22 Bible Verses about Dishonesty

A false balance is abomination to the LORD, but a just weight is his delight.

He is a merchant who has the balances of deceit in his hand; he loves to oppress.

Can I be pure with false balances and with a bag of deceitful weights?

As the partridge that steals that which she did not hatch, is he that gets riches and not with righteousness; in the midst of his days he shall leave them, and at his end shall be a fool.

It is bad, it is bad, the buyer says; but when he is gone his way, then he boasts.

As the partridge that steals that which she did not hatch, is he that gets riches and not with righteousness; in the midst of his days he shall leave them, and at his end shall be a fool.

The getting of treasures by a lying tongue is a vanity tossed to and fro of those that seek death.

Woe unto him that builds his house and not in righteousness and his chambers and not in judgment, using his neighbour's service without wages and not giving him the wages of his work!

Better is a little with righteousness than a great number of fruits with injustice.

He that oppresses the poor to increase his riches and who gives to the rich shall surely come to want.

to turn aside the poor from right judgment and to take away the right from the afflicted of my people that widows may be their prey and that they may rob the fatherless!

In thee they have taken bribes to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion and hast forgotten me, said the Lord GOD.

Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat, ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

But as the same slave was leaving, he found one of his fellowslaves who owed him a hundred denarius, and he laid hands on him and took him by the throat, saying, Pay me what thou owest.

Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence.

And Jezebel, his wife, said unto him, Dost thou now govern the kingdom of Israel? Arise and eat bread and let thy heart be merry; I will give thee the vineyard of Naboth of Jezreel.

And Abraham reproved Abimelech because of a well of water which Abimelech's slaves had violently taken away.

And the pastors of Gerar strove with Isaac's pastors, saying, The water is ours; therefore he called the name of the well Esek, because they strove with him.

Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters and six years for thy flock; and thou hast changed my wages ten times.

Israel has sinned and has even transgressed my covenant which I commanded them; for they have even taken of the anathema and have also stolen and lied also, and they have even put it in their own vessels.

Thou shalt not defraud thy neighbour, neither rob him. Do not detain the wages of the work of the hired man in thy house until the morning.

Thou knowest the commandments: Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

But ye do wrong and defraud and do this to your brothers.

A false balance is abomination to the LORD, but a just weight is his delight.

He is a merchant who has the balances of deceit in his hand; he loves to oppress.

Can I be pure with false balances and with a bag of deceitful weights?

As the partridge that steals that which she did not hatch, is he that gets riches and not with righteousness; in the midst of his days he shall leave them, and at his end shall be a fool.

It is bad, it is bad, the buyer says; but when he is gone his way, then he boasts.

And Jezebel, his wife, said unto him, Dost thou now govern the kingdom of Israel? Arise and eat bread and let thy heart be merry; I will give thee the vineyard of Naboth of Jezreel.

And Abraham reproved Abimelech because of a well of water which Abimelech's slaves had violently taken away.

And the pastors of Gerar strove with Isaac's pastors, saying, The water is ours; therefore he called the name of the well Esek, because they strove with him.

Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters and six years for thy flock; and thou hast changed my wages ten times.

Israel has sinned and has even transgressed my covenant which I commanded them; for they have even taken of the anathema and have also stolen and lied also, and they have even put it in their own vessels.

And Jacob said unto Laban, Give me my wife, for my days are fulfilled that I may go in unto her. So Laban gathered together all the men of the place and made a banquet. And it came to pass in the evening that he took Leah, his daughter, and brought her to him, and he went in unto her. read more.
And Laban gave unto his daughter Leah Zilpah, his maid, for a handmaid. And it came to pass that in the morning, behold, it was Leah; and he said to Laban, What is this thou hast done unto me? Did not I serve with thee for Rachel? Why then hast thou beguiled me? And Laban said, It must not be so done in our country to give the younger before the firstborn. Fulfil her week, and we will give thee the other also for another seven years of service which thou shalt serve with me. And Jacob did so and fulfilled her week; and he gave him Rachel his daughter to wife also. And Laban gave to Rachel his daughter Bilhah, his handmaid, to be her maid. And he went in also unto Rachel, and he loved also Rachel more than Leah and served with him yet another seven years.

