'One' in the Bible

Slaves rule over us;no one rescues us from their hands.

Their wings were touching. The creatures did not turn as they moved; each one went straight ahead.

When I looked at the living creatures, there was one wheel on the ground beside each creature that had four faces.

And under the expanse their wings extended one toward another. Each of them also had two wings covering their bodies.

As He spoke to me, the Spirit entered me and set me on my feet, and I listened to the One who was speaking to me.

But when I speak with you, I will open your mouth, and you will say to them, ‘This is what the Lord God says.’ Let the one who listens, listen, and let the one who refuses, refuse—for they are a rebellious house.

You are also to drink water by measure, a sixth of a gallon, which you will drink from time to time.

You are to burn up a third of it in the city when the days of the siege have ended; you are to take a third and slash it with the sword all around the city; and you are to scatter a third to the wind, for I will draw a sword to chase after them.

A third of your people will die by plague and be consumed by famine within you; a third will fall by the sword all around you; and I will scatter a third to every direction of the wind, and I will draw a sword to chase after them.

The one who is far off will die by plague; the one who is near will fall by the sword; and the one who remains and is spared will die of famine. In this way I will exhaust My wrath on them.

This is what the Lord God says:Look, one disaster after another is coming!

They have blown the trumpetand prepared everything,but no one goes to war,for My wrath is on all her masses.

Then the cherub reached out his hand to the fire that was among them. He took some, and put it into the hands of the man clothed in linen, who took it and went out.

I looked, and there were four wheels beside the cherubim, one wheel beside each cherub. The luster of the wheels was like the gleam of beryl.

Each one had four faces: the first face was that of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle.

And I will give them one heart and put a new spirit within them; I will remove their heart of stone from their bodies and give them a heart of flesh,

I will turn against that one and make him a sign and a proverb; I will cut him off from among My people. Then you will know that I am Yahweh.

They will bear their punishment—the punishment of the one who inquires will be the same as that of the prophet—

“If I allow dangerous animals to pass through the land and depopulate it so that it becomes desolate, with no one passing through it for fear of the animals,

No one cared enough about you to do even one of these things out of compassion for you. But you were thrown out into the open field because you were despised on the day you were born.

So you were the opposite of other women in your acts of prostitution; no one solicited you. When you paid a fee instead of one being paid to you, you were the opposite.

He took one of the royal family and made a covenant with him, putting him under oath. Then he took away the leading men of the land,

However, this king revolted against him by sending his ambassadors to Egypt so they might give him horses and a large army. Will he flourish? Will the one who does such things escape? Can he break a covenant and still escape?

Look, every life belongs to Me. The life of the father is like the life of the son—both belong to Me. The person who sins is the one who will die.

The person who sins is the one who will die. A son won’t suffer punishment for the father’s iniquity, and a father won’t suffer punishment for the son’s iniquity. The righteousness of the righteous person will be on him, and the wickedness of the wicked person will be on him.

“Therefore, house of Israel, I will judge each one of you according to his ways.” This is the declaration of the Lord God. “Repent and turn from all your transgressions, so they will not be a stumbling block that causes your punishment.

She brought up one of her cubs,and he became a young lion.After he learned to tear prey,he devoured people.

Those who are near and those far away from you will mock you, you infamous one full of turmoil.

One man within you commits a detestable act with his neighbor’s wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his father’s daughter.

Just as one gathers silver, copper, iron, lead, and tin into the furnace to blow fire on them and melt them, so I will gather you in My anger and wrath, put you inside, and melt you.

I searched for a man among them who would repair the wall and stand in the gap before Me on behalf of the land so that I might not destroy it, but I found no one.

The older one was named Oholah, and her sister was Oholibah. They became Mine and gave birth to sons and daughters. As for their names, Oholah represents Samaria and Oholibah represents Jerusalem.

Yet they had sex with her as one does with a prostitute. This is how they had sex with Oholah and Oholibah, those obscene women.

Your turbans will remain on your heads and your sandals on your feet. You will not lament or weep but will waste away because of your sins and will groan to one another.

Therefore this is what the Lord God says: Look! I am against Pharaoh king of Egypt. I will break his arms, both the strong one and the one already broken, and will make the sword fall from his hand.

