Thematic Bible
Thematic Bible
Jesus Christ, Ascension Of » When he had atoned for sin
not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption.
Verse Concepts
but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,
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Atonement » Made by jesus » Made but once
For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;
Verse Concepts
but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,
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who hath not necessity daily, as the highpriests, to offer up sacrifice first for his own sins, and then for those of the people; for this he did once for all, when he offered up himself.
Verse Concepts
For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf. Nor yet to make an offering of himself many times, as the highpriest entereth into the holy place every year with blood of others; for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. read more.
And as it is appointed to men once to die, but after this the judgment; so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
And as it is appointed to men once to die, but after this the judgment; so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
And in this will we have been sanctified through the offering of the body of Jesus Christ once for all.
Verse Concepts
For by one offering he hath perfected for ever those who are sanctified.
Verse Concepts
The atonement » Made but once
For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;
Verse Concepts
but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,
Verse Concepts
who hath not necessity daily, as the highpriests, to offer up sacrifice first for his own sins, and then for those of the people; for this he did once for all, when he offered up himself.
Verse Concepts
For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf. Nor yet to make an offering of himself many times, as the highpriest entereth into the holy place every year with blood of others; for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. read more.
And as it is appointed to men once to die, but after this the judgment; so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
And as it is appointed to men once to die, but after this the judgment; so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
And in this will we have been sanctified through the offering of the body of Jesus Christ once for all.
Verse Concepts
For by one offering he hath perfected for ever those who are sanctified.
Verse Concepts
Christ, the high priest » Entered into heaven
but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,
Verse Concepts
Since, then, we have a great highpriest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our profession.
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The high priest » Inferior to Christ in » Offering oftentimes the same sacrifices
For by one offering he hath perfected for ever those who are sanctified.
Verse Concepts
Nor yet to make an offering of himself many times, as the highpriest entereth into the holy place every year with blood of others; for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice.
And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,
Jesus Christ » Priesthood of » Entered into heaven
but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,
Verse Concepts
Since, then, we have a great highpriest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our profession.
Verse Concepts
Justification » Justification coming by jesus Christ
Know ye not, that wrongdoers shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind, nor thieves, nor the covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you; but ye were washed, but ye were made holy, but ye were accepted as righteous in the name of the Lord Jesus, and in the Spirit of our God.
For we ourselves also were once foolish, disobedient, going astray, slaves to divers lusts and pleasures, living in malice and envy, hateful, hating one another. But when the kindness and love for men of God our Saviour appeared, not by works of righteousness which we did, but according to his mercy he saved us, by the bath of regeneration, and renewing of the Holy Spirit, read more.
which he poured out upon us richly through Jesus Christ our Saviour, that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life.
which he poured out upon us richly through Jesus Christ our Saviour, that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life.
God hath fulfilled to us their children, in raising up Jesus [from the dead]; as it is also written in the first Psalm: "Thou art my Son; I have this day begotten thee." And that he raised him up from the dead, no more to return to corruption, he hath thus spoken: "I will give you the sure holy things promised to David." Wherefore also in another Psalm he saith, "Thou wilt not suffer thy holy one to see corruption:" read more.
For David, after having in his own generation served the will of God, fell asleep, and was added to his fathers, and saw corruption; but he whom God raised from the dead did not see corruption. Be it therefore known to you, brethren, that through this man is announced to you the forgiveness of sins; and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
For David, after having in his own generation served the will of God, fell asleep, and was added to his fathers, and saw corruption; but he whom God raised from the dead did not see corruption. Be it therefore known to you, brethren, that through this man is announced to you the forgiveness of sins; and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
For all have sinned, and fail of obtaining the glory which cometh from God; being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,
For while we were yet without strength, in due season Christ died for the ungodly. Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath. For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life; and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation. So then as through one man sin entered into the world, and through sin death, and thus [death] came through unto all men, because all sinned (for all the time before the Law sin was in the world; but sin is not set to ones account when there is no law. Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come. But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many. And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences. For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.
Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath. For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life; and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation. So then as through one man sin entered into the world, and through sin death, and thus [death] came through unto all men, because all sinned (for all the time before the Law sin was in the world; but sin is not set to ones account when there is no law. Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come. But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many. And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences. For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.
but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous. But while seeking to be accepted as righteous in Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Far be it! For if I again build up what I pulled down, I make myself a transgressor. read more.
For I through the Law died to the Law, that I might live to God. I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.
For I through the Law died to the Law, that I might live to God. I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.
then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; read more.
but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
Law » What the law cannot do
for the Law perfected nothing,and on the other, the bringing in of a better hope, by which we draw near to God.
Verse Concepts
There is then now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death. For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh; read more.
so that what is required by the Law might be accomplished in us, who walk not according to the flesh, but according to the Spirit.
so that what is required by the Law might be accomplished in us, who walk not according to the flesh, but according to the Spirit.
but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous.