Then Jacob was wroth and contended with Laban, and Jacob answered and said to Laban, What is my trespass? What is my sin that thou hast so hotly pursued after me? Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? Set it here before my brethren and thy brethren that they may judge between us both. These twenty years I have been with thee; thy ewes and thy she goats have not aborted their young, and I have not eaten the rams of thy flock. read more.
That which was torn of beasts I did not bring unto thee; I bore the sin; thou didst require of my hand that which was stolen, whether by day or by night. By day the drought consumed me, and by night, the frost; and my sleep departed from mine eyes. Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters and six years for thy flock; and thou hast changed my wages ten times. If the God of my father, the God of Abraham, and the fear of Isaac, were not with me, surely thou would send me away now empty. God has seen my affliction and the work of my hands and rebuked thee last night.

Therefore seeing we have this ministry, according to the mercy we have received, we fault not, but remove from ourselves every hidden shameful thing, not walking in craftiness, nor adulterating the word of God, but in the manifestation of the truth, commending ourselves to every man's conscience in the sight of God.

And Abraham reproved Abimelech because of a well of water which Abimelech's slaves had violently taken away.

For all the wells which his father's slaves had dug in the days of Abraham his father, the Philistines had stopped them and filled them with earth. And Abimelech said unto Isaac, Go from us, for thou art become much mightier than we. And Isaac departed from there and pitched his tent in the valley of Gerar and dwelt there. read more.
And Isaac reopened the wells of water, which they had opened in the days of Abraham his father, for the Philistines had stopped them up after the death of Abraham, and he called their names after the names by which his father had called them. And Isaac's slaves dug in the valley and found there a well of living waters. And the pastors of Gerar strove with Isaac's pastors, saying, The water is ours; therefore he called the name of the well Esek, because they strove with him. And they opened another well and strove for that one also; and he called the name of it Sitnah. And he left there and opened another well; and for that one they did not strive and he called the name of it Rehoboth, and he said, For now the LORD has made room for us, and we shall be fruitful in the land.

And Jacob boiled pottage; and Esau came from the field, and he was faint; and Esau said to Jacob, Give me to eat, I pray thee, of that red pottage; for I am faint. Therefore was his name called Edom. And Jacob said, Sell me this day thy birthright. read more.
And Esau said, Behold, I am at the point to die; and what profit shall this birthright do to me? And Jacob said, Swear to me this day; and he swore unto him and he sold his birthright unto Jacob.

And he said, What shall I give thee? And Jacob said, Thou shalt not give me anything; if thou wilt do this thing for me, I will again feed and keep thy flock. I will pass through all thy flock today, setting apart all the speckled and spotted sheep, and all the brown rams among the rams, and the spotted and speckled among the goats; and of such shall be my hire. So shall my righteousness answer for me tomorrow, when my hire shall come before thy face; each one that is not speckled and spotted among my goats and brown among my sheep shall be counted stolen with me. read more.
And Laban said, Behold, I would it might be according to thy word. And he removed that day the he goats that were ringstraked and spotted and all the she goats that were speckled and spotted and every one that had some white in it, and all the brown among the sheep and gave them into the hand of his sons. And he set three days' journey between himself and Jacob, and Jacob fed the rest of Laban's flocks. And Jacob took rods of green poplar and of the almond and chestnut tree and peeled white strakes in them and made the white appear which was in the rods. And he set the rods which he had peeled before the flocks in the gutters in the watering troughs when the flocks came to drink that they should conceive when they came to drink. And the flocks conceived before the rods and brought forth ringstraked, speckled, and spotted sheep. And Jacob separated the lambs, and put with his flock the ringstraked and all the brown in the flock of Laban; and he put his own flocks by themselves and did not put them together with Laban's sheep. And it came to pass, whenever the stronger sheep conceived, that Jacob laid the rods before the eyes of the sheep in the gutters that they might conceive among the rods. But when the sheep were feeble, he did not put them in; so the feebler were Laban's, and the stronger Jacob's. And the man increased exceedingly, and had many sheep, and maidslaves and menslaves, and camels, and asses.