If I say to the wicked, ‘Wicked one, you will surely die,’ but you do not speak out to warn him about his way, that wicked person will die for his iniquity, yet I will hold you responsible for his blood.

“Son of man, those who live in the ruins in the land of Israel are saying, ‘Abraham was only one person, yet he received possession of the land. But we are many; the land has been given to us as a possession.’

I will make the land a desolate waste, and its proud strength will come to an end. The mountains of Israel will become desolate, with no one passing through.

“Now, son of man, your people are talking about you near the city walls and in the doorways of their houses. One person speaks to another, each saying to his brother, ‘Come and hear what the message is that comes from the Lord!’

My flock went astray on all the mountains and every high hill. They were scattered over the whole face of the earth, and there was no one searching or seeking for them.

“The Lord God says to you, My flock: I am going to judge between one sheep and another, between the rams and male goats.

I will save My flock, and they will no longer be prey for you. I will judge between one sheep and another.

They will no longer be prey for the nations, and the wild animals of the land will not consume them. They will live securely, and no one will frighten them.

Then join them together into a single stick so that they become one in your hand.

tell them: This is what the Lord God says: I am going to take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and put them together with the stick of Judah. I will make them into a single stick so that they become one in My hand.

I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. They will no longer be two nations and will no longer be divided into two kingdoms.

My servant David will be king over them, and there will be one shepherd for all of them. They will follow My ordinances, and keep My statutes and obey them.

“This is what the Lord God says: Are you the one I spoke about in former times through My servants, the prophets of Israel, who for years prophesied in those times that I would bring you against them?

So I will make My holy name known among My people Israel and will no longer allow it to be profaned. Then the nations will know that I am Yahweh, the Holy One in Israel.

When they pass through the land and one of them sees a human bone, he will set up a marker next to it until the buriers have buried it in the Valley of Hamon-gog.

They will feel remorse for their disgrace and all the unfaithfulness they committed against Me, when they live securely in their land with no one to frighten them.

Then he measured the gateway from the roof of one recess to the roof of the opposite one; the distance was 43¾ feet. The openings of the recesses faced each other.

The inner court had a gate facing the north gate, like the one on the east. He measured the distance from gate to gate; it was 175 feet.

Its stairway had seven steps, and its portico was ahead of them. It had palm trees on its pilasters, one on each side.

Outside, as one approaches the entrance of the north gate, there were two tables on one side and two more tables on the other side of the gate’s portico.

Outside the inner gate, within the inner court, there were chambers for the singers: one beside the north gate, facing south, and another beside the south gate, facing north.

The portico was 35 feet across and 21 feet deep, and 10 steps led up to it. There were pillars by the pilasters, one on each side.

The side rooms were arranged one above another in three stories of 30 rooms each. There were ledges on the wall of the temple all around to serve as supports for the side rooms, so that the supports would not be in the temple wall itself.

The side rooms surrounding the temple widened at each successive story, for the structure surrounding the temple went up by stages. This was the reason for the temple’s broadness as it rose. And so, one would go up from the lowest story to the highest by means of the middle one.

The side rooms opened into the free space, one entrance toward the north and another to the south. The area of free space was 8¾ feet wide all around.

a human face turned toward the palm tree on one side, and a lion’s face turned toward it on the other. They were carved throughout the temple on all sides.

and each of the doors had two swinging panels. There were two panels for one door and two for the other.

At the base of these chambers there was an entryway on the east side as one enters them from the outer court.

The entrance at the beginning of the passageway, the way in front of the corresponding wall as one enters on the east side, was similar to the entrances of the chambers that were on the south side.

He led me to the gate, the one that faces east,

The vision I saw was like the one I had seen when He came to destroy the city, and like the ones I had seen by the Chebar Canal. I fell facedown.

The Lord said to me: “This gate will remain closed. It will not be opened, and no one will enter through it, because the Lord, the God of Israel, has entered through it. Therefore it will remain closed.

“When you divide the land by lot as an inheritance, you must set aside a donation to the Lord, a holy portion of the land, 8⅓ miles long and 6⅔ miles wide. This entire tract of land will be holy.

From this holy portion, you will measure off an area 8⅓ miles long and 3⅓ miles wide, in which the sanctuary, the most holy place, will stand.

There will be another area 8⅓ miles long and 3⅓ miles wide for the Levites who minister in the temple; it will be their possession for towns to live in.

