'Goes' in the Bible
And the territory of the Canaanites extended from Sidon as one goes to Gerar as far as Gaza, and as one goes to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
The territory in which they lived extended from Mesha as one goes toward Sephar to the hill country of the east.
And say, Moreover, your servant Jacob is behind us. For he said, I will appease him with the present that goes before me, and afterward I will see his face; perhaps he will accept me.
If you ever take your neighbor's garment in pledge, you shall give it back to him before the sun goes down;
When My Angel goes before you and brings you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I reject them and blot them out,
So Aaron shall bear the names of the sons of Israel in the breastplate of judgment upon his heart when he goes into the Holy Place, to bring them in continual remembrance before the Lord.
In the breastplate of judgment you shall put the Urim and the Thummim [unspecified articles used when the high priest asked God's counsel for all Israel]; they shall be upon Aaron's heart when he goes in before the Lord, and Aaron shall bear the judgment (rights, judicial decisions) of the Israelites upon his heart before the Lord continually.
Aaron shall wear the robe when he ministers, and its sound shall be heard when he goes [alone] into the Holy of Holies before the Lord and when he comes out, lest he die there.
Whatever goes on its belly, and whatever goes on all fours, or whatever has more [than four] feet among all things that creep on the ground and swarm you shall not eat; for they are detestable.
Then the priest shall command that they empty the house before [he] goes in to examine the disease, so that all that is in the house may not be declared unclean; afterward [he] shall go in to see the house.
There shall be no man in the Tent of Meeting when the high priest goes in to make atonement in the Holy of Holies [within the veil] until he comes out and has made atonement for his own sins and those of his house [the other priests] and of all the congregation of Israel.
Tell them, Any one of your offspring throughout your generations who goes to the holy things which the Israelites dedicate to the Lord when he is unclean, that [priest] shall be cut off from My presence and excluded from the sanctuary; I am the Lord.
Say to the Israelites, If any man's wife goes astray and commits an offense of guilt against him,
This is the law of jealousy and suspicion when a wife goes aside to another instead of her husband and is defiled,
The Lord your God Who goes before you, He will fight for you just as He did for you in Egypt before your eyes,
Know therefore this day that the Lord your God is He Who goes over before you as a devouring fire. He will destroy them and bring them down before you; so you shall dispossess them and make them perish quickly, as the Lord has promised you.
Are they not beyond the Jordan, west of the road, where the sun goes down, in the land of the Canaanites living in the Arabah opposite Gilgal, beside the oaks or terebinths of Moreh?
As when a man goes into the wood with his neighbor to hew wood, and his hand strikes with the ax to cut down the tree, and the head slips off the handle and lights on his neighbor and kills him -- "he may flee to one of those cities and live;
For the Lord your God is He Who goes with you to fight for you against your enemies to save you.
If any man takes a wife and goes in to her, and then scorns her
And when she departs out of his house she goes and marries another man,
You shall give him his hire on the day he earns it before the sun goes down, for he is poor, and sets his heart upon it; lest he cry against you to the Lord, and it be sin to you.
Be strong, courageous, and firm; fear not nor be in terror before them, for it is the Lord your God Who goes with you; He will not fail you or forsake you.
It is the Lord Who goes before you; He will [march] with you; He will not fail you or let you go or forsake you; [let there be no cowardice or flinching, but] fear not, neither become broken [in spirit -- "depressed, dismayed, and unnerved with alarm].
And if anyone goes out of the doors of your house into the street, his blood shall be upon his head, and we will be guiltless; but if a hand is laid upon anyone who is with you in the house, his blood shall be on our head.
And the Lord caused [the enemies] to panic before Israel, who slew them with a great slaughter at Gibeon and chased them along the way that goes up to Beth-horon and smote them as far as Azekah and Makkedah.
My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the Lord!
And the Benjamites went out against their army and were drawn away from the city; and they began to smite and kill some of the people as at other times, in the highways, one of which goes up to Bethel and the other to Gibeah, and in the open country -- "about thirty men of Israel.
So they said, Behold, there is the yearly feast of the Lord at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem and south of Lebonah.
And watch. If it goes up by the way of its own land to Beth-shemesh, then He has done us this great evil. But if not, then we shall know that it was not His hand that struck us; it happened to us by chance.
As you enter the city, you will find him before he goes up to the high place to eat. The people will not eat until he comes to ask the blessing on the sacrifice. Afterward, those who are invited eat. So go on up, for about now you will find him.
Now David and his men went up and made attacks on the Geshurites, Girzites, and Amalekites [enemies of Israel Joshua had failed to exterminate]. For from of old those nations inhabited the land, as one goes to Shur even to the land of Egypt.