Israel has sinned and has even transgressed my covenant which I commanded them; for they have even taken of the anathema and have also stolen and lied also, and they have even put it in their own vessels. Therefore, the sons of Israel could not stand before their enemies, but shall turn their backs before their enemies because they have been in the anathema; neither will I be with you any more, except ye destroy the anathema from among you. Get up, sanctify the people and say, Sanctify yourselves against tomorrow; for thus saith the LORD God of Israel, There is anathema in the midst of thee, O Israel; thou canst not stand before thy enemies until ye take away the anathema from among you. read more.
In the morning, therefore, ye shall come near according to your tribes, and it shall be that the tribe which the LORD takes shall come according to the families thereof, and the family which the LORD shall take shall come by households, and the household which the LORD shall take shall come man by man. And it shall be that he that is taken in the anathema shall be burnt with fire, he and all that he has because he has broken the covenant of the LORD and because he has wrought folly in Israel. So Joshua rose up early in the morning and brought Israel by their tribes, and the tribe of Judah was taken; and bringing near the tribe of Judah, the family of the Zarhites was taken; and bringing near the family of the Zarhites man by man, Zabdi was taken; and he caused his household to come near, man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken. Then Joshua said unto Achan, My son, give, I pray thee, glory now to the LORD God of Israel and give him praise; and tell me now what thou hast done; do not hide it from me. And Achan answered Joshua and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done. When I saw among the spoils a goodly Babylonish garment and two hundred shekels of silver and a wedge of gold of fifty shekels weight, then I coveted them and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it. So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent and the silver under it. And they took them out of the midst of the tent and brought them unto Joshua and unto all the sons of Israel and laid them out before the LORD. Then Joshua and all Israel with him took Achan, the son of Zerah, and the silver and the garment and the wedge of gold and his sons and his daughters and his oxen and his asses and his sheep and his tent and all that he had, and they brought them unto the valley of Achor. And Joshua said, Why hast thou troubled us? The LORD shall trouble thee this day. And all Israel stoned him with stones and burned them with fire after they had stoned them with stones. And they raised over them a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Therefore the name of that place was called, The valley of Achor, unto this day.

And Joab sent to Tekoa and brought an astute woman from there and said unto her, I pray thee, feign thyself to be a mourner and put on mourning apparel and do not anoint thyself with oil, but be as a woman that has mourned for a long time for someone who is dead and come to the king and speak on this manner unto him. So Joab put the words in her mouth. And when the woman of Tekoa spoke to the king, she fell on her face to the ground and did obeisance and said, Save me, O king. read more.
And the king said unto her, What ails thee? And she answered, I am a widow woman, and my husband is dead. And thy handmaid had two sons, and the two strove together in the field, and there was no one to part them, but the one smote the other and slew him. And, behold, the whole family is risen against thy handmaid, and they said, Deliver him that smote his brother, that we may kill him for the life of his brother whom he slew, and we will destroy the heir also. So they shall quench my coal which is left and shall not leave to my husband neither name nor remainder upon the earth. And the king said unto the woman, Go to thy house, and I will give a command concerning thee. And the woman of Tekoa said unto the king, My lord, O king, the iniquity be on me and on my father's house; and the king and his throne be guiltless. And the king said, Whoever speaks against thee, bring him to me, and he shall not touch thee any more. Then she said, I pray thee, let the king remember the LORD thy God, that thou will not allow the avengers of blood to increase the damage by destroying my son. And he said, As the LORD lives, not one hair of thy son shall fall to the earth. Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on. And the woman said, Why then hast thou thought such a thing against the people of God? For the king speaks this word as one who is guilty in that the king does not bring home again his banished. For it is certain that we die and are as water spilt on the ground, which cannot be gathered up again; neither does God respect any person; yet he does devise means that his outcasts not be expelled from him. Now, therefore, that I have come to speak of this thing unto my lord the king because the people have made me afraid. But thy handmaid said to herself, I will now speak unto the king; it may be that the king will perform the word of his handmaid. For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God. Then thy handmaid said, Let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and evil; and let the LORD thy God be with thee. Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak. And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, By the life of thy soul, my lord the king, I can not turn to the right hand or to the left from all that my lord the king has spoken; for thy slave Joab, he commanded me, and he put all these words in the mouth of thy handmaid; to bring about this form of speech thy slave Joab has done this thing; but my lord is wise, according to the wisdom of an angel of God, to know that which is done in the earth.

