'O God' in the Bible

but Jesus looking at them, said, however impracticable this is to men, all things are possible to God.

they answer'd, Cesar's. then said he to them, render therefore unto Cesar, the things which are Cesar's: and unto God, the things that are God's.

but Jesus casting his eye upon them, said, what is impossible to men, is not so to God; for to God all things are possible.

to which Jesus reply'd, render to Cesar what belongs to Cesar, and to God what belongs to God. and they were surprized at the answer.

for nothing is impossible to God."

immediately he had the use of his speech: and he uttered himself in praises to God.

All of a sudden an army of celestial beings join'd the angel, singing praises to God, and saying,

"glory to God in the heavens, and to men on earth felicity in the divine favour."

then he took him up in his arms, and returned thanks to God in these words, "now,

at this they were all seized with astonishment, and gave thanks to God, crying out with great reverence, what a wonderful instance of power have we seen this day!

all the people, even the publicans, upon hearing him, gave glory to God, by receiving the baptism of John;

but he said to them, you pretend to piety before men, which, however they may admire, is an abomination to God, who knows your real temper.

the Pharisee in a standing posture pray'd thus by himself, O God, I thank thee, that I am not as other men, a robber, a cheat, an adulterer, or like that Publican.

but the Publican, who stood a good way lower, not daring to lift up even his eyes to heaven, only smote his breast, and said, O God, be merciful to me, who am a sinner.

and immediately he saw: and followed Jesus, glorifying God: and all the people, who were eye-witnesses, gave praise unto God.

render then, said he, to Cesar, what belongs to Cesar, and to God, what belongs to God.

The centurion upon seeing what had happen'd, gave glory to God, and said, certainly this was a righteous man.

then said they to him, what shall we do, that our works may he agreeable to God?

though he knew that the father had given all things into his hands, and that he was come from God, and was going to God,

as God is glorified by him, so God will glorify him in himself, and will immediately glorify him.

they shall expel you out of the synagogues: yea, the time is coming, when it will be thought an agreeable sacrifice to God for any one to take away your lives.

at the relation of which they unanimously lift up their voice to God, and said, Lord, thou art the God who hast made the heaven, the earth, the sea, and all that is therein:

was not the estate your own estate? and was not the price for which it was sold, all in your own hands? how came such a design as this in your heart? thou hast not lyed unto men, but unto God.

repent therefore of this thy wickedness, and pray to God, to forgive, if it be possible, this suggestion you have entertain'd.

and was a proselyte, together with all his family: he gave much alms to the people, and was assiduous in his prayers to God.

for they heard them express their praises to God in divers languages.

thus Peter was kept in prison, but the Church prayed to God, without ceasing, for him,

At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard:

and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd.

upon hearing this, they gave glory to God: and thus address'd Paul, you see, brother, how many thousand believing Jews there are, all however zealous for the law.

and 'tis my endeavour to preserve a conscience free from reproach both with respect to God, and with respect to men.

and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and partake of the inheritance of the saints, by believing on me."

first I warn'd the people of Damascus, of Jerusalem, of all Judea, and then the Gentiles, to repent, and turn to God, by acting suitably to their repentance.

having said this, he took bread, and gave thanks to God, the whole company present: then he broke it and began to eat,

the brethren there having had news of us, came as far as Appiiforum, and the Three inns to meet us: whom when Paul saw, he gave thanks to God, and was greatly encourag'd.

the honour due to God, who is immortal, they transferr'd to idols representing men, who are mortal, to birds, and beasts, and insects.

he was not incredulously diffident of the divine promise; but was strong in faith, and did honour to God,

for if, when we were enemies, we were reconciled to God by the death of his son: much more being reconciled, shall we be saved by his life.

in like manner consider your selves as dead to sin; but alive to God, through Jesus Christ our Lord.

neither yield your members as instruments to iniquity: but yield yourselves unto God, as being alive after having been dead; and your members as instruments of righteousness.

thus, my brethren, the law is become dead with respect to you by the body of Christ; that you might be subject to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

because a sensual disposition of mind is averse to God: for it is not subject to the divine law, nor indeed can it be.

Brethren, my hearty desire and prayer to God for Israel is, that they may be saved.

God hath not discarded his people whom he formerly approv'd. don't you know what the scripture says of Elias? how he complain'd to God against Israel,

I beseech you therefore, brethren, by the mercies of God to you, that you present your bodies a living victim, holy, acceptable unto God, as the service of a rational being.

for it is written, "as I live, saith the Lord, every knee shall bow to me, and every tongue shall give praise to God."

Since then every one of us shall give an account of himself to God;

for he that thus pays his allegiance to Christ, is acceptable to God, and approved of men.

keep the persuasion you have, to your own conscience. blessed is he that approves himself to God, without making any difference about meats:

in the mean time, I conjure you, brethren, by our Lord Jesus Christ, and by the love of the spirit, that you join with me in earnest prayers to God for me;

to God, I say, who is only wise, be glory thro' Jesus Christ for ever. Amen.

