And Jesus said to him, See thou tell no man; but go, shew thyself to the priest, and offer the gift which Moses commanded for a testimony unto them.

And behold, there appeared to them, Moses and Elias talking with him.

Then Peter addressing him, said to Jesus, Lord, It is well that we are here; if it please thee, we will make here three tents; one for thee, and one for Moses, and one for Elias.

They say unto him, Why then did Moses command to give her a bill of divorce, and to put her away?

He saith unto them, It was on account of the hardness of your hearts that Moses gave you permission to put away your wives: but from the beginning it was not thus.

saying, Master, Moses said, "If a man die having no children, his brother in right of affinity shall marry his wife, and raise up seed for his brother."

saying, The scribes and Pharisees are seated on the chair of Moses;

and said to him, Take care, that thou speak not a word to any man: but go, shew thyself to the priest, and offer for thy purification, what Moses commanded, for a testimony unto them.

For Moses said, "Honour thy father and thy mother:" and "he that curseth father or mother, let him assuredly be put to death."

And there appeared to him Elias with Moses: and they were conversing with Jesus.

Then Peter addressing him, said unto him, Master, it is desirable for us to be here: and let us erect three tents, one for thee, and one for Moses, and one for Elias.

He answered and said unto them, What did Moses command you?

They said, Moses permitted to write a bill of divorce, and to put her away.

Master, Moses left it in writing for us, that if a man's brother die, and leave a wife, and leave no children; that his brother should take his wife, and raise up seed for his brother.

But concerning the dead, that they do rise; have ye not read in the book of Moses, how God spake to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

And when the days of her purification were accomplished according to the law of Moses, they brought him to Jerusalem, to present him to the Lord;

And he commanded him to tell no man: but go shew thyself to the priest, and offer for thy purification, as Moses enjoined, for a testimony unto them.

And, lo! two men conversed with him, who were Moses and Elias:

And it came to pass, as they were departing from him, Peter said unto Jesus, it is well that we are here, and we will make three tents, one for thee, and one for Moses, and one for Elias; not knowing what he said.

Abraham saith to him, They have Moses and the prophets; let them hearken to them.

Then he said to him, If they hearken not to Moses and the prophets, neither will they be persuaded though one rose from the dead.

saying, Master, Moses wrote for us, If a man's brother die, having a wife, and he die childless, that his brother should take the wife, and raise up seed for his brother.

Now that the dead are raised, even Moses intimated at the bush, when he called the Lord, "the God of Abraham, and the God of Isaac, and the God of Jacob."

And beginning from Moses and all the prophets, he explained to them in all the scriptures, the things relating to himself.

And said unto them, These are the sayings which I spake unto you, when I was yet with you, that all things must be fulfilled, which are written in the law of Moses, and in the prophets, and in the Psalms, concerning me.

For the law was given by Moses, but the grace and the reality came by Jesus Christ.

Philip findeth Nathaniel, and saith to him, We have found him whom Moses in the law has described, and the prophets, Jesus the son of Joseph, who is of Nazareth.

And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up:

Do not suppose that I shall accuse you to my Father: there is one who is accusing you, even Moses, on whom ye place your hope.

For if ye believed Moses, ye would have believed me: for of me did he write.

Then said Jesus unto them, Verily, verily, I tell you, It was not Moses who gave you the bread from heaven; but my Father giveth you the real bread from heaven.

Hath not Moses given you the law, yet none of you practises the law? Why do ye seek to kill me?

Because Moses ordered you circumcision; (not that it comes from Moses, but from our ancestors;) so ye circumcise a man on the sabbath-day.

If a man receive circumcision on the sabbath-day, that the law of Moses should not be violated; are ye incensed against me, because I have made a man whole on the sabbath-day?

Now Moses in the law commanded, that such women should be stoned: therefore what sayest thou?

Then they reviled him, and said, Thou art his disciple, but we are the disciples of Moses.

We know that God spake to Moses: but we know nothing of this man, whence he is.

For Moses truly said unto the fathers, "A prophet shall the Lord your God raise up unto you from among your brethren, like myself; him shall ye hear in all things whatsoever he shall speak to you.

Then they suborned men to say, We heard him speak blasphemous things against Moses, and against God.

for we have heard him affirm, that Jesus the Nazarean, even he, will destroy this place, and change the accustomed ordinances which Moses delivered to us.

