Most Popular Bible Verses in 1 Corinthians

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6

Now I'm making known to you, brothers, the gospel that I proclaimed to you, which you accepted, on which you have taken your stand,

10

Brothers, this is what I mean: Mortal bodies cannot inherit the kingdom of God, and what decays cannot inherit what does not decay.

11

For I received from the Lord what I also passed on to you how the Lord Jesus, on the night he was betrayed, took a loaf of bread,

13

For when one person says, "I follow Paul," and another person says, "I follow Apollos," you're following your own human nature, aren't you?

18

Let me tell you a secret. Not all of us will die, but all of us will be changed

23

Isn't he really speaking for our benefit? Yes, this was written for our benefit, because the one who plows should plow in hope, and the one who threshes should thresh in hope of sharing in the crop.

29

For the body does not consist of only one part, but of many.

34

Now I do not want you to be ignorant, brothers, of the fact that all of our ancestors who left Egypt were under the cloud. They all went through the sea,

38

So let's keep celebrating the festival, neither with old yeast nor with yeast that is evil and wicked, but with yeast-free bread that is both sincere and true.

39

The very fact that you have lawsuits among yourselves is already a defeat for you. Why not rather just accept the wrong? Why not rather be cheated?

41

As in all the churches of the saints, the women must keep silent in the churches. They are not allowed to speak out, but must place themselves in submission, as the oral law also says.

49

Get rid of the old yeast so that you may be a new batch of dough, since you are to be free from yeast. For the Messiah, our Passover, has been sacrificed.

54

Everything is permissible for me, but not everything is helpful. Everything is permissible for me, but I will not allow anything to control me.

55

For if anyone with a weak conscience sees you, who know better, eating in an idol's temple, he will be encouraged to eat what has been offered to idols, won't he?

56

For by him you have become rich in every way in speech and knowledge of every kind

61

Now, we have not received the spirit of the world but the Spirit who comes from God, so that we can understand the things that were freely given to us by God.

63

Now concerning the collection for the saints, you should follow the directions I gave to the churches in Galatia.

66

For if the dead are not raised, then the Messiah has not been raised,

70

Now if we preach that the Messiah has been raised from the dead, how can some of you keep claiming there is no resurrection of the dead?

72

I praise you for remembering everything I told you and for holding to the traditions that I passed on to you.

73

When I came to you, brothers, I didn't come and tell you about God's secret with rhetorical language or wisdom.

74

Now concerning food offered to idols: We know that we all possess knowledge. Knowledge puffs up, but love builds up.

75

while our testimony about the Messiah has been confirmed among you.

77

But God chose what is nonsense in the world to make the wise feel ashamed. God chose what is weak in the world to make the strong feel ashamed.

82

Decide for yourselves: Is it proper for a woman to pray to God with her head uncovered?

85

My brothers, some members of Chloe's family have made it clear to me that there are quarrels among you.

88

Now I am not praising you in giving you the following instructions. When you gather, it is not for the better but for the worse.

90

However, when we are among mature people, we do speak a message of wisdom, but not the wisdom of this world or of the rulers of this world, who are passing off the scene.

91

not at all meaning the people of this world who are immoral, greedy, robbers, or idolaters. In that case you would have to leave this world.

92

These things happened to them to serve as an example, and they were written down as a warning for us in whom the culmination of the ages has been attained.

94

For as often as you eat this bread and drink from this cup, you proclaim the Lord's death until he comes.

99

Therefore, whoever eats the bread or drinks from the cup in an unworthy manner will be held responsible for the Lord's body and blood.

102

I am glad that Stephanas, Fortunatus, and Achaicus came here, because what was lacking they have supplied through you.

104

Is the Messiah divided? Paul wasn't crucified for you, was he? You weren't baptized in Paul's name, were you?

107

Instead, you yourselves practice doing wrong and cheating others, and brothers at that!

108

This is what I mean: Each of you is saying, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to the Messiah."

109

But if anyone wants to argue about this, we do not have any custom like this, nor do any of God's churches.

111

If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?

112

Look at the Israelis from a human point of view. Those who eat the sacrifices share in what is on the altar, don't they?

113

Because there is one loaf, we who are many are one body, because all of us eat from the same loaf.

