And Jesus saith to him, "See that you tell no one: but go, show yourself to the priest, and offer the gift which Moses commanded, for a testimony to them.

And, behold, there appeared to them Moses and Elijah talking with Him.

And Peter, answering, said to Jesus," Lord, it is good that we are here. If Thou wilt, I will make here three tents??ne for Thee, and one for Moses, and one for Elijah."

They say to Him, "Why, then, did Moses command to give her a bill of divorcement, and to put her away?"

He saith to them, "Moses, in view of the hardness of your heart, permitted you to put away your wives; but from the beginning it has not been so.

saying, "Teacher, Moses said, 'If any one die, having no children, his brother shall marry his wife, and raise up seed to his brother.'

saying, "The scribes and the Pharisees sit on Moses' seat.

and saith to him, "See that you say nothing to any one, but go, show yourself to the priest, and offer for your cleansing what Moses directed, for a testimony to them."

For Moses said, 'Honor your father and your mother,' and 'He that speaks evil of father or mother, let him surely die.'

And there appeared to them Elijah with Moses; and they were talking with Jesus.

And Peter, answering, says to Jesus, "Rabbi, it is good that we are here; and let us make three tents; one for Thee, and one for Moses, and one for Elijah;"

And He, answering, said to them, "What did Moses command you?"

And they said, "Moses permitted to write a bill of divorcement, and to put her away."

"Teacher, Moses wrote to us, 'If any man's brother die, and leave a wife behind, and leave no child, that his brother should take his wife, and raise up seed to his brother.'

But, concerning the dead, that they are raised, did ye not read in the book of Moses, at the 'Bush,' how God spake to him, saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?'

And, when the days of their purification according to the law of Moses were fulfilled, they brought Him up to Jerusalem, to present Him to the Lord,

And He charged him to tell no one; but, "Departing, show yourself to the priest, and offer for your cleansing, according as Moses commanded, for a testimony to them."

And, behold, two men were talking with Him, who, indeed, were Moses and Elijah;

And it came to pass, as they were parting from Him, that Peter said to Jesus, "Master, it is good that we are here; and let us make three tents; one for Thee, one for Moses, and one for Elijah;" not knowing what he was saying.

But Abraham says, 'They have Moses and the prophets; let them hear them.'

But he said to him, 'If they hear not Moses and the prophets, neither will they be persuaded, if one rose from the dead.'"

saying, "Teacher, Moses wrote for us, 'If any one's brother die, having a wife, and he be childless, that his brother should take the wife, and raise up seed to his brother.'

But that the dead are raised, even Moses showed at the 'Bush,' when he calls the Lord 'The God of Abraham the God of Isaac, and the God of Jacob.'

And, beginning from Moses and from all the prophets, He thoroughly interpreted to them, in all the Scriptures, the things concerning Himself.

And He said to them, "These are My words which I spake to you, while being yet with you: that all things must be fulfilled, that have been written in the law of Moses, and the prophets, and the Psalms, concerning Me."

because the law was given through Moses; grace and truth came through Jesus Christ.

Philip finds Nathanael, and says to him, "We have found Him of Whom Moses in the law and the prophets wrote??esus of Nazareth, the Son of Joseph."

And, as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up;

Think not that I will accuse you to the Father; there is one who accuses you, Moses on whom ye have set your hope.

For, if ye were believing Moses, ye would believe Me; for he wrote concerning Me.

Jesus, therefore, said to them, "Verily, verily, I say to you, Moses did not give you the bread out of Heaven; but My Father giveth you the true bread out of Heaven;

Did not Moses give you the law? and not one of you does the law. Why are ye seeking to kill Me?"

Moses has given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

If a man receives circumcision on a sabbath, that the law of Moses be not broken, are ye angry with Me, because I made a whole man well on the sabbath?

Now in the law Moses commanded us to stone such; what, therefore, dost Thou say?"

And they reviled him, and said, "You are His disciple; but we are disciples of Moses.

We know that God hath spoken to Moses; but, as to this Man, we know not whence He is."

Moses, indeed, said, 'A prophet will the Lord your God raise up for you from among your brethren, as He did me; to Him shall ye hearken in all things, whatsoever He shall say to you.

