Most Popular Bible Verses in Romans

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18

Or don't you know that all of us who were baptized into union with the Messiah Jesus were baptized into his death?

23

For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers,

28

For this reason, God delivered them to degrading passions as their females exchanged their natural sexual function for one that is unnatural.

39

So when you, a mere man, pass judgment on those who practice these things and then do them yourself, do you think you will escape God's judgment?

40

Yet before their children had been born or had done anything good or bad (so that God's plan of election might continue to operate

42

How, then, can people call on someone they have not believed? And how can they believe in someone they have not heard about? And how can they hear without someone preaching?

43

in my prayers at all times, asking that somehow by God's will I may at last succeed in coming to you.

52

Now if their stumbling means riches for the world, and if their fall means riches for the gentiles, how much more will their full participation mean!

56

I do not want you to be unaware, brothers, that I often planned to come to you (but have been prevented from doing so until now), so that I might reap a harvest among you, just as I have among the rest of the gentiles.

60

For this reason, God delivered them to sexual impurity as they followed the lusts of their hearts and dishonored their bodies with one another.

64

For what can be known about God is plain to them, because God himself has made it plain to them.

65

For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith.

72

Therefore, you have no excuse every one of you who judges. For when you pass judgment on another person, you condemn yourself, since you, the judge, practice the very same things.

78

Now we know that whatever the Law says applies to those who are under the Law, so that every mouth may be silenced and the whole world held accountable to God.

79

What, then, does this mean? Are we Jews any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power of sin.

80

But what does it say? "The message is near you. It is in your mouth and in your heart." This is the message about faith that we are proclaiming:

89

I am telling the truth because I belong to the Messiah I am not lying, and my conscience confirms it by means of the Holy Spirit.

91

That is why I am so eager to proclaim the gospel to you who live in Rome, too.

95

Why, then, do you criticize your brother? Or why do you despise your brother? For all of us will stand before the judgment seat of God.

98

Of course not! Otherwise, how could God judge the world?

99

What should we say, then? Is the Law sinful? Of course not! In fact, I wouldn't have become aware of sin if it had not been for the Law. I wouldn't have known what it means to covet if the Law had not said, "You must not covet."

101

Don't you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey either of sin, which leads to death, or of obedience, which leads to righteousness?

104

Now to the one who is able to strengthen you with my gospel and the message that I preach about Jesus, the Messiah, by revealing the secret that was kept hidden from long ago

107

However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness.

108

So I ask, "God has not rejected his people, has he?" Of course not! I am an Israeli myself, a descendant of Abraham from the tribe of Benjamin.

109

What, then, are we to say about Abraham, our human ancestor?

113

Of course not! God is true, even if everyone else is a liar. As it is written, "You are right when you speak, and win your case when you go into court."

116

In the same way, you too must continuously consider yourselves dead as far as sin is concerned, but living for God through the Messiah Jesus.

118

Don't you realize, brothers for I am speaking to people who know the Law that the Law can press its claims over a person only as long as he is alive?

123

Do not pay anyone back evil for evil, but focus your thoughts on what is right in the sight of all people.

124

Consequently, just as one offense resulted in condemnation for everyone, so one act of righteousness results in justification and life for everyone.

125

One person decides in favor of one day over another, while another person decides that all days are the same. Let each one be fully convinced in his own mind:

128

Therefore, God's choice does not depend on a person's will or effort, but on God himself, who shows mercy.

131

For a person is not a Jew because of his appearance, nor is circumcision something just external and physical.

133

For whenever gentiles, who do not possess the Law, do instinctively what the Law requires, they are a law to themselves, even though they do not have the Law.

134

Greet one another with a holy kiss. All the churches of the Messiah greet you.

135

Consequently, brothers, we are not with respect to human nature, that is under an obligation to live according to human nature.