114

In that case, the weak brother for whom the Messiah died is ruined by your knowledge.

116

If others enjoy this right over you, don't we have a stronger claim? But we did not use this right. On the contrary, we tolerate everything in order not to put an obstacle in the way of the gospel of the Messiah.

117

I thank God that I did not baptize any of you except Crispus and Gaius,

118

If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it?

119

Otherwise, if you say a blessing with your spirit, how can an otherwise uneducated person say "Amen" to your thanksgiving, since he does not know what you're saying?

120

(Oh yes, I also baptized the family of Stephanas. Beyond that, I'm not sure whether I baptized anyone else.)

121

You know that those who work in the Temple get their food from the Temple and that those who serve at the altar get their share of its offerings, don't you?

122

And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it?

123

I am talking to sensible people. Apply what I am saying to yourselves.

125

When you sin against your brothers in this way and wound their weak consciences, you are sinning against the Messiah.

126

so that no one can say that you were baptized in my name.

127

Now if all of it were one part, there wouldn't be a body, would there?

128

The one who plants and the one who waters have the same goal, and each will receive a reward for his own action.

130

They refreshed my spirit and yours, too. Therefore, appreciate men like that.

132

You already have all you want! You have already become rich! You have become kings without us! I wish you really were kings so that we could be kings with you!

133

So neither the one who plants nor the one who waters is significant, but God, who keeps everything growing, is the one who matters.

134

Therefore, if food that I eat causes my brother to stumble, I will never eat meat again, in order to keep my brother from stumbling.

136

In the same way, the Lord has ordered that those who proclaim the gospel should make their living from the gospel.

138

For it is written, "I will destroy the wisdom of the wise, and the intelligence of the intelligent I will reject."

141

For it seems to me that God has put us apostles on display in last place, like men condemned to death. We have become a spectacle for the world, for angels, and for people to stare at.

142

Was anyone circumcised when he was called? He should not try to change that. Was anyone uncircumcised when he was called? He should not get circumcised.

143

The eye cannot say to the hand, "I don't need you," or the head to the feet, "I don't need you."

145

But I have not used any of these rights, and I'm not writing this so that they may be applied in my case. I would rather die than let anyone deprive me of my reason for boasting.

147

After all, is it my business to judge outsiders? You are to judge those who are in the community, aren't you?

148

Were you a slave when you were called? Do not let that bother you. Of course, if you have a chance to become free, take advantage of the opportunity.

149

On the contrary, those parts of the body that seem to be weaker are in fact indispensable,

150

Am I suggesting that an offering made to idols means anything, or that an idol itself means anything?

152

and those who mourn as though they did not mourn, and those who rejoice as though they were not rejoicing, and those who buy as though they did not own a thing,

153

Brothers, everyone should stay in the same condition in which he was called by God.

157

However, our attractive parts don't need this. But God has put the body together and has given special honor to the parts that lack it,

158

so that there might be no disharmony in the body, but that its parts should have the same concern for each other.

159

It's good for you to give thanks, but it does not build up the other person.

160

thieves, greedy people, drunks, slanderers, and robbers will not inherit the kingdom of God.

161

For if I preach voluntarily, I get a reward, but if I am unwilling to do it, I am still entrusted with that obligation.

163

For the slave who has been called to belong to the Lord is the Lord's free person. In the same way, the free person who has been called is the Messiah's slave.

164

For in the first place, I hear that when you gather as a church there are divisions among you, and I partly believe it.

166

and those who use the things in the world as though they were not dependent on them. For the world in its present form is passing away.

167

To the Jews I became like a Jew in order to win Jews. To those under the Law I became like a man under the Law, in order to win those under the Law (although I myself am not under the Law).

170

or you'll provoke the Lord to jealousy, won't you? Are we stronger than he is?

171

For as you eat, each of you rushes to eat his own supper, and one person goes hungry while another gets drunk.

172

In view of the present crisis, I think it is prudent for a man to stay as he is.

173

Have you become committed to a wife? Stop trying to get released from your commitment. Have you been freed from your commitment to a wife? Stop looking for one.

174

When you gather in the same place, it is not to eat the Lord's Supper.

