746 occurrences

'Days' in the Bible

You will flee by the valley of My mountains, for the valley of the mountains will reach to Azel; and you will flee just as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones (believers, angels) with Him.

Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in ancient years.

“Yet from the days of your fathers you have turned away from My statutes and ordinances and have not kept them. Return to Me, and I will return to you,” says the Lord of hosts. “But you say, ‘How shall we return?’

Now when Jesus was born in Bethlehem of Judea in the days of Herod the king (Herod the Great), magi (wise men) from the east came to Jerusalem, asking,

In those days John the Baptist appeared, preaching in the Wilderness of Judea [along the western side of the Dead Sea] and saying,

From the days of John the Baptist until now the kingdom of heaven suffers violent assault, and violent men seize it by force [as a precious prize].

A man was there whose hand was withered. And they asked Jesus, “Is it lawful and permissible to heal on the Sabbath?”—they asked this so that they might accuse Him and bring charges into court.

How much more valuable then is a man than a sheep! So it is lawful and permissible to do good on the Sabbath.”

for just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth.

Then Jesus called His disciples to Him, and said, “I feel compassion for the crowd, because they have been with Me now three days and have nothing [left] to eat; and I do not want to send them away hungry, because they might faint [from exhaustion] on the way [home].”

Six days later Jesus took with Him Peter and James and John the brother of James, and led them up on a high mountain by themselves.

and you say, ‘If we had been living in the days of our fathers, we would not have joined them in shedding the blood of the prophets.’

And if those days [of tribulation] had not been cut short, no human life would be saved; but for the sake of the elect (God’s chosen ones) those days will be shortened.

For the coming of the Son of Man (the Messiah) will be just like the days of Noah.

For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the [very] day when Noah entered the ark,

“You know that the Passover is coming in two days, and the Son of Man is to be betrayed and handed over for crucifixion.”

and testified, “This man said, ‘I am able to tear down the temple of God and rebuild it in three days.’”

and they said [tauntingly], “You who would destroy the temple and rebuild it in three days, save Yourself [from death]! If You are the Son of God, come down from the cross.”

and said, “Sir, we have remembered that when He was still alive that deceiver said, ‘After three days I will rise [from the dead].’

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.

Jesus returned to Capernaum, and a few days later the news went out that He was at home.

But the days will come when the bridegroom is [forcefully] taken away from them, and they will fast at that time.

In those days, when there was again a large crowd [gathered before Him] and they had nothing to eat, Jesus called His disciples and told them,

“I feel compassion for the crowd; they have been with Me now for three days and have nothing [left] to eat.

Six days later, Jesus took with Him Peter and James and John, and led them up on a high mountain by themselves. And He was transfigured (changed in form) before them [and began to shine brightly with divine and regal glory];

because He was teaching His disciples [and preparing them for the future]. He told them, “The Son of Man is to be betrayed and handed over to men [who are His enemies], and they will kill Him; and when He has been killed, He will rise [from the dead] three days later.”

They will mock and ridicule Him and spit on Him, and whip (scourge) Him and kill Him, and three days later He will rise [from the dead].”

And woe to those women who are pregnant and to those who are nursing babies in those days!

And if the Lord had not shortened the days, no human life would have been saved; but for the sake of the elect, whom He chose [for Himself], He shortened the days.

“But in those days, after [the suffering and distress of] that tribulation, the sun will be darkened, and the moon will not give its light,

It was now two days before the Passover and [the festival of] Unleavened Bread, and the chief priests and the scribes were searching for a deceitful way to arrest Jesus and kill Him;

“We heard Him say, ‘I will destroy this temple (sanctuary) that was made with hands, and in three days I will build another made without hands.’”

Those who were passing by were insulting Him with abusive and insolent language, wagging their heads [as a sign of contempt], and saying, “Ha! You who would destroy the temple and rebuild it in [only] three days,

In the days of Herod [the Great], king of Judea, there was a certain priest whose name was Zacharias, of the division of Abijah. His wife was a descendant of Aaron [the first high priest of Israel], and her name was Elizabeth.

“This is how the Lord has dealt with me in the days when He looked with favor on me, to take away my disgrace among men.”