Who would listen to you in this matter? For as is the share of him who goes into the battle, so shall his share be who stays by the baggage. They shall share alike.
If this people goes up to the house of the Lord at Jerusalem to sacrifice, then the heart of this people will turn again to their lord, to Rehoboam king of Judah; and they will kill me and go back to Rehoboam king of Judah.
In this thing may the Lord pardon your servant: when my master [the king] goes into the house of [his god] Rimmon to worship there, and he leans on my hand and I bow myself in the house of Rimmon, when I bow down myself in the house of Rimmon, may the Lord pardon your servant in this thing.
You shall surround the [little] king, every man with his weapons in his hand. And let anyone who breaks through the ranks be put to death. You be with the king when he goes out and when he comes in.
His servants arose and made a conspiracy and slew Joash [in revenge] in the house of Millo, on the way that goes down to Silla.
To Shuppim and Hosah the lot fell for the west, by the refuse gate that goes into the ascending highway, post opposite post.
And the Levites shall surround the young king, every man with his weapons in his hand; and whoever comes into the house [breaking through the ranks of the guard to get near Joash] shall be put to death. But you be with the king when he comes in [from the temple chamber where he is hiding] and when he goes out.
Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, with timber laid in the walls; this work goes on with diligence and care and prospers in their hands.
And its rich yield goes to the kings whom You have set over us because of our sins; they have power also over our bodies and over our livestock at their pleasure. And we are in great distress.
You shall come to your grave in ripe old age, and as a shock of grain goes up [to the threshing floor] in its season.
As the cloud is consumed and vanishes away, so he who goes down to Sheol (the place of the dead) shall come up no more.
Behold, He goes by me, and I see Him not; He passes on also, but I perceive Him not.
Who goes in company with the workers of iniquity and walks with wicked men?
Hear, oh, hear the roar of His voice and the sound of rumbling that goes out of His mouth!
He paws in the valley and exults in his strength; he goes out to meet the weapons [of armed men].
Out of his nostrils goes forth smoke, as out of a seething pot over a fire of rushes.
His breath kindles coals, and a flame goes forth from his mouth.
Yet their voice [in evidence] goes out through all the earth, their sayings to the end of the world. Of the heavens has God made a tent for the sun,
And when one comes to see me, he speaks falsehood and empty words, while his heart gathers mischievous gossip [against me]; when he goes away, he tells it abroad.
But God will shatter the heads of His enemies, the hairy scalp of such a one as goes on still in his trespasses and guilty ways.
For He [earnestly] remembered that they were but flesh, a wind that goes and does not return.
Fire goes before Him and burns up His adversaries round about.
Man goes forth to his work and remains at his task until evening.
He who goes forth bearing seed and weeping [at needing his precious supply of grain for sowing] shall doubtless come again with rejoicing, bringing his sheaves with him.
A worthless person, a wicked man, is he who goes about with a perverse (contrary, wayward) mouth.
He who heeds instruction and correction is [not only himself] in the way of life [but also] is a way of life for others. And he who neglects or refuses reproof [not only himself] goes astray [but also] causes to err and is a path toward ruin for others.
When it goes well with the [uncompromisingly] righteous, the city rejoices, but when the wicked perish, there are shouts of joy.
He who goes about as a talebearer reveals secrets, but he who is trustworthy and faithful in spirit keeps the matter hidden.
Pride goes before destruction, and a haughty spirit before a fall.
It is worthless, it is worthless! says the buyer; but when he goes his way, then he boasts [about his bargain].
He who goes about as a talebearer reveals secrets; therefore associate not with him who talks too freely.
Do not look at wine when it is red, when it sparkles in the wineglass, when it goes down smoothly.
Like a thorn that goes [without being felt] into the hand of a drunken man, so is a proverb in the mouth of a [self-confident] fool.
For lack of wood the fire goes out, and where there is no whisperer, contention ceases.
Better is the poor man who walks in his integrity than he who willfully goes in double and wrong ways, though he is rich.
He who walks uprightly shall be safe, but he who willfully goes in double and wrong ways shall fall in one of them.
She tastes and sees that her gain from work [with and for God] is good; her lamp goes not out, but it burns on continually through the night [of trouble, privation, or sorrow, warning away fear, doubt, and distrust].
One generation goes and another generation comes, but the earth remains forever.
The sun also rises and the sun goes down, and hastens to the place where it rises.
The wind goes to the south and circles about to the north; it circles and circles about continually, and on its circuit the wind returns again.
Who knows the spirit of man, whether it goes upward, and the spirit of the beast, whether it goes downward to the earth?
For [the untimely one] comes in futility and goes into darkness, and in darkness his name is covered.
