'Goes' in the Bible

Then the border goes up [by] the Valley of Ben Hinnom to the slope of the Jebusites from [the] south (that [is], Jerusalem); and the border goes up to the top of the mountain that [lies] opposite the valley of Hinnom to the west, which is at the end of the valley of Rephaim to the north;

and the border goes around from Baalah to the west, to Mount Seir, and passes on to the slope of Mount Jearim from the north (that [is], Kesalon), and goes down [to] Beth Shemesh, and passes [along by] Timnah.

And the lot came forth for the children of Joseph from the Jordan of Jericho as far as the waters of Jericho eastwards, to the wilderness which goes up from Jericho to the hill-country of Bethel.

And it goes out from Beth-el to Luz, and on as far as the limit of the Archites to Ataroth;

Then it goes down, to the west, to the territory of the Japhletites, up to the territory of Lower Beth-horon, then to Gezer, and {it ends} at the sea.

The line goes out to the west at Michmethath on the north; then turning to the east to Taanath-shiloh, going past it on the east of Janoah;

Then it goes down from Janoah to Ataroth and to Naarah; it touches Jericho and ends [at] the Jordan;

from Tappuah the border goes to the west, [to] the wadi of Kanah, and {it ends} at the sea. This [is] the inheritance of the tribe of the descendants of Ephraim according to their families,

The border of Manasseh was from Asher [to] Micmethath, which [is] opposite Shechem; then the border goes to the south, to the inhabitants of En Tappuah.

Then the border goes down [to] the wadi of Kanah to the south of the wadi. These cities [belong] to Ephraim among the cities of Manasseh. The border of Manasseh [is] north of the wadi, and {it ends} at the sea.

And their limit on the north was from the Jordan, and the line goes up to the side of Jericho on the north and through the hill-country to the west, ending at the waste land of Beth-aven.

The border passes [on] from there to Luz, to the slope of Luz to the south (that [is], Bethel); then the border goes down to Ataroth Addar to the mountain that is south of Lower Beth-Horon.

And the south part is from the farthest point of Kiriath-jearim, and the line goes out to the west to the fountain of the waters of Nephtoah:

the border goes down to the foot of the mountain, which [is] opposite the Valley of Ben Hinnom, which [is] in the valley of Rephaim to the north; then it does down the valley of Hinnom to the slope of the Jebusites to the south, and then it goes down [to] En Rogel.

It changes direction from [the] north, and it continues [to] En Shemesh; it goes out to Geliloth, which [is] opposite the ascent of Adummim, and it goes down [to] the stone of Bohan, son of Reuben.

It passes [on] to the slope opposite the Arabah to the north, and it goes down to the Arabah.

Their border goes up to the west, to Maralah; it touches Dabbesheth, then the wadi that [is] opposite Jokneam.

It turns from Sarid to the east to the sunrise, to the border of Kislot-Tabor; it continues to Daberath and goes up [to] Japhia.

And from there it goes on east to Gath-hepher, to Eth-kazin; ending at Rimmon which goes as far as Neah;

And the line goes round it on the north to Hannathon, ending at the valley of Iphtah-el;

And their limit goes as far as Tabor and Shahazimah and Beth-shemesh, ending at Jordan; sixteen towns with their unwalled places.

Turning to the east to Beth-dagon and stretching to Zebulun and the valley of Iphtah-el as far as Beth-emek and Neiel to the north; on the left it goes as far as Cabul

And the limit goes round to Ramah and the walled town of Tyre and Hosah, ending at the sea by Heleb and Achzib;

And turning west to Aznoth-tabor, the limit goes out from there to Hukkok, stretching to Zebulun on the south, and Asher on the west, and Judah at Jordan on the east.

And if anyone goes in flight to one of those towns, and comes into the public place of the town, and puts his cause before the responsible men of the town, they will take him into the town and give him a place among them where he may be safe.

My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD.

Then the Benjaminites came out against the people and were drawn away from the city. They began to attack the people as before, killing about 30 men of Israel on the highways, one of which goes up to Bethel and the other to Gibeah through the open country.

They also said, “Look, there’s an annual festival to the Lord in Shiloh, which is north of Bethel, east of the highway that goes up from Bethel to Shechem, and south of Lebonah.”

