Thematic Bible
Thematic Bible
Catholicity » Inculcated
For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
Now John answered, "Master, we saw a man casting out demons in your name, and we forbade him because he does not follow with us." But Jesus said to him, "Do not forbid him, for he that is not against you is for you."
John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me. For he who is not against us is for us. read more.
For truly, I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will by no means lose his reward.
For truly, I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will by no means lose his reward.
So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I that I could oppose God?" When they heard this, they quieted down and glorified God, saying, "So then, God has granted to the Gentiles also the repentance unto life."
But some men came down from Judea and were teaching the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved." And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, reporting the conversion of the Gentiles, and they gave great joy to all the brethren. read more.
When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. But some believers who belonged to the party of the Pharisees stood up, and said, "It is necessary to circumcise them, and to charge them to keep the Law of Moses." The apostles and the elders came together to consider this matter. After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. And God, who knows the heart, bore witness to them giving them the Holy Spirit, just as he also did to us; and he made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you test God by putting upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." All the assembly kept silent; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, "Brethren, listen to me. Simeon has related how God first showed his concern by taking from the Gentiles a people for his name. With this the words of the Prophets agree, just as it is written, 'After this I will return, and I will rebuild the tabernacle of David, which has fallen; I will rebuild its ruins, and I will restore it, so that the rest of mankind may seek the Lord, and all the Gentiles who are called by my name,' says the Lord, who makes these things known from long ago. Therefore it is my judgment that we should not trouble those who are turning to God from among the Gentiles, but that we should write to them to abstain from the pollutions of idols and from fornication and from what is strangled and from blood. For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brethren, and they sent the following letter with them: "The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings. Since we have heard that some persons from us have disturbed you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication. If you keep yourselves free from these, you will do well. Farewell." So when they were sent off, they went down to Antioch; and having gathered the congregation together, they delivered the letter. And when they read it, they rejoiced at its encouragement.
When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. But some believers who belonged to the party of the Pharisees stood up, and said, "It is necessary to circumcise them, and to charge them to keep the Law of Moses." The apostles and the elders came together to consider this matter. After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. And God, who knows the heart, bore witness to them giving them the Holy Spirit, just as he also did to us; and he made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you test God by putting upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." All the assembly kept silent; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, "Brethren, listen to me. Simeon has related how God first showed his concern by taking from the Gentiles a people for his name. With this the words of the Prophets agree, just as it is written, 'After this I will return, and I will rebuild the tabernacle of David, which has fallen; I will rebuild its ruins, and I will restore it, so that the rest of mankind may seek the Lord, and all the Gentiles who are called by my name,' says the Lord, who makes these things known from long ago. Therefore it is my judgment that we should not trouble those who are turning to God from among the Gentiles, but that we should write to them to abstain from the pollutions of idols and from fornication and from what is strangled and from blood. For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brethren, and they sent the following letter with them: "The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings. Since we have heard that some persons from us have disturbed you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication. If you keep yourselves free from these, you will do well. Farewell." So when they were sent off, they went down to Antioch; and having gathered the congregation together, they delivered the letter. And when they read it, they rejoiced at its encouragement.
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God which he promised beforehand through his prophets in the Holy Scriptures, concerning his Son, who was born of the seed of David according to the flesh, read more.
and declared to be the Son of God with power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord. Through him we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, among whom you also are called to belong to Jesus Christ; To all in Rome who are beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
and declared to be the Son of God with power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord. Through him we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, among whom you also are called to belong to Jesus Christ; To all in Rome who are beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish: so I am eager to preach the gospel to you also who are in Rome. For I am not ashamed of the gospel: for it is the power of God for the salvation of everyone who believes, to the Jew first and also to the Greek.
