Thematic Bible
Thematic Bible
Access to God » Admission into God's presence
Who shall ascend into the hill of the LORD? or who shall stand in the place of his holiness? He that has clean hands and a pure heart, who has not taken my name in vain, nor sworn deceitfully.
Open ye the gates, that the righteous nation which keeps the truth may enter in.
Verse Concepts
I AM the door; whosoever enters in by me shall be saved and shall go in and out and find pasture.
Verse Concepts
Jesus said unto him, I AM the way, the truth, and the life; no one comes unto the Father, but by me.
Verse Concepts
by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
Verse Concepts
For through him we both have access by one Spirit unto the Father.
Verse Concepts
In whom we have security and access with confidence by the faith of him.
Verse Concepts
Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus,
Verse Concepts
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers; but the face of the Lord is against those that do evil.
Verse Concepts
I know thy works; behold, I have set before thee an open door, and no one can shut it, for thou hast a little strength and hast kept my word and hast not denied my name.
Verse Concepts
Access to God » Is by Christ
Jesus said unto him, I AM the way, the truth, and the life; no one comes unto the Father, but by me.
Verse Concepts
by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
Verse Concepts
In whom we have security and access with confidence by the faith of him.
Verse Concepts
Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus,
Verse Concepts
Then said Jesus unto them again, Verily, verily, I say unto you, I AM the door of the sheep.
Verse Concepts
but now in Christ Jesus ye who at another time were far off are made near by the blood of the Christ.
Verse Concepts
for the law made nothing perfect, but the bringing in of a better hope did, by which we draw near unto God.
Verse Concepts
For the Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive in spirit,
Verse Concepts
Access to God » Obtained through faith
by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
Verse Concepts
In whom we have security and access with confidence by the faith of him.
Verse Concepts
And when they were come and had gathered the congregation together, they related what great things God had done with them and how he had opened the door of faith unto the Gentiles.
Verse Concepts
But without faith it is impossible to please God; for he that comes to God must believe that he is and that he is a rewarder of those that diligently seek him.
Verse Concepts
exclusion Admission » Admission into God's presence
Who shall ascend into the hill of the LORD? or who shall stand in the place of his holiness? He that has clean hands and a pure heart, who has not taken my name in vain, nor sworn deceitfully.
Open ye the gates, that the righteous nation which keeps the truth may enter in.
Verse Concepts
I AM the door; whosoever enters in by me shall be saved and shall go in and out and find pasture.
Verse Concepts
Jesus said unto him, I AM the way, the truth, and the life; no one comes unto the Father, but by me.
Verse Concepts
by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
Verse Concepts
For through him we both have access by one Spirit unto the Father.
Verse Concepts
In whom we have security and access with confidence by the faith of him.
Verse Concepts
Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus,
Verse Concepts
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers; but the face of the Lord is against those that do evil.
Verse Concepts
I know thy works; behold, I have set before thee an open door, and no one can shut it, for thou hast a little strength and hast kept my word and hast not denied my name.
Verse Concepts
Catholicity » Inculcated
For as many of you as have been baptized into Christ have put on Christ. Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus.
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said unto him, Forbid him not, for he that is not against us is for us.
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me. For he that is not against us is for us. read more.
For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward.
For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward.
So then, if God gave them the same gift as he did unto us, who have believed on the Lord Jesus Christ, who was I, that I should withstand God? When they heard these things, they were silent and glorified God, saying, Then God has also granted repentance unto life to the Gentiles.
Then certain men who came down from Judaea taught the brethren and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question. And they, being accompanied by some from the congregation , passed through Phenice and Samaria, declaring the conversion of the Gentiles, and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation.
Paul, slave of Jesus, the Christ, called to be an apostle, separated unto the gospel of God (which he had promised before by his prophets in the holy scriptures) of his Son (who was born unto him of the seed of David according to the flesh, read more.
who was declared to be the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord. By whom we have received the grace and the apostleship, to cause the faith to be obeyed among all the Gentiles in his name, among whom ye are also the called of Jesus Christ; to all that are in Rome, beloved of God, called to be saints; ye have grace and peace of God our Father and of the Lord Jesus, the Christ.
who was declared to be the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord. By whom we have received the grace and the apostleship, to cause the faith to be obeyed among all the Gentiles in his name, among whom ye are also the called of Jesus Christ; to all that are in Rome, beloved of God, called to be saints; ye have grace and peace of God our Father and of the Lord Jesus, the Christ.
I am debtor both to the Greeks and to the Barbarians; both to the wise and to the unwise. So, as much as in me is, I am ready to announce the gospel to you that are at Rome also. For I am not ashamed of the gospel of the Christ; for it is the power of God to give saving health to every one that believes: to the Jew first and also to the Greek.
