416 occurrences in 13 translations

'Meat' in the Bible

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.

Now Isaac's love was for Esau, because Esau's meat was greatly to his taste: but Rebekah had more love for Jacob.

So take your arrows and your bow and go out to the field and get meat for me;

And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.

Now Isaac's words to his son were said in Rebekah's hearing. Then Esau went out to get the meat.

Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death.

Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:

And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved.

And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.

And Jacob said, I am Esau, your oldest son; I have done as you said: come now, be seated and take of my meat, so that you may give me a blessing.

And he said, Put it before me and I will take of my son's meat, so that I may give you a blessing. And he put it before him and he took it; and he gave him wine, and he had a drink.

And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son's venison, that thy soul may bless me.

And in great fear Isaac said, Who then is he who got meat and put it before me, and I took it all before you came, and gave him a blessing, and his it will be?

And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.

Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken?

Benjamin is a wolf, searching for meat: in the morning he takes his food, and in the evening he makes division of what he has taken.

They are to eat the meat that night; they should eat it, roasted over the fire along with unleavened bread and bitter herbs.

You shall let none of the meat remain until the morning, and anything that remains left over until morning, you shall burn completely in the fire.

It is to be eaten in one house. You may not take any of the meat outside the house, and you may not break any of its bones.

The Israelites said to them, “If only we had died by the Lord’s hand in the land of Egypt, when we sat by pots of meat and ate all the bread we wanted. Instead, you brought us into this wilderness to make this whole assembly die of hunger!”

Moses continued, “The Lord will give you meat to eat this evening and more than enough bread in the morning, for He has heard the complaints that you are raising against Him. Who are we? Your complaints are not against us but against the Lord.”

“I have heard the complaints of the Israelites. Tell them: At twilight you will eat meat, and in the morning you will eat bread until you are full. Then you will know that I am Yahweh your God.”

“When an ox gores a man or a woman to death, the ox must be stoned, and its meat may not be eaten, but the ox’s owner is innocent.

Make its pots for removing ashes, and its shovels, basins, meat forks, and firepans; make all its utensils of bronze.

But the meat of the bull, its skin, and its dung you are to burn up outside the camp. It is the purification offering.

Aaron and his sons are to eat the meat of the ram and the bread that is in the basket at the entrance to the tent of meeting.

If any of the meat of ordination or any of the bread is left until morning, burn up what is left over. It must not be eaten because it is holy.

And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.

Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.

He made all the altar’s utensils: the pots, shovels, basins, meat forks, and firepans; he made all its utensils of bronze.

And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.

They are to arrange the pieces of meat including the head and the fat on the wood over the fire that burns on the altar.

And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.

And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.

Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.

And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.

And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.

And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.

And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.

And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.

And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.

But the bull's skin and its meat, in addition to its head, {its lower leg bones}, its inner parts, and its offal--

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.

And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.

This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.

For every meat offering for the priest shall be wholly burnt: it shall not be eaten.

Whoever touches its meat will be holy. If some of its blood sprinkles on a garment, wash where it was sprinkled in a sacred place.

And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.

And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.

The meat of his thanksgiving sacrifice of fellowship must be eaten on the day he offers it; he may not leave any of it until morning.

But what remains of the sacrificial meat by the third day must be burned up.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will be responsible for his sin.

Meat that touches anything unclean must not be eaten; it is to be burned up. Everyone who is clean may eat any other meat.

But the one who eats meat from the Lord’s fellowship sacrifice while he is unclean, that person must be cut off from his people.

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord’s fellowship sacrifice, that person must be cut off from his people.”

This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;

but he burned the bull and its skin and its meat and its offal in the fire {outside the camp}, [just] as Yahweh had commanded Moses.

Moses said to Aaron and his sons, “Boil the meat at the entrance to the tent of meeting and eat it there with the bread that is in the basket for the ordination offering as I commanded: Aaron and his sons are to eat it.

Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.

And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.

And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:

They are to remain detestable to you; you must not eat any of their meat, and you must detest their carcasses.

Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.

And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

"The bull for the sin offering and the male goat for the sin offering, whose blood was brought into the sacred place, are to be taken outside the camp. Their skin, meat, and offal are to be incinerated.

And if it is indeed eaten on the third day, it [is] unclean meat; it shall not be regarded as accepted.

But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.

But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.

And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.

Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.

And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.

These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:

And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,

And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.

Then they must place on it all its implements with which they serve there -- the trays, the meat forks, the shovels, the basins, and all the utensils of the altar -- and they must spread on it a covering of fine leather, and then insert its poles.

And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.

And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.

And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.

And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering:

He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
פּתבּג 
Pathbag 
Usage: 6

ἀνακλίνω 
Anaklino 
Usage: 5

βρῶσις 
Brosis 
Usage: 5

τροφή 
Trophe 
meat , food , some meat , not tr
Usage: 12

אכילה 
'akiylah 
Usage: 1

אכל 
'okel 
Usage: 44

אכלה 
'oklah 
Usage: 18

בּריה 
Biryah 
Usage: 3

טרף 
Tereph 
Usage: 22

לחם 
Lechem 
Usage: 298

מאכל 
Ma'akal 
Usage: 30

מזון 
Mazown 
Usage: 2

מזון 
Mazown (Aramaic) 
Usage: 2

מטעמּה מטעם 
Mat`am 
Usage: 8

מנחה 
Minchah 
Usage: 211

מנחה 
Minchah (Aramaic) 
Usage: 1

פּת 
Path 
Usage: 15

צדה צידה 
Tseydah 
Usage: 9

ἀνακεῖμαι 
Anakeimai 
sit at meat , guests , sit , sit down , be set down , lie , lean , at the table
Usage: 10

ἀναπίπτω 
Anapipto 
sit down , sit down to meat , be set down , lean
Usage: 8

βρῶμα 
Broma 
Usage: 15

εἰδωλόθυτον 
Eidolothuton 
Usage: 8

κατάκειμαι 
Katakeimai 
lie , sit at meat , keep , sat down
Usage: 11

κατακλίνω 
Kataklino 
Usage: 1

κλάσμα 
Klasma 
Usage: 6

προσφάγιον 
Prosphagion 
Usage: 1

σιτόμετρον 
Sitometron 
Usage: 0

συνανάκειμαι 
sunanakeimai 
sit at meat with , sit with , sit together with , sit down with , sit at table with
Usage: 8

τράπεζα 
Trapeza 
Usage: 11

φάγω 
Phago 
eat , meat
Usage: 54

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

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