Therefore no flesh will be justified in his sight by works of the law, for through the law comes knowledge of sin. But now the righteousness of God has been revealed apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ to all who believe. For there is no difference, read more.
for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that is in Christ Jesus, whom God put forward as an atoning sacrifice by his blood, to be received through faith. This was to demonstrate his righteousness, because in his divine forbearance he had passed over sins committed beforehand; and it was to demonstrate his righteousness at the present time, that he might be just and the justifier of the one who has faith in Jesus. Where then is our boasting? It is excluded. On what law? On the law of works? No, but on the law of faith. For we hold that a man is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since there is one God, who will justify the circumcised by faith and the uncircumcised through their faith. Do we then nullify the law by this faith? Certainly not! On the contrary, we uphold the law.
for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that is in Christ Jesus, whom God put forward as an atoning sacrifice by his blood, to be received through faith. This was to demonstrate his righteousness, because in his divine forbearance he had passed over sins committed beforehand; and it was to demonstrate his righteousness at the present time, that he might be just and the justifier of the one who has faith in Jesus. Where then is our boasting? It is excluded. On what law? On the law of works? No, but on the law of faith. For we hold that a man is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since there is one God, who will justify the circumcised by faith and the uncircumcised through their faith. Do we then nullify the law by this faith? Certainly not! On the contrary, we uphold the law.
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access by faith into this grace in which we stand, and we rejoice in our hope of the glory of God.
For he himself is our peace, who has made us both one and has broken down the barrier, the dividing wall of hostility, by abolishing in his flesh the hostility, which is the Law of commandments and ordinances, so that he might create in himself one new man out of the two, thus making peace, and might reconcile them both to God in one body through the cross, by which he put to death the hostility. read more.
And he came and preached peace to you who were far away, and peace to those who were near;
And he came and preached peace to you who were far away, and peace to those who were near;
Show 1 more verse
Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all. So, as God's chosen ones, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord forgave you, so you also must forgive. read more.
And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
Christ » Received » Redemption through
He did not enter by means of the blood of goats and calves, but he entered the holy place once for all by his own blood, having obtained eternal redemption.
Verse Concepts
Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree"
Verse Concepts
And they sang a new song, saying, "Worthy are you to take the scroll and to open its seals; for you were slain, and with your blood purchased men for God from every tribe and tongue and people and nation.
Verse Concepts
who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, zealous for good deeds.
Verse Concepts
and are justified freely by his grace through the redemption that is in Christ Jesus,
Verse Concepts
It is because of him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,
Verse Concepts
in whom we have redemption, the forgiveness of sins.
Verse Concepts
You know that you were redeemed from the futile way of life inherited from your forefathers, not with perishable things such as silver or gold,
Verse Concepts
Grace » Growth in » Salvation by
and are justified freely by his grace through the redemption that is in Christ Jesus,
Verse Concepts
But we believe that we are saved through the grace of the Lord Jesus, just as they are."
Verse Concepts
even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved),
Verse Concepts
But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many.
Verse Concepts
And if it is by grace, then it is no longer on the basis of works; otherwise, grace would no longer be grace.
Verse Concepts
For the grace of God that brings salvation has appeared to all men,
Verse Concepts
so that we might be justified by his grace and become heirs according to the hope of eternal life.
Verse Concepts
Grace » Of Christ » Salvation by
and are justified freely by his grace through the redemption that is in Christ Jesus,
Verse Concepts
But we believe that we are saved through the grace of the Lord Jesus, just as they are."
Verse Concepts
even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved),
Verse Concepts
But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many.
Verse Concepts
And if it is by grace, then it is no longer on the basis of works; otherwise, grace would no longer be grace.
Verse Concepts
For the grace of God that brings salvation has appeared to all men,
Verse Concepts
so that we might be justified by his grace and become heirs according to the hope of eternal life.
Verse Concepts
Grace » Is the source of » Justification
and are justified freely by his grace through the redemption that is in Christ Jesus,
Verse Concepts
so that we might be justified by his grace and become heirs according to the hope of eternal life.
Verse Concepts
Jesus Christ » Names of » Christ jesus
And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, establish, and strengthen you.
Verse Concepts
Therefore, holy brethren, who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession.
Verse Concepts
Paul said, "John baptized with the baptism of repentance, telling the people to believe in the one who was coming after him, that is, in Jesus."
Verse Concepts
There is therefore now no condemnation for those who are in Christ Jesus.
Verse Concepts
to the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:
Verse Concepts
and are justified freely by his grace through the redemption that is in Christ Jesus,
Verse Concepts
It is because of him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,
Verse Concepts
Greet one another with a kiss of love. Peace to all of you who are in Christ.
