Thou hast emboldened me, my sister-spouse, Emboldened me with one of thine eyes, With one chain of thy neck.

And I adorn thee with adornments, And I give bracelets for thy hands, And a chain for thy neck.

And Pharaoh turneth aside his seal-ring from off his hand, and putteth it on the hand of Joseph, and clotheth him with garments of fine linen, and placeth a chain of gold on his neck,

For a graceful wreath are they to thy head, And chains to thy neck.

Comely have been thy cheeks with garlands, Thy neck with chains.

And he falleth on the neck of Benjamin his brother, and weepeth, and Benjamin hath wept on his neck;

and Joseph harnesseth his chariot, and goeth up to meet Israel his father, to Goshen, and appeareth unto him, and falleth on his neck, and weepeth on his neck again;

and they have not hearkened, and harden their neck, like the neck of their fathers, who did not remain stedfast in Jehovah their God,

for this cause, therefore, I called for you to see and to speak with you, for because of the hope of Israel with this chain I am bound.'

for which I am an ambassador in a chain, that in it I may speak freely -- as it behoveth me to speak.

may the Lord give kindness to the house of Onesiphorus, because many times he did refresh me, and of my chain was not ashamed,

And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand,

Make the chain; for the land Hath been full of bloody judgments, And the city hath been full of violence.

Nets of net-work, wreaths of chain-work are for the chapiters that are on the top of the pillars, seven for the one chapiter, and seven for the second chapiter.

and we bring near Jehovah's offering, each that which he hath found, vessels of gold -- chain, and bracelet, seal-ring, ear -ring, and bead -- to make atonement for ourselves before Jehovah.'

Thou hast gone forth for the salvation of Thy people, For salvation with Thine anointed, Thou hast smitten the head of the house of the wicked, Laying bare the foundation unto the neck. Pause!

As to mine enemies -- Thou hast given to me the neck, As to those hating me -- I cut them off.

In his neck lodge doth strength, And before him doth grief exult.

Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold is on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom.

And Ephraim is a trained heifer -- loving to thresh, And I -- I have passed over on the goodness of its neck, I cause one to ride Ephraim, Plough doth Judah, harrow for him doth Jacob.

Dost thou give to the horse might? Dost thou clothe his neck with a mane?

now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

and there came a great weeping to all, and having fallen upon the neck of Paul, they were kissing him,

Raise not up on high your horn, (Ye speak with a stiff neck.)

who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations --

and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.

Bind them on thy heart continually, Tie them on thy neck.

Let not kindness and truth forsake thee, Bind them on thy neck, Write them on the tablet of thy heart,

And they are life to thy soul, and grace to thy neck.

A man often reproved, hardening the neck, Is suddenly broken, and there is no healing.

and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.

Because that daughters of Zion have been haughty, And they walk stretching out the neck, And deceiving with the eyes, Walking and mincing they go, And with their feet they make a tinkling,

And it hath passed on into Judah, It hath overflown and passed over, Unto the neck it cometh, And the stretching out of its wings Hath been the fulness of the breadth of thy land, O Emmanu-El!

And it hath come to pass, in that day, Turned is his burden from off thy shoulder, And his yoke from off thy neck, And destroyed hath been the yoke, because of prosperity.

As the tower of David is thy neck, built for an armoury, The chief of the shields are hung on it, All shields of the mighty.

Thy neck as a tower of the ivory, Thine eyes pools in Heshbon, near the gate of Bath-Rabbim, Thy face as a tower of Lebanon looking to Damascus,

And His breath is as an overflowing stream, Unto the neck it divideth, To sift nations with a sieve of vanity, And a bridle causing to err, Is on the jaws of the peoples.

From my knowing that thou art obstinate, And a sinew of iron thy neck, And thy forehead brass,

Shake thyself from dust, arise, sit, O Jerusalem, Bands of thy neck have loosed themselves, O captive, daughter of Zion.

And they have not hearkened unto Me, Nor inclined their ear, and harden their neck, They have done evil above their fathers.

And they have not hearkened nor inclined their ear, And they stiffen their neck not to hear, And not to receive instruction.

As an east wind I scatter them before an enemy, The neck, and not the face, I shew them, In the day of their calamity.'

