For seven days let your food be unleavened bread; from the first day no leaven is to be seen in your houses: whoever takes bread with leaven in it, from the first till the seventh day, will be cut off from Israel.

You are to hold a sacred assembly on the first day and another sacred assembly on the seventh day. No work may be done on those days except for preparing what people need to eat—you may do only that.

And word came to Pharaoh of the flight of the people: and the feeling of Pharaoh and of his servants about the people was changed, and they said, Why have we let Israel go, so that they will do no more work for us?

But the seventh day is a Sabbath to the Lord your God; on that day you are to do no work, you or your son or your daughter, your man-servant or your woman-servant, your cattle or the man from a strange country who is living among you:

If she please not her master, so that he hath given her to no man to wife, then shall he let her go free: to sell her unto a strange nation shall he have no power, because he despised her.

If, however, he survives a day or two, no vengeance shall be taken; for he is his property.

Do no wrong to a man from a strange country, and do not be hard on him; for you yourselves were living in a strange country, in the land of Egypt.

Do no wrong to a widow, or to a child whose father is dead.

And Moses will command, and they will make a voice pass through in the camp, saying, A man and woman shall do no more work for the offering of the holy place. And the people will withhold from bringing.

And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.

In the first day ye shall have an holy convocation: ye shall do no servile work therein.

But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.

And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.

Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.

And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.

Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.

On the first day shall be an holy convocation: ye shall do no servile work therein.

Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.

And in the business of trading goods for money, do no wrong to one another.

And do no wrong, one to another, but let the fear of your God be before you; for I am the Lord your God.

And your strength shall be exhausted to no purpose: and your land shall not give its produce, and the tree of the land shall not give its fruit

All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in.

But after they are fifty years old, they are to give up their work and do no more;

But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.

And the children of Israel said unto him, "We will go by the beaten way: and if either we or our cattle drink of thy water, we will pay for it, we will do no more but pass through by foot only."

In the first day shall be an holy convocation; ye shall do no manner of servile work therein:

And on the seventh day ye shall have an holy convocation; ye shall do no servile work.

Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:

so that ye shall do no laborious work therein. And ye shall offer a burnt offering of a sweet savour unto the LORD: two young bullocks, and a ram, and seven lambs of a year old apiece,

And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.

And on the tenth day of this seventh month ye shall have a holy convocation; and ye shall afflict your souls: ye shall do no manner of work;

And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days:

On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein:

But the seventh day is a Sabbath to the Lord your God; on that day do no work, you or your son or your daughter, or your man-servant or your woman-servant, or your ox or your ass or any of your cattle, or the man from a strange country who is living among you; so that your man-servant and your woman-servant may have rest as well as you.

And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.

All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.

Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.

And all the people shall hear, and fear, and do no more presumptuously.

If a person has a stubborn, rebellious son who pays no attention to his father or mother, and they discipline him to no avail,

and unto the damsel thou shalt do no harm, because there is in the damsel no cause of death. For as when a man riseth against his neighbour and slayeth him, even so is this matter.

And he buried him in the valley in the land of Moab opposite Beth Peor. But until this day no one knows his burial site.

See, here is my daughter, a virgin, and his servant-wife: I will send them out for you to take them and do with them whatever you will. But do no such thing of shame to this man.

Then said Boaz unto Ruth, "Hearest thou my daughter: go to no other field to gather, neither go from hence; but abide by my maidens.

So to this day no priest of Dagon, or any who come into Dagon's house, will put his foot on the doorstep of the house of Dagon in Ashdod.

And Saul said, Go about among the people and say to them, Let every man come here to me with his ox and his sheep, and put them to death here, and take his meal: do no sin against the Lord by taking the blood with the flesh. So all the people took their oxen with them that night and put them to death there.

and now, turn back, and go in peace, and thou dost do no evil in the eyes of the princes of the Philistines.'

Ye mountains of Gilboa, let there be no dew, no rain upon you, nor fields of heave-offerings! For there the shield of the mighty was vilely cast away, The shield of Saul, as not anointed with oil.

And when the hand of the angel was stretched out in the direction of Jerusalem, for its destruction, the Lord had regret for the evil, and said to the angel who was sending destruction on the people, It is enough; do no more. And the angel of the Lord was by the grain-floor of Araunah the Jebusite.

Then the king sent for Shimei, and said to him, Make a house for yourself in Jerusalem and keep there and go to no other place.

Ye may not touch mine Anointed ones, And, to my Prophets, may ye do no wrong.

And God sent an angel to Jerusalem for its destruction: and when he was about to do so, the Lord saw, and had regret for the evil, and said to the angel of destruction, It is enough; do no more. Now the angel of the Lord was by the grain-floor of Ornan the Jebusite.

