1234 occurrences

'Man' in the Bible

He said to them, "Listen, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters,

For the Son of Man is to go just as it has been determined, but woe to that man by whom he is betrayed!"

While he was still speaking, suddenly a crowd appeared, and the man named Judas, one of the twelve, was leading them. He walked up to Jesus to kiss him.

Then a slave girl, seeing him as he sat in the firelight, stared at him and said, "This man was with him too!"

Then a little later someone else saw him and said, "You are one of them too." But Peter said, "Man, I am not!"

And after about an hour still another insisted, "Certainly this man was with him, because he too is a Galilean."

But Peter said, "Man, I don't know what you're talking about!" At that moment, while he was still speaking, a rooster crowed.

But from now on the Son of Man will be seated at the right hand of the power of God."

They began to accuse him, saying, "We found this man subverting our nation, forbidding us to pay the tribute tax to Caesar and claiming that he himself is Christ, a king."

Then Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man."

Now when Pilate heard this, he asked whether the man was a Galilean.

and said to them, "You brought me this man as one who was misleading the people. When I examined him before you, I did not find this man guilty of anything you accused him of doing.

But they all shouted out together, "Take this man away! Release Barabbas for us!"

(This was a man who had been thrown into prison for an insurrection started in the city, and for murder.)

He released the man they asked for, who had been thrown in prison for insurrection and murder. But he handed Jesus over to their will.

And we rightly so, for we are getting what we deserve for what we did, but this man has done nothing wrong."

Now there was a man named Joseph who was a member of the council, a good and righteous man.

that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again."

He said to them, "What things?" "The things concerning Jesus the Nazarene," they replied, "a man who, with his powerful deeds and words, proved to be a prophet before God and all the people;

A man came, sent from God, whose name was John.

This is the one about whom I said, 'After me comes a man who is greater than I am, because he existed before me.'

I have both seen and testified that this man is the Chosen One of God."

Now a certain man, a Pharisee named Nicodemus, who was a member of the Jewish ruling council,

No one has ascended into heaven except the one who descended from heaven -- the Son of Man.

for you have had five husbands, and the man you are living with now is not your husband. This you said truthfully!"

Jesus told him, "Go home; your son will live." The man believed the word that Jesus spoke to him, and set off for home.

When Jesus saw him lying there and when he realized that the man had been disabled a long time already, he said to him, "Do you want to become well?"

The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up. While I am trying to get into the water, someone else goes down there before me."

Immediately the man was healed, and he picked up his mat and started walking. (Now that day was a Sabbath.)

So the Jewish leaders said to the man who had been healed, "It is the Sabbath, and you are not permitted to carry your mat."

But he answered them, "The man who made me well said to me, 'Pick up your mat and walk.'"

They asked him, "Who is the man who said to you, 'Pick up your mat and walk'?"

But the man who had been healed did not know who it was, for Jesus had slipped out, since there was a crowd in that place.

The man went away and informed the Jewish leaders that Jesus was the one who had made him well.

Then the Jews who were hostile to Jesus began to argue with one another, "How can this man give us his flesh to eat?"

Then what if you see the Son of Man ascending where he was before?

There was a lot of grumbling about him among the crowds. Some were saying, "He is a good man," but others, "He deceives the common people."

Then the Jewish leaders were astonished and said, "How does this man know so much when he has never had formal instruction?"

The person who speaks on his own authority desires to receive honor for himself; the one who desires the honor of the one who sent him is a man of integrity, and there is no unrighteousness in him.

But if a male child is circumcised on the Sabbath so that the law of Moses is not broken, why are you angry with me because I made a man completely well on the Sabbath?

Then some of the residents of Jerusalem began to say, "Isn't this the man they are trying to kill?

Yet here he is, speaking publicly, and they are saying nothing to him. Do the rulers really know that this man is the Christ?

But we know where this man comes from. Whenever the Christ comes, no one will know where he comes from."

Yet many of the crowd believed in him and said, "Whenever the Christ comes, he won't perform more miraculous signs than this man did, will he?"

The officers replied, "No one ever spoke like this man!"

"Our law doesn't condemn a man unless it first hears from him and learns what he is doing, does it?"

But now you are trying to kill me, a man who has told you the truth I heard from God. Abraham did not do this!

Now as Jesus was passing by, he saw a man who had been blind from birth.

His disciples asked him, "Rabbi, who committed the sin that caused him to be born blind, this man or his parents?"

