76 occurrences

'Thought' in the Bible

And Israel said to Joseph, I had not thought to see thy face; and behold, God has let me see also thy seed.

And it shall come to pass that I will do unto you as I thought to do unto them.

Beware that there be not a wicked thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry against thee to Jehovah, and it be sin in thee.

then shall ye do unto him as he had thought to have done unto his brother; and thou shalt put evil away from thy midst.

When he had gone, the servants came; and when they saw that the doors of the roof chamber were locked, they thought, "He is only relieving himself in the closet of the cool chamber."

And her father said, "I really thought that you utterly hated her; so I gave her to your companion. Is not her younger sister fairer than she? Pray take her instead."

And I thought I would apprise thee of it and say, Buy it in the presence of the inhabitants, and in the presence of the elders of my people. If thou wilt redeem it, redeem; but if thou wilt not redeem, tell me, that I may know; for there is none to redeem besides thee; and I am after thee. And he said, I will redeem it.

Now Hannah spoke in her heart; only her lips moved, but her voice was not heard; and Eli thought she was drunken.

And Saul cast the spear, and thought, I will smite David and the wall. But David turned away from him twice.

And Saul said to David, Behold my eldest daughter Merab, her will I give thee to wife; only be thou valiant for me, and fight Jehovah's battles. But Saul thought, My hand shall not be upon him, but the hand of the Philistines shall be upon him.

And Saul said, Thus shall ye say to David: The king does not desire any dowry, but a hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.

And David swore again and again, and said, Thy father certainly knows that I have found favour in thy sight: and he has thought, Jonathan shall not know this, lest he be grieved; but truly as Jehovah liveth, and as thy soul liveth, there is but a step between me and death.

And Saul said nothing that day; for he thought, Something has befallen him, that he is not clean: surely he is not clean.

And he said, While the child was yet alive, I fasted and wept; for I thought, Who knows? perhaps Jehovah will be gracious to me, that the child may live.

And the woman said, Why then hast thou thought such a thing against God's people? and the king in saying this thing, is as one guilty, in that the king does not bring back his banished one.

And a ferry boat passed to and fro to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king as he was just crossing over the Jordan.

And Ishbibenob, who was of the children of Raphah the weight of his lance was three hundred shekels of bronze, and he was girded with new armour thought to smite David.

And Naaman was wroth, and went away and said, Behold, I thought, He will certainly come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and cure the leper.

And Rehoboam established Abijah the son of Maachah at the head, to be ruler among his brethren; for he thought to make him king.

After these things and this faithfulness, Sennacherib king of Assyria came and entered into Judah, and encamped against the fortified cities, and thought to break into them.

that Sanballat and Geshem sent to me, saying, Come, let us meet together in the villages in the plain of Ono. But they thought to do me mischief.

So Haman came in. And the king said to him, What is to be done with the man whom the king delights to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to me?

He that is ready to stumble with the foot is a lamp despised in the thought of him that is at ease.

Thou hast proved my heart, thou hast visited me by night; thou hast tried me, thou hast found nothing: my thought goeth not beyond my word.

We have thought, O God, of thy loving-kindness, in the midst of thy temple.

Their inward thought is, that their houses are for ever,their dwelling-places from generation to generation: they call the lands after their own names.

When I thought to be able to know this, it was a grievous task in mine eyes;

For all our days pass away in thy wrath: we spend our years as a passing thought.

Thou knowest my down-sitting and mine uprising, thou understandest my thought afar off;

Jehovah, what is man, that thou takest knowledge of him, the son of man, that thou takest thought of him?

If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay the hand upon thy mouth.

Curse not the king, no, not in thy thought; and curse not the rich in thy bedchamber: for the bird of the air will carry the voice, and that which hath wings will tell the matter.

if that nation, concerning which I have spoken, turn from their evil, then I will repent of the evil that I thought to do unto them.

But they rebelled against me, and would not hearken unto me: none of them cast away the abominations of his eyes, neither did they forsake the idols of Egypt. Then I thought to pour out my fury upon them, so as to accomplish mine anger against them in the midst of the land of Egypt.

Thus saith the Lord Jehovah: It shall even come to pass in that day that things shall come into thy mind, and thou shalt think an evil thought;

Now this Daniel surpassed the presidents and the satraps, because an excellent spirit was in him; and the king thought to appoint him over the whole realm.

For behold, he who formeth the mountains, and createth the wind, and declareth unto man what is his thought, who maketh the morning darkness, and treadeth upon the high places of the earth, Jehovah, the God of hosts, is his name.

But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? And they turned and said, Like as Jehovah of hosts thought to do unto us, according to our ways and according to our doings, so hath he dealt with us.

For thus saith Jehovah of hosts: Like as I thought to do you evil when your fathers provoked me to wrath, saith Jehovah of hosts, and I repented not;

so again have I thought in these days to do good unto Jerusalem and to the house of Judah: fear ye not.

Then they that feared Jehovah spoke often one to another; and Jehovah observed it, and heard, and a book of remembrance was written before him for them that feared Jehovah, and that thought upon his name.

But they, seeing him walking on the sea, thought that it was an apparition, and cried out.

And the second time a cock crew. And Peter remembered the word that Jesus said to him, Before the cock crow twice, thou shalt deny me thrice; and when he thought thereon he wept.

But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested.

But Jesus spoke of his death, but they thought that he spoke of the rest of sleep.

For he thought that his brethren would understand that God by his hand was giving them deliverance. But they understood not.

And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.

Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;

but Paul thought it not well to take with them him who had abandoned them, going back from Pamphylia, and had not gone with them to the work.

for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem.

I indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.

Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

Far be the thought: since how shall God judge the world?

Do we then make void law by faith? Far be the thought: no, but we establish law.

Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

What shall we say then? Is there unrighteousness with God? Far be the thought.

I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy.

Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make them members of a harlot? Far be the thought.

I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

Now if in seeking to be justified in Christ we also have been found sinners, then is Christ minister of sin? Far be the thought.

Is then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need,

Wherefore, being no longer able to refrain ourselves, we thought good to be left alone in Athens,

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Strong's
Root Form
Definition
Usage
דּאג 
Da'ag 
Usage: 7

דּמה 
Damah 
Usage: 30

הרהר 
Harhor (Aramaic) 
Usage: 1

זמּה זמּה 
Zimmah 
Usage: 29

זמם 
Zamam 
Usage: 13

חקק 
Cheqeq 
Usage: 2

מדּע מדּע 
Madda` 
Usage: 6

מורשׁ 
Mowrash 
Usage: 3

מזמּה 
M@zimmah 
Usage: 19

מחשׁבת מחשׁבה 
Machashabah 
Usage: 56

שׂעף סעף 
Ca`iph 
Usage: 3

עשׁת 
`ashith (Aramaic) 
Usage: 1

עשׁתּוּתo 
`ashtuwth 
Usage: 1

עשׁתּנה 
`eshtonah 
Usage: 1

פּלל 
Palal 
Usage: 84

רעיון 
Ra`yown (Aramaic) 
Usage: 6

שׂח 
Seach 
Usage: 1

שׂרעף 
Sar`aph 
Usage: 2

διαλογισμός 
Dialogismos 
Usage: 11

διανόημα 
Dianoema 
Usage: 1

ἐνθύμησις 
Enthumesis 
Usage: 4

ἐπίνοια 
Epinoia 
Usage: 1

λογισμός 
Logismos 
Usage: 2

μεριμνάω 
merimnao 
Usage: 7

νόημα 
Noema 
Usage: 6

προμεριμνάω 
Promerimnao 
Usage: 0