Six days is work done, and in the seventh day is a sabbath of holy rest to Jehovah; any who doeth work in the sabbath-day is certainly put to death,

six days is work done, and in the seventh day is a sabbath of rest, a holy convocation; ye do no work; it is a sabbath to Jehovah in all your dwellings.

It is a sabbath of rest to you, and ye have humbled yourselves in the ninth of the month at even; from evening till evening ye do keep your sabbath.'

and in the seventh year a sabbath of rest is to the land, a sabbath to Jehovah; thy field thou dost not sow, and thy vineyard thou dost not prune;

And he saith unto them, 'It is that which Jehovah hath spoken of; a rest -- a holy sabbath to Jehovah -- is to-morrow; that which ye bake, bake; and that which ye boil, boil; and all that is over, let rest for yourselves in charge till the morning.'

Six days is work done, and on the seventh day there is to you a holy day, a sabbath of rest to Jehovah; any who doeth work in it is put to death;

and the seventh day is a sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and thine ox, and thine ass, and all thy cattle, and thy sojourner who is within thy gates; so that thy man-servant, and thy handmaid doth rest like thyself;

it is to you a sabbath of rest, and ye have humbled yourselves -- a statute age-during.

And it cometh to pass, when the gates of Jerusalem have been dark before the sabbath, that I speak, and the doors are shut, and I say, that they do not open them till after the sabbath; and of my servants I have stationed at the gates; there doth not come in a burden on the sabbath-day.

Then doth the land enjoy its sabbaths -- all the days of the desolation, and ye in the land of your enemies -- then doth the land rest, and hath enjoyed its sabbaths;

and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command.

The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

And he said to them, 'The sabbath for man was made, not man for the sabbath,

If thou dost turn from the sabbath thy foot, Doing thine own pleasure on My holy day, And hast cried to the sabbath, 'A delight,' To the holy of Jehovah, 'Honoured,' And hast honoured it, without doing thine own ways, Without finding thine own pleasure, And speaking a word.

And it hath been from month to month, And from sabbath to sabbath, Come do all flesh to bow themselves before Me, Said Jehovah.

And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.'

if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?

and the sons of Israel have observed the sabbath; to keep the sabbath to their generations is a covenant age-during,

And the heads of the hundreds do according to all that Jehoiada the priest commanded, and take each his men going in on the sabbath, with those going out on the sabbath, and come in unto Jehoiada the priest,

And of the sons of the Kohathite, some of their brethren are over the bread of the arrangement, to prepare it sabbath by sabbath.

And the Levites and all Judah do according to all that Jehoiada the priest hath commanded, and take each his men going in on the sabbath, with those going out on the sabbath, for Jehoiada the priest hath not let away the courses.

Only -- in the fifteenth day of the seventh month, in your gathering the increase of the land, ye do keep the feast of Jehovah seven days; on the first day is a sabbath, and on the eighth day a sabbath;

and the peoples of the land who are bringing in the wares and any corn on the sabbath-day to sell, we receive not of them on the sabbath, and on a holy day, and we leave the seventh year, and usury on every hand.

In those days I have seen in Judah those treading wine-vats on sabbath, and bringing in the sheaves, and lading on the asses, and also, wine, grapes, and figs, and every burden, yea, they are bringing in to Jerusalem on the sabbath-day, and I testify in the day of their selling provision.

the burnt-offering of the sabbath in its sabbath, besides the continual burnt-offering and its libation.

'Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless?

for we do enter into the rest -- we who did believe, as He said, 'So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world,

Unto whom He hath said, 'This is the rest, give ye rest to the weary, And this -- the refreshing:' And they have not been willing to hear,

Nor do ye take out a burden from your houses on the day of rest, Yea, any work ye do not do, And ye have sanctified the day of rest, As I have commanded your fathers.

And it hath been, if ye certainly hearken unto Me, An affirmation of Jehovah, So as not to bring in a burden By the gates of this city on the day of rest, And to sanctify the day of rest, So as not to do in it any work --

And if ye do not hearken unto me to sanctify the day of rest, And so as not to bear a burden, And to come in at the gates of Jerusalem on the day of rest, Then I have kindled a fire in its gates, And it hath consumed the high places of Jerusalem, And it is not quenched!'