Thus said Jehovah of Hosts, God of Israel: Lo, I am bringing in unto this city, and on all its cities, all the evil that I have spoken against it, for they have hardened their neck -- not to hear My words!'

'And having risen, he went unto his own father, and he being yet far distant, his father saw him, and was moved with compassion, and having ran he fell upon his neck and kissed him;

it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.

And thou hast put them on thy neck, and hast sent them unto the king of Edom, and unto the king of Moab, and unto the king of the sons of Ammon, and unto the king of Tyre, and unto the king of Zidon, by the hand of messengers who are coming in to Jerusalem, unto Zedekiah king of Judah;

And it hath come to pass, the nation and the kingdom that do not serve him -- Nebuchadnezzar king of Babylon -- and that which putteth not its neck into the yoke of the king of Babylon, with sword, and with famine, and with pestilence, I lay a charge on that nation -- an affirmation of Jehovah -- till I consume them by his hand.

And the nation that causeth its neck to enter into the yoke of the king of Babylon, and hath served him -- I have left it on its ground -- an affirmation of Jehovah -- and it hath tilled it, and dwelt in it.'

And Hananiah the prophet taketh the yoke from off the neck of Jeremiah the prophet, and breaketh it,

And Hananiah speaketh before the eyes of all the people, saying, 'Thus said Jehovah, Thus I break the yoke of Nebuchadnezzar king of Babylon, within two years of days, from off the neck of all the nations;' and Jeremiah the prophet goeth on his way.

And there is a word of Jehovah unto Jeremiah after the breaking, by Hananiah the prophet, of the yoke from off the neck of Jeremiah the prophet, saying,

For thus said Jehovah of Hosts, God of Israel, A yoke of iron I have put on the neck of all these nations to serve Nebuchadnezzar king of Babylon, and they have served him, and also the beast of the field I have given to him.'

And it hath come to pass, in that day, An affirmation of Jehovah of Hosts, I break his yoke from off thy neck, And thy bands I draw away, And lay no more service on him do strangers.

And they turn unto Me the neck, and not the face, and teaching them, rising early and teaching, and they are not hearkening to accept instruction.

How hath it been broken down! they have howled, How hath Moab turned the neck ashamed, And Moab hath been for a derision. And for a terror to all round about her.

Bound hath been the yoke of my transgressions by His hand, They are wrapped together, They have gone up on my neck, He hath caused my power to stumble, The Lord hath given me into hands, I am not able to rise.

For our neck we have been pursued, We have laboured -- there hath been no rest for us.

Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, 'Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold is on his neck, and third in the kingdom he doth rule.'

and I -- I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo -- thou art able to read the writing, and its interpretation to cause me to know -- purple thou dost put on, and a bracelet of gold is on thy neck, and third in the kingdom thou dost rule.'

and he hath brought them in unto the priest, and hath brought near that which is for a sin-offering first, and hath wrung off its head from its neck, and doth not separate it,

and thou hast known, that not for thy righteousness is Jehovah thy God giving to thee this good land to possess it, for a people stiff of neck thou art.

And Jehovah speaketh unto me, saying, I have seen this people, and lo, a people stiff of neck it is;

and ye have circumcised the foreskin of your heart, and your neck ye do not harden any more;

thou hast served thine enemies, whom Jehovah sendeth against thee, in hunger, and in thirst, and in nakedness, and in lack of all things; and he hath put a yoke of iron on thy neck, till He hath destroyed thee.

Oh, Lord, what do I say, after that Israel hath turned the neck before its enemies?

and the sons of Israel have not been able to stand before their enemies; the neck they turn before their enemies, for they have become a devoted thing; I add not to be with you -- if ye destroy not the devoted thing out of your midst.

and the skins of the kids of the goats she hath put on his hands, and on the smooth of his neck,

for I -- I have known thy rebellion, and thy stiff neck; lo, in my being yet alive with you to-day, rebellious ye have been with Jehovah, and also surely after my death.

and by thy sword dost thou live, and thy brother dost thou serve; and it hath come to pass when thou rulest, that thou hast broken his yoke from off thy neck.'

and Esau runneth to meet him, and embraceth him, and falleth on his neck, and kisseth him, and they weep;

and the weight of the rings of gold which he asked is a thousand and seven hundred shekels of gold, apart from the round ornaments, and the drops, and the purple garments, which are on the kings of Midian, and apart from the chains which are on the necks of their camels,

Judah! thou -- thy brethren praise thee! Thy hand is on the neck of thine enemies, Sons of thy father bow themselves to thee.