But with this condition we will consent unto you: If ye will become as we are that every male of you be circumcised, then we will give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people. But if ye will not hearken unto us, to be circumcised, then we will take our daughter, and we will be gone. read more.
And their words pleased Hamor and Shechem, Hamor's son. And the young man deferred not to do the thing, because he had delight in Jacob's daughter and he was the most honourable of all the house of his father. Then Hamor and Shechem, his son, came unto the gate of their city and communed with the men of their city, saying, These men are peaceable with us; therefore let them dwell in the land and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters. Only with this condition will these men consent to dwell with us that we may be one people: if every male among us be circumcised as they are circumcised. Shall not their livestock and their substance and every beast of theirs be ours? Only let us consent unto them, and they will dwell with us. And unto Hamor and unto Shechem, his son, hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city. And it came to pass on the third day, when they were sore that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword and came upon the city boldly and slew all the males. And they slew Hamor and Shechem, his son, with the edge of the sword and took Dinah out of Shechem's house, and went out. The sons of Jacob came upon the slain and spoiled the city because they had defiled their sister. They took their sheep and their oxen and their asses and that which was in the city and that which was in the field and all their wealth and all their little ones and their wives they took captive and spoiled even all that was in the house. And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites; and I being few in number, they shall gather themselves together against me and slay me; and I shall be destroyed, I and my house. And they said, Should he deal with our sister as with a harlot?

And Ahab spoke unto Naboth, saying, Give me thy vineyard that I may have it for a garden of herbs because it is next to my house, and I will give thee for it a better vineyard than it; or if it seems good unto thee, I will give thee the worth of it in money. And Naboth replied unto Ahab, The LORD keep me from giving thee the inheritance of my fathers. And Ahab came into his house, sad and angry, because of the word which Naboth of Jezreel had spoken to him, for he had said, I will not give thee the inheritance of my fathers. And he lay down upon his bed and turned away his face and would eat no bread. read more.
And Jezebel, his wife, came to him and said unto him, Why is thy spirit so sad that thou dost eat no bread? And he said unto her, Because I spoke with Naboth of Jezreel and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it; and he answered, I will not give thee my vineyard. And Jezebel, his wife, said unto him, Dost thou now govern the kingdom of Israel? Arise and eat bread and let thy heart be merry; I will give thee the vineyard of Naboth of Jezreel. So she wrote letters in Ahab's name and sealed them with his seal and sent the letters unto the elders and to the nobles that were in his city dwelling with Naboth. And she wrote in the letters, saying, Proclaim a fast and set Naboth at the head of the people and set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out and stone him that he may die. And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them and as it was written in the letters which she had sent unto them. They proclaimed a fast and set Naboth at the head of the people. Then the two men, sons of Belial, came in and sat before him; and those men of Belial witnessed against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. Then they carried him forth out of the city, and stoned him with stones that he died. Then they sent to Jezebel, saying, Naboth has been stoned and is dead. And it came to pass when Jezebel heard that Naboth had been stoned and was dead that she said to Ahab, Arise, take possession of the vineyard of Naboth of Jezreel which he refused to give thee for money, for Naboth is not alive, but dead. And it came to pass when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth of Jezreel, to take possession of it.