Verse Concepts
Justification » Justification coming by jesus Christ
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
For we ourselves were once foolish, disobedient, deceived, enslaved to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit, read more.
whom he poured out upon us richly through Jesus Christ our Savior, so that we might be justified by his grace and become heirs according to the hope of eternal life.
whom he poured out upon us richly through Jesus Christ our Savior, so that we might be justified by his grace and become heirs according to the hope of eternal life.
he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' read more.
For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that is in Christ Jesus,
When we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous manthough perhaps for a good man one will dare even to die. But God demonstrates his own love for us, in that while we were still sinners Christ died for us. read more.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation. Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned. (For sin was in the world before the law was given, but sin is not counted when there is no law. Nevertheless death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come. But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many. And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation. Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned. (For sin was in the world before the law was given, but sin is not counted when there is no law. Nevertheless death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come. But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many. And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified. But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then an agent of sin? Certainly not! For if I rebuild what I destroyed, I prove myself a transgressor. read more.
For through the law I died to the law, so that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
For through the law I died to the law, so that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. read more.
But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
Justification before God » Under the gospel » Is of grace
and are justified freely by his grace through the redemption that is in Christ Jesus,
Verse Concepts
Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all his descendantsnot only to those who are of the law but also to those who are of the faith of Abraham, for he is the father of us all
Verse Concepts
For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. read more.
Law came in, that the trespass might increase. But where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.
Law came in, that the trespass might increase. But where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.
Man » Redemption of » Through Christ
He did not enter by means of the blood of goats and calves, but he entered the holy place once for all by his own blood, having obtained eternal redemption.
Verse Concepts
Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree"
Verse Concepts
And they sang a new song, saying, "Worthy are you to take the scroll and to open its seals; for you were slain, and with your blood purchased men for God from every tribe and tongue and people and nation.
Verse Concepts
who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, zealous for good deeds.
Verse Concepts
and are justified freely by his grace through the redemption that is in Christ Jesus,
Verse Concepts
It is because of him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,
Verse Concepts
in whom we have redemption, the forgiveness of sins.
Verse Concepts
You know that you were redeemed from the futile way of life inherited from your forefathers, not with perishable things such as silver or gold,
Verse Concepts
Redemption » God the author of » Through Christ
He did not enter by means of the blood of goats and calves, but he entered the holy place once for all by his own blood, having obtained eternal redemption.
Verse Concepts
Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree"
Verse Concepts
And they sang a new song, saying, "Worthy are you to take the scroll and to open its seals; for you were slain, and with your blood purchased men for God from every tribe and tongue and people and nation.
Verse Concepts
who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, zealous for good deeds.
Verse Concepts
and are justified freely by his grace through the redemption that is in Christ Jesus,
Verse Concepts
It is because of him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,
Verse Concepts
in whom we have redemption, the forgiveness of sins.
Verse Concepts
You know that you were redeemed from the futile way of life inherited from your forefathers, not with perishable things such as silver or gold,
Verse Concepts
Redemption » Procures for us » Justification
and are justified freely by his grace through the redemption that is in Christ Jesus,
Verse Concepts
Rome » Justification by faith in jesus Christ
and are justified freely by his grace through the redemption that is in Christ Jesus,
Verse Concepts
Salvation » By faith » By grace
and are justified freely by his grace through the redemption that is in Christ Jesus,
Verse Concepts
But we believe that we are saved through the grace of the Lord Jesus, just as they are."
Verse Concepts
even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved),
Verse Concepts
But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many.
Verse Concepts
And if it is by grace, then it is no longer on the basis of works; otherwise, grace would no longer be grace.
Verse Concepts
For the grace of God that brings salvation has appeared to all men,
Verse Concepts
so that we might be justified by his grace and become heirs according to the hope of eternal life.
Verse Concepts
Salvation » Conditions of » Free
The Spirit and the Bride say, "Come." And let him who hears say, "Come." And let him who is thirsty come; let him who wishes take the water of life without price.
Verse Concepts
and are justified freely by his grace through the redemption that is in Christ Jesus,
Verse Concepts
Sinners » Conditions of » Free
The Spirit and the Bride say, "Come." And let him who hears say, "Come." And let him who is thirsty come; let him who wishes take the water of life without price.
Verse Concepts
and are justified freely by his grace through the redemption that is in Christ Jesus,
Verse Concepts