319 occurrences

'Taken' in the Bible

One courier runs to meet another,And one messenger to meet another,To tell the king of BabylonThat his city has been captured from end to end;

“How Sheshak (Babylon) has been captured,And the praise of the whole earth been seized!How Babylon has become an astonishing desolation and an object of horror among the nations!

“I will punish and judge Bel [the handmade god] in BabylonAnd take out of his mouth what he has swallowed up [the stolen sacred articles and the captives of Judah and elsewhere].The nations will no longer flow to him.Yes, the wall of Babylon has fallen down!

For the destroyer is coming against her, against Babylon;And her mighty warriors will be captured,Their bows are shattered;For the Lord is a God of [just] restitution;He will fully repay.

The breath of our nostrils, the anointed of the Lord [our king],Was captured in their snares,He of whom we had said, “Under his shadowWe shall live among the nations.”

I will also spread My net over him, and he will be caught in My snare. And I will bring him to Babylon, to the land of the Chaldeans; yet he will not see it, though he will die there.

Can wood be taken from it to make any object? Or can men take a peg from it on which to hang any vessel?

“Moreover, you took your sons and your daughters whom you had borne to Me, and you destroyed them as sacrifices [to your man-made gods]. Were your gross immoralities so small a matter?

therefore, listen, I will gather all your lovers (pagan allies) with whom you took pleasure, and all those whom you loved with all those whom you hated; I will even gather them against you from every direction and will expose your nakedness to them that they may see all your nakedness [making you, Israel, an object of loathing and of mockery, a spectacle among the nations].

I will spread My net over him, and he will be caught in My snare; and I will bring him to Babylon and will enter into judgment with him there for his treason which he has committed against Me.

if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing,

oppresses the poor and needy, commits robbery, does not restore [to the debtor] his pledge, but raises his eyes to the idols, and commits repulsive acts,

or oppress anyone, or take anything in pledge, or commit robbery, but he gives his bread to the hungry and covers the naked with clothing,

‘The nations heard about him;He was captured in their pit,And they brought him with hooksTo the land of Egypt.

‘Then the nations set against him (the king)On every side from the provinces,And they spread their net over him;He was captured in their pit.

“Therefore, thus says the Lord God, ‘Because you have caused your guilt to be remembered, in that your rebellion is uncovered, so that your sins appear in everything that you do—because you have come to mind, you will be seized with the hand [of the enemy].

In you they have accepted bribes to shed blood; you have taken [forbidden] interest and [a percentage of] profits, and you have injured your neighbors for gain by oppression and extortion, and you have forgotten Me,” says the Lord God.

There is a conspiracy of her [false] prophets in her midst, like a roaring lion tearing the prey. They have devoured [human] life; they have taken [in their greed] treasure and precious things; they have made many widows among her.

‘Thus says the Lord God, “Because the Philistines have acted revengefully and have taken vengeance [contemptuously] with malice in their hearts to destroy with everlasting hostility and hatred,”

“They have made all your planks of fir trees from Senir;They have taken a cedar from Lebanon to make a mast for you.

Javan (Greece), Tubal and Meshech (Asia Minor) traded with you; with the lives of men [taken as slaves] and vessels of bronze they paid for your merchandise.

In the twenty-seventh year [after King Jehoiachin was taken to Babylon], in the first month, on the first of the month, the word of the Lord came to me, saying,

Ethiopia (Cush), Put, Lud, all Arabia, Libya (Cub) and the people of the land of the covenant [the Jews who had taken refuge in Egypt] will fall with the Egyptians by the sword.”

In the eleventh year [after King Jehoiachin was taken to Babylon], in the first month, on the seventh of the month, the word of the Lord came to me, saying,

In the eleventh year [after King Jehoiachin was taken captive to Babylon], in the third month, on the first of the month, the word of the Lord came to me, saying,

In the twelfth year [after King Jehoiachin of Judah was taken into exile by the king of Babylon], in the twelfth month, on the first of the month, the word of the Lord came to me, saying,

In the twelfth year [after King Jehoiachin of Judah was taken into exile], on the fifteenth of the month, the word of the Lord came to me, saying,

But if the watchman sees the sword coming and does not blow the trumpet and the people are not warned, and the sword comes and takes any one of them, he is taken away because of his corruption and sin; but I will require his blood from the watchman’s hand.’

if a wicked man returns [what he took as] a pledge, pays back what he had taken by robbery, walks in the statutes which ensure life, without committing injustice, he will certainly live; he will not die.