Then the five men that had gone to spy out the land of Laish said unto their brethren, Do ye know that there is in these houses an ephod and teraphim and a graven image and a molten image? Now, therefore, consider what ye have to do. And they turned in there and came to the house of the young man, the Levite, even unto the house of Micah, and greeted him. And the six hundred men armed with their weapons of war, who were of the sons of Dan, stood by the entrance of the gate. read more.
And the five men that went to spy out the land went up and went in there and took the graven image and the ephod, and the teraphim and the molten image while the priest stood in the entrance of the gate with the six hundred men that were armed with weapons of war. So they entered into Micah's house and took the graven image the ephod and the teraphim and the molten image. Then the priest said unto them, What are you doing? And they said unto him, Silence, lay thy hand upon thy mouth and go with us to be our father and priest; is it better for thee to be a priest unto the house of one man or that thou be a priest unto a tribe and a family of Israel? And the priest's heart was glad, and he took the ephod and the teraphim and the graven image and went in the midst of the people. So they turned and departed and put the little ones and the cattle and the baggage before them.

Then Rebekah spoke unto Jacob her son, saying, Behold, I heard thy father speak unto Esau, thy brother, saying, Bring me venison and make me savoury food that I may eat and bless thee before the LORD before my death. Now, therefore, my son, hearken unto my voice according to that which I command thee. read more.
Go now to the flock and bring me from there two good kids of the goats, and I will make them savoury food for thy father, such as he loves; and thou shalt bring it to thy father that he may eat and that he may bless thee before his death. And Jacob said to Rebekah his mother, Behold, Esau, my brother, is a hairy man, and I am a smooth man; my father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon myself, and not a blessing. And his mother said unto him, Upon me be thy curse, my son; only obey my voice and go bring me them. And he went and took them and brought them to his mother, and his mother made savoury food, such as his father loved. And Rebekah took good clothes of her eldest son Esau, which were with her in the house, and put them upon Jacob, her younger son: And she put the skins of the kids of the goats upon his hands and upon the smooth of his neck, and she gave the savoury food and the bread, which she had prepared, into the hand of her son Jacob.

Then Rebekah spoke unto Jacob her son, saying, Behold, I heard thy father speak unto Esau, thy brother, saying, Bring me venison and make me savoury food that I may eat and bless thee before the LORD before my death. Now, therefore, my son, hearken unto my voice according to that which I command thee. read more.
Go now to the flock and bring me from there two good kids of the goats, and I will make them savoury food for thy father, such as he loves; and thou shalt bring it to thy father that he may eat and that he may bless thee before his death. And Jacob said to Rebekah his mother, Behold, Esau, my brother, is a hairy man, and I am a smooth man; my father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon myself, and not a blessing. And his mother said unto him, Upon me be thy curse, my son; only obey my voice and go bring me them. And he went and took them and brought them to his mother, and his mother made savoury food, such as his father loved. And Rebekah took good clothes of her eldest son Esau, which were with her in the house, and put them upon Jacob, her younger son: And she put the skins of the kids of the goats upon his hands and upon the smooth of his neck, and she gave the savoury food and the bread, which she had prepared, into the hand of her son Jacob. And he came unto his father and said, My father, and he said, Here am I; who art thou, my son? And Jacob said unto his father, I am Esau, thy firstborn; I have done according as thou didst command me; arise, I pray thee, sit and eat of my venison, that thy soul may bless me. Then Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God brought it to me. And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not. And Jacob went near unto Isaac his father; and he felt him and said, The voice is Jacob's voice, but the hands are the hands of Esau. And he discerned him not because his hands were hairy, as his brother Esau's hands; so he blessed him. And he said, Art thou my very son Esau? And he said, I am. And he said, Bring it near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought it near to him, and he ate; and he brought him wine, and he drank. And his father Isaac said unto him, Come near now and kiss me, my son. And he came near and kissed him, and he smelled the smell of his clothing and blessed him and said, See, the smell of my son is as the smell of a field which the LORD has blessed. Therefore let God give thee of the dew of heaven and of the fatness of the earth and plenty of wheat and new wine. Let the peoples serve thee and nations bow down to thee; be lord over thy brethren, and let thy mother's sons bow down to thee; cursed be every one that curses thee, and blessed be he that blesses thee.

