a young lion, He who is causing him to be wroth is wronging his soul.
The end of humility is the fear of Jehovah, Riches, and honour, and life.
Let not thy heart be envious at sinners, But -- in the fear of Jehovah all the day.
Fear of man causeth a snare, And the confident in Jehovah is set on high.
Enter into a rock, and be hidden in dust, Because of the fear of Jehovah, And because of the honour of His excellency.
And men have entered into caverns of rocks, And into caves of dust, Because of the fear of Jehovah, And because of the honour of His excellency, In His rising to terrify the earth.
To enter into cavities of the rocks, And into clefts of the high places, Because of the fear of Jehovah, And because of the honour of His excellency, In His rising to terrify the earth.
And all the hills that with a mattock are kept in order, Thither cometh not the fear of brier and thorn, And it hath been for the sending forth of ox, And for the treading of sheep!'
Rested on him hath the Spirit of Jehovah, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and fear of Jehovah.
To refresh him in the fear of Jehovah, And by the sight of his eyes he judgeth not, Nor by the hearing of his ears decideth.
And the Lord saith: Because drawn near hath this people, with its mouth, And with its lips they have honoured Me, And its heart it hath put far off from Me, And their fear of Me is -- A precept of men is taught!
And ye say, No, for on a horse we flee? Therefore ye flee, And on the swift we ride! Therefore swift are your pursuers.
And gathered hath been your spoil, A gathering of the caterpillar, As a running to and fro of locusts is he running on it.
And hath been the stedfastness of thy times, The strength of salvation, wisdom, and knowledge, Fear of Jehovah -- it is His treasure.
Lo, I -- I have prepared an artisan, Blowing on a fire of coals, And bringing out an instrument for his work, And I have prepared a destroyer to destroy.
For from of old thou hast broken thy yoke, Drawn away thy bands, and sayest, 'I do not serve,' For, on every high height, and under every green tree, Thou art wandering -- a harlot.
'An olive, green, fair, of goodly fruit,' Hath Jehovah called thy name, At the noise of a great tumult He hath kindled fire against it, And broken have been its thin branches.
For of adulterers hath the land been full, For because of these hath the land mourned, Dried up hath been the pleasant places of the wilderness, And their course is evil, and their might -- not right.
And I have poured on thee Mine indignation, With fire of My wrath I blow against thee, And have given thee into the hand of brutish men -- artificers of destruction.
And I have heaped you up, And blown on you in the fire of My wrath, And ye have been melted in its midst.
And I pour out on them mine indignation, By fire of My wrath I have consumed them, Their way on their own head I have put, An affirmation of the Lord Jehovah!'
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