In the twelfth year of our exile [in Babylon], on the fifth of the tenth month, a survivor from Jerusalem came to me, saying, “The city has been captured.”

In the twenty-fifth year of our exile [in Babylon], in the beginning of the year, on the tenth [day] of the month, in the fourteenth year after the city [of Jerusalem] was taken, on that [very] same day the hand of the Lord was upon me and He brought me there.

At the end of ten days it seemed that they were looking better and healthier than all the young men who ate the king’s finest food.

Belshazzar, as he tasted the wine, gave a command to bring in the gold and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them.

Then they brought in the gold and silver vessels that had been taken out of the temple, the house of God which was in Jerusalem; and the king and his nobles, his wives and his concubines drank from them.

Then the king was greatly pleased and ordered that Daniel be taken out of the den. So Daniel was taken out of the den, and no injury whatever was found on him, because he believed in and relied on and trusted in his God.

As for the rest of the beasts, their power was taken away; yet their lives were prolonged [for the length of their lives was fixed] for a predetermined time.

Indeed, it magnified itself to be equal with the Commander of the host [of heaven]; and it took away from Him the daily sacrifice (burnt offering), and the place of His sanctuary was thrown down (profaned).

When the multitude (army) is captured and carried away, the heart of the Egyptian king will be proud (arrogant), and he will cause tens of thousands to fall, but he will not prevail.

From the time that the regular sacrifice [that is, the daily burnt offering] is taken away and the abomination of desolation is set up [ruining the temple for worship of the true God], there will be 1,290 days.

Therefore the land [continually] mourns,And everyone who lives in it languishes [in tragic suffering]Together with the animals of the open country and the birds of the heavens;Even the fish of the sea disappear.

I gave you a king in My anger,And I took him away in My wrath [as punishment].

Because you have taken My silver and My gold and have carried My precious treasures to your temples and palaces,

“They stretch out beside every [pagan] altar on clothes taken in pledge [to secure a loan, disregarding God’s command],And in the house of their God [in contempt of Him] they frivolously drink the wine [which has been] taken from those who have been fined.

Does a lion roar in the forest when he has no prey?Does a young lion growl from his den if he has not captured something?

You who [self-confidently] rejoice in Lo-debar (Nothing),Who say, “Have we not by our own strength taken Karnaim (Strength) for ourselves?”

“Now, why do you cry out loudly?Is there no king among you?Has your counselor perished?For agony has gripped you like a woman in childbirth.

The Lord has taken away the judgments against you;He has cleared away your enemies.The King of Israel, even the Lord [Himself], is in your midst;You will no longer fear disaster.

Behold, a day is coming for the Lord when the spoil taken from you (Jerusalem) will be divided in your midst.

For I will gather all nations against Jerusalem to battle, and the city will be captured and the houses plundered and the women ravished; and half of the city will be exiled, but the rest of the people will not be cut off from the city.

You also say, ‘How tiresome this is!’ And you disdainfully sniff at it,” says the Lord of hosts, “and you bring what was taken by robbery, and the lame or the sick [animals]; this you bring as an offering! Should I receive it with pleasure from your hand?” says the Lord.

Behold, I am going to rebuke your seed, and I will spread the refuse on your faces, the refuse from the festival offerings; and you will be taken away with it [in disgrace].

and he said to Him, “All these things I will give You, if You fall down and worship me.”

For whoever has [spiritual wisdom because he is receptive to God’s word], to him more will be given, and he will be richly and abundantly supplied; but whoever does not have [spiritual wisdom because he has devalued God’s word], even what he has will be taken away from him.

All these things Jesus said to the crowds in parables, and He said nothing to them without [using] a parable.

“Have you understood all these things [in the lessons of the parables]?” They said to Jesus, “Yes.”

When his fellow slaves saw what had happened, they were deeply grieved and they went and reported to their master [with clarity and in detail] everything that had taken place.

Jesus replied to them, “I assure you and most solemnly say to you, if you have faith [personal trust and confidence in Me] and do not doubt or allow yourself to be drawn in two directions, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen [if God wills it].

Therefore I tell you, the kingdom of God will be taken away from you and given to [another] people who will produce the fruit of it.

I assure you and most solemnly say to you, this generation [the people living when these signs and events begin] will not pass away until all these things take place.

“For to everyone who has [and values his blessings and gifts from God, and has used them wisely], more will be given, and [he will be richly supplied so that] he will have an abundance; but from the one who does not have [because he has ignored or disregarded his blessings and gifts from God], even what he does have will be taken away.

