But when you pray, do not use vain repetitions, as the heathen do: for they think that they will be heard for their many words.

But in vain, do they worship me, teaching precepts, the commandments of men.

and he said to them: Go you also into my vine yard, and whatever is right I will give you.

Hear another parable: There was a master of a house who planted a vineyard, and put a hedge around it, and rigged in it a wine-press, and built a tower, and let it out to vine-dressers, and went into another country.

And when the time of the fruit drew near, he sent his servants to the vine-dressers to receive the fruits of it.

And the vine-dressers took his servants, and scourged one, and killed another, and stoned another.

But the vine-dressers, when they saw the son, said among themselves, This is the heir; come, let us kill him, and seize upon the inheritance.

Therefore, when the owner of the vineyard comes, what will he do to those vine dressers?

They said to him: He will miserably destroy those wicked men, and let out his vineyard to other vine dressers, who will give him the fruits in their season.

But I say to you, I will not drink henceforth of this fruit of the vine, till that day when I drink it with you new in the kingdom of my Father.

they gave him vine gar to drink, mingled with gall; and when he had tasted it, he refused to drink.

In vain do they worship me, teaching precepts, the commandments of men.

And ho began to speak to them in parables: A man planted a vineyard, and set a hedge around it, and digged a wine-press, and built a tower, and let it out to vine-dressers, and went into another country.

And at the proper time, he sent a servant to the vine-dressers, that he might receive from the vine-dressers of the fruit of the vineyard.

But those vine-dressers said one to another, This is the heir; come, let us kill him, and the inheritance will be ours.

What, then, will the owner of the vineyard do? He will come and destroy those vine-dressers, and give his vineyard to others.

Verily I say to you, I shall drink no more of the fruit of the vine, till that day when I shall drink it new in the kingdom of God.

And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulcher that had been hewed out of a rock: and he rolled a stone to the door of the sepulcher.

Then he said to his vine-dresser, Behold, for three years I have come and sought fruit on this fig-tree, and I have found none; cut it down; why does it occupy the ground unprofitably?

There was a certain rich man, who was clothed in purple and fine linen, and feasted sumptuously every day.

And he began to speak this parable to the people: A man planted a vineyard, and let it out to vine-dressers, and was absent from home for a long time.

And at the proper sea son, he sent a servant to those vine-dressers, that they should give him of the fruit of the vineyard. But the vine-dressers scourged him, and sent him away empty-handed.

But when the vine-dressers saw him, they reasoned among themselves, saying: This is the heir; come, let us kill him, that the inheritance may be ours.

He will come and destroy these vine-dressers, and will give his vine yard to others. And when they heard it, they said: Be it not so!

for I say to you, I will not drink of the fruit of the vine till the kingdom of God has come.

I am the true vine, and my Father is the vine-dresser.

Abide in me, and I will abide in you. As the branch can not bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.

I am the vine, you are the branches. He that abides in me and I in him, he will bear much fruit; for apart from me you can do nothing.

Why did the heathen rage, and the people devise vain things?

For he is the minister of God to you for that which is good. But if you do what is evil, be afraid; for he bears not the sword in vain. For he is the minister of God to inflict punishment on him that does evil.

And again: The Lord knows the thoughts of the wise, that they are vain.

And these things, brethren, I have, in figure, applied to my self and Apollos, for your sakes, that you may learn in us not to think more of teachers than what has been written; and that no one of you be vain of one to the injury of another.

But I have availed myself of none of these things; nor do I write these things that it should be so done to me. For it would be better for me to die, than that any one should make my boasting vain.

Love suffers long, and is kind; love envies not; love boasts not; is not vain,

by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.

But, by the grace of God, I am what I am; and his grace, which was bestowed on me, has not been bestowed in vain: but I have labored more abundantly than they all; not I, how ever, but the grace of God which was with me.

And if Christ has not been raised, then vain is our preaching, and vain also your faith.

and if Christ has not been raised, your faith is vain; you are yet in your sins.

Therefore, my be loved brethren, be firm, immovable, always abounding in the work of the Lord; for you know that your labor is not in vain in the Lord.

As co-workers with him, we beseech you, that you receive not the grace of God in vain:

But I have sent the brethren, that our boasting of you in this respect may not be in vain; that you may be ready, as I said:

And I went up because of a revelation, and communicated to them the gospel that I preach among the Gentiles, but privately to those who are of reputation, lest, by any means, I should run or had run in vain.

I do not set aside the grace of God: for if righteousness be through law, then Christ has died in vain.

Have you suffered so many things in vain? if, indeed, it be in vain.

fear for you, lest I have bestowed labor upon you in vain.

Let us not be vain-glorious, provoking one another, envying one another.

Let no one deceive you with vain words: for on account of these things, the wrath of God comes upon the sons of disobedience.

doing nothing in strife and vain glory, but in lowliness of mind let each esteem others better than himself.

holding forth the word of life, that I may rejoice in the day of Christ, that I did not run in vain, nor labor in vain.

See that no one make you the victims of imposture by means of philosophy and vain deceit, according to the tradition of men, according to the rudiments of the world, and not ac cording to Christ:

For you yourselves know, brethren, our entrance among you, that it was not in vain.

For this reason, when I could no longer contain my self, I sent to know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.

But shun profane and vain babblings; for they will make further advance to ungodliness,

For there are many unruly and vain talkers and deceivers, especially those of the circumcision,

But foolish questions and genealogies and strifes and contentions about the law, avoid; for they are unprofitable and vain.

If any one among you seems to be religious, and bridles not his tongue, but deceives his own heart, this man's religion is vain.

But will you know, vain man, that faith without works is dead?

Can the fig-tree, my brethren, bear olives, or the vine, figs? So no fountain can produce salt water and fresh.

because you know that you were not redeemed with corruptible things, as silver or gold, from your vain mode of life received by tradition from your fathers,

and his feet were like fine brass, as if they burned in a furnace: and his voice was like the voice of many waters.

And to the angel of the church in Thyatira, write: These things, says the Son of God, who has his eyes like a flame of fire, and his feet like fine brass;

And another angel that had power over fire, came out from the altar; and he cried with a loud cry to him that had the sharp sickle, and said: Thrust in your sharp sickle, and gather the clusters of the vine of the earth, for its grapes are fully ripe.

And the angel thrust in his sickle on the earth, and gathered the vine of the earth, and threw it into the great wine-press of the wrath of God.

the merchandise of gold and silver and precious stones, and of pearls, and of fine linen and purple, and of silk and scarlet; and every kind of thyme wood, and every kind of vessel of ivory, and every kind of vessel of most costly wood, and of brass, and of iron, and of marble:

and cinnamon and amomum and incense, and ointment and frankincense, and wine and oil, and fine flour and wheat, and beasts and sheep, and horses and chariots, and bodies and souls of men.

saying: Alas, alas, that great city, that was clothed in fine linen and purple and scarlet, and adorned with gold and precious stones and pearls! for in one hour, so great riches have been brought to ruin.

And to her was given that she should be clothed in fine linen, clean arid white; for the fine linen is the righteousness of the saints.

And the armies that were in heaven followed him on white horses; and they were clothed in fine linen, white and clean.