Verse Concepts
Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin.
Verse Concepts
God hath fulfilled to us their children, in raising up Jesus [from the dead]; as it is also written in the first Psalm: "Thou art my Son; I have this day begotten thee." And that he raised him up from the dead, no more to return to corruption, he hath thus spoken: "I will give you the sure holy things promised to David." Wherefore also in another Psalm he saith, "Thou wilt not suffer thy holy one to see corruption:" read more.
For David, after having in his own generation served the will of God, fell asleep, and was added to his fathers, and saw corruption; but he whom God raised from the dead did not see corruption. Be it therefore known to you, brethren, that through this man is announced to you the forgiveness of sins; and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
For David, after having in his own generation served the will of God, fell asleep, and was added to his fathers, and saw corruption; but he whom God raised from the dead did not see corruption. Be it therefore known to you, brethren, that through this man is announced to you the forgiveness of sins; and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
Even as Abraham "believed God, and it was accounted to him as righteousness." Know then that they who have faith, these are the sons of Abraham. Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed." read more.
So then they who have faith are blessed with believing Abraham. For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them." But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."
So then they who have faith are blessed with believing Abraham. For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them." But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."
For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect. For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins? But in these sacrifices there is a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified. Moreover the Holy Spirit also is a witness to us of this. For after he had said,
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified. Moreover the Holy Spirit also is a witness to us of this. For after he had said,
the Law of moses » Christ » Fulfilled all types and shadows of
the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing:
Verse Concepts
For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.
Verse Concepts
But Christ having appeared, as a highpriest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary, not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh, read more.
how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!
how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!
And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. read more.
For by one offering he hath perfected for ever those who are sanctified.
For by one offering he hath perfected for ever those who are sanctified.
Obedience » Jesus Christ being obedient
Yea, let this mind be in you which was in Christ Jesus, who, being in the form of God, did not regard it as a thing to be grasped at to be on an equality with God, but made himself of no consideration, taking the form of a servant, and becoming like men; read more.
and in what appertained to him appearing as a man, he humbled himself, and was obedient unto death, even the death of the cross.
and in what appertained to him appearing as a man, he humbled himself, and was obedient unto death, even the death of the cross.
then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; read more.
but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.
Thus Christ did not glorify himself to be made highpriest, but he who said to him, "Thou art my Son, I this day have begotten thee;" as also he saith in another place, "Thou art a priest for ever, after the order of Melchizedek." Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and was heard by reason of his godly reverence, read more.
though a son yet learned his obedience from what he suffered;
though a son yet learned his obedience from what he suffered;
Offerings » Animal sacrifices » A type of Christ
The next day he seeth Jesus coming to him, and saith, Behold, the Lamb of God, who taketh away the sin of the world!
Verse Concepts
and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.
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Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.
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For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.
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Cleanse out the old leaven, that ye may be a new lump, as ye are unleavened; for our passover also hath been sacrificed, even Christ.
Verse Concepts
For the bodies of those beasts whose blood is brought into the sanctuary by the highpriest are burned without the camp. Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate. Let us then go forth to him without the camp, bearing his reproach;
And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,
And I saw, between the throne and the four living creatures and the elders, a Lamb standing, as if it had been slain, having seven horns, and seven eyes, which are the seven spirits of God sent forth into all the earth.
Verse Concepts
Show 3 more verses
For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect. For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins? But in these sacrifices there is a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God enjoined in respect to you." The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood. read more.
And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission. It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf. Nor yet to make an offering of himself many times, as the highpriest entereth into the holy place every year with blood of others; for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. And as it is appointed to men once to die, but after this the judgment; so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission. It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf. Nor yet to make an offering of himself many times, as the highpriest entereth into the holy place every year with blood of others; for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. And as it is appointed to men once to die, but after this the judgment; so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
Offerings » Insufficiency of
For if that first covenant had been faultless, then a place would not have been sought for a second. For finding fault with them, he saith: "Behold, the days are coming, saith the Lord, when I will make with the house of Israel and with the house of Judah a new covenant; not according to the covenant which I made with their fathers, in the day when I took them by the hand, to bring them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. read more.
For this is the covenant that I will make with the house of Israel after those days, saith the Lord: I will put my laws into their mind, and on their hearts will I write them; and I will be to them a God, and they shall be to me a people. And they shall not teach every one his fellowcitizen, and every one his brother, saying, Know the Lord; for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities I will remember no more." In that he saith, "a new covenant," he hath made the first old; but that which is becoming old, and worn out with age, is ready to vanish away.