But see to it, when he goes to rest, that you take note of the place where he is sleeping, and go in there, and, uncovering his feet, take your place by him; and he will say what you are to do.

And you must take the ark of Yahweh and place it on the utility cart with the gold objects that you [are] returning to him as a guilt offering. You must place [them] in the container beside [the ark] and then send it [off] so that it goes away.

Then watch: If it goes up the road to its homeland toward Beth-shemesh, it is the Lord who has made this terrible trouble for us. However, if it doesn’t, we will know that it was not His hand that punished us—it was just something that happened to us by chance.”

If you go quickly, you can catch up with him before he goes to the high place to eat. The people won’t eat until he comes because he must bless the sacrifice; after that, the guests can eat. Go up immediately—you can find him now.”

And three bands of men came out from the Philistines to make an attack; one band went by the road which goes to Ophrah, into the land of Shual:

Then Saul defeated [the] Amalekites from Havilah as one goes to Shur which [is] {east of} Egypt.

Go and check again. Investigate and watch carefully where he goes and who has seen him there; they tell me he is extremely cunning.

Just as the ancient proverb says, 'From the wicked, wickedness goes out,' but my hand will not be against you!

Now David and his men went up and raided the Geshurites, the Girzites, and the Amalekites [the enemies of Israel that Joshua had failed to annihilate]; for they had inhabited the land from ancient times, as one comes to Shur even as far as the land of Egypt.

Who can agree to your proposal? The share of the one who goes into battle is to be the same as the share of the one who remains with the supplies. They will share equally.”

Then all the people came to persuade David to eat bread while it was still day; but David vowed, saying, “May God do so to me, and more also, if I taste bread or anything else before the sun goes down.”

And they gave Solomon word of it, saying, See, Adonijah goes in such fear of King Solomon, that he has put his hands on the horns of the altar, saying, Let King Solomon first give me his oath that he will not put his servant to death with the sword.

But do not let him be free from punishment, for you are a wise man; and it will be clear to you what you have to do with him; see that his white head goes down to the underworld in blood.

And this house will become a mass of broken walls, and everyone who goes by will be overcome with wonder at it and make whistling sounds; and they will say, Why has the Lord done so to this land and to this house?

If these people go up to the house of the Lord in Jerusalem to offer sacrifices, then their heart will turn to their lord, to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.”

See, I will send evil on you and put an end to you completely, cutting off from Ahab every male child, him who is shut up and him who goes free in Israel;

However, in a particular matter may the Lord pardon your servant: When my master, the king of Aram, goes into the temple of Rimmon to worship and I, as his right-hand man, bow in the temple of Rimmon—when I bow in the temple of Rimmon, may the Lord pardon your servant in this matter.”

For the family of Ahab will come to an end; every male of Ahab's family will be cut off, he who is shut up and he who goes free in Israel.

guarding the king and surrounding him with weapons in hand. Whoever comes within range is to be killed. Stay with the king wherever he goes, coming or going."

Then Jehoiada the priest gave orders to those who were placed in authority over the army, saying, Take her outside the lines, and let anyone who goes after her be put to death with the sword, for he said, Let her not be put to death in the house of the Lord.

Joash’s servants conspired against him and killed him at Beth-millo on the road that goes down to Silla.

Now behold, thou reliest upon the staff of that broken reed, upon Egypt, on which if a man lean, it goes into his hand and pierces it: so is Pharaoh king of Egypt to all that rely upon him.

And it shall be [that] when you hear the sound of marching in the tops of the balsam trees, then go out into battle, for God goes out before you to strike the camp of the Philistines."

To Shuppim and Hosah [the lot fell] for the west [gates], by the gate of Shallecheth, on the ascending highway, division by division.

And this house will become a mass of broken walls, and everyone who goes by will be overcome with wonder, and will say, Why has the Lord done so to this land and to this house?

And the Levites shall encompass the king round about, every man with his weapons in his hand; and he that comes into the house shall be put to death; and ye shall be with the king when he comes in and when he goes out.

Then Jehoiada the priest brought out the commanders of the hundreds appointed over the troops, and he said to them, "Bring her out between the ranks, and whoever goes after her shall be put to death with the sword." For the priest had said, "You must not kill her in the house of Yahweh.

Then the spirit of God came on Zechariah, the son of Jehoiada the priest, and, getting up before the people, he said to them, God has said, Why do you go against the orders of the Lord, so that everything goes badly for you? because you have given up the Lord, he has given you up.