“As the property of the city, you must set aside an area 1⅔ of a mile wide and 8⅓ miles long, adjacent to the holy donation of land. It will be for the whole house of Israel.

And the prince will have the area on each side of the holy donation of land and the city’s property, adjacent to the holy donation and the city’s property, stretching to the west on the west side and to the east on the east side. Its length will correspond to one of the tribal portions from the western boundary to the eastern boundary.

The dry measure and the liquid measure will be uniform, with the liquid measure containing 5½ gallons and the dry measure holding half a bushel. Their measurement will be a tenth of the standard larger capacity measure.

The quota of oil in liquid measures will be one percent of every cor. The cor equals 10 liquid measures or one standard larger capacity measure, since 10 liquid measures equal one standard larger capacity measure.

And the quota from the flock is one animal out of every 200 from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and fellowship offerings, to make atonement for the people.” This is the declaration of the Lord God.

“When the people of the land come before the Lord at the appointed times, whoever enters by way of the north gate to worship must go out by way of the south gate, and whoever enters by way of the south gate must go out by way of the north gate. No one must return through the gate by which he entered, but must go out by the opposite gate.

You must also prepare a grain offering every morning along with it: three quarts, with one-third of a gallon of oil to moisten the fine flour—a grain offering to the Lord. This is a permanent statute to be observed regularly.

But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom, when it will revert to the prince. His inheritance belongs only to his sons; it is theirs.

“Now these are the names of the tribes:From the northern end, along the road of Hethlon, to Lebo-hamath as far as Hazar-enon, at the northern border of Damascus, alongside Hamath and extending from the eastern side to the sea, will be Dan—one portion.

Next to the territory of Dan, from the east side to the west, will be Asher—one portion.

Next to the territory of Asher, from the east side to the west, will be Naphtali—one portion.

Next to the territory of Naphtali, from the east side to the west, will be Manasseh—one portion.

Next to the territory of Manasseh, from the east side to the west, will be Ephraim—one portion.

Next to the territory of Ephraim, from the east side to the west, will be Reuben—one portion.

Next to the territory of Reuben, from the east side to the west, will be Judah—one portion.

“Next to the territory of Judah, from the east side to the west, will be the portion you donate to the Lord, 8⅓ miles wide, and as long as one of the tribal portions from the east side to the west. The sanctuary will be in the middle of it.

“The special portion you donate to the Lord will be 8⅓ miles long and 3⅓ miles wide.

This holy donation will be set apart for the priests alone. It will be 8⅓ miles long on the northern side, 3⅓ miles wide on the western side, 3⅓ miles wide on the eastern side, and 8⅓ miles long on the southern side. The Lord’s sanctuary will be in the middle of it.

“Next to the territory of the priests, the Levites will have an area 8⅓ miles long and 3⅓ miles wide. The total length will be 8⅓ miles and the width 3⅓ miles.

“The remaining area, 1⅔ of a mile wide and 8⅓ miles long, will be for common use by the city, for both residential and open space. The city will be in the middle of it.

These are the city’s measurements:1½ miles on the north side;1½ miles on the south side;1½ miles on the east side;and 1½ miles on the west side.

“The remainder of the length alongside the holy donation will be 3⅓ miles to the east and 3⅓ miles to the west. It will run alongside the holy donation. Its produce will be food for the workers of the city.

The entire donation will be 8⅓ miles by 8⅓ miles; you are to set apart the holy donation along with the city property as a square area.

“The remaining area on both sides of the holy donation and the city property will belong to the prince. He will own the land adjacent to the tribal portions, next to the 8⅓ miles of the donation as far as the eastern border and next to the 8⅓ miles of the donation as far as the western border. The holy donation and the sanctuary of the temple will be in the middle of it.

“As for the rest of the tribes:From the east side to the west, will be Benjamin—one portion.

Next to the territory of Benjamin, from the east side to the west, will be Simeon—one portion.

Next to the territory of Simeon, from the east side to the west, will be Issachar—one portion.

Next to the territory of Issachar, from the east side to the west, will be Zebulun—one portion.

Next to the territory of Zebulun, from the east side to the west, will be Gad—one portion.

“These are the exits of the city:On the north side, which measures 1½ miles,