And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

Make a roof for the ark, and finish the walls to within one cubit from the top. Place the entrance in the side of the ark, and build a lower, a middle, and an upper deck.

In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

And the water prevailed and increased exceedingly upon the earth: and the ark went upon the top of the waters.

The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.

When they arrived at the place that God had told him about, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar on top of the wood.

And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.

As the boys were growing up, Esau became skilled at hunting and was a man of the outdoors, but Jacob was the quiet type who tended to stay indoors.

And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.

and the Lord stood at its top. He said, "I am the Lord, the God of your grandfather Abraham and the God of your father Isaac. I will give you and your descendants the ground you are lying on.

And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.

Then Jacob told his relatives, "Go gather some stones." So they picked up stones and stacked them one on top of the other. Then they had a meal together there by the stack of stones.

And they take the coat of Joseph, and slaughter a kid of the goats, and dip the coat in the blood,

she called to the men of her household and said to them, “Look at this, your master has brought a Hebrew [into the household] to mock and insult us; he came to me to lie with me, and I screamed.

When the head chef heard that the interpretation was good, he told Joseph, "I was also in my dream. All of a sudden, there were three baskets with white bread stacked on top of my head.

In the top basket were all sorts of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”

Then they said to each other, “Obviously, we are being punished for what we did to our brother. We saw his deep distress when he pleaded with us, but we would not listen. That is why this trouble has come to us.”

At the place where they lodged for the night, one of them opened his sack to get feed for his donkey, and he saw his money there at the top of the bag.

Take twice as much money with you. Return the money that was returned to you in the top of your bags. Perhaps it was a mistake.

When we came to the place where we lodged for the night and opened our bags of grain, each one’s money was at the top of his bag! It was the full amount of our money, and we have brought it back with us.

Then Joseph commanded his steward: “Fill the men’s bags with as much food as they can carry, and put each one’s money at the top of his bag.

Put my cup, the silver one, at the top of the youngest one’s bag, along with his grain money.” So he did as Joseph told him.

We even brought back to you from the land of Canaan the money we found at the top of our bags. How could we steal gold and silver from your master’s house?

He said, "Swear to me," and he swore to him. And Israel bowed himself, leaning on the top of his staff.

Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:

The blessings of thy father were strong: even as the blessings of my elders, after the desire of the highest in the world. And these blessings shall fall on the head of Joseph, and on the top of the head of him that was separated from his brethren.

When the days of weeping and public mourning for him were past, Joseph spoke to [the nobles of] the house of Pharaoh, saying, “If now I have found favor in your sight, please speak to Pharaoh, saying,

They will take some of the blood and put it on the two side posts and top of the doorframe of the houses where they will eat it.

And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.

For the Lord will go through the land, sending death on the Egyptians; and when he sees the blood on the two sides and the top of the door, the Lord will go over your door and will not let death come in for your destruction.

The deep waters covered them; they went down into the depths like a stone.

And by the breath of your nostrils waters were piled up; waves stood like a heap; deep waters in the middle of the sea congealed.

And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.

So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.

And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.

And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.

You shall overlay the ark with pure gold, overlay it inside and out, and you shall make a gold border (frame) around its top.

You shall put the mercy seat on the top of the ark, and in the ark you shall put the Testimony which I will give you.

You shall overlay it with pure gold and make a border of gold around the top of it.

You shall make a rim of a hand width around it; you shall make a gold border for the rim around it.

Then you shall make the lamps [of the lampstand] seven in number [with one lamp at the top of the shaft]. The priests shall set up its seven lamps so that they will light the space in front of it.

Make a covering for the tent from ram skins dyed red and a covering of manatee skins on top of that.

And they shall be double beneath, and in like manner they shall be entire unto the top thereof unto one ring: thus shall it be for them both; they shall be for the two corners.

It is to have two bands stitched to it at the top of the arms, joining it together.

Joining the other ends of the chains to the gold frames and putting them on the front of the ephod, at the top of the arms.

And make two more gold rings and put them on the front of the ephod at the top of the arms, at the join, over the worked band:

And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.

Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

Take them from their hands and burn them on the altar on top of the burnt offering, as a pleasing aroma before the Lord; it is a fire offering to the Lord.

It shall be a cubit long and a cubit wide. It shall be square and it shall be two cubits high. Its horns of one piece with it.

And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.