I continually give thanks to God on your behalf, for the favour he has bestowed on you thro' Jesus Christ;

You have already a sufficiency, you already abound, you live like princes in our absence: and would to God you did reign, that we too might have the advantage of your administration.

meat does not recommend us to God: if we eat, we are not the better men; if we don't eat, we are not the worse.

to those who are without the law, as without that law, (not as being under no law to God, but as under the law to Christ) that I might gain those who are without the law.

no, but that what the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not have you partake of the sacrifices of demons.

Be you yourselves judges: is it decent for a woman to pray to God without a veil?

for he that speaks in an unknown tongue, speaks not to men, but to God: for no man can understand the mysteries he delivers by the spirit.

but if there be no interpreter, let him keep silence in the church; and tacitly address himself to God.

and then will be the end, when he shall deliver up the kingdom to God even the father; after having abolished all rule, and all authority, and power.

but thanks be to God, who has given us the victory, thro' our Lord Jesus Christ.

but thanks be to God, who maketh me triumph, thro' Christ, and spreads his healing doctrine by me, in eevery place:

Now this is all owing to God, who hath reconciled us to himself by Jesus Christ, and hath made us the ministers of this reconciliation;

But thanks be to God, who disposed Titus to be so industrious for you.

always considering what is virtuous, with respect to God, and with respect to men.

thanks be to God for his unspeakable gift.

for do I now act in obedience to men, or to God? or do I seek to please men? if I had hitherto pleased men, I should not have been the servant of Christ.

for by one law, I am dead to the other law, that I might live unto God:

When you did not know God, you did service to those, who in reality are no Gods; but now that you know God,

that he might reconcile both in one body unto God by the cross, wherefore he destroyed the enmity that was between them:

by whom we have freedom of access to God, with confidence, by faith in him.

for Christ loved us, and for us gave himself an offering and a sacrifice acceptable to God.

and this the burthen of the song, "thanks be to God, even the father, for his son Jesus Christ our Lord."

Pour out your souls unto God upon all occasions, watching in prayer with all perseverance and supplication for all christians:

to God our father be glory for ever. amen.

Let the christian doctrine be the familiar subject of your entertainment: in all wisdom instructing and exhorting one another, in psalms and hymns and spiritual songs, melodiously tuning your grateful praises to God.

let your discourse and your actions be all in the name of the Lord Jesus, giving thanks to God the father by him.

We always mention you in our prayers, and give thanks to God for you all:

nor do we fail of giving thanks to God continually, that, when you received the word of God, which we preach, you did not receive it as the doctrine of men, but as a doctrine that appears to be truly divine, by the influences it displays in you, who believe.

how can I be sufficiently thankful to God upon your account, for all the joy, which by your means we have been affected with,

be thankful to God for every thing, for so christians are oblig'd to be.

We are oblig'd, my brethren, to render thanks to God continually upon your account, as it is but just; since your faith still improves, and your mutual love is always increasing.

As for you, my brethren, the favourites of the Lord, we are oblig'd to render perpetual thanks to God, for having chosen you from the beginning, in purifying you by his spirit, upon your believing the gospel.

for such offices are commendable, and agreeable to God our saviour,

if a widow has children or grand-children, let them above all things instruct their own family to be religious, and let them be grateful to their parents, for this is acceptable to God.

When I remember you, as I continually do in my prayers night and day, I give thanks to God, whom I serve with a pure conscience, after the example of my fore-fathers.

endeavour to approve yourself to God, as an artist that is not afraid of reproach, by rightly explaining the word of truth.

so that he has an uninterrupted power to save those, that come to God by him, because he ever lives to make intercession for them.

how much more shall the blood of Christ, who through the holy spirit offered himself a spotless victim to God, purify our souls from deadly sins, to serve the living God?

then said I, lo I come, as in the volume of the book it is written of me, to do thy will, O God."

he immediately adds, "lo, I come to do thy WILL, O God." he abolishes the first to establish the second:

'Twas by faith that Abel offered unto God a more excellent sacrifice than Cain, by which he was declared righteous, God himself having testified that he accepted his offering, and after he died for his faith, he was not silent.

now without faith it is impossible to be acceptable to him: for he that presents himself to God, cannot but believe he exists, and that he is a rewarder of those who make their addresses to him.

the church of the first-born who are enroll'd in heaven, to God the judge of all, to the spirits of just men made perfect,

Let our sacrifice then, which we are to offer to God by Jesus Christ, be that of incessant praises, the offering of our lips, which celebrate his name:

but don't forget to be beneficent to the community; for such sacrifice is acceptable to God.

By that we give praises to God the father: and that pronounces curses even against men, who are form'd after the divine resemblance.

Degenerate race, don't you know that friendship with vice is hostility against heaven. he that is a friend to the vicious world, is an enemy to God.

Surrender therefore to God, resist the devil, and he will flee from you.

address your selves to God, and you will find him present with you: cleanse your hands, ye sinners; and purify your hearts, you that are diffident.