92 occurrences

'Gentiles' in the Bible

But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

“The land of Zebulun and the land of Naphtali,By the way of the sea, beyond the Jordan, Galilee of the Gentiles

If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?

“And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words.

But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them.

saying, “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes; and they will condemn Him to death and will hand Him over to the Gentiles.

Calling them to Himself, Jesus *said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them.

For He will be handed over to the Gentiles, and will be mocked and mistreated and spit upon,

and they will fall by the edge of the sword, and will be led captive into all the nations; and Jerusalem will be trampled under foot by the Gentiles until the times of the Gentiles are fulfilled.

And He said to them, “The kings of the Gentiles lord it over them; and those who have authority over them are called ‘Benefactors.’

who by the Holy Spirit, through the mouth of our father David Your servant, said,‘Why did the Gentiles rage,And the peoples devise futile things?

For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,

All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also.

Now the apostles and the brethren who were throughout Judea heard that the Gentiles also had received the word of God.

When they heard this, they quieted down and glorified God, saying, “Well then, God has granted to the Gentiles also the repentance that leads to life.”

Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first; since you repudiate it and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and as many as had been appointed to eternal life believed.

And when an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat and to stone them,

When they had arrived and gathered the church together, they began to report all things that God had done with them and how He had opened a door of faith to the Gentiles.

Therefore, being sent on their way by the church, they were passing through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and were bringing great joy to all the brethren.

After there had been much debate, Peter stood up and said to them, “Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe.

All the people kept silent, and they were listening to Barnabas and Paul as they were relating what signs and wonders God had done through them among the Gentiles.

Simeon has related how God first concerned Himself about taking from among the Gentiles a people for His name.

So that the rest of mankind may seek the Lord,And all the Gentiles who are called by My name,’

Therefore it is my judgment that we do not trouble those who are turning to God from among the Gentiles,

and they sent this letter by them, “The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings.

So he was reasoning in the synagogue with the Jews and the God-fearing Gentiles, and in the market place every day with those who happened to be present.

And coming to us, he took Paul’s belt and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’”

After he had greeted them, he began to relate one by one the things which God had done among the Gentiles through his ministry.

and they have been told about you, that you are teaching all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children nor to walk according to the customs.

But concerning the Gentiles who have believed, we wrote, having decided that they should abstain from meat sacrificed to idols and from blood and from what is strangled and from fornication.”

but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance.

that the Christ was to suffer, and that by reason of His resurrection from the dead He would be the first to proclaim light both to the Jewish people and to the Gentiles.”

I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles.

For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves,

Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,

even us, whom He also called, not from among Jews only, but also from among Gentiles.

What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith;

I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous.

Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be!

But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry,

For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;

and for the Gentiles to glorify God for His mercy; as it is written,“Therefore I will give praise to You among the Gentiles,And I will sing to Your name.”

And again,“Praise the Lord all you Gentiles,And let all the peoples praise Him.”

Again Isaiah says,“There shall come the root of Jesse,And He who arises to rule over the Gentiles,In Him shall the Gentiles hope.”

For I will not presume to speak of anything except what Christ has accomplished through me, resulting in the obedience of the Gentiles by word and deed,

Yes, they were pleased to do so, and they are indebted to them. For if the Gentiles have shared in their spiritual things, they are indebted to minister to them also in material things.

who for my life risked their own necks, to whom not only do I give thanks, but also all the churches of the Gentiles;

No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons.

I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren;

to reveal His Son in me so that I might preach Him among the Gentiles, I did not immediately consult with flesh and blood,

It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain.

(for He who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles),

and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised.

For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.

But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, “If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?

“We are Jews by nature and not sinners from among the Gentiles;

Therefore remember that formerly you, the Gentiles in the flesh, who are called “Uncircumcision” by the so-called “Circumcision,” which is performed in the flesh by human hands—

So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind,

hindering us from speaking to the Gentiles so that they may be saved; with the result that they always fill up the measure of their sins. But wrath has come upon them to the utmost.

But the Lord stood with me and strengthened me, so that through me the proclamation might be fully accomplished, and that all the Gentiles might hear; and I was rescued out of the lion’s mouth.

For they went out for the sake of the Name, accepting nothing from the Gentiles.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
גּי גּוי 
Gowy 
Usage: 558

ἐθνικῶς 
Ethnikos 
Usage: 1

ἔθνος 
Ethnos 
Usage: 132

Ἕλλην 
hellen 
Usage: 27

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