146

Now it is not as though the word of God has failed. For not all Israelis truly belong to Israel,

149

What advantage, then, does the Jew have, or what value is there in circumcision?

151

For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."

152

For if their rejection results in reconciliation of the world, what will their acceptance bring but life from the dead?

154

which he promised beforehand through his prophets in the Holy Scriptures

155

For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.

158

For if through my falsehood God's truthfulness glorifies him even more, why am I still being condemned as a sinner?

160

And those whom he predestined, he also called; and those whom he called, he also justified; and those whom he justified he also glorified.

162

For when he died, he died once and for all as far as sin is concerned. But now that he is alive, he lives for God.

166

For the commandments, "You must not commit adultery; you must not murder; you must not steal; you must not covet," and every other commandment are summed up in this statement: "You must love your neighbor as yourself."

172

Stop offering the parts of your body to sin as instruments of unrighteousness. Instead, offer yourselves to God as people who have been brought from death to life and the parts of your body as instruments of righteousness to God.

173

because the creation has become subject to futility, though not by anything it did. The one who subjected it did so in the certainty

174

But God's free gift is not like Adam's offense. For if many people died as the result of one man's offense, how much more have God's grace and the free gift given through the kindness of one man, Jesus the Messiah, been showered on many people!

176

But thank God that, though you were once slaves of sin, you became obedient from your hearts to that form of teaching with which you were entrusted!

183

In the same way, their males also abandoned their natural sexual function toward females and burned with lust toward one another. Males committed indecent acts with males, and received within themselves the appropriate penalty for their perversion.

188

If the first part of the dough is holy, so is the whole batch. If the root is holy, so are the branches.

189

What, then, does this mean? Should we go on sinning because we are not under Law but under grace? Of course not!

190

I am speaking to you gentiles. Because I am an apostle to the gentiles, I magnify my ministry

191

As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist.

194

For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned under the Law will be judged by the Law.

196

Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.

197

Now if you call yourself a Jew, and rely on the Law, and boast about God,

198

according to his calling and not by actions), Rebecca was told, "The older child will serve the younger one."

200

And so I ask, "They have not stumbled so as to fall, have they?" Of course not! On the contrary, because of their stumbling, salvation has come to the gentiles to make the Jews jealous.

201

and I died. I found that the very rule that was intended to bring life actually brought death.

203

For sin, seizing the opportunity provided by the rule, deceived me and used it to kill me.

204

How blessed is the person whose sins the Lord will never charge against him!"

206

Certainly sin was in the world before the Law was given, but no record of sin is kept when there is no Law.

207

For the person who serves the Messiah in this way is pleasing to God and approved by people.

208

Then you will say, "Branches were cut off so that I could be grafted in."

209

For I am bold enough to tell you only about what the Messiah has accomplished through me in bringing gentiles to obedience. By my words and actions,

210

For if God did not spare the natural branches, he certainly will not spare you, either.

211

do not boast about being better than the other branches. If you boast, remember that you do not support the root, but the root supports you.

212

That's right! They were broken off because of their unbelief, but you remain only because of faith. Do not be arrogant, but be afraid!

215

Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness."

216

by the power of signs and wonders, and by the power of God's Spirit, I have fully proclaimed the gospel of the Messiah from Jerusalem as far as Illyricum.

217

This is my covenant with them when I take away their sins."

218

As far as the gospel is concerned, they are enemies for your sake, but as far as election is concerned, they are loved for the sake of their ancestors.

219

But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well,

220

There will be suffering and anguish for every human being who practices doing evil, for Jews first and for Greeks as well.

221

After all, if you were cut off from what is naturally a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much easier it will be for these natural branches to be grafted back into their own olive tree!

222

Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised.

223

Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my fellow Jews.

224

Nor can the free gift be compared to what came through the man who sinned. For the sentence that followed one man's offense resulted in condemnation, but the free gift brought justification, even after many offenses.

