'Goes' in the Bible

And God said, Let us make man in our image, like us: and let him have rule over the fish of the sea and over the birds of the air and over the cattle and over all the earth and over every living thing which goes flat on the earth.

The name of the first is Pishon, which goes round about all the land of Havilah where there is gold.

And the name of the second river is Gihon: this river goes round all the land of Cush.

And the name of the third river is Tigris, which goes to the east of Assyria. And the fourth river is Euphrates.

And the Lord said, I will take away man, whom I have made, from the face of the earth, even man and beast and that which goes on the earth and every bird of the air; for I have sorrow for having made them.

Two of every sort of bird and cattle and of every sort of living thing which goes on the earth will you take with you to keep them from destruction.

Of clean beasts, and of beasts which are not clean, and of birds, and of everything which goes on the earth,

And with them, every sort of beast and cattle, and every sort of thing which goes on the earth, and every sort of bird.

Take out with you every living thing which is with you, birds and cattle and everything which goes on the earth, so that they may have offspring and be fertile and be increased on the earth.

And every beast and bird and every living thing of every sort which goes on the earth, went out of the ark.

While the earth goes on, seed time and the getting in of the grain, cold and heat, summer and winter, day and night, will not come to an end.

And the fear of you will be strong in every beast of the earth and every bird of the air; everything which goes on the land, and all the fishes of the sea, are given into your hands.

And the border of the Canaanite was from Sidon, as one goes to Gerar, up to Gazah; as one goes to Sodom, and Gomorrah, and Admah, and Zeboim, up to Lesha.

And their dwelling was from Mesha, as one goes to Sephar, the eastern mountain.

And Lot lifted up his eyes, and beheld all the plain of the Jordan that it was thoroughly watered, before Jehovah had destroyed Sodom and Gomorrah; as the garden of Jehovah, like the land of Egypt, as one goes to Zoar.

Here I am, standing by the spring. When the young woman goes out to draw water, I'll say, "Give me a little water to drink from your jug."

And they dwelt from Havilah to Shur, which is opposite to Egypt, as one goes towards Assyria. He settled before the face of all his brethren.

And, moreover, ye shall say, Behold, thy servant Jacob is behind us. For he said, I will propitiate him with the gift that goes before me, and afterwards I will see his face: perhaps he will accept me.

Then he said to him, "Go now, see {if it goes well for your brothers and for the flock}, then return word to me." And he sent him from the valley of Hebron, and he arrived at Shechem.

But when all goes well for you, remember that I was with you. Please show kindness to me by mentioning me to Pharaoh, and get me out of this prison.

We told him, ‘We cannot go down unless our younger brother goes with us. So if our younger brother isn’t with us, we cannot see the man.’

Go to Pharaoh in the morning when he goes out to the water. Position yourself to meet him by the edge of the Nile, and take in your hand the staff that was turned into a snake.

The Lord said to Moses, "Get up early in the morning and position yourself before Pharaoh as he goes out to the water, and tell him, 'Thus says the Lord, "Release my people that they may serve me!

But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.

If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;

And [you will keep] the Feast of Harvest, [with] the firstfruits of your work, what you sow in the field. And [you will keep] the Feast of Harvest Gathering when the year goes out, when you gather your work from the field.

When My Angel goes before you and brings you to [the land of] the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite, I will reject them and completely destroy them.

And the beautifully worked band, which goes on it, is to be of the same work and the same material, of gold and blue and purple and red and twisted linen-work.

And the two stones are to be placed on the ephod, over the arm-holes, to be stones of memory for the children of Israel: Aaron will have their names on his arms when he goes in before the Lord, to keep the Lord in mind of them.

"Aaron is to carry the names of Israel's sons on his heart on the breast piece to be worn by the high priest when he makes legal decisions, that is, whenever he goes into the Holy Place in order to remember them continuously in the LORD's presence.

You are to put the Urim and Thummim into the breast piece of judgment, and they are to be on Aaron's heart when he goes into the LORD's presence. He is to carry the breast piece of decision that depicts Israel's sons on his heart in the LORD's presence continuously."

The robe which goes with the ephod is to be made all of blue;

Aaron shall wear the robe when he ministers, and its sound shall be heard when he goes [alone] into the Holy Place before the Lord, and when he comes out, so that he will not die there.