Here also is a futility that goes on upon the earth: there are righteous men who fare as though they were wicked, and wicked men who fare as though they were righteous. I say that this also is vanity (emptiness, falsity, and futility)!
Also when [the old] are afraid of danger from that which is high, and fears are in the way, and the almond tree [their white hair] blooms, and the grasshopper [a little thing] is a burden, and desire and appetite fail, because man goes to his everlasting home and the mourners go about the streets or marketplaces.
And your kisses like the best wine -- "[then the Shulammite interrupted] that goes down smoothly and sweetly for my beloved [shepherd, kisses] gliding over his lips while he sleeps!
Wherefore my heart sounds like a harp [in mournful compassion] for Moab, and my inner being [goes out] for Kir-hareseth [for those brick-walled citadels of his].
So shall My word be that goes forth out of My mouth: it shall not return to Me void [without producing any effect, useless], but it shall accomplish that which I please and purpose, and it shall prosper in the thing for which I sent it.
None sues or calls in righteousness [but for the sake of doing injury to others -- "to take some undue advantage]; no one goes to law honestly and pleads [his case] in truth; they trust in emptiness, worthlessness and futility, and speaking lies! They conceive mischief and bring forth evil!
The way of peace they know not, and there is no justice or right in their goings. They have made them into crooked paths; whoever goes in them does not know peace.
That is to say, If a man puts away his wife and she goes from him and becomes another man's, will he return to her again? [Of course not!] Would not that land [where such a thing happened] be greatly polluted? But you have played the harlot [against Me] with many lovers -- "yet would you now return to Me? says the Lord [or do you even think to return to Me?]
Therefore a lion out of the forest shall slay them, a wolf of the desert shall destroy them, a leopard or panther shall lie in wait against their cities. Everyone who goes out of them shall be torn in pieces, because their transgressions are many, their backslidings and total desertion of faith are increased and have become great and mighty.
Let everyone beware of his neighbor and put no trust in any brother. For every brother is an utter and complete supplanter (one who takes by the heel and trips up, a deceiver, a Jacob), and every neighbor goes about as a slanderer.
Judah mourns and her gates languish; [her people] sit in black [mourning garb] upon the ground, and the cry of Jerusalem goes up.
He who remains in this city [Jerusalem] shall die by the sword and by famine and by pestilence. But he who goes out and passes over to the Chaldeans who besiege you, he shall live, and his life shall be to him his only booty [as a prize of war].
Weep not for him who is dead nor bemoan him; but weep bitterly for him who goes away [into captivity], for he shall return no more nor see his native country [again].
Thus says the Lord: He who remains in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live; for he shall have his life as his only booty [as a prize of war], and he shall live.
And Edom shall be an astonishment and a horror; everyone who goes by it shall be astonished and shall hiss with horror at all its plagues and disasters.
Because of the wrath of the Lord she shall not be inhabited but shall be wholly desolate; everyone who goes by Babylon shall be appalled and hiss and mock at all her wounds and plagues.
They have blown the trumpet and have made all ready, but none goes to the battle, for My wrath is upon all their multitude.
But as for those whose heart yearns for and goes after their detestable things and their loathsome abominations [associated with idolatry], I will repay their deeds upon their own heads, says the Lord God.
Thus says the Lord God: When [Assyria] goes down to Sheol (the place of the dead), I will cause a mourning; I will cover the deep for it and I will restrain its floods, and the many waters [that contributed to its prosperity] will be stayed; and I will cause Lebanon to be in black gloom and to mourn for it, and all the trees of the field, dismayed, will faint because of it.
And on the one side without, as one goes up to the entrance of the gate to the north, were two tables; and on the other side at the vestibule of the gate were two tables.
And on the day that he goes into the sanctuary, into the inner court to minister in the sanctuary, he shall offer his sin offering, says the Lord God.
And wherever the double river shall go, every living creature which swarms shall live. And there shall be a very great number of fish, because these waters go there that [the waters of the sea] may be healed and made fresh; and everything shall live wherever the river goes.
The king answered the Chaldeans, The thing is gone from me! And the decree goes forth from me and I say it with all emphasis: if you do not make known to me the dream with its interpretation, you shall be cut in pieces and your houses shall be made a dunghill!
O Ephraim, what shall I do with you? [says the Lord] O Judah, what shall I do with you? For your [wavering] love and kindness are like the night mist or like the dew that goes early away.
Therefore have I hewn down and smitten them by means of the prophets; I have slain them by the words of My mouth; My judgments [pronounced upon them by you prophets] are like the light that goes forth.
And the remnant of Jacob shall be among the nations in the midst of many peoples like a lion among the beasts of the forest, like a young lion [suddenly appearing] among the flocks of sheep which, when it goes through, treads down and tears in pieces, and there is no deliverer.
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