Six days may work be done, but in the seventh is the sabbath of rest, holy to the LORD: whoever doeth any work in the sabbath-day, he shall surely be put to death.

Six days shall work be done: but the seventh day is the sabbath of rest, a holy convocation: ye shall do no work in it: it is the sabbath of the LORD in all your dwellings.

It shall be to you a sabbath of rest, and ye shall afflict your souls in the ninth day of the month at evening: from evening to evening shall ye celebrate your sabbath.

But in the seventh year shall be a sabbath of rest to the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.

And he said to them, This is that which the LORD hath said, To-morrow is the rest of the holy sabbath to the LORD: bake that which ye will bake to-day, and boil that ye will boil; and that which remaineth over, lay up for you to be kept until the morning.

Six days shall work be done; but on the seventh day there shall be to you a holy day, a sabbath of rest to the LORD: whoever doth work therein shall be put to death.

It shall be a sabbath of rest to you, and ye shall afflict your souls by a statute for ever.

But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thy ox, nor thy ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou.

As long as it lieth desolate, it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.

And it came to pass, that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and I set some of my servants at the gates, that there should no burden be brought in on the sabbath day.

Then shall the land enjoy its sabbaths, as long as it lieth desolate, and ye are in your enemies' land; even then shall the land rest, and enjoy its sabbaths.

And they returned, and prepared spices and ointments; and rested on the sabbath, according to the commandment.

For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day: wherefore the LORD blessed the sabbath-day, and hallowed it.

And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.

Or have ye not read in the law, that on the sabbath the priests in the temple profane the sabbath, and are blameless?

And he said to them, The sabbath was made for man, and not man for the sabbath:

So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.

And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.

And if the people of the land should bring wares or any provisions on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.

In those days I saw in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day in which they sold provisions.

If a man on the sabbath receiveth circumcision, that the law of Moses should not be broken; are ye angry at me, because I have restored a man to sound health on the sabbath?

If thou shalt turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honorable; and shalt honor him, not doing thy own ways, nor finding thy own pleasure, nor speaking thy own words:

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away.

Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.

And it shall come to pass, if ye diligently hearken to me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;

But if ye will not hearken to me to hallow the sabbath day, and not to bear a burden, even entering at the gates of Jerusalem on the sabbath day; then will I kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.

Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast to the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.

Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies around: for his name shall be Solomon, and I will give peace and quietness to Israel in his days.

And he built fortified cities in Judah: for the land had rest, and he had no war in those years; because the LORD had given him rest.

To whom he said, This is the rest with which ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

The wild beasts of the desert shall also meet with the wild beasts of the isle, and the satyr shall cry to his fellow; the screech-owl also shall rest there, and find for herself a place of rest.

To fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfill seventy years.

And the rest of the nations whom the great and noble Asnapper brought over, and set in the cities of Samaria, and the rest that are on this side of the river, and at such a time.

Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and to the rest beyond the river, Peace, and at such a time.

For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thy ox and thy ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.

Six days thou shalt work, but on the seventh day thou shalt rest: in time of plowing and in harvest thou shalt rest.

And ye shall count to you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave-offering; seven sabbaths shall be complete:

Thus saith the Lord GOD; The gate of the inner court that looketh towards the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

And the burnt-offering that the prince shall offer to the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.

Now when the prince shall prepare a voluntary burnt-offering or peace-offerings voluntarily to the LORD, one shall then open to him the gate that looketh towards the east, and he shall prepare his burnt-offering and his peace-offerings, as he did on the sabbath-day: then he shall go forth; and after his going forth one shall shut the gate.

Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

And he said, Why wilt thou go to him to-day? it is neither new-moon, nor sabbath. And she said, It shall be well.

And the covert for the sabbath that they had built in the house, and the king's entry without, he turned from the house of the LORD for the king of Assyria.

And he commanded them, saying, This is the thing that ye shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch of the king's house;

And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king.

At that time Jesus went on the sabbath through the corn, and his disciples were hungry, and began to pluck the ears of corn, and to eat.

But when the Pharisees saw it, they said to him, Behold, thy disciples do that which it is not lawful to do on the sabbath.

For the Son of man is Lord even of the sabbath.

And behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

And he said to them, What man shall there be among you, that shall have one sheep, and if it shall fall into a pit on the sabbath, will he not lay hold on it, and lift it out?

How much then is a man better than a sheep? wherefore it is lawful to do well on the sabbath days.

And others of their brethren, of the sons of the Kohathites, were over the show-bread, to prepare it every sabbath.

But pray ye that your flight may not be in the winter, neither on the sabbath:

In the end of the sabbath, as it began to dawn towards the first day of the week, came Mary Magdalene, and the other Mary to see the sepulcher.

And they went into Capernaum; and immediately on the sabbath he entered into the synagogue and taught.

And it came to pass, that he went through the corn-fields on the sabbath; and his disciples began, as they went, to pluck the ears of corn.

And the Pharisees said to him, Behold, why do they on the sabbath that which is not lawful?

Therefore the Son of man is Lord also of the sabbath.

And they watched him, to see whether he would heal him on the sabbath; that they might accuse him.

And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? but they held their peace.

And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given to him, that even such mighty works are wrought by his hands?

This is the thing that ye shall do: A third part of you entering on the sabbath, of the priests, and of the Levites, shall be porters of the doors;

And now, when the evening was come, (because it was the preparation, that is, the day before the sabbath)

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath, and stood up to read.

And came down to Capernaum, a city of Galilee, and taught them on the sabbath-days.

And it came to pass on the second sabbath after the first, that he went through corn-fields; and his disciples plucked the ears of corn, and ate, rubbing them in their hands.

And certain of the Pharisees said to them, Why do ye that which it is not lawful to do on the sabbath-days?

And he said to them, That the Son of man is Lord also of the sabbath.

And it came to pass also on another sabbath, that he entered into the synagogue, and taught: and there was a man whose right hand was withered:

And the scribes and Pharisees watched him, to see whether he would heal on the sabbath; that they might find an accusation against him.

Then said Jesus to them, I will ask you one thing; Is it lawful on the sabbath-days to do good, or to do evil? to save life, or to destroy it?

And he was teaching in one of the synagogues on the sabbath.

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, to be loosed from this bond on the Sabbath?

And madest known to them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath, that they watched him.

And Jesus answering, spoke to the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath?

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not forthwith pull him out on the sabbath?

There dwelt men of Tyre also therein, who brought fish, and all manner of wares, and sold on the sabbath to the children of Judah, and in Jerusalem.

Then I contended with the nobles of Judah, and said to them, What evil thing is this that ye do, and profane the sabbath day?

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

Then I testified against them, and said to them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth they came no more on the sabbath.

And I commanded the Levites, that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.

And that day was the preparation, and the sabbath drew on.

And immediately the man was healed, and took up his bed, and walked: and on the same day was the sabbath.

The Jews therefore said to him that was cured, it is the sabbath; it is not lawful for thee to carry thy bed.

And therefore the Jews persecuted Jesus, and sought to slay him, because he had done these things on the sabbath.

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

Moses therefore gave to you circumcision, (not because it is from Moses, but from the fathers) and ye on the sabbath circumcise a man.

Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from profaning it, and keepeth his hand from doing any evil.

Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from profaning it, and taketh hold of my covenant;

And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.

And it was the sabbath when Jesus made the clay, and opened his eyes.

Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

Then they returned to Jerusalem, from the mount called Olivet, which is from Jerusalem a sabbath day's journey.

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath, and sat down.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him.