Jesus answered, "Neither this man nor his parents sinned, but he was born blind so that the acts of God may be revealed through what happens to him.

and said to him, "Go wash in the pool of Siloam" (which is translated "sent"). So the blind man went away and washed, and came back seeing.

Then the neighbors and the people who had seen him previously as a beggar began saying, "Is this not the man who used to sit and beg?"

Some people said, "This is the man!" while others said, "No, but he looks like him." The man himself kept insisting, "I am the one!"

He replied, "The man called Jesus made mud, smeared it on my eyes and told me, 'Go to Siloam and wash.' So I went and washed, and was able to see."

They said to him, "Where is that man?" He replied, "I don't know."

They brought the man who used to be blind to the Pharisees.

Then some of the Pharisees began to say, "This man is not from God, because he does not observe the Sabbath." But others said, "How can a man who is a sinner perform such miraculous signs?" Thus there was a division among them.

So again they asked the man who used to be blind, "What do you say about him, since he caused you to see?" "He is a prophet," the man replied.

Now the Jewish religious leaders refused to believe that he had really been blind and had gained his sight until at last they summoned the parents of the man who had become able to see.

Then they summoned the man who used to be blind a second time and said to him, "Promise before God to tell the truth. We know that this man is a sinner."

The man replied, "This is a remarkable thing, that you don't know where he comes from, and yet he caused me to see!

Never before has anyone heard of someone causing a man born blind to see.

If this man were not from God, he could do nothing."

Jesus heard that they had thrown him out, so he found the man and said to him, "Do you believe in the Son of Man?"

The man replied, "And who is he, sir, that I may believe in him?"

The Jewish leaders replied, "We are not going to stone you for a good deed but for blasphemy, because you, a man, are claiming to be God."

Many came to him and began to say, "John performed no miraculous sign, but everything John said about this man was true!"

Now a certain man named Lazarus was sick. He was from Bethany, the village where Mary and her sister Martha lived.

But some of them said, "This is the man who caused the blind man to see! Couldn't he have done something to keep Lazarus from dying?"

So the chief priests and the Pharisees called the council together and said, "What are we doing? For this man is performing many miraculous signs.

You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish."

Then the crowd responded, "We have heard from the law that the Christ will remain forever. How can you say, 'The Son of Man must be lifted up'? Who is this Son of Man?"

When Judas had gone out, Jesus said, "Now the Son of Man is glorified, and God is glorified in him.

(Now it was Caiaphas who had advised the Jewish leaders that it was to their advantage that one man die for the people.)

One of the high priest's slaves, a relative of the man whose ear Peter had cut off, said, "Did I not see you in the orchard with him?"

So Pilate came outside to them and said, "What accusation do you bring against this man?"

They replied, "If this man were not a criminal, we would not have handed him over to you."

Then they shouted back, "Not this man, but Barabbas!" (Now Barabbas was a revolutionary.)

So Jesus came outside, wearing the crown of thorns and the purple robe. Pilate said to them, "Look, here is the man!"

From this point on, Pilate tried to release him. But the Jewish leaders shouted out, "If you release this man, you are no friend of Caesar! Everyone who claims to be a king opposes Caesar!"

Then the chief priests of the Jews said to Pilate, "Do not write, 'The king of the Jews,' but rather, 'This man said, I am king of the Jews.'"

Nicodemus, the man who had previously come to Jesus at night, accompanied Joseph, carrying a mixture of myrrh and aloes weighing about seventy-five pounds.

(Now this man Judas acquired a field with the reward of his unjust deed, and falling headfirst he burst open in the middle and all his intestines gushed out.

"Men of Israel, listen to these words: Jesus the Nazarene, a man clearly attested to you by God with powerful deeds, wonders, and miraculous signs that God performed among you through him, just as you yourselves know --

And a man lame from birth was being carried up, who was placed at the temple gate called "the Beautiful Gate" every day so he could beg for money from those going into the temple courts.

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Strong's
Root Form
Definition
Usage
גּבּר גּבּור 
Gibbowr 
Usage: 159

ἀνθρώπινος 
Anthropinos 
man's , after the manner of man , of man , common to man , mankind 9
Usage: 7

οὐδείς 
Oudeis 
no man , nothing , none , no , any man , any , man , neither any man ,
Usage: 160

τίς 
Tis 
Usage: 373

φανερόω 
Phaneroo 
Usage: 44

ἄῤῥην αρσην 
Arrhen 
Usage: 7

νέος νεώτερος 
Neos 
Usage: 11

τοσοῦτος 
Tosoutos 
so much , so great , so many , so long , as large , these many , so many things
Usage: 17