Let it be known to the king that we have gone to the province of Judah, to the house of the great God. It is being built with huge stones, with beams laid in the walls; and this work goes on with diligence and care and is succeeding in their hands.

I gathered them by the river that goes to Ahava and we camped there for three days. And I looked at the people and the priests, I found no one there from the sons of Levi.

After him the Tekoites repaired a second section of a wall opposite the projecting tower that goes out as far as the wall of Ophel.

Now Tobiah the Ammonite was by him, and he said, Such is their building that if a fox goes up it, their stone wall will be broken down.

Its abundant harvest goes to the kingsYou have set over us,because of our sins.They rule over our bodiesand our livestock as they please.We are in great distress.

When the report about the queen goes out to all the women, it will cause them to despise their husbands. They'll say, "King Ahasuerus ordered Queen Vashti to be brought before him, but she wouldn't come.'

in this way, the girl goes to the king and all that she asks is given to her {to take} with her from the {harem} to the {king's palace}.

"Every servant of the king and every person in the king's provinces knows that for any man or woman who goes to the king in the inner court without being summoned there is only one law that he be put to death unless the king holds out the golden scepter to him. Only then he will live. For these last 30 days I've not been summoned to come to the king."

Let them take the robes which the king generally puts on, and the horse on which the king goes, and the crown which is on his head:

Their produce is taken by him who has no food, and their grain goes to the poor, and he who is in need of water gets it from their spring.

“You will come to your grave in old age,Like the stacking of grain [on the threshing floor] in its season.

For the arrows of the Ruler of all are present with me, and their poison goes deep into my spirit: his army of fears is put in order against me.

Filled with waters made cold by ice, they are where the snow goes to hide.

As a cloud fades away and vanishes,so the one who goes down to Sheol will never rise again.

If He passes by me, I wouldn’t see Him;if He goes right by, I wouldn’t recognize Him.

If he goes on his way, shutting a man up and putting him to death, who may make him go back from his purpose?

With him are strength and prudence; both the one who goes astray and the one who misleads are his.

He comes out like a flower, and is cut down: he goes in flight like a shade, and is never seen again.

So man goes down to his last resting-place and comes not again: till the heavens come to an end, they will not be awake or come out of their sleep.

"But if I speak, my pain is not relieved, and if I refrain from speaking -- how much of it goes away?

“Indeed, the light of the wicked goes out,And the flame of his fire gives no light.

Light in his tent is dark, and his lamp goes out above him.

His feet take him into the net, and he goes walking into the cords.

Though he is lifted up to the heavens, and his head goes up to the clouds;

He is gone like a dream, and is not seen again; he goes in flight like a vision of the night.

How the evil man goes free in the day of trouble, and has salvation in the day of wrath?

The clods of the torrent valley are sweet to him; behind him everybody follows in procession, and before him goes a countless throng.

Is it because of your piety that he rebukes you and goes to judgment with you?

Thick clouds are a veil for him, so he does not see us, as he goes back and forth in the vault of heaven.'

And the man whose desire is for the wife of another is waiting for the evening, saying, No eye will see me; and he puts a cover on his face. And in the night the thief goes about;

"You say, 'He is foam on the face of the waters; their portion of the land is cursed so that no one goes to their vineyard.

He goes to bed wealthy, but will do so no more. When he opens his eyes, it is all gone.

God sends his arrows against him without mercy; he goes in flight before his hand.

Who goes in company with the workers of iniquity,And walks with wicked men?

“Listen closely to the thunder of His voice,And the rumbling that goes out from His mouth.

“Then the beast goes into its lairAnd remains in its den.

And it goes this way and that, round about, turning itself by his guiding, to do whatever he gives orders to be done, on the face of his world of men,

Can you command the lightning, so that it goes forth and calls to you, "Look at us!'

He goes looking for his grass-lands in the mountains, searching out every green thing.

He paws the ground in the valley and rejoices in his strength; he goes out to face weapons.

In his strength he goes out against the arms of war, turning not away from the sword.

Or is it by your orders that the eagle goes up, and makes his resting-place on high?

“Out of his nostrils smoke goes forthAs from a boiling pot and burning rushes.

“His breath kindles coals,And a flame goes forth from his mouth.