For this is the covenant that I will make with the house of Israel after those days, saith the Lord: I will put my laws into their mind, and on their hearts will I write them; and I will be to them a God, and they shall be to me a people. And they shall not teach every one his fellowcitizen, and every one his brother, saying, Know the Lord; for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities I will remember no more." In that he saith, "a new covenant," he hath made the first old; but that which is becoming old, and worn out with age, is ready to vanish away.
The first covenant, then, had indeed ordinances of religious service, and a worldly sanctuary. For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the showbread; which is called the holy place: and after the second veil, the tabernacle which is called the holy of holies, read more.
which had the golden altar of incense, and the ark of the covenant overlaid on every side with gold, wherein was the golden pot containing the manna, and the rod of Aaron which budded, and the tables of the covenant; and over it the cherubs of glory, overshadowing the mercyseat; of which we cannot now speak particularly. Now these things being thus prepared, into the first tabernacle indeed the priests enter at all times, performing the services; but into the second the highpriest alone once every year, not without blood, which he offereth for himself, and for the errors of the people; the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing: which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper, being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation. But Christ having appeared, as a highpriest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary, not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh, how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.
which had the golden altar of incense, and the ark of the covenant overlaid on every side with gold, wherein was the golden pot containing the manna, and the rod of Aaron which budded, and the tables of the covenant; and over it the cherubs of glory, overshadowing the mercyseat; of which we cannot now speak particularly. Now these things being thus prepared, into the first tabernacle indeed the priests enter at all times, performing the services; but into the second the highpriest alone once every year, not without blood, which he offereth for himself, and for the errors of the people; the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing: which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper, being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation. But Christ having appeared, as a highpriest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary, not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh, how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.
For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect. For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins? But in these sacrifices there is a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,
But where there is remission of these, there is no longer offering for sin. Having therefore, brethren, boldness for entrance into the sanctuary by the blood of Jesus, a new and living way, which he consecrated for us, through the veil, that is, his flesh,
priests » Illustrative of » Christ
And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,
Reconciliation » Jesus Christ reconciling man to God
For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;
Verse Concepts
but now, in Christ Jesus, ye, who formerly were afar off, have been brought nigh by the blood of Christ. For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity; having abolished in his flesh the law of commandments contained in ordinances; that he might create of the two one new man in himself, thus making peace, read more.
and might reconcile both to God in one body by the cross, having slain on it the enmity.
and might reconcile both to God in one body by the cross, having slain on it the enmity.
And all things are from God, who reconciled us to himself by Christ, and gave to us the ministry of reconciliation; seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. We then are ambassadors for Christ; as though God were exhorting you by us, in behalf of Christ we entreat you, Be reconciled to God. read more.
Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.
Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.
For while we were yet without strength, in due season Christ died for the ungodly. Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath. For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life; and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath. For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life; and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect. For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins? But in these sacrifices there is a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
giving thanks to the Father, who enabled us to share in the inheritance of the saints in the light; who rescued us from the empire of darkness, and transferred us into the kingdom of his beloved Son; in whom we have our redemption, the forgiveness of our sins; read more.
who is the image of the invisible God, the firstborn of the whole creation; for in him were created all things, those in the heavens, and those on the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers, all things have been created through him and for him; and he is before all things, and in him all things subsist. And he is the head of the body, the church; since he is the beginning, the firstborn from the dead, that he may be in all things preeminent; for God was pleased that in him all the fullness should dwell, and by him to reconcile all things to himself, having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens. And you, that were once alienated, and enemies in your mind in wicked works, yet now hath he reconciled in the body of his flesh through his death, to present you holy and blameless and irreproachable in his sight;
who is the image of the invisible God, the firstborn of the whole creation; for in him were created all things, those in the heavens, and those on the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers, all things have been created through him and for him; and he is before all things, and in him all things subsist. And he is the head of the body, the church; since he is the beginning, the firstborn from the dead, that he may be in all things preeminent; for God was pleased that in him all the fullness should dwell, and by him to reconcile all things to himself, having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens. And you, that were once alienated, and enemies in your mind in wicked works, yet now hath he reconciled in the body of his flesh through his death, to present you holy and blameless and irreproachable in his sight;
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren; read more.
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee." And again, "I will put my trust in him;" and again, "Behold, I, and the children which God gave me." Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil, and might deliver those who, through fear of death, were all their lifetime subject to bondage. For surely he doth not help angels, but he helpeth the offspring of Abraham. Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful highpriest in things pertaining to God, to make propitiation for the sins of the people.
saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee." And again, "I will put my trust in him;" and again, "Behold, I, and the children which God gave me." Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil, and might deliver those who, through fear of death, were all their lifetime subject to bondage. For surely he doth not help angels, but he helpeth the offspring of Abraham. Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful highpriest in things pertaining to God, to make propitiation for the sins of the people.