225

so that, just as sin ruled by bringing death, so also grace might rule by bringing justification that results in eternal life through Jesus the Messiah, our Lord.

227

Rather, as it is written, "Those who were never told about him will see, and those who have never heard will understand."

228

Now if I practice what I don't want to do, I am admitting that the Law is good.

229

They have not learned the path to peace.

230

What benefit did you get from doing those things you are now ashamed of? For those things resulted in death.

232

But now, having no further opportunities in these regions, I want to come to you, as I've desired to do for many years.

235

If the Jews do not persist in their unbelief, they will be grafted in again, because God is able to graft them in.

236

As the Scripture says in Hosea, "Those who are not my people I will call my people, and the one who was not loved I will call my loved one.

237

As it is, I am no longer the one who is doing it, but it is the sin that is living in me.

238

Now that I am on my way to Spain, I hope to see you when I come your way and, after I have enjoyed your company for a while, to be sent on by you.

240

Now we know that God's judgment against those who act like this is based on truth.

241

As for the faith you do have, have it as your own conviction before God. How blessed is the person who has no reason to condemn himself because of what he approves!

242

He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

243

and know his will, and approve of what is best because you have been instructed in the Law;

244

Gaius, who is host to me and the whole church, greets you. Erastus, the city treasurer, and our brother Quartus greet you.

245

God has not rejected his people whom he chose long ago. Do you not know what the Scripture says in the story about Elijah, when he pleads with God against Israel?

246

May the grace of our Lord Jesus, the Messiah, be with all of you!

247

I, Tertius, who penned this letter, greet you in the Lord.

248

So when I have completed this task and have put my seal on this contribution of theirs, I will visit you on my way to Spain.

249

For just as you disobeyed God in the past but now have received his mercy because of their disobedience,

250

Let their eyes be darkened so that they cannot see, and keep their backs forever bent."

251

and if you are convinced that you are a guide for the blind, a light to those in darkness,

252

For when you were slaves of sin, you were "free" as far as righteousness was concerned.

253

as you teach others, do you fail to teach yourself? As you preach against stealing, do you steal?

254

because the believers in Macedonia and Achaia have been eager to share their resources with the poor among the saints in Jerusalem.

255

As you forbid adultery, do you commit adultery? As you abhor idols, do you rob temples?

256

Do not destroy God's action for the sake of food. Everything is clean, but it is wrong to make another person stumble because of what you eat.

258

But if I do what I don't want to do, I am no longer the one who is doing it, but it is the sin that is living in me.

259

So if a man who is uncircumcised keeps the requirements of the Law, his uncircumcision will be regarded as circumcision, won't it?

260

The man who is uncircumcised physically but who keeps the Law will condemn you who break the Law, even though you have the written Law and circumcision.

262

"Lord, they have killed your prophets and demolished your altars. I am the only one left, and they are trying to take my life."

264

As you boast about the Law, do you dishonor God by breaking the Law?

265

For if those who were given the Law are the heirs, then faith is useless and the promise is worthless,

266

His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children,

267

Can't he also reveal his glorious riches to the objects of his mercy that he has prepared ahead of time for glory

270

including us, whom he also called, not only from the Jews but from the gentiles as well?

271

And David says, "Let their table become a snare and a trap, a stumbling block and a punishment for them.

272

So while her husband is living, she will be called an adulterer if she lives with another man. But if her husband dies, she is free from this Law, so that she is not an adulterer if she marries another man.

273

Now the words "it was credited to him" were written not only for him

274

since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith.

275

But what was the divine reply to him? "I have reserved for myself 7,000 people who have not knelt to worship Baal."

276

Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too,

277

Isaiah also calls out concerning Israel, "Although the descendants of Israel are as numerous as the grains of sand on the seashore, only a few will be saved.

278

This is why I have so often been hindered from coming to you.

280

but also for us. Our faith will be regarded in the same way, if we believe in the one who raised Jesus our Lord from the dead.