In holiness [being set apart] and righteousness [being upright] before Him all our days.

Now in those days a decree went out from [the emperor] Caesar Augustus, that all the inhabited world (the Roman Empire) should be registered [in a census].

At the end of eight days, when He was to be circumcised, He was named Jesus, the name given [to Him] by the angel [Gabriel] before He was conceived in the womb.

Three days later they found Him in the [court of the] temple, sitting among the teachers, both listening to them and asking them questions.

But in truth I say to you, there were many widows in Israel in the days of Elijah, when the sky was closed up for three years and six months, when a great famine came over all the land;

Then He came down [from the hills of Nazareth] to Capernaum, a city of Galilee [on the shore of the sea], and He was teaching them on the Sabbath;

One day as He was teaching, there were Pharisees and teachers of the Law sitting there who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was present with Him to heal.

But days [for mourning] will come when the bridegroom is [forcefully] taken away from them. They will fast in those days.”

But some of the Pharisees said, “Why are you doing what is unlawful on the Sabbath?”

Now on one of those days Jesus and His disciples got into a boat, and He said to them, “Let us cross over to the other side of the lake (Sea of Galilee).” So they set out.

Now about eight days after these teachings, He took along Peter and John and James and went up on the mountain to pray.

But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days in which work ought to be done; so come on those days and be healed, and not on the Sabbath day.”

A few days later, the younger son gathered together everything [that he had] and traveled to a distant country, and there he wasted his fortune in reckless and immoral living.

Then He said to the disciples, “The time will come when you will long to see [even] one of the days of the Son of Man, and you will not see it.

And just as it was in the days of Noah, so it will be in the time of [the second coming of] the Son of Man:

It was the same as it was in the days of Lot. People were eating, they were drinking, they were buying, they were selling, they were planting, they were building [carrying on business as usual, without regard for their sins];

So he called ten of his servants, and gave them ten minas [one apiece, each equal to about a hundred days’ wages] and said to them, ‘Do business [with this] until I return.’

Woe to those women who are pregnant and to those who are nursing babies in those days! For great trouble and anguish will be on the land, and wrath and retribution on this people [Israel].

And when he learned that He belonged to the jurisdiction of Herod [Antipas, the tetrarch of Galilee], he sent Him to Herod, who was also in Jerusalem at that time.

For behold, the days are coming when they will say, ‘Blessed are the barren, and the wombs that have not given birth, and the breasts that have never nursed.’

One of them, named Cleopas, answered Him, “Are you the only stranger visiting Jerusalem who is unaware of the things which have happened here in these [recent] days?”

After this He went down to Capernaum, He and His mother and brothers and His disciples; and they stayed there a few days.

Then the Jews replied, “It took forty-six years to build this temple, and You will raise it up in three days?”

So when the Samaritans came to Jesus, they asked Him to remain with them; and He stayed there two days.

After the two days He went on from there into Galilee.

So [even] when He heard that Lazarus was sick, He stayed in the same place two more days.

So when Jesus arrived, He found that Lazarus had already been in the tomb four days.

Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to Him, “Lord, by this time there will be an offensive odor, for he has been dead four days! [It is hopeless!]”

Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom He had raised from the dead.

Eight days later His disciples were again inside the house, and Thomas was with them. Jesus came, though the doors had been barred, and stood among them and said, “Peace to you.”

To these [men] He also showed Himself alive after His suffering [in Gethsemane and on the cross], by [a series of] many infallible proofs and unquestionable demonstrations, appearing to them over a period of forty days and talking to them about the things concerning the kingdom of God.

Now on one of these days Peter stood up among the brothers and sisters (a gathering of about a hundred and twenty believers was there) and he said,

‘And it shall be in the last days,’ says God,‘That I will pour out My Spirit upon all mankind;And your sons and your daughters shall prophesy,And your young men shall see [divinely prompted] visions,And your old men shall dream [divinely prompted] dreams;

Even on My bond-servants, both men and women,I will in those days pour out My SpiritAnd they shall prophesy.

Indeed, all the prophets who have spoken, from Samuel and those who came after him, also announced these days.

In those days they made a calf and brought a sacrifice to the idol, and rejoiced and celebrated over the works of their hands.