This he said, not that he cared for the poor, but because he was a thief and had the bag and would take from what was put therein.

And Laban had gone to shear his sheep; and Rachel stole the idols of her father.

And he said unto his mother, The eleven hundred shekels of silver that were stolen from thee, about which thou didst curse in my hearing, behold, the silver is with me; I took it. And his mother said, Blessed be thou of the LORD, my son.

As the partridge that steals that which she did not hatch, is he that gets riches and not with righteousness; in the midst of his days he shall leave them, and at his end shall be a fool.

And every one that hears these words of mine and does not do them shall be likened unto a foolish man, who built his house upon the sand;

This he said, not that he cared for the poor, but because he was a thief and had the bag and would take from what was put therein.

A false balance is abomination to the LORD, but a just weight is his delight.

He is a merchant who has the balances of deceit in his hand; he loves to oppress.

Can I be pure with false balances and with a bag of deceitful weights?

As the partridge that steals that which she did not hatch, is he that gets riches and not with righteousness; in the midst of his days he shall leave them, and at his end shall be a fool.

It is bad, it is bad, the buyer says; but when he is gone his way, then he boasts.

As the partridge that steals that which she did not hatch, is he that gets riches and not with righteousness; in the midst of his days he shall leave them, and at his end shall be a fool.

The getting of treasures by a lying tongue is a vanity tossed to and fro of those that seek death.

Woe unto him that builds his house and not in righteousness and his chambers and not in judgment, using his neighbour's service without wages and not giving him the wages of his work!

Better is a little with righteousness than a great number of fruits with injustice.

He that oppresses the poor to increase his riches and who gives to the rich shall surely come to want.

to turn aside the poor from right judgment and to take away the right from the afflicted of my people that widows may be their prey and that they may rob the fatherless!

In thee they have taken bribes to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion and hast forgotten me, said the Lord GOD.

Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat, ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

But as the same slave was leaving, he found one of his fellowslaves who owed him a hundred denarius, and he laid hands on him and took him by the throat, saying, Pay me what thou owest.

Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence.

And Jezebel, his wife, said unto him, Dost thou now govern the kingdom of Israel? Arise and eat bread and let thy heart be merry; I will give thee the vineyard of Naboth of Jezreel.

And Abraham reproved Abimelech because of a well of water which Abimelech's slaves had violently taken away.

And the pastors of Gerar strove with Isaac's pastors, saying, The water is ours; therefore he called the name of the well Esek, because they strove with him.

Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters and six years for thy flock; and thou hast changed my wages ten times.

Israel has sinned and has even transgressed my covenant which I commanded them; for they have even taken of the anathema and have also stolen and lied also, and they have even put it in their own vessels.

Then he went up from there unto Bethel, and as he was going up by the way, the young men of the city came forth and mocked him, saying, Go up, thou bald head; go up, thou bald head.

Even the young children despised me; as I arose, they spoke against me.

Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.

And the people shall do violence, one against another, and each one against his neighbour; the child shall rise up against the ancient and the base against the honourable.

Thou shalt not defraud thy neighbour, neither rob him. Do not detain the wages of the work of the hired man in thy house until the morning.

Thou knowest the commandments: Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

But ye do wrong and defraud and do this to your brothers.