Whose fan is in his hand, and He will thoroughly cleanse his floor, and gather the wheat into his granary, but will burn up the chaff with unquenchable fire.

But when ye pray, use not vain repetitions, as the heathens do, for they think they shall be heard for their speaking much:

But what went ye out to see? a man clad in fine attire? they that wear rich clothes are in the palaces of kings.

but in vain do they worship me, teaching for doctrines the injunctions of men.

And immediately after the affliction of those days, the fun shall be darkened, and the moon shall not give it's light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

but I tell you, that from henceforth I shall not drink of the fruit of the vine, until that day when I drink it new with you in the kingdom of my Father.

and in vain do they worship me, teaching for doctrines the injunctions of men.

And as He was going out of the temple, one of his disciples saith to Him, Master, behold what fine stones are here, and what stately buildings!

and I assure you, that I will not drink again of the fruit of the vine, till the day when I shall drink it new in the kingdom of God.

And he bought fine linen, and took Him down, and wrapped Him in the linen, and laid Him in a sepulchre which was hewn out of a rock; and rolled a stone to the door of the sepulchre.

whose fan is in his hand, and He will thoroughly cleanse his floor, and will gather the wheat into his granary, but will burn up the chaff in unquenchable fire.

And when the day was coming on, He went out and retired into a solitary place; and the people sought for Him, and came to Him, and would fain have detained Him, that He might not go from them.

a reed shaken by the wind? but what did ye go out to see? a man clothed in soft raiment? behold, they that are dressed in fine clothes and live delicately, are in palaces, not in deserts: but what went ye out to see?

And he said to the vine-dresser, behold, these three years I come seeking fruit on this fig-tree, and find none: cut it down, why should it cumber the ground?

Now there was a certain rich man, who was clothed in purple and fine linen, living voluptuously and splendidly every day.

For I tell you, that I will not drink again of the fruit of the vine, till the kingdom of God shall come.

I am the true vine, and my Father is the husbandman:

Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me.

I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing.

who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?

for he is the minister of God to thee for good. But if thou dost evil, be afraid; for he beareth not the sword in vain: for he is also the minister of God, as an avenger to execute his wrath upon the malefactor.

For Christ sent me not to baptize, but to preach the gospel: not in fine speech, least the cross of Christ should be made of no effect.

and again, "The Lord knoweth the thoughts of the wise, that they are vain."

By which also ye are saved, if ye retain it as I preached it to you: unless indeed ye have believed in vain.

But by the grace of God I am what I am: and his favor to me was not in vain; but I laboured more abundantly than they all; yet not I, but the grace of God that was with me.

And if Christ be not risen, then is our preaching vain, and your faith is also vain.

and if Christ be not risen, your faith is vain; ye are yet in your sins.

Wherefore, my beloved brethren, be stedfast, unmoveable, always abounding in the work of the Lord, since ye know that your labor is not in vain in the Lord.

And we co-operating with Him do also exhort you that ye receive not the grace of God in vain:

But I have sent the brethren, that our boasting of you might not become vain in this respect, but that ye might be ready, as I had said:

Am I become vain in boasting? ye have forced me to it: for I ought to have been recommended by you, as I have in nothing fallen short of the very chiefest of the apostles, though in myself I am nothing.

But I went up according to a divine revelation, and laid before them the gospel which I preach among the gentiles: though privately to those of note, least I should run, or had run in vain.

I do not frustate the grace of God: for if righteousness be by the law, then Christ died in vain.

have ye suffered so many things in vain? if indeed in vain.

so that I am afraid for you, least I have indeed bestowed upon you labour in vain.

Let us not be vain-glorious, provoking one another, envying one another.

Let no one deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Do nothing through strife or vain-glory, but in lowliness of mind each esteeming others better than themselves.

exhibiting the word of life; to my rejoicing in the day of Christ, that I have not run in vain, nor laboured in vain.

And this I say, least any one should deceive you with fine speeches.

Take heed least any one make a prey of you by philosophy and vain deceit, according to the tradition of men, after the elements of the world, and not after Christ:

For ye yourselves, brethren, know our entrance among you, that it was not in vain.

For this cause being able to wait no longer, I sent to know the state of your faith, least the tempter should have tempted you, and our labor have been in vain.

from which some having swerved are turned aside to vain discourses;

For there are many disorderly persons, vain-talkers and deceivers, especially those of the circumcision; whose mouths must be stopped:

But avoid foolish questions, and genealogies, and strifes and contentions about the law; for they are unprofitable and vain:

By faith Moses, when he was born, was hid three months by his parents, because they saw he was a fine child, and they were not afraid of the king's edict.

If any among you seem to be religious, and bridleth not his tongue, but deceiveth his heart, this man's devotion is vain.

For if there come into your synagogue a man with a gold ring in fine clothes, and there come in also a poor man in a mean habit;

and ye turn your eyes toward him that weareth the fine clothes, and say to him, Sit thou here in an honorable place; and say to the poor man, Stand thou there, or sit here under my footstool:

But desirest thou to know, O vain man, that faith without works, is dead?

Can a fig-tree, my brethren, produce olives, or a vine figs? so can no fountain produce salt water and sweet.

Do ye think the scripture speaks in vain? or does the Spirit that dwelleth in us, excite to envy?

knowing that ye were redeemed from your vain conversation learned by tradition from your fathers, not with corruptible things, as silver and gold;

Whose adorning, let it not be that without, of plaiting the hair, and putting on of gold, or wearing fine clothes;

and his feet like fine brass, as if they were glowing in a furnace: and his voice as the sound of many waters:

And to the angel of the church in Thyatira write, These things saith the Son of God, who hath eyes like a flame of fire, and his feet like fine brass; I know thy works,

And another angel came out from the altar, who had power over the fire; and he called out with a loud cry to Him that had the sharp sickle, saying, Put in thy sharp sickle, and gather the clusters of the vine of the earth, for its grapes are ripe.

And the angel put forth his sickle to the earth, and stript the vine of the earth, and cast the grapes into the great wine-press of God's wrath.

the lading of gold, and silver, and precious stones, and pearl, and fine linen, and purple, and silk, and all sorts of thyine wood, and vessels of ivory, and of the most precious wood, and of brass, and iron, and marble;

and their cinnamon, and perfumes, and sweet ointment, and incense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and horses, and chariots, and slaves, yea and the souls of men.

and saying, Alas, alas, the great city, that was clothed in fine linen, and purple, and scarlet, and adorned with gold, and precious stones, and pearls!

And it was given to her, that she should be arrayed in fine linen clean and bright: for the fine linen is the righteousness of the saints.

And the armies in heaven followed Him on white horses, clothed in fine linen white and clean.