My terror I send before thee, and I have put to death all the people among whom thou comest, and I have given the neck of all thine enemies unto thee.

And it cometh to pass, at his mentioning the ark of God, that he falleth from off the throne backward, by the side of the gate, and his neck is broken, and he dieth, for the man is old and heavy, and he hath judged Israel forty years.

And mine enemies -- Thou givest to me the neck, Those hating me -- and I cut them off.

for our fathers have trespassed, and done that which is evil in the eyes of Jehovah our God, and forsake him, and turn round their faces from the tabernacle of Jehovah, and give the neck.

'Now, harden not your neck like your fathers, give a hand to Jehovah, and come in to His sanctuary, that He hath sanctified to the age, and serve Jehovah your God, and the fierceness of His anger doth turn back from you;

and also, against king Nebuchadnezzar he hath rebelled, who had caused him to swear by God, and he hardeneth his neck, and strengtheneth his heart, against turning back unto Jehovah, God of Israel.

and by his hand have the Tekoites strengthened, and their honourable ones have not brought in their neck to the service of their Lord.

'And they and our fathers have acted proudly, and harden their neck, and have not hearkened unto Thy commands,

yea, they refuse to hearken, and have not remembered Thy wonders that Thou hast done with them, and harden their neck and appoint a head, to turn back to their service, in their rebellion; and Thou art a God of pardons, gracious, and merciful, long-suffering, and abundant in kindness, and hast not forsaken them.

and dost testify against them, to bring them back unto Thy law; and they -- they have acted proudly, and have not hearkened to Thy commands, and against Thy judgments have sinned, -- which man doth and hath lived in them -- and they give a refractory shoulder, and their neck have hardened, and have not hearkened.

He runneth unto Him with a neck, With thick bosses of his shields.

At ease I have been, and he breaketh me, And he hath laid hold on my neck, And he breaketh me in pieces, And he raiseth me to him for a mark.

because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and none was able to tame him,

and two chains of pure gold, wreathed work thou dost make them, work of thick bands, and thou hast put the thick chains on the embroidered things.

And he maketh chains in the oracle, and putteth on the heads of the pillars, and maketh a hundred pomegranates, and putteth on the chains.

And it cometh to pass, when they bring out these kings unto Joshua, that Joshua calleth unto every man of Israel, and saith unto the captains of the men of war, who have gone with him, 'Draw near, set your feet on the necks of these kings;' and they draw near, and set their feet on their necks.

and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison,

and lo, a messenger of the Lord stood by, and a light shone in the buildings, and having smitten Peter on the side, he raised him up, saying, 'Rise in haste,' and his chains fell from off his hands.

Then the chief captain, having come nigh, took him, and commanded him to be bound with two chains, and was inquiring who he may be, and what it is he hath been doing,

To bind their kings with chains, And their honoured ones with fetters of iron,

who had his dwelling in the tombs, and not even with chains was any one able to bind him,

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved,

The graven image poured out hath a artisan, And a refiner with gold spreadeth it over, And chains of silver he is refining.

For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters -- guarded, and breaking asunder the bonds he was driven by the demons to the deserts.

The word that hath been unto Jeremiah from Jehovah, after Nebuzar-Adan, chief of the executioners, hath sent him from Ramah, in his taking him -- and he a prisoner in chains -- in the midst of all the removal of Jerusalem and of Judah, who are removed to Babylon.

And now, lo, I have loosed thee to-day from the chains that are on thy hand; if good in thine eyes to come with me to Babylon, come, and I keep mine eye upon thee: and if evil in thine eyes to come with me to Babylon, forbear; see, all the land is before thee, whither it be good, and whither it be right in thine eyes to go -- go.' --

And hear of it do nations, In their pit it hath been caught, And they bring it in with chains unto the land of Egypt.

And they put it in prison -- in chains, And they bring it unto the king of Babylon, They bring it in unto bulwarks, So that its voice is not heard any more On mountains of Israel.