175

Whether a person builds on this foundation with gold, silver, expensive stones, wood, hay, or straw,

177

To those who do not have the Law, I became like a man who does not have the Law in order to win those who do not have the Law. However, I am not free from God's Law, but I'm subject to the Messiah's law.

178

Not all have the gift of healing, do they? Not all speak in foreign languages, do they? Not all interpret, do they?

179

And God chose what is insignificant in the world, what is despised, what is nothing, in order to destroy what is something,

181

I would like everyone to be unmarried, like I am. However, each person has a special gift from God, one this and another that.

182

I, Paul, am writing this greeting with my own hand.

183

A wife does not have authority over her own body, but her husband does. In the same way, a husband doesn't have authority over his own body, but his wife does.

184

You have homes in which to eat and drink, don't you? Or do you despise God's church and humiliate those who have nothing? What should I say to you? Should I praise you? I will not praise you for this!

186

I mean, of course, his conscience, not yours. For why should my freedom be determined by someone else's conscience?

187

In the Law it is written, "By means of foreign languages and through the mouths of foreigners I will speak to this people, but even then they will not listen to me," declares the Lord.

188

The churches in Asia greet you. Aquila and Prisca and the church in their house greet you warmly in union with the Lord.

192

the workmanship of each person will become evident, for the day of judgment will show what it is, because it will be revealed with fire, and the fire will test the quality of each person's action.

193

Eat anything that is sold in the meat market without raising any question about it on the grounds of conscience,

196

But I say this as a concession, not as a command.

197

and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive.

198

If what a person has built on the foundation survives, he will receive a reward.

199

Foreign languages, then, are meant to be a sign, not for believers, but for unbelievers, while prophecy is meant, not for unbelievers, but for believers.

200

And you are being arrogant instead of being filled with grief and seeing to it that the man who did this is removed from among you.

203

Now, while we are being judged by the Lord, we are being disciplined so we won't be condemned along with the world.

204

In the name of our Lord Jesus, when you are gathered together (and I am there in spirit), and the power of our Lord Jesus is there, too,

205

You know that when you were unbelievers, you were enticed and led astray to worship idols that couldn't even speak.

206

If an unbeliever invites you to his house and you wish to go, eat whatever is set before you, raising no question on the grounds of conscience.

207

Now if the whole church gathers in the same place and everyone is speaking in foreign languages, when uneducated people or unbelievers come in, they will say that you are out of your mind, won't they?

208

Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they?

209

However, if someone says to you, "This was offered as a sacrifice," don't eat it, both out of consideration for the one who told you and also for the sake of conscience.

210

Now their experiences serve as examples for us so that we won't set our hearts on evil as they did.

211

Even though I am away from you physically, I am with you in spirit. I have already passed judgment on the man who did this, as though I were present with you.

213

If I am not an apostle to other people, surely I am one to you, for you are the evidence of my apostolic authority from the Lord.

215

If anyone thinks he really knows something, he has not yet learned it as he ought to know it.

218

For in the Law of Moses it is written, "You must not muzzle an ox while it is treading out the grain." God is not only concerned about oxen, is he?

219

May the grace of the Lord Jesus be with you!

220

If his work is burned up, he will suffer loss. However, he himself will be saved, but it will be like going through fire.

223

For even if there are "gods" in heaven and on earth (as indeed there are many so-called "gods" and "lords"),

224

Some of you have become arrogant, as though I were not coming to evaluate you.

226

Let's stop putting the Lord to the test, as some of them were doing, and were destroyed by snakes.

227

If a revelation is made to another person who is seated, the first person should be silent.

229

They all ate the same spiritual food

230

But God wasn't pleased with most of those people, and so they were struck down in the wilderness.

232

Or is it only Barnabas and I who have to keep on working for a living?

233

But if everyone is prophesying, when an unbeliever or an uneducated person comes in he will be convicted and examined by everything that's happening.

234

Who ever goes to war at his own expense? Who plants a vineyard and does not eat any of its grapes? Or who takes care of a flock and does not drink any of its milk?

235

That is the way I run, with a clear goal in mind. That is the way I fight, not like someone shadow boxing.

236

May my love remain with all of you in union with the Messiah Jesus.

