Thematic Bible
Thematic Bible
Defilement » Of sin
Thou art become guilty by thy blood which thou hast shed, and hast defiled thyself with thine idols which thou hast made; and thou hast caused thy days to draw near, and art come unto thy years: therefore have I made thee a reproach unto the nations, and a mocking unto all countries.
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For your hands are stained with blood, and your fingers with iniquity; your lips speak lies, your tongue muttereth unrighteousness:
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And the land is polluted under the inhabitants thereof; for they have violated the laws, changed the statute, broken the everlasting covenant.
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By the multitude of thine iniquities, by the unrighteousness of thy traffic, thou hast profaned thy sanctuaries: and I have brought forth a fire out of the midst of thee it hath consumed thee; and I have brought thee to ashes upon the earth, in the sight of all them that behold thee.
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in that they set their threshold by my threshold, and their post by my post, and there was only a wall between me and them, and they defiled my holy name with their abominations which they committed; and I consumed them in mine anger.
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all these wicked things go forth from within and defile the man.
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watching lest there be any one who lacks the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;
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and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
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Defilement » What defiles a man
And thou shalt not lie carnally with thy neighbour's wife, to become unclean with her.
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and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
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And having called to him the crowd, he said to them, Hear and understand: Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.
And having called again the crowd, he said to them, Hear me, all of you, and understand: There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man. If any one have ears to hear, let him hear. read more.
And when he went indoors from the crowd, his disciples asked him concerning the parable. And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him, because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats? And he said, That which goes forth out of the man, that defiles the man. For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly; all these wicked things go forth from within and defile the man.
And when he went indoors from the crowd, his disciples asked him concerning the parable. And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him, because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats? And he said, That which goes forth out of the man, that defiles the man. For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly; all these wicked things go forth from within and defile the man.
Eternal » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.
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And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.
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But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.
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Serpents, offspring of vipers, how should ye escape the judgment of hell?
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and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
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But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him.
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And if thine eye offend thee, pluck it out and cast it from thee; it is good for thee to enter into life one-eyed, rather than having two eyes to be cast into the hell of fire.
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Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.
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And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
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Everlasting » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.
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And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.
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But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.
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Serpents, offspring of vipers, how should ye escape the judgment of hell?
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and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
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But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him.
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And if thine eye offend thee, pluck it out and cast it from thee; it is good for thee to enter into life one-eyed, rather than having two eyes to be cast into the hell of fire.
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Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.
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And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
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Evil » Speech evil speaking » General references to
their throat is an open sepulchre; with their tongues they have used deceit; asps' poison is under their lips:
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His mouth is full of cursing, and deceit, and oppression; under his tongue is mischief and iniquity.
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The words of his mouth are wickedness and deceit: he hath left off to be wise, to do good.
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and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
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For there is no certainty in their mouth; their inward part is perversion, their throat is an open sepulchre; they flatter with their tongue.
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Smooth were the milky words of his mouth, but his heart was war; his words were softer than oil, yet are they drawn swords.
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There is that babbleth like the piercings of a sword; but the tongue of the wise is health.
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for their heart studieth destruction, and their lips talk of mischief.
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Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.
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Evil » Speech evil speaking » Warnings against
Let all bitterness, and heat of passion, and wrath, and clamour, and injurious language, be removed from you, with all malice;
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For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.
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Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,
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and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
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Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge.
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Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work, to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.
Evil » Speaking » Warnings against
Let all bitterness, and heat of passion, and wrath, and clamour, and injurious language, be removed from you, with all malice;
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For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.
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Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,
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and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
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Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge.
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Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work, to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.
Fire » Illustrative of » The tongue
A man of Belial diggeth up evil, and on his lips there is as a scorching fire.
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and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
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Gehenna » Greek, the place of punishment
But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.
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And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.
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But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.
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Serpents, offspring of vipers, how should ye escape the judgment of hell?
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and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
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But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him.
