'Doth' in the Bible

and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses.

and with the fat of the sin-offering he doth make perfume on the altar.

'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.

And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth one bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung;

and he who is burning them doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.

'And the priest whom he doth anoint, and whose hand he doth consecrate to act as priest instead of his father, hath made atonement, and hath put on the linen garments, the holy garments;

and he hath made atonement for the holy sanctuary; and for the tent of meeting, even for the altar he doth make atonement; yea, for the priests, and for all the people of the assembly he maketh atonement.

'And this hath been to you for a statute age-during, to make atonement for the sons of Israel, because of all their sins, once in a year;' and he doth as Jehovah hath commanded Moses.

and doth not bring it to the entrance of the tent of meeting to present it as an offering to Jehovah, before the tabernacle of Jehovah, blood shall be reckoned unto that man: he hath shed blood; and that man shall be cut off from among his people,

and unto the opening of the tent of meeting doth not bring it in to make it to Jehovah -- that man hath been cut off from his people.

'Therefore I have said to the sons of Israel, No person among you doth eat blood, and the sojourner who is sojourning in your midst doth not eat blood;

and ye have kept My statutes and My judgments which man doth and liveth in them; I am Jehovah.

None of you unto any relation of his flesh doth draw near to uncover nakedness; I am Jehovah.

And with any beast thou dost not give thy copulation, for uncleanness with it; and a woman doth not stand before a beast to lie down with it; confusion it is.

and the land doth not vomit you out in your defiling it, as it hath vomited out the nation which is before you;

for any one who doth any of all these abominations -- even the persons who are doing so, have been cut off from the midst of their people;

and he who is eating it his iniquity doth bear, for the holy thing of Jehovah he hath polluted, and that person hath been cut off from his people.

'Thou dost not oppress thy neighbour, nor take plunder; the wages of the hireling doth not remain with thee till morning.

My statutes ye do keep: thy cattle thou dost not cause to gender with diverse kinds; thy field thou dost not sow with diverse kinds, and a garment of diverse kinds, shaatnez, doth not go up upon thee.

And if a man shall lie with a woman in her infirmity, and uncover her nakedness, her flux doth he lay bare, and she hath uncovered the fountain of her blood; and both of them shall be cut off from among their people.

A master priest doth not defile himself among his people -- to pollute himself;

And thou shalt hallow him; for the bread of thy God doth he present: he shall be holy unto thee; for I, Jehovah, who hallow you am holy.

'And the high priest of his brethren, on whose head is poured the anointing oil, and hath consecrated his hand to put on the garments, his head doth not uncover, nor rend his garments,

nor beside any dead person doth he come; for his father and for his mother he doth not defile himself;

nor from the sanctuary doth he go out, nor doth he pollute the sanctuary of his God, for the separation of the anointing oil of his God is on him; I am Jehovah.

widow, or cast out, or polluted one -- a harlot -- these he doth not take, but a virgin of his own people he doth take for a wife,

and he doth not pollute his seed among his people; for I am Jehovah, sanctifying him.'

'Speak unto Aaron, saying, No man of thy seed to their generations in whom there is blemish doth draw near to bring near the bread of his God,

for no man in whom is blemish doth draw near -- a man blind, or lame or dwarfed, or enlarged,

No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish is in him; the bread of his God he doth not come nigh to bring near.

Bread of his God -- of the most holy things, and of the holy things -- he doth eat;

only, unto the vail he doth not enter, and unto the altar he doth not draw nigh; for blemish is in him; and he doth not pollute My sanctuaries; for I am Jehovah, sanctifying them.'

Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,

the person who cometh against it -- hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water,

and the sun hath gone in, and he hath been clean, and afterwards he doth eat of the holy things, for it is his food;

a carcase or torn thing he doth not eat, for uncleanness thereby; I am Jehovah.

'And no stranger doth eat of the holy thing; a settler of a priest and an hireling doth not eat of the holy thing;

and when a priest buyeth a person, the purchase of his money, he doth eat of it, also one born in his house; they do eat of his bread.

And a priest's daughter, when she is a strange man's, -- she, of the heave-offering of the holy things doth not eat;

and a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as in her youth, of her father's bread she doth eat; but no stranger doth eat of it.

And when a man doth eat of a holy thing through ignorance, then he hath added its fifth part to it, and hath given it to the priest, with the holy thing;

then he hath waved the sheaf before Jehovah for your acceptance; on the morrow of the sabbath doth the priest wave it.

and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people;

at the outside of the vail of the testimony in the tent of meeting doth Aaron arrange it from evening till morning before Jehovah continually -- a statute age-during to your generations;

by the pure candlestick he doth arrange the lights before Jehovah continually.

by the number of years after the jubilee thou dost buy from thy fellow; by the number of the years of increase he doth sell to thee;

According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.

as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, --

then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back.

after he hath been sold, there is a right of redemption to him; one of his brethren doth redeem him,

or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or -- his own hand hath attained -- then he hath been redeemed.

And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption money;

as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes.

then I have given your rains in their season, and the land hath given her produce, and the tree of the field doth give its fruit;

and reached to you hath the threshing, the gathering, and the gathering doth reach the sowing -time; and ye have eaten your bread to satiety, and have dwelt confidently in your land.

'And I have given peace in the land, and ye have lain down, and there is none causing trembling; and I have caused evil beasts to cease out of the land, and the sword doth not pass over into your land.