And when my glory goes by, I will put you in a hole in the rock, covering you with my hand till I have gone past:

You are to bring in the table and properly arrange what goes on it. Then you are to bring in the lamp stand and set up its lamps.

"If the whole congregation of Israel goes astray, and if the sin is hidden from the eyes of the assembly, and if they go astray from one of the LORD's commands that should not be violated, then they will stand guilty.

If anyone becomes unclean through touching unconsciously some unclean thing, such as the dead body of an unclean beast or of unclean cattle or of any unclean animal which goes flat on the earth, he will be responsible:

Every winged four-footed thing which goes on the earth is disgusting to you;

Whatever goes on its paws, among all animals that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.

Everything which goes flat on its body on the earth is disgusting, and is not to be used for food.

Whatever crawls on its belly, and whatever walks on all fours, and whatever has many feet among all things that swarm on the ground, you shall not eat; for they are detestable.

You are not to make yourselves disgusting with anything which goes about flat on the earth; you may not make yourselves unclean with them, in such a way that you are not holy to me.

For I am the Lord your God: for this reason, make and keep yourselves holy, for I am holy; you are not to make yourselves unclean with any sort of thing which goes about flat on the earth.

This is the law about beasts and birds and every living thing moving in the waters, and every living thing which goes flat on the earth:

The priest shall then command that they empty the house before the priest goes in to look at the mark, so that everything in the house need not become unclean; and afterward the priest shall go in to look at the house.

Moreover, whoever goes into the house during the time that he has quarantined it, becomes unclean until evening.

If the flow goes on or if the part is stopped up, to keep back the flow, he is still unclean.

" 'And if an emission of semen goes out from anyone, then he shall wash all of his body with water, and he shall be unclean until the evening.

And if a man has sex relations with a woman and his seed goes out from him, the two of them will have to be bathed in water and will be unclean till evening.

And if a woman has a flow of blood for a long time, not at the time when she generally has it, or if the flow goes on longer than the normal time, she will be unclean while the flow of blood goes on, as she is at other normal times.

"This [is] the regulation of [the one with] the body fluid discharge and [the one] from whom an emission of semen goes out so that he becomes unclean by it

When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel.

When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar,

And whoever goes after those who make use of spirits and wonder-workers, doing evil with them, against him will my face be turned, and he will be cut off from among his people.

And if a woman goes near a beast and has sex relations with it, you will put an end to the woman and the beast: their blood will be on them.

So then, make division between the clean beast and the unclean, and between the clean bird and the unclean: do not make yourselves disgusting by any beast or bird or anything which goes flat on the earth, which has been marked by me as unclean for you.

Say to them, ‘Any one of your descendants throughout your generations who approaches the holy things which the Israelites dedicate to the Lord, while he is [ceremonially] unclean, that person shall be cut off from My presence and excluded from the sanctuary; I am the Lord.

" '{Anyone} from Aaron's offspring, if he [is] afflicted with a skin disease or a fluid discharge, shall not eat in the sanctuary {until} he is clean; and the one who touches any unclean person or a man from whom an emission of semen goes out,

Or anyone touching any unclean thing which goes flat on the earth, or someone by whom he may be made unclean in any way whatever;

When the sun goes down he will be clean, and afterward he may eat from the holy offerings, because they are his food.

and the field shall be a holy object for Yahweh when it goes out in the Jubilee, like a devoted field; {it shall be the priest's property}.

And a tenth part of the herd and of the flock, whatever goes under the rod of the valuer, will be holy to the Lord.

And when the Tent of meeting goes forward, the Levites are to take it down; and when it is to be put up, they are to do it: any strange person who comes near it is to be put to death.

They are to carry the curtain of the tent, the covering of the Tent of Meeting, the dyed leather covering that goes over it, the curtain for the entrance to the Tent of Meeting,

But if that individual has no relative to receive compensation, the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

“Speak to the Israelites and tell them: If any man’s wife goes astray, is unfaithful to him,

“This is the law regarding jealousy when a wife goes astray and defiles herself while under her husband’s authority,

The priest shall make atonement before the Lord for the person who goes astray when he sins unintentionally, making atonement for him that he may be forgiven.

From there they set out and encamped beyond Arnon, which [is] in the desert that goes out from the boundary of the Amorites, because Arnon [is] the boundary of Moab, between Moab and the Amorites.