237

I do all this for the sake of the gospel in order to have a share in its blessings.

238

If anyone speaks in a foreign language, only two or three at the most should do so, one at a time, and somebody must interpret.

239

But in church I would rather speak five words with my mind to instruct others than 10,000 words in a foreign language.

240

This is my defense to those who would examine me:

241

You may have 10,000 mentors who work for the Messiah, but not many fathers. For in the Messiah Jesus I became your father through the gospel.

242

You know that the person who unites himself with a prostitute becomes one body with her, don't you? For it is said, "The two will become one flesh."

243

But not everyone has this knowledge. Some people are so accustomed to idolatry that when they eat food that has been offered to an idol, their conscience becomes contaminated because it is weak.

245

All the brothers greet you. Greet one another with a holy kiss.

246

However, food will not bring us closer to God. We are no worse off if we do not eat food that has been offered to an idol, and no better off if we do.

247

and again, "The Lord knows that the thoughts of the wise are worthless."

252

But I will come to you soon if it's the Lord's will. Then I'll discover not only what these arrogant people are saying but also what power they have,

253

I am not saying this on human authority, am I? The Law says the same thing, doesn't it?

255

We have the right to earn our food, don't we?

256

If an interpreter is not present, the speaker should remain silent in the church and speak to himself and God.

258

For everyone can prophesy in turn, so that everyone can be instructed and everyone can be encouraged.

263

That's why so many of you are weak and sick and a considerable number are dying.

265

You know that we will rule angels, not to mention things in this life, don't you?

267

because whoever eats and drinks without recognizing the body, eats and drinks judgment on himself.

271

in a moment, faster than an eye can blink, at the sound of the last trumpet. Indeed, that trumpet will sound, and then the dead will be raised never to decay, and we will be changed.

272

But someone will ask, "How are the dead raised? What kind of body will they have when they come back?"

277

and drank the same spiritual drink, for they drank from the spiritual rock that went with them. That rock was the Messiah.

281

Otherwise, what will those people do who are being baptized because of those who have died? If the dead are not raised at all, why are they being baptized because of them?

282

I face death every day! That is as certain, brothers, as it is that I am proud of you in the Messiah, Jesus our Lord.

283

For if I preach the gospel, I have nothing to boast about, for this obligation has been entrusted to me. How terrible it would be for me if I didn't preach the gospel!

284

To the weak I became weak in order to win the weak. I have become all things to all people so that by all possible means I might save some of them.

286

Now, when what is decaying is clothed with what cannot decay, and what is dying is clothed with what cannot die, then the written word will be fulfilled: "Death has been swallowed up by victory!"

287

Everything is permissible, but not everything is helpful. Everything is permissible, but not everything builds up.

290

and by which you are also being saved if you hold firmly to the message I proclaimed to you unless, of course, your faith was worthless.

293

No, I keep on disciplining my body, making it serve me so that after I have preached to others, I myself will not somehow be disqualified.

294

Your boasting is not good. You know that a little yeast leavens the whole batch of dough, don't you?

296

So if a woman does not cover her head, she should cut off her hair. If it is a disgrace for a woman to cut off her hair or shave her head, let her cover her own head.

297

and he was seen by Cephas, and then by the Twelve.

298

Every man who prays or prophesies with something on his head dishonors his head,

299

It is a very small thing to me that I should be examined by you or by any human court. In fact, I don't even evaluate myself.

300

Now concerning eating food offered to idols: We know that no idol is real in this world and that there is only one God.

301

So if you have cases dealing with this life, why do you appoint as judges people who have no standing in the church?

302

whether Paul, Apollos, Cephas, the world, life, death, the present, or the future everything belongs to you,

304

This is how it will be at the resurrection of the dead. What is planted is decaying, what is raised cannot decay.

307

But now I am writing to you to stop associating with any so-called brother if he is sexually immoral, greedy, an idolater, a slanderer, a drunk, or a robber. You must even stop eating with someone like that.

314

But one and the same Spirit produces all these results and gives what he wants to each person.

316

I am free, am I not? I am an apostle, am I not? I have seen Jesus our Lord, haven't I? You are the result of my work in the Lord, aren't you?

317

Who is Apollos, anyhow? Or who is Paul? They're merely servants through whom you came to believe, as the Lord gave to each of us his task.