'And I have given My tabernacle in your midst, and My soul doth not loathe you;

and consumed hath been your strength in vain, and your land doth not give her produce, and the tree of the land doth not give its fruit.

Then doth the land enjoy its sabbaths -- all the days of the desolation, and ye in the land of your enemies -- then doth the land rest, and hath enjoyed its sabbaths;

And -- the land is left of them, and doth enjoy its sabbaths, in the desolation without them, and they accept the punishment of their iniquity, because, even because, against My judgments they have kicked, and My statutes hath their soul loathed,

'And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him.

he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast, -- then it hath been -- it and its exchange is holy.

'And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth;

and if he who is sanctifying doth redeem his house, then he hath added a fifth of the money of thy valuation to it, and it hath become his.

Only, a firstling which is Jehovah's firstling among beasts -- no man doth sanctify it, whether ox or sheep; it is Jehovah's.

he enquireth not between good and bad, nor doth he change it; and if he really change it -- then it hath been -- it and its exchange is holy; it is not redeemed.'

Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity.

and the priest hath taken holy water in an earthen vessel, and of the dust which is on the floor of the tabernacle doth the priest take, and hath put it into the water,

and thou, if thou hast turned aside under thy husband, and if thou hast been defiled, and any man doth give his copulation to thee besides thy husband --

Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;

and the priest hath taken a handful of the present, its memorial, and hath made perfume on the altar, and afterwards doth cause the woman to drink the water:

yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.

and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'

from wine and strong drink he doth keep separate; vinegar of wine, and vinegar of strong drink he doth not drink, and any juice of grapes he doth not drink, and grapes moist or dry he doth not eat;

all days of his separation, of anything which is made of the wine-vine, from kernels even unto husk, he doth not eat.

'All days of the vow of his separation a razor doth not pass over his head; till the fulness of the days which he doth separate to Jehovah he is holy; grown up hath the upper part of the hair of his head.

'All days of his keeping separate to Jehovah, near a dead person he doth not go;

'And when the dead dieth beside him in an instant, suddenly, and he hath defiled the head of his separation, then he hath shaved his head in the day of his cleansing; on the seventh day he doth shave it,

And this is the law of the Nazarite; in the day of the fulness of the days of his separation doth one bring him in unto the opening of the tent of meeting,

and the priest hath waved them, a wave-offering before Jehovah; it is holy to the priest, besides the breast of the wave-offering, and besides the leg of the heave-offering; and afterwards doth the Nazarite drink wine.

This is the law of the Nazarite, who voweth his offering to Jehovah for his separation, apart from that which his hand attaineth; according to his vow which he voweth so he doth by the law of his separation.'

And in the going in of Moses unto the tent of meeting to speak with Him -- he doth even hear the voice speaking unto him from off the mercy-seat which is upon the ark of the testimony, from between the two cherubs; and He speaketh unto him.

And Aaron doth so; over-against the face of the candlestick he hath caused its lights to go up, as Jehovah hath commanded Moses.

And Moses doth -- Aaron also, and all the company of the sons of Israel -- to the Levites according to all that Jehovah hath commanded Moses concerning the Levites; so have the sons of Israel done to them.

This is that which is the Levites': from a son of five and twenty years and upward he doth go in to serve the host in the service of the tent of meeting,

and from a son of fifty years he doth return from the host of the service, and doth not serve any more,

and he hath ministered with his brethren in the tent of meeting, to keep the charge, and doth not do service; thus thou dost to the Levites concerning their charge.'

'And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin.

'And when a sojourner sojourneth with you, then he hath prepared a passover to Jehovah, according to the statute of the passover, and according to its ordinance, so he doth; one statute is to you, even to a sojourner, and to a native of the land.'

And according to the going up of the cloud from off the tent and afterwards do the sons of Israel journey; and in the place where the cloud doth tabernacle, there do the sons of Israel encamp;

by the command of Jehovah the sons of Israel journey, and by the command of Jehovah they encamp; all the days that the cloud doth tabernacle over the tabernacle they encamp.

and the sons of Israel journey in their journeyings from the wilderness of Sinai, and the cloud doth tabernacle in the wilderness of Paran;

and it hath come to pass when thou goest with us, yea, it hath come to pass -- that good which Jehovah doth kindly with us -- it we have done kindly to thee.'

And the rabble who are in its midst have lusted greatly, and the sons of Israel also turn back and weep, and say, 'Who doth give us flesh?

And unto the people thou dost say, Sanctify yourselves for to-morrow, and ye have eaten flesh (for ye have wept in the ears of Jehovah, saying, Who doth give us flesh? for we had good in Egypt) -- and Jehovah hath given to you flesh, and ye have eaten.

Mouth to mouth do I speak to him openly, and not in riddles; and the form of Jehovah doth he behold. Why then were ye not afraid to speak against my servant, against Moses?

And wherefore doth Jehovah bring us unto this land, to fall by the sword? Our wives and our little ones will be a prey: were it not better for us to return into Egypt?

And Jehovah saith unto Moses, 'Until when doth this people despise Me? and until when do they not believe in Me, for all the signs which I have done in its midst?

From Jehovah's want of ability to bring in this people unto the land which He hath sworn to them -- He doth slaughter them in the wilderness.

and My servant Caleb, because there hath been another spirit with him, and he is fully after Me -- I have brought him in unto the land whither he hath entered, and his seed doth possess it.