You are to divide the land among yourselves by lot according to your families. The larger the families are in number, the larger their inheritance is to be. The fewer the families are in number, the lesser their inheritance is to be. To whomever the lot falls, that inheritance goes to him. Divide it according to your ancestral tribes.

“If the one who kills someone ever goes outside the border of the city of refuge he fled to,

The Lord your God who goes before you will fight for you, just as you saw Him do for you in Egypt.

who goes before you on your way, to seek out a place for you to encamp, in fire by night and cloud by day, to show you the way in which you should go.

Or of anything which goes flat on the earth, or any fish in the water under the earth.

And he humbled you and let you go hungry, and [then] he fed you with that which you did not know nor did your ancestors know, in order to make you know that not by bread alone but by all [that] goes out of the mouth of Yahweh humankind shall live.

Understand today that the Lord your God who goes before you is a devouring fire; he will defeat and subdue them before you. You will dispossess and destroy them quickly just as he has told you.

Are they not across the Jordan, west of the road, toward the sunset, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks of Moreh?

Every winged thing which goes flat on the earth is unclean to you and may not be used as food.

This is to be the rule for anyone who goes in flight there, after causing the death of his neighbour in error and not through hate;

If he goes into the forest with his neighbor to cut timber, and his hand swings the ax to chop down a tree, but the blade flies off the handle and strikes his neighbor so that he dies, that person may flee to one of these cities and live.

But if any man has hate for his neighbour, and waiting for him secretly makes an attack on him and gives him a blow causing his death, and then goes in flight to one of these towns;

For the Lord your God is the One who goes with you to fight for you against your enemies to give you victory.’

“If any man takes a wife and goes in to her and then turns against her,

You shall be careful to perform what goes out from your lips, just as you have voluntarily vowed to the Lord your God, what you have promised.

If after leaving his house she goes and becomes another man’s wife,

When the sun goes down you shall surely return the pledge to him, that he may sleep in his cloak and bless you; and it will be righteousness for you before the Lord your God.

You shall give him his wages on the day that he earns them before the sun sets—for he is poor and is counting on it—so that he does not cry out to the Lord against you, and it becomes a sin for you.

and [even] concerning her afterbirth {that goes out} from between her feet and [also] concerning her children that she bears, because she eats them for lack of anything in secret {during the siege and during the distress} that your enemy inflicts upon her in your {towns}.

If such a man, hearing the words of this oath, takes comfort in the thought that he will have peace even if he goes on in the pride of his heart, taking whatever chance may give him:

Be strong and courageous; don’t be terrified or afraid of them. For it is the Lord your God who goes with you; He will not leave you or forsake you.”

The Lord is the one who goes ahead of you; He will be with you. He will not fail you or forsake you. Do not fear or be dismayed.”

Whoever goes against your orders, and does not give attention to all your words, will be put to death: only take heart and be strong.

If anyone goes out the doors of your house, his blood will be on his own head, and we will be innocent. But if anyone with you in the house should be harmed, his blood will be on our heads.

when the ark of the covenant of the Lord of all the earth goes ahead of you into the Jordan.

The LORD threw the Amorites into a panic right in front of the army of Israel, which then slaughtered many of them at Gibeon. The Israeli army chased them along the road that goes up to Beth-horon, striking them down as far as Azekah and Makkedah.

from Mount Halak, that goes up to Seir, even to Baal Gad in the valley of Lebanon under Mount Hermon. He took all their kings, struck them, and put them to death.

These are the kings of the land whom Joshua and the children of Israel struck beyond the Jordan westward, from Baal Gad in the valley of Lebanon even to Mount Halak, that goes up to Seir. Joshua gave it to the tribes of Israel for a possession according to their divisions;

it continues to [the] south to the ascent of Akrabbim, passes [along] to Zin, it goes up south of Kadesh Barnea, passes [along] Hezron, goes up to Addar, and makes a turn to Karka;

the border goes up to Beth-hoglah and passes [along] north of Beth Arabah; and the border goes up the stone of Bohan son of Reuben;

and the border goes up to Debir from the valley of Achor, and to the north, turning to Gilgal, which [is] opposite the ascent of Adummim, which [is] south of the wadi; and the border passes on to the waters of En Shemesh, and it ends at En Rogel.