"And take for yourself top quality balsam oils, five hundred [shekels of] flowing myrrh, half [as much]--two hundred and fifty [shekels of] fragrant cinnamon, and two hundred and fifty [shekels of] fragrant reed,

the tent of meeting, the ark of the testimony, the mercy seat that is on top of it, and all the other furnishings of the tent—

And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

He also made a covering for the tent from ram skins dyed red and a covering of manatee skins on top of it.

And they were double beneath; and in like manner they were entire unto the top thereof unto one ring: thus he did to both of them in the two corners.

And he overlaid it with pure gold inside and out, and made a molding (border) of gold to go all around [the top of it].

He overlaid it with pure gold, and made a border of gold for it all around [its top].

He made a rim for it [just under the top] a hand width wide all around, and a border of gold around its rim.

On the center shaft of the lampstand there were four cups shaped like almond blossoms, with calyxes and flowers [one at the top];

Then Bezalel made the incense altar of acacia wood; its top was a cubit square and it was two cubits high; the horns were of one piece with it.

And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.

Then Bezalel made the altar of burnt offering of acacia wood; its top was square, five cubits long and five cubits wide, and three cubits high.

And they made two bands for joining its edges together at the top of the arms.

With a hole at the top in the middle, like the hole in the coat of a fighting-man, edged with a band to make it strong.

Then he spread the tent over the tabernacle and put the covering of the tent on top of it, just as the Lord had commanded Moses.

He took the Testimony [the stones inscribed with the Ten Commandments] and put it into the ark [of the covenant], and placed the poles [through the rings] on the ark, and put the mercy seat on top of the ark.

Aaron’s sons the priests are to arrange the pieces, the head, and the suet on top of the burning wood on the altar.

He will cut the animal into pieces with its head and its suet, and the priest will arrange them on top of the burning wood on the altar.

He will tear it open by its wings without dividing the bird. Then the priest is to burn it on the altar on top of the burning wood. It is a burnt offering, a fire offering of a pleasing aroma to the Lord.

If your offering is a grain offering made in a pan, it must be made of choice wheat flour deep fried in olive oil.

And the two kidneys, and the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, he is to take away;

And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, he is to take away;

And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, let him take away;

And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.

And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, he is to take away,

And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.

Then the one who brought the offering must remove all its fat (just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the Lord. So the priest will make atonement on his behalf for his sin which he has committed and he will be forgiven.

He must bring it to the priest and the priest must scoop out from it a handful as its memorial portion and offer it up in smoke on the altar on top of the other gifts of the Lord -- it is a sin offering.

And the two kidneys, and the fat on them, which is by the top of the legs, and the fat joining the liver and the kidneys, he is to take away:

He set the breastplate on him, placed the Urim and Thummim on top of the breastplate,

And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.

Moses then took them from their palms and offered them up in smoke on the altar on top of the burnt offering -- they were an ordination offering for a soothing aroma; it was a gift to the Lord.

And Aaron's sons will bring the blood to him, and he will dip his finger in the blood, and give upon the horns of the altar, and he will pour out the blood at the foundation of the altar.

and he washed the entrails and the legs and offered them up in smoke on top of the burnt offering on the altar.

"When a person has a swelling or a scab in the skin on his body that turns white in appearance and appears to be more extensive than skin deep, he is to be brought to Aaron the priest or to one of his sons among the priests.

And the priest saw the stroke in the skin of the flesh: and the hair in the stroke turned white, and the sight of the stroke deep from the skin of his flesh, it is the stroke of leprosy: and the priest saw him and defiled him.

And if the brightness it white in the skin of his flesh, and its sight not deep from the skin, and the hair not turned white; and the priest shut up the stroke seven days.

When the priest undertakes his examination and finds that it appears more extensive than skin deep and that its hair has turned white, then the priest is to declare him unclean, since an infectious skin disease has flourished in the boil.

If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days.

if the priest examines it and indeed the hair has turned white with a white spot appearing more extensive than skin deep, it's an infectious skin disease with a burn scar that has spread. The priest is to declare him unclean. It's an infectious skin disease.

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

if when the priest examines the skin rash and indeed it appears more extensive than skin deep, and it's accompanied by fine, yellowish hair, then the priest is to declare him unclean. The scales on the head or the beard are an infectious skin disease.

But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days.

When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep,

The priest is to examine the scab on the seventh day. If, indeed, the scab hasn't spread on the skin and it doesn't appear more extensive than skin deep, then the priest is to declare him clean. He is to wash his garments and be clean.