And he was unable to see for three days, and he neither ate nor drank.

and he took some food and was strengthened.For several days [afterward] Saul remained with the disciples who were at Damascus.

And he ordered that they be baptized in the name of Jesus Christ. Then they asked him to stay there for a few days.

Now at this time some prophets came down from Jerusalem to Antioch.

and when he saw that it pleased the Jews, he proceeded to have Peter arrested as well. This was during the days of Unleavened Bread [the Passover week].

and for many days (forty) He appeared to those who came up with Him from Galilee to Jerusalem, the very ones who are now His witnesses to the people.

‘Look, you mockers, and marvel, and perish and vanish away;For I am doing a work in your days,A work which you will never believe, even if someone describes it to you [telling you about it in detail].’”

and from there [we came] to Philippi, which is a leading city of the district of Macedonia, a Roman colony. We stayed on in this city for several days;

She continued doing this for several days. Then Paul, being greatly annoyed and worn out, turned and said to the spirit [inside her], “I command you in the name of Jesus Christ [as His representative] to come out of her!” And it came out at that very moment.

Paul stayed for a while longer, and then told the brothers and sisters goodbye and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchrea [the southeastern port of Corinth] he had his hair cut, because he was keeping a [Nazirite] vow [of abstention].

We sailed from Philippi after the days of Unleavened Bread (Passover week), and within five days we reached them at Troas, where we stayed for seven days.

After looking up the disciples [in Tyre], we stayed there [with them] seven days; and they kept telling Paul through the [Holy] Spirit not to set foot in Jerusalem.

After this we got ready and started on our way up to Jerusalem.

Then Paul took the [four] men, and the next day he purified himself along with them [by submitting to the ritual]. He went into the temple to give notice of [the time] when the days of purification [ending each vow] would be fulfilled and the usual offering could be presented on behalf of each one.

When the seven days [required to complete the ritual] were almost over, [some] Jews from [the province of] Asia [Minor], caught sight of him in the temple, and began to stir up the crowd, and they seized him,

Five days later, the high priest Ananias came down [from Jerusalem to Caesarea] with some elders and an attorney named Tertullus [acting as spokesman and counsel]. They presented to the governor their [formal] charges against Paul.

As you can easily verify, it has been no more than twelve days since I went up to Jerusalem to worship.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
ἑξῆς 
hexes 
Usage: 5

ἐπαύριον 
Epaurion 
Usage: 17

σήμερον 
Semeron 
this day , to day , this Trans
Usage: 27

אור 
'owr 
Usage: 42

אור 
'owr 
Usage: 122

בּקר 
Boqer 
Usage: 214

חג חג 
Chag 
Usage: 62

יום 
Yowm 
Usage: 2293

יום 
Yowm (Aramaic) 
day , time
Usage: 16

יומם 
Yowmam 
Usage: 53

מועדה מעד מועד 
Mow`ed 
Usage: 223

מחרתם מחרת 
Mochorath 
Usage: 32

נשׁף 
Nesheph 
twilight , night , dark , dawning of the morning, dawning of the day
Usage: 12

ערב 
`ereb 
Usage: 134

צהר 
Tsohar 
Usage: 24

שׁחר 
Shachar 
Usage: 24

שׁלשׁ 
Shalash 
Usage: 9

תּמל תּמול 
T@mowl 
Usage: 22

ἀνατολή 
Anatole 
Usage: 7

αὐγή 
Auge 
break of day
Usage: 1

αὔριον 
Aurion 
Usage: 8

δευτεραῖος 
Deuteraios 
Usage: 1

ἔννυχον 
Ennuchon 
Usage: 1

ἑορτή 
heorte 
Usage: 25

ἐπιοῦσα 
Epiousa 
Usage: 5

ἕτερος 
heteros 
Usage: 76

ἡμέρα 
hemera 
day , daily 9 , time , not tr ,
Usage: 287

νυχθήμερον 
Nuchthemeron 
a night and a day
Usage: 1

ὀκταήμερος 
Oktaemeros 
the eighth day
Usage: 1

πρῶτος 
Protos 
Usage: 67

σάββατον 
Sabbaton 
Usage: 48

φωσφόρος 
Phosphoros 
Usage: 1