At which time Moses was born, and was endued with singular beauty from God, who was brought up three months in the house of his father:

And Moses was educated in all the wisdom of Egypt, and was mighty in words and actions.

Then fled Moses at this saying, and was a sojourner in the land of Midian, where he begat two sons.

But when Moses saw it, he marvelled at the sight: and as he was drawing nearer to observe it, a voice from the Lord came to him,

"I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob." Then Moses trembling, dared not to look farther.

This very Moses whom they had rejected, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and redeemer by the hand of the angel who appeared to him in the bush.

This is the Moses who said unto the children of Israel, "A prophet shall the Lord your God raise up for you from among your brethren, as myself; him shall ye hear."

saying to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what hath happened to him.

The tabernacle of the testimony was with our fathers in the wilderness, as he that spake to Moses commanded, that he should make it according to the model which he had seen.

and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses.

AND certain persons coming down from Judea taught the brethren, That if ye are not circumcised according to the ordinances of Moses, ye cannot be saved.

But up rose some of the pharisaical sect, who professed the faith, insisting, That it was necessary to circumcise them, and to enjoin them to observe the law of Moses.

For Moses for ages past in every city hath those who preach him, being read in the synagogues every sabbath-day.

And they have been informed of thee, that thou teachest all the Jews, who are among the Gentiles, apostacy from Moses, saying, That they should not circumcise the children, nor walk after the usual practices.

Having however obtained help from God, unto this day, I stand witnessing both to small and great, saying nothing but what both the prophets and Moses said should come to pass:

Then having fixed a day with him, still more of them came to him at his lodging, to whom bearing his testimony, he set forth the kingdom of God, and persuaded them of the things relating to Jesus, both out of the law of Moses and the prophets, from morning until evening:

But death reigned from Adam unto Moses, even over those who have not sinned after the similitude of the transgression of Adam, who is a type of him that was to come.

For he saith to Moses, "I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion."

For Moses describeth the righteousness which is by the law, "That the man who doeth these things shall live by them."

But I say, Did not Israel know? Moses first saith, "I will excite your jealousy by what is no nation, and by an ignorant people will I provoke you to wrath."

for in the law of Moses it is written, "Thou shalt not muzzle the mouth of the ox which treadeth out the corn." Doth God take care for oxen?

and were all baptised unto Moses in the cloud and in the sea;

For if the ministry of death in letters graven on stone, was attended with glory, so that the children of Israel could not keep their eyes fixed upon the countenance of Moses, because of the glory of his countenance, though [soon] evanescent;

And [act] not as Moses who spread a veil over his face, in order that the children of Israel might not look stedfastly to the end of that which should be abolished.

For unto this day, when Moses is read, the veil is spread over their hearts.

But in the same manner as Jannes and Jambres opposed Moses, so do these also set themselves in opposition to the truth; men corrupt in mind, reprobate respecting the faith.

who was faithful to him who appointed him, as Moses also was in all his house.

For this personage hath been counted worthy of higher glory than Moses, inasmuch as he who built it, hath greater honour than the house.

And Moses indeed was faithful in all that house of his as a servant, to bear testimony of the things which should be after spoken;

For some, though they had heard, provoked him; yet not all who came out of Egypt by Moses.

For it is evident that our Lord sprang from Judah; to which tribe Moses spake nothing concerning the priesthood;

who perform the service after the figure and shadow of things in the heavens, as Moses was divinely instructed, when he was about to finish the tabernacle. "For see," saith God, "that thou make all things according to the model shewed thee on the mount."

For when every command according to the law had been spoken by Moses to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people,

Any man who treated the law of Moses with neglect, was put to death, without mercy, on the deposition of two or three witnesses:

By faith Moses, after he was born, was hid three months by his parents, because they saw the child singularly beautiful; and they were not intimidated by the command of the king.

By faith Moses, when he became a grown man, refused to be called the son of Pharaoh's daughter;

and so terrible was the appearance, that Moses said, I am exceedingly afraid and trembling:

Though Michael the archangel, when contending with the devil, he disputed about the body of Moses, dared not to produce a railing accusation, but said, The Lord rebuke thee.

And they sung the sacred ode of Moses the servant of the Lord, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God Almighty; righteous and true are thy ways, O King of saints.