'One' in the Bible

The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.

He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said."

John answered them, "I baptize in water, but among you stands one whom you don't know.

He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen."

One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.

The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."

Jesus answered him, "Most certainly, I tell you, unless one is born anew, he can't see the Kingdom of God."

Jesus answered, "Most certainly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God!

No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the one and only Son of God.

What he has seen and heard, of that he testifies; and no one receives his witness.

One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."

Jesus said to her, "I am he, the one who speaks to you."

At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?"

The disciples therefore said one to another, "Has anyone brought him something to eat?"

For in this the saying is true, 'One sows, and another reaps.'

The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."

For the Father judges no one, but he has given all judgment to the Son,

How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God?

"Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.

One of his disciples, Andrew, Simon Peter's brother, said to him,

On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn't entered with his disciples into the boat, but his disciples had gone away alone.

This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day."

No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.

The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat?"

He said, "For this cause have I said to you that no one can come to me, unless it is given to him by my Father."

Jesus answered them, "Didn't I choose you, the twelve, and one of you is a devil?"

Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.

For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world."

Yet no one spoke openly of him for fear of the Jews.

Jesus answered them, "I did one work, and you all marvel because of it.

However we know where this man comes from, but when the Christ comes, no one will know where he comes from."

They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

Some of them would have arrested him, but no one laid hands on him.

Nicodemus (he who came to him by night, being one of them) said to them,

They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.

Jesus, standing up, saw her and said, "Woman, where are your accusers? Did no one condemn you?"

She said, "No one, Lord." Jesus said, "Neither do I condemn you. Go your way. From now on, sin no more."

You judge according to the flesh. I judge no one.

I am one who testifies about myself, and the Father who sent me testifies about me."

Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.

You do the works of your father." They said to him, "We were not born of sexual immorality. We have one Father, God."

But I don't seek my own glory. There is one who seeks and judges.

I must work the works of him who sent me, while it is day. The night is coming, when no one can work.

He therefore answered, "I don't know if he is a sinner. One thing I do know: that though I was blind, now I see."

"Most certainly, I tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.

But one who enters in by the door is the shepherd of the sheep.

I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father."

Others said, "These are not the sayings of one possessed by a demon. It isn't possible for a demon to open the eyes of the blind, is it?"

I give eternal life to them. They will never perish, and no one will snatch them out of my hand.

My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand.

I and the Father are one."

But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,

nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."

and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.

Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think -- that he isn't coming to the feast at all?"

So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.

Then Judas Iscariot, Simon's son, one of his disciples, who would betray him, said,

He who rejects me, and doesn't receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.

If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.

Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.

When Jesus had said this, he was troubled in spirit, and testified, "Most certainly I tell you that one of you will betray me."

The disciples looked at one another, perplexed about whom he spoke.

One of his disciples, whom Jesus loved, was at the table, leaning against Jesus' breast.

A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.

By this everyone will know that you are my disciples, if you have love for one another."

Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.

One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him."

"This is my commandment, that you love one another, even as I have loved you.

Greater love has no one than this, that someone lay down his life for his friends.

"I command these things to you, that you may love one another.

If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father.

Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?'"

Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.

I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

I pray not that you would take them from the world, but that you would keep them from the evil one.

that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.

The glory which you have given me, I have given to them; that they may be one, even as we are one;

I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.

Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.

Then the maid who kept the door said to Peter, "Are you also one of this man's disciples?" He said, "I am not."

When he had said this, one of the officers standing by slapped Jesus with his hand, saying, "Do you answer the high priest like that?"

Now Simon Peter was standing and warming himself. They said therefore to him, "You aren't also one of his disciples, are you?" He denied it, and said, "I am not."

One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, "Didn't I see you in the garden with him?"

where they crucified him, and with him two others, on either side one, and Jesus in the middle.

Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.

Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

However one of the soldiers pierced his side with a spear, and immediately blood and water came out.

and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.

But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came.

Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net wasn't torn.

Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus' breast at the supper and asked, "Lord, who is going to betray You?"