בּעל 
Ba`al 
Usage: 85

גּבר 
Geber 
Usage: 65

זקן 
Zaqen 
Usage: 178

ἀρσενοκοίτης 
Arsenokoites 
Usage: 2

πόσος 
Posos 
Usage: 9

πρεσβύτης 
Presbutes 
Usage: 3

τρόπος 
Tropos 
as Trans , even as 9 9 , way , means , even as 9 , in like manner as 9 , manner , conversation
Usage: 11

ὡσαύτως 
Hosautos 
Usage: 12

H34
אביון 
'ebyown 
Usage: 61

אדם 
'adam 
Usage: 541

אדּרת 
'addereth 
Usage: 12

אחר 
'acher 
Usage: 166

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אנושׁ 
'enowsh 
Usage: 42

אנשׁ אנשׁ 
'enash (Aramaic) 
Usage: 25

ארח 
'arach 
Usage: 5

ארח 
'orach 
Usage: 59

בּחר בּחוּר 
Bachuwr 
young man , the chosen , young , not translated
Usage: 46

בּרר 
Barar 
Usage: 17

בּשׂר 
Basar 
Usage: 270

גּבר 
G@bar (Aramaic) 
Usage: 21

גּדל גּדול 
Gadowl 
Usage: 528

גּלגּלת 
Gulgoleth 
Usage: 12

דּבּר דּבר 
Dober 
Usage: 3

דּוּדי 
Duwday 
Usage: 7

דּר דּור 
Dowr 
Usage: 167

דּמוּת 
D@muwth 
Usage: 25

דּרך 
Derek 
Usage: 704

דּת 
Dath 
Usage: 22

המּה הם 
hem 
Usage: 517

המן המון 
Hamown 
Usage: 83

זכר 
Zakar 
Usage: 83

חיל 
Chayil 
Usage: 243

חכם 
Chakam 
Usage: 137

חכמה 
Chokmah 
Usage: 149

חלל 
Chalal 
Usage: 94

חסיד 
Chaciyd 
Usage: 32

חצי המּנחתּי 
Chatsiy ham-M@nachti 
Usage: 1

חקּה 
Chuqqah 
Usage: 104

ילד 
Yeled 
Usage: 89

כּבד כּבד 
Kabad 
Usage: 114

כּה 
Koh 
Usage: 577

כּן 
Ken 
Usage: 6

כּנמא 
K@nema' (Aramaic) 
thus , so , sort , manner
Usage: 5

מאכל 
Ma'akal 
Usage: 30

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

מן 
man 
Usage: 14

מנה 
maneh 
Usage: 5

מנוח 
manowach 
Usage: 18

מנחת 
manachath 
Usage: 4

מנשּׁה 
M@nashsheh 
Usage: 146

מנשּׁי 
M@nashshiy 
Usage: 4

מסכּן 
Micken 
Usage: 4

מעטפה 
Ma`ataphah 
Usage: 1

מעיל 
M@`iyl 
Usage: 28

משׁפּט 
Mishpat 
Usage: 421

נבל 
Nabal 
Usage: 18

נער 
Na`ar 
Usage: 239

נפשׁ 
Nephesh 
Usage: 753

עבד 
`ebed 
Usage: 800

עברי 
`Ibriy 
Usage: 34

עלם 
`elem 
Usage: 2

עני 
`aniy 
Usage: 75

עשׁיר 
`ashiyr 
Usage: 23

צדּיק 
Tsaddiyq 
Usage: 206

רב 
Rab 
Usage: 458

רב 
Rob 
Usage: 153

רבב 
Rabab 
Usage: 19

רבבה 
R@babah 
Usage: 16

רבה 
Rabah 
Usage: 224

רוּשׁ 
Ruwsh 
Usage: 24

רכּב 
Rakkab 
Usage: 3

רצח 
Ratsach 
Usage: 47

רשׁע 
Rasha` 
Usage: 263

שׂגּיא 
Saggiy' (Aramaic) 
Usage: 13

שׁגע 
Shaga` 
mad , mad man
Usage: 7

שׁכּר שׁכּור 
Shikkowr 
Usage: 13

שׂכיר 
Sakiyr 
Usage: 17

תּורה 
Towrah 
Usage: 1

G72
ἀγωγή 
Agoge 
Usage: 1

ἀκρίβεια 
Akribeia 
Usage: 1

ἀλλότριος 
Allotrios 
Usage: 10

ἀνά 
Ana 
by , apiece , every man , each , several , two and two , among , through , between , by , in
Usage: 10

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