Righteousness » How many became righteous
For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.
And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, read more.
thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
Sacrifices » Were typical of Christ's sacrifice
and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.
Verse Concepts
For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.
Verse Concepts
Cleanse out the old leaven, that ye may be a new lump, as ye are unleavened; for our passover also hath been sacrificed, even Christ.
Verse Concepts
And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,
Sanctification » Everyone being sanctified through the blood of jesus Christ
Know ye not, that wrongdoers shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind, nor thieves, nor the covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you; but ye were washed, but ye were made holy, but ye were accepted as righteous in the name of the Lord Jesus, and in the Spirit of our God.
For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect. For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins? But in these sacrifices there is a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
We have an altar, of which they cannot eat who serve the tabernacle. For the bodies of those beasts whose blood is brought into the sanctuary by the highpriest are burned without the camp. Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.
Sanctification » Those that are sanctified
to the church of God which is at Corinth, the sanctified in Christ Jesus, called, holy, with all that in every place call upon the name of our Lord Jesus Christ, their Lord and ours;
Verse Concepts
But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren;
And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, read more.
thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
Types » Of the saviour » The sacrifices
but with the precious blood of Christ, as of a lamb without blemish and without spot;
Verse Concepts
For the bodies of those beasts whose blood is brought into the sanctuary by the highpriest are burned without the camp. Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate. Let us then go forth to him without the camp, bearing his reproach;
of how much heavier punishment, think ye, will he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?
Verse Concepts
And I saw, between the throne and the four living creatures and the elders, a Lamb standing, as if it had been slain, having seven horns, and seven eyes, which are the seven spirits of God sent forth into all the earth.
Verse Concepts
but into the second the highpriest alone once every year, not without blood, which he offereth for himself, and for the errors of the people; the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing: which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper, read more.
being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation. But Christ having appeared, as a highpriest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary, not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh, how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.
being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation. But Christ having appeared, as a highpriest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary, not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh, how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.
Hence neither was the first covenant ratified without blood. For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God enjoined in respect to you." read more.
The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood. And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission. It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf. Nor yet to make an offering of himself many times, as the highpriest entereth into the holy place every year with blood of others;
The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood. And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission. It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf. Nor yet to make an offering of himself many times, as the highpriest entereth into the holy place every year with blood of others;
For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect. For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins? But in these sacrifices there is a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified. Moreover the Holy Spirit also is a witness to us of this. For after he had said, "This is the covenant that I will make with them after those days," the Lord saith, "I will put my laws into their hearts, and in their minds will I write them, and their sins and iniquities will I remember no more." But where there is remission of these, there is no longer offering for sin. Having therefore, brethren, boldness for entrance into the sanctuary by the blood of Jesus, a new and living way, which he consecrated for us, through the veil, that is, his flesh, and having a great priest over the house of God, let us draw near with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience; and having had our bodies washed with pure water,
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified. Moreover the Holy Spirit also is a witness to us of this. For after he had said, "This is the covenant that I will make with them after those days," the Lord saith, "I will put my laws into their hearts, and in their minds will I write them, and their sins and iniquities will I remember no more." But where there is remission of these, there is no longer offering for sin. Having therefore, brethren, boldness for entrance into the sanctuary by the blood of Jesus, a new and living way, which he consecrated for us, through the veil, that is, his flesh, and having a great priest over the house of God, let us draw near with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience; and having had our bodies washed with pure water,
Types » Of the saviour » The institutions ordained by moses
And he said to them, These are my words which I spoke to you, while I was yet with you, that all things must be fulfilled which are written in the Law of Moses, and the Prophets, and the Psalms, concerning me. Then he opened their understanding, that they might understand the Scriptures. And he said to them, Thus it is written, that the Christ should suffer, and should rise from the dead on the third day, read more.
and that repentance for the remission of sins should be preached in his name among all the nations, beginning at Jerusalem.
and that repentance for the remission of sins should be preached in his name among all the nations, beginning at Jerusalem.
For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect. For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins? But in these sacrifices there is a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
But how then shall the Scriptures be fulfilled, that thus it must be?
Verse Concepts
And he said to them, O dull of apprehension, and slow of heart to believe all that the Prophets have spoken! Was it not necessary that the Christ should suffer these things, and enter into his glory? And beginning with Moses and all the Prophets he explained to them in all the Scriptures the things concerning himself.
blotting out the handwriting in ordinances that was against us, which was opposed to us, he hath taken it out of the way, nailing it to the cross; and having disarmed principalities and powers, he made a public show of them, and led them captive in triumph in him. Let no one then call you to account about food or drink, or a feastday, or a new moon, or sabbaths; read more.
which are a shadow of the things to come, but the body is Christs.
which are a shadow of the things to come, but the body is Christs.