But the days will come when the bridegroom is [forcefully] taken away from them, and they will fast at that time.

And when the sun came up, the plant was scorched; and because it had no root, it dried up and withered away.

For whoever has [a teachable heart], to him more [understanding] will be given; and whoever does not have [a yearning for truth], even what he has will be taken away from him.”

The herdsmen [tending the pigs] ran away and reported it in the city and in the country. And the people came to see what had happened.

And after He said goodbye to them, He went to the mountain to pray.

And he replied to Him, “Teacher, I have [carefully] kept all these [commandments] since my youth.”

So then, when the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.

But days [for mourning] will come when the bridegroom is [forcefully] taken away from them. They will fast in those days.”

But woe (judgment is coming) to you who are rich [and place your faith in possessions while remaining spiritually impoverished], for you are [already] receiving your comfort in full [and there is nothing left to be awarded to you].

So be careful how you listen; for whoever has [a teachable heart], to him more [understanding] will be given; and whoever does not have [a longing for truth], even what he thinks he has will be taken away from him.”

but only one thing is necessary, for Mary has chosen the good part [that which is to her advantage], which will not be taken away from her.”

Woe to you lawyers, because you have taken away the key to knowledge (scriptural truth). You yourselves did not enter, and you held back those who were entering [by your flawed interpretation of God’s word and your man-made tradition].”

and he who invited both of you will come and say to you, ‘Give this man your place,’ and then, in disgrace you proceed to take the last place.

I tell you, on that night [when Messiah comes again] there will be two [sleeping] in one bed; the one (the non-believer) will be taken [away in judgment] and the other (the believer) will be left.

There will be two women grinding [at the mill] together; the one (the non-believer) will be taken [away in judgment] and the other (the believer) will be left.

[Two men will be in the field; one will be taken and the other will be left.”]

[Jesus explained,] ‘I tell you that to everyone who has [because he valued his gifts from God and has used them wisely], more will be given; but from the one who does not have [because he disregarded his gifts from God], even what he has will be taken away.’

I assure you and most solemnly say to you, this generation [those living at that definite period of time preceding the second coming] will not pass away until everything takes place.

But keep alert at all times [be attentive and ready], praying that you may have the strength and ability [to be found worthy and] to escape all these things that are going to take place, and to stand in the presence of the Son of Man [at His coming].”

Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.”

All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance].

and after returning from the tomb, they reported all these things to the eleven [apostles] and to all the rest.

After [Judas had taken] the piece of bread, Satan entered him. Then Jesus said to him, “What you are going to do, do quickly [without delay].”

“I have told you these things so that you will not stumble or be caught off guard and fall away.

But because I have said these things to you, sorrow has filled your hearts [and taken complete possession of them].

Since it was the day of Preparation [for the Sabbath], in order to prevent the bodies from hanging on the cross on the Sabbath (for that Sabbath was a high holy day) the Jews asked Pilate to have their legs broken [to hasten death] and the bodies taken away.

So she ran and went to Simon Peter and to the other disciple (John), whom Jesus loved (esteemed), and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him!”

And they said to her, “Woman, why are you crying?” She told them, “Because they have taken away my Lord, and I do not know where they have laid Him.”

beginning with the baptism by John [at the outset of Jesus’ ministry] until the day when He was taken up from us—one of these men must become a witness with us [to testify] of His resurrection.”

But a Pharisee named Gamaliel, a teacher of the Law [of Moses], highly esteemed by all the people, stood up in the Council (Sanhedrin, Jewish High Court) and ordered that the men be taken outside for a little while.

and [from Egypt] their bodies were taken back to Shechem and placed in the tomb which Abraham had purchased for a sum of money from the sons of Hamor in Shechem.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
שׁבי 
Sh@biy 
Usage: 50

גּזל 
Gazel 
Usage: 4

יאל 
Ya'al 
Usage: 18

יעץ 
Ya`ats 
Usage: 80

ישׁב 
Yashab 
Usage: 1081

צען 
Tsa`an 
Usage: 1

תּפשׂ 
Taphas 
Usage: 65

ἅλωσις 
Halosis 
to be taken 9
Usage: 1

παραλύω 
Paraluo 
sick of the palsy , taken with palsy , feeble
Usage: 5

συνέχω 
sunecho 
be taken with , throng , straiten , keep in , hold , stop , press , lie sick of , constrain , be in a strait
Usage: 10