Then they suborned men, who said, "We have heard him speaking blasphemous words against Moses and against God."

for we have heard him say, that This Jesus, the Nazarene, will overthrow this place, and will change the customs which Moses delivered to us."

In which season Moses was born, and was beautiful to God; who was nourished three months in the house of his father;

And Moses was instructed in all the wisdom of the Egyptians, and was mighty in his words and works.

And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons.

And Moses, seeing it, wondered at the sight; and, as he drew near to observe it, there came a voice of the Lord,

'I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.' And Moses, becoming terrified, was not daring to examine it.

This Moses whom they denied, saying, 'Who appointed you a ruler and a judge?' him hath God sent as both ruler and redeemer, with the hand of the angel that appeared to him in the bush.

This is the Moses who said to the sons of Israel, A Prophet will God raise up for you of your brethren, as He did me.

saying to Aaron, 'Make us gods who shall go before us; for as for this Moses who brought us forth out of the land of Egypt, we know not what happened to him.'

"Our fathers had the tabernacle of the testimony in the wilderness, even as He, directed, Who spake to Moses, that he should make it according to the model which he had seen;

and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses.

And some, coming down from Judaea, were teaching the brethren, "Unless ye be circumcised after the custom of Moses, ye cannot be saved."

But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses."

for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath."

And they were informed by report concerning you, that you teach all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs.

Having, therefore, obtained help from God, I have stood to this day, testifying both to small and great, saying nothing, except those things which both the prophets and Moses said would come to pass;

And, having arranged for him a day, there came to him to his lodging a greater number, to whom he was expounding, fully testifying as to the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening.

but yet death reigned from Adam until Moses even over those who sinned not after the likeness of Adam's transgression, who is a type of Him Who was to come.

For He saith to Moses, "I will have mercy on whomsoever I have mercy; and I will have compassion on whomsoever I have compassion."

For Moses writes that the man who did the righteousness of the law shall live thereby;

But I say, did Israel not know? First Moses says, "I will provoke you to rivalry by that which is no nation; by a nation void of understanding will I provoke you to anger."

For in the law of Moses it has been written, "You shall not muzzle an ox while treading out the grain." Doth God care for the oxen?

and were all immersed unto Moses in the cloud and in the sea;

But, if the ministration of death, engraven in letters on stones, came with glory, so that the sons of Israel could not look steadily upon the face of Moses on account of the glory of his face, which glory was passing away;

and not as Moses, who put a veil over his face, that the sons of Israel might not look steadily to the end of that which was passing away.

But, until this day, whenever Moses is read, a veil lies upon their heart.

And as Jannes and Jambres withstood Moses, so also do these withstand the truth; men utterly corrupted in mind, disapproved concerning the faith.

Who was faithful to Him Who appointed Him, as also was Moses in all His house.

For This One has been accounted worthy of more glory than Moses, by as much as He Who built the house hath more honor than the house;

And Moses, indeed, was faithful in all his house, as a servant, for a testimony of the things to be afterward spoken;

For who, after having heard, did provoke? nay, did not all who came out of Egypt through Moses?

For it is evident that our Lord hath sprung out of Judah, respecting which tribe Moses spake nothing concerning priests.

who, indeed, serve in the copy and shadow of the heavenly things, as Moses has been divinely warned, when about to make the tabernacle; for "See," saith He, "that you make all things according to the pattern which was showed you in the mount";

for, when every commandment had been spoken by Moses to all the people according to the law, taking the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people,

Anyone, having set aside Moses' law, dies without mercy on the testimony of two or three witnesses;

By faith Moses, when born, was hidden three months by his parents, because they saw that he was a comely child; and they were not afraid of the king's command.

By faith Moses, when grown up, refused to be called son of Pharaoh's daughter,

and so terrible was the appearance, Moses said, "I am exceedingly frightened and in fear!"

But Michael, the arch-angel, when contending with the Devil he was disputing about the body of Moses, did not dare to bring against him a railing judgment, but said, "The Lord rebuke you."

And they sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are Thy works, O Lord God, the Almighty; righteous and true are Thy ways, Thou King of the ages.