And cedar woods to no number: for the Zidonians and the Tyrians brought cedar woods for multitude to David.

'Have ye not cast out the priests of Jehovah, the sons of Aaron, and the Levites, and make to you priests like the peoples of the lands? every one who hath come to fill his hand with a bullock, a son of the herd, and seven rams, even he hath been a priest to No-gods!

Jehoram was 32 years old when he became king; he reigned eight years in Jerusalem. He died to no one’s regret and was buried in the city of David but not in the tombs of the kings.

For they will be mocking upon the messengers of God, and despising his words, and scoffing at his prophets, even to the bringing up the wrath of Jehovah against his people, even to no healing.

And if the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day: and that in the seventh year we would take no payment from any debtor.

So I have for my heritage months of pain to no purpose, and nights of weariness are given to me.

Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

"They prey on the barren woman, and do no favors for widows.

If I kept back the desire of the poor; if the widow's eye was looking for help to no purpose;

I will be partial to no one,
and I will not give anyone an undeserved title.

That which I see not teach thou me: if I have done iniquity, I will do no more.

So Job opens his mouth to no purpose; without knowledge he multiplies words."

She is cruel to her young ones, as if they were not hers; her work is to no purpose; she has no fear.

Lay thine hand upon him, remember the battle, do no more.

Let there be fear in your hearts, and do no sin; have bitter feelings on your bed, but make no sound. (Selah.)

I said, I will give attention to my ways, so that my tongue may do no wrong; I will keep my mouth under control, while the sinner is before me.

Give us help against the enemy,
For the help of man is worthless (ineffectual, without purpose).

As for me, I have made my heart clean to no purpose, washing my hands in righteousness;

Yahweh knows [the] thoughts of humankind, that {they [are] to no purpose}.

They also do no iniquity: they walk in his ways.

I have kept your sayings secretly in my heart, so that I might do no sin against you.

If the Lord is not helping the builders, then the building of a house is to no purpose: if the Lord does not keep the town, the watchman keeps his watch for nothing.

Truly, to no purpose is the net stretched out before the eyes of the bird:

Thou shalt not contend with man to no purpose, if he did thee no evil

The desire of the hater of work is death to him, for his hands will do no work.

A Lion which is king of beasts, and giveth place to no man;

All is to no purpose, said the Preacher, all the ways of man are to no purpose.

I have seen all the works which are done under the sun; all is to no purpose, and desire for wind.

I said in my heart, I will give you joy for a test; so take your pleasure--but it was to no purpose.

Then I saw all the works which my hands had made, and everything I had been working to do; and I saw that all was to no purpose and desire for wind, and there was no profit under the sun.

Then said I in my heart: As it comes to the foolish man, so will it come to me; so why have I been wise overmuch? Then I said in my heart: This again is to no purpose.

So I was hating life, because everything under the sun was evil to me: all is to no purpose and desire for wind.

And who is to say if that man will be wise or foolish? But he will have power over all my work which I have done and in which I have been wise under the sun. This again is to no purpose.

Because there is a man whose work has been done with wisdom, with knowledge, and with an expert hand; but one who has done nothing for it will have it for his heritage. This again is to no purpose and a great evil.

All his days are sorrow, and his work is full of grief. Even in the night his heart has no rest. This again is to no purpose.

To the man with whom he is pleased, God gives wisdom and knowledge and joy; but to the sinner he gives the work of getting goods together and storing up wealth, to give to him in whom God has pleasure. This again is to no purpose and desire for wind.

Because the fate of the sons of men and the fate of the beasts is the same. As is the death of one so is the death of the other, and all have one spirit. Man is not higher than the beasts; because all is to no purpose.

And I saw that the cause of all the work and of everything which is done well was man's envy of his neighbour. This again is to no purpose and a desire for wind.

Then I came back, and I saw an example of what is to no purpose under the sun.

It is one who is by himself, without a second, and without son or brother; but there is no end to all his work, and he has never enough of wealth. For whom, then, am I working and keeping myself from pleasure? This again is to no purpose, and a bitter work.

There was no end of all the people, of all those whose head he was, but they who come later will have no delight in him. This again is to no purpose and desire for wind.

He who has a love for silver never has enough silver, or he who has love for wealth, enough profit. This again is to no purpose.

A man to whom God gives money, wealth, and honour so that he has all his desires but God does not give him the power to have joy of it, and a strange man takes it. This is to no purpose and an evil disease.

What the eyes see is better than the wandering of desire. This is to no purpose and a desire for wind.

There are words without number for increasing what is to no purpose, but what is man profited by them?

Like the cracking of thorns under a pot, so is the laugh of a foolish man; and this again is to no purpose.