318

Brothers, I have applied all this to Apollos and myself for your benefit, so that you may learn from us not to go beyond what the Scriptures say. Then you will stop boasting about one person at the expense of another.

319

I say this to make you feel ashamed. Has it come to this, that there is not one person among you who is wise enough to settle disagreements between brothers?

321

Instead, one brother goes to court against another brother, and before unbelieving judges, at that!

322

turn this man over to Satan for the destruction of his body, so that his spirit may be saved on the Day of the Lord.

324

I want you to be free from concerns. An unmarried man is concerned about the things of the Lord, that is, about how he can please the Lord.

328

for "God has put everything under his feet." Now when he says, "Everything has been put under him," this clearly excludes the one who put everything under him.

329

The person who speaks in a foreign language builds himself up, but the person who prophesies builds up the church.

330

Where is the wise person? Where is the scholar? Where is the philosopher of this age? God has turned the wisdom of the world into nonsense, hasn't he?

332

He did the same with the cup after the supper, saying, "This cup is the new covenant in my blood. As often as you drink from it, keep doing this in memory of me."

335

and she is never rude; she never thinks just of herself or ever gets annoyed. She never is resentful;

337

Hardly! What they offer, they offer to demons and not to God, and I do not want you to become partners with demons.

340

Do not withhold yourselves from each other unless you agree to do so just for a set time, in order to devote yourselves to prayer. Then you should come together again so that Satan does not tempt you through your lack of self-control.

341

You know that your bodies belong to the Messiah, don't you? Should I take what belongs to the Messiah and unite them with a prostitute? Certainly not!

343

If I have fought with wild animals in Ephesus from merely human motives, what do I get out of it? If the dead are not raised, "Let's eat and drink, for tomorrow we die."

344

However, this will happen to each person in the proper order: first the Messiah, then those who belong to the Messiah when he comes.

345

But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all.

346

What does this mean? I will pray with my spirit, but I will also pray with my mind. I will sing psalms with my spirit, but I will also sing psalms with my mind.

347

For if I pray in a foreign language, my spirit prays but my mind is not productive.

354

His secret, inner heart will become known, and so he will bow down to the ground and worship God, declaring, "God is truly among you!"

355

I (not the Lord) say to the rest of you: If a brother has a wife who is an unbeliever and she is willing to live with him, he must not abandon her.

356

and every woman who prays or prophesies with her head uncovered dishonors her head, which is the same as having her head shaved.

357

You know that the saints will rule the world, don't you? And if the world is going to be ruled by you, can't you handle insignificant cases?

361

Which do you prefer? Should I come to you with a stick, or with love and a gentle spirit?

362

For the person who speaks in a foreign language is not actually speaking to people but to God. Indeed, no one understands him, because he is talking about secrets by the Spirit.

365

Now I wish that all of you could speak in foreign languages, but especially that you could prophesy. The person who prophesies is more important than the person who speaks in a foreign language, unless he interprets it so that the church may be built up.

366

is never glad with sin; she's always glad to side with truth, and pleased that truth will win.

368

We have the right to take a believing wife with us like the other apostles, the Lord's brothers, and Cephas, don't we?

369

Now concerning virgins, although I do not have any command from the Lord, I will give you my opinion as one who by the Lord's mercy is trustworthy.

372

Nevertheless, everyone should live the life that the Lord gave him and to which God called him. This is my rule in all the churches.

374

For what is decaying must be clothed with what cannot decay, and what is dying must be clothed with what cannot die.

376

Next he was seen by James, then by all the apostles,

377

Nature itself teaches you neither that it is disgraceful for a man to have long hair

378

It is planted a physical body but is raised a spiritual body. If there is a physical body, there is also a spiritual body.

380

Now I urge you, brothers for you know that the members of the family of Stephanas were the first converts in Achaia, and that they have devoted themselves to serving the saints

381

For the wisdom of this world is nonsense in God's sight. For it is written, "He catches the wise with their own trickery,"

386

Let no one deceive himself. If any of you thinks he is wise in the ways of this world, he must become a fool to become really wise.

387

In the same way, lifeless instruments like the flute or harp produce sounds. But if there's no difference in the notes, how can a person tell what tune is being played?