For by the deeds of the law, no flesh shall be justified in his sight; for by the law is the knowledge of sin. But now, without the law, the righteousness of God has been manifested, being witnessed by the law and the prophets: the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference; read more.
for all have sinned and are made destitute of the glory of God, being justified freely by his grace through the redemption that is in Jesus, the Christ, whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God, manifesting in this time his righteousness that he only be the just one and the justifier of him that is of the faith of Jesus. Where is boasting then? It is excluded. By what law? of works? No, but by the law of faith. Therefore, we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also, seeing it is one God who shall justify the circumcision by faith and the uncircumcision by faith. Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.
for all have sinned and are made destitute of the glory of God, being justified freely by his grace through the redemption that is in Jesus, the Christ, whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God, manifesting in this time his righteousness that he only be the just one and the justifier of him that is of the faith of Jesus. Where is boasting then? It is excluded. By what law? of works? No, but by the law of faith. Therefore, we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also, seeing it is one God who shall justify the circumcision by faith and the uncircumcision by faith. Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.
Justified therefore by faith, we have peace with God through our Lord Jesus, the Christ, by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
For he is our peace, who of both has made one, breaking down the middle wall of separation, abolishing in his flesh the enmity, which was the law of commandments in the order of rites, to edify in himself the two in one new man, making peace, and to reconcile both with God by the cross in one body, having slain the enmity thereby; read more.
and he came and preached peace unto you who were afar off and to those that were near.
and he came and preached peace unto you who were afar off and to those that were near.
Show 1 more verse
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all. Clothed, therefore, (as the elect of God, holy and beloved) with bowels of mercies, with kindness, with humility, with meekness, with tolerance, forbearing one another and forgiving one another if anyone has a quarrel against another: even as Christ forgave you, so also do ye. read more.
And above all these things put on charity, which is the bond of perfection. And let the peace of God rule in your hearts, into which likewise ye are called into one body, and be ye thankful.
And above all these things put on charity, which is the bond of perfection. And let the peace of God rule in your hearts, into which likewise ye are called into one body, and be ye thankful.
Faith » Through it is » Access to God
by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
Verse Concepts
In whom we have security and access with confidence by the faith of him.
Verse Concepts
Faith » Produces » Hope
by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
Verse Concepts
Happiness of saints in this life » Is derived from » Hope of glory
by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
Verse Concepts
Hope » Objects of » Glory
by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
Verse Concepts
to whom God would make known what is the riches of the glory of this mystery in the Gentiles, which is Christ in you, the hope of glory,
Verse Concepts
Hope » Saints » Rejoice in
by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
Verse Concepts
rejoicing in hope, patient in tribulation, constant in prayer,
Verse Concepts
Hope » Obtained through » Faith
Justified therefore by faith, we have peace with God through our Lord Jesus, the Christ, by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
Joy » Of saints, is » For the hope of glory
by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
Verse Concepts
Prayer » Private, of Christ » Access in
Who shall ascend into the hill of the LORD? or who shall stand in the place of his holiness? He that has clean hands and a pure heart, who has not taken my name in vain, nor sworn deceitfully.
Open ye the gates, that the righteous nation which keeps the truth may enter in.
Verse Concepts
I AM the door; whosoever enters in by me shall be saved and shall go in and out and find pasture.
Verse Concepts
Jesus said unto him, I AM the way, the truth, and the life; no one comes unto the Father, but by me.
Verse Concepts
by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
Verse Concepts
For through him we both have access by one Spirit unto the Father.
Verse Concepts
In whom we have security and access with confidence by the faith of him.
Verse Concepts
Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus,
Verse Concepts
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers; but the face of the Lord is against those that do evil.
Verse Concepts
I know thy works; behold, I have set before thee an open door, and no one can shut it, for thou hast a little strength and hast kept my word and hast not denied my name.
Verse Concepts
Privileges » Misused » Special
by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
Verse Concepts
But ye have the anointing of the Holy One, and ye know all things.
Verse Concepts
But God has revealed this unto us by his Spirit, for the Spirit searches all things, even the deep things of God.
Verse Concepts
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of the heavens, but to them it is not given.
Verse Concepts
even the mystery which has been hid from ages and from generations, but now is made manifest to his saints, to whom God would make known what is the riches of the glory of this mystery in the Gentiles, which is Christ in you, the hope of glory,
And he turned him unto his disciples and said privately, Blessed are the eyes which see the things that ye see,
Verse Concepts
Reconciliation with God » Effects of » Access to God
by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
Verse Concepts
For through him we both have access by one Spirit unto the Father.
Verse Concepts
Rejoicing » Instances of
by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
Verse Concepts
And when he had brought them into his house, he set food before them and rejoiced, believing in God with all his house.
Verse Concepts
And all the people went to Gilgal, and there they made Saul king before the LORD in Gilgal, and there they sacrificed sacrifices of peace offerings before the LORD, and there Saul and all the men of Israel rejoiced greatly.
Verse Concepts
Seeing the star, they rejoiced with exceeding great joy.
Verse Concepts
And Hannah prayed and said, My heart rejoices in the LORD, my horn is exalted in the LORD; my mouth is enlarged over my enemies because I have rejoiced in thy saving health.
Verse Concepts
And when they were come up out of the water, the Spirit of the Lord caught away Philip, so that the eunuch saw him no more, and he went on his way rejoicing.
Verse Concepts
and my spirit has rejoiced in God my Saving Health,
Verse Concepts
the Reward of saints » Hope of, a cause of rejoicing
by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
Verse Concepts