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And if thine eye offend thee, pluck it out and cast it from thee; it is good for thee to enter into life one-eyed, rather than having two eyes to be cast into the hell of fire.
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Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.
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And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
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Hell » Gehenna
But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.
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And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.
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But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.
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Serpents, offspring of vipers, how should ye escape the judgment of hell?
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and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
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But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him.
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And if thine eye offend thee, pluck it out and cast it from thee; it is good for thee to enter into life one-eyed, rather than having two eyes to be cast into the hell of fire.
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Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.
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And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
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Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.
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And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.
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Serpents, offspring of vipers, how should ye escape the judgment of hell?
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and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
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But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him.
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And if thine eye offend thee, pluck it out and cast it from thee; it is good for thee to enter into life one-eyed, rather than having two eyes to be cast into the hell of fire.
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Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.
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And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
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And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
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But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.
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And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,
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Speaking, evil » General references to
their throat is an open sepulchre; with their tongues they have used deceit; asps' poison is under their lips:
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His mouth is full of cursing, and deceit, and oppression; under his tongue is mischief and iniquity.
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The words of his mouth are wickedness and deceit: he hath left off to be wise, to do good.
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and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
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For there is no certainty in their mouth; their inward part is perversion, their throat is an open sepulchre; they flatter with their tongue.
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Smooth were the milky words of his mouth, but his heart was war; his words were softer than oil, yet are they drawn swords.
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There is that babbleth like the piercings of a sword; but the tongue of the wise is health.
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for their heart studieth destruction, and their lips talk of mischief.
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Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.
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Speaking, evil » Warnings against
Let all bitterness, and heat of passion, and wrath, and clamour, and injurious language, be removed from you, with all malice;
Verse Concepts
For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.
Verse Concepts
Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,
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and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
Verse Concepts
Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge.
Verse Concepts
Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work, to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.
Speech » Evil, general references to
their throat is an open sepulchre; with their tongues they have used deceit; asps' poison is under their lips:
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His mouth is full of cursing, and deceit, and oppression; under his tongue is mischief and iniquity.
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The words of his mouth are wickedness and deceit: he hath left off to be wise, to do good.
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and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
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For there is no certainty in their mouth; their inward part is perversion, their throat is an open sepulchre; they flatter with their tongue.
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Smooth were the milky words of his mouth, but his heart was war; his words were softer than oil, yet are they drawn swords.
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There is that babbleth like the piercings of a sword; but the tongue of the wise is health.
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for their heart studieth destruction, and their lips talk of mischief.
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Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.
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Speech/communication » The tongue
Death and life are in the power of the tongue, and they that love it shall eat the fruit thereof.
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For we all often offend. If any one offend not in word, he is a perfect man, able to bridle the whole body too. Behold, we put the bits in the mouths of the horses, that they may obey us, and we turn round their whole bodies. Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will. read more.
Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles! and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell. For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species; but the tongue can no one among men tame; it is an unsettled evil, full of death-bringing poison. Therewith bless we the Lord and Father, and therewith curse we men made after the likeness of God. Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus. Does the fountain, out of the same opening, pour forth sweet and bitter? Can, my brethren, a fig produce olives, or a vine figs? Neither can salt water make sweet water.
Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles! and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell. For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species; but the tongue can no one among men tame; it is an unsettled evil, full of death-bringing poison. Therewith bless we the Lord and Father, and therewith curse we men made after the likeness of God. Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus. Does the fountain, out of the same opening, pour forth sweet and bitter? Can, my brethren, a fig produce olives, or a vine figs? Neither can salt water make sweet water.
the future » Punishment » Future state of the wicked » Hell » Greek, gehenna), the place of punishment
But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.
Verse Concepts
And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.
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But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.
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Serpents, offspring of vipers, how should ye escape the judgment of hell?
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and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
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But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him.
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And if thine eye offend thee, pluck it out and cast it from thee; it is good for thee to enter into life one-eyed, rather than having two eyes to be cast into the hell of fire.
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Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.
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And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
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