389

Indeed, brothers, if I come to you speaking in foreign languages, what good will I be to you unless I speak to you in some revelation, knowledge, prophecy, or teaching?

392

If anyone thinks he is a prophet or a spiritual person, he must acknowledge that what I am writing to you is the Lord's command.

393

just as I myself try to please everybody in every way. I don't look out for my own benefit, but rather for the benefit of many people, so that they might be saved.

394

Come back to your senses as you should, and stop sinning! For some of you I say this to your shame don't fully know God.

395

Therefore, my brothers, desire the ability to prophesy, and do not prevent others from speaking in foreign languages.

397

One kind of splendor belongs to the sun, another to the moon, and still another to the stars. In fact, one star differs from another star in splendor.

398

Therefore, the person who speaks in a foreign language should pray for the ability to interpret it.

399

If a man thinks he is not behaving properly toward his virgin, and if his passion is so strong that he feels he ought to marry her, let him do what he wants; he isn't sinning. Let them get married.

400

If there is no resurrection of the dead, then the Messiah has not been raised,

402

For example, if a bugle doesn't sound a clear call, who will get ready for battle?

403

And why in fact are we being endangered every hour?

404

If I don't know the meaning of the language, I will be a foreigner to the speaker and the speaker will be a foreigner to me.

405

Did God's word originate with you? Are you the only ones it has reached?

406

I will visit you when I go through Macedonia for I intend to go through Macedonia

407

In addition, we are found to be false witnesses about God because we testified on God's behalf that he raised the Messiah whom he did not raise if in fact it is true that the dead are not raised.

408

However, I'll stay on in Ephesus until Pentecost,

409

There are heavenly bodies and earthly bodies, but the splendor of those in heaven is of one kind, and that of those on earth is of another.

410

Not all flesh is the same. Humans have one kind of flesh, animals in general have another, birds have another, and fish have still another.

411

If Timothy comes, see to it that he does not have anything to be afraid of while he is with you, for he is doing the Lord's work as I am.

413

There are, I suppose, many different languages in the world, yet none of them is without meaning.

415

If anyone is hungry, he should eat at home, so that when you gather it may not bring judgment on you. And when I come I will give instructions concerning the other matters.

416

Therefore, my brothers, when you gather to eat, wait for each other.

417

So, whether it was I or the others, this is what we preach, and this is what you believed.

418

In the same way, unless you speak an intelligible message with your language, how will anyone know what is being said? You'll be talking into the air!

420

Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but he was not inclined to do so just now. However, he will visit you when the time is right.

421

to submit yourselves to people like these and to anyone else who shares their labor and hard work.

422

When I arrive, I will send letters along with the men you approve to take your gift to Jerusalem.

423

An unmarried woman or virgin is concerned about the affairs of the Lord, so that she may be holy in body and spirit. But a married woman is concerned about the affairs of this world, that is, about how she can please her husband. I'm saying this for your benefit, not to put a noose around your necks, but to promote good order and unhindered devotion to the Lord.

425

The body is planted in a state of dishonor but is raised in a state of splendor. It is planted in weakness but is raised in power.

426

I do not want to visit with you now just in passing, because I hope to spend a longer time with you if the Lord permits.

427

If it is worthwhile for me to go, too, they can go with me.

428

and will probably stay with you for a while or even spend the winter with you. Then you can send me on my way, wherever I decide to go.

429

But if anyone ignores this, he should be ignored.

430

So then the man who marries the virgin acts appropriately, but the man who refrains from marriage does even better.

432

But God gives the plant the form he wants it to have, and to each kind of seed its own form.

433

However, in my opinion she will be happier if she stays as she is. And in saying this, I think that I, too, have God's Spirit.

434

and what you plant is not the form that it will be, but a bare kernel, whether it is wheat or something else.

435

Therefore, no one should treat him with contempt. Send him on his way in peace so that he may come to me, because I am expecting him along with the brothers.

436

Those who are made of the dust are like the man from the dust; those who are heavenly are like the man who is from heaven.

437

However, if a man stands firm in his resolve, feels no necessity, and has made up his mind to keep her a virgin, he will be acting appropriately.