'Six days thou dost work, and on the seventh day thou dost rest; in ploughing-time and in harvest thou dost rest.

'Six days thou dost do thy work, and on the seventh day thou dost rest, so that thine ox and thine ass doth rest, and the son of thine handmaid and the sojourner is refreshed;

And the rest of the people, those left in the city, and those falling who have fallen to the king of Babylon, and the rest of the multitude, hath Nebuzaradan chief of the executioners removed;

'Lo, a son is born to thee; he is a man of rest, and I have given rest to him from all his enemies round about, for Solomon is his name, and peace and quietness I give unto Israel in his days;

to fulfil the word of Jehovah in the mouth of Jeremiah, till the land hath enjoyed its sabbaths; all the days of the desolation it kept sabbath -- to the fulness of seventy years.

'And ye have numbered to you from the morrow of the sabbath, from the day of your bringing in the sheaf of the wave-offering: they are seven perfect sabbaths;

and the rest of the nations that the great and honourable Asnapper removed and set in the city of Samaria, and the rest beyond the river, and at such a time:

An answer hath the king sent unto Rehum counsellor, and Shimshai scribe, and the rest of their companions who are dwelling in Samaria, and the rest beyond the river, 'Peace, and at such a time:

And the rest of the Jews, who are in the provinces of the king, have been assembled, even to stand for their life, and to rest from their enemies, and to slay among those hating them five and seventy thousand, and on the prey they have not put forth their hand;

And I have caused to cease all her joy, Her festival, her new moon, and her sabbath, Even all her appointed times,

Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath's journey;

Saying, When doth the new moon pass, And we sell ground corn? And the sabbath, and we open out pure corn? To make little the ephah, And to make great the shekel, And to use perversely balances of deceit.

and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the sabbath-day, they sat down,

for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil,

And having gone forth out of the synagogue of the Jews, the nations were calling upon them that on the next sabbath these sayings may be spoken to them,

And on the coming sabbath, almost all the city was gathered together to hear the word of God,

for Moses from former generations in every city hath those preaching him -- in the synagogues every sabbath being read.'

on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,

and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks.

and the Pharisees having seen, said to him, 'Lo, thy disciples do that which it is not lawful to do on a sabbath.'

A Psalm. -- A Song for the sabbath-day. Good to give thanks to Jehovah, And to sing praises to Thy name, O Most High,

for the son of man is lord even of the sabbath.'

and pray ye that your flight may not be in winter, nor on a sabbath;

for he who did enter into his rest, he also rested from his works, as God from His own.

so that the son of man is lord also of the sabbath.'

and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done?

Add not to bring in a vain present, Incense -- an abomination it is to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity -- and a restraint!

And now evening having come, seeing it was the preparation, that is, the fore-sabbath,

And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him,

And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;

And met have Ziim with Aiim, And the goat for its companion calleth, Only there rested hath the night-owl, And hath found for herself a place of rest.

And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,

and he said to them, -- 'The Son of Man is lord also of the sabbath.'

And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,

and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.

O the happiness of a man who doth this, And of a son of man who keepeth hold on it, Keeping the sabbath from polluting it, And keeping his hand from doing any evil.

And sons of the stranger, who are joined to Jehovah, To serve Him, and to love the name of Jehovah, To be to Him for servants, Every keeper of the sabbath from polluting it, And those keeping hold on My covenant.

And he was teaching in one of the synagogues on the sabbath,

Then the Lord answered him and said, 'Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water it?

and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'

And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,

and Jesus answering spake to the lawyers and Pharisees, saying, 'Is it lawful on the sabbath-day to heal?'

and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'

And the day was a preparation, and sabbath was approaching,

And He shaketh as a garden His tabernacle, He hath destroyed His appointed place, Jehovah hath forgotten in Zion the appointed time and sabbath, And despiseth, in the indignation of His anger, king and priest.

and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,

the Jews then said to him that hath been healed, 'It is a sabbath; it is not lawful to thee to take up the couch.'

and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.

because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man;

and it was a sabbath when Jesus made the clay, and opened his eyes.

Of the Pharisees, therefore, certain said, 'This man is not from God, because the sabbath he doth not keep;' others said, 'How is a man -- a sinful one -- able to do such signs?' and there was a division among them.