281

Yes, they were eager to do this, and in fact they are obligated to help them, for if the gentiles have shared in their spiritual blessings, they are obligated to be of service to them in material things.

282

I have deep sorrow and unceasing anguish in my heart,

284

This is why "it was credited to him as righteousness."

285

And I know that when I come to you I will come with the full blessing of the Messiah.

286

It is just as Isaiah predicted: "If the Lord of the Heavenly Armies had not left us some descendants, we would have become like Sodom and would have been compared to Gomorrah."

287

and not all of Abraham's descendants are his true descendants. On the contrary, "It is through Isaac that descendants will be named for you."

288

That is, it is not merely the children born through natural descent who were regarded as God's children, but it is the children born through the promise who were regarded as descendants.

290

Right now, however, I'm going to Jerusalem to minister to the saints,

291

But I ask, "Didn't they hear?" Certainly they did! In fact, "Their voice has gone out into the whole world, and their words to the ends of the earth."

292

But not everyone has obeyed the gospel, for Isaiah asks, "Lord, who has believed our message?"

293

For the Lord will carry out his plan decisively, bringing it to completion on the earth."

294

For this is the language of the promise: "At this time I will return, and Sarah will have a son."

296

Greet Andronicus and Junia, my fellow Jews who are in prison with me and are prominent among the apostles. They belonged to the Messiah before I did.

297

For I am longing to see you so that I may impart to you some spiritual gift to make you strong,

298

Nevertheless, death ruled from the time of Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed. He is a foreshadowing of the one who would come.

301

For we were saved with this hope in mind. Now a hope that can be observed is not really hope, for who hopes for what can be seen?

306

One person believes that he may eat anything, while the weak person eats only vegetables.

308

For it is not merely those who hear the Law who are righteous in God's sight. No, it is those who follow the Law, who will be justified.

309

But now we have been released from the Law by dying to what enslaved us, so that we may serve in the new life of the Spirit, not under the old writings.

310

Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all.

311

And Isaiah boldly says, "I was found by those who were not looking for me; I was revealed to those who were not asking for me."

314

What, then, is there to boast about? That has been eliminated. On what principle? On that of actions? No, but on the principle of faith.

315

Again I ask, "Did Israel not understand?" Moses was the first to say, "I will make you jealous by those who are not a nation; I will make you angry by a nation that doesn't understand."

316

But the righteousness that comes from faith says, "Do not say in your heart, "Who will go up to heaven?' (that is, to bring the Messiah down),

317

What can we say, then? Gentiles, who were not pursuing righteousness, have attained righteousness, a righteousness that comes through faith.

318

He wanted to demonstrate at the present time that he himself is righteous and that he justifies anyone who has the faithfulness of Jesus.

319

What can we say, then? God is not unrighteous, is he? Of course not!

320

Greet Prisca and Aquila, who work with me for the Messiah Jesus,

321

Now if some of the branches have been broken off, and you, a wild olive branch, have been grafted in their place to share the rich root of the olive tree,

322

Not only that, but Rebecca became pregnant by our ancestor Isaac.

323

For they are ignorant of the righteousness that comes from God while they try to establish their own, and they have not submitted to God's means to attain righteousness.

324

so that whoever resists the authorities opposes what God has established, and those who resist will bring judgment on themselves.

325

On the contrary, who are you mere man that you are to talk back to God? Can an object that was molded say to the one who molded it, "Why did you make me like this?"

328

For Moses writes about the righteousness that comes from the Law as follows: "The person who obeys these things will find life by them."

329

who are Israelis. To them belong the adoption, the glory, the covenants, the giving of the Law, the worship, and the promises.

331

For it is written, "As certainly as I live, declares the Lord, every knee will bow to me, and every tongue will praise God."

332

They show that what the Law requires is written in their hearts, a fact to which their own consciences testify, and their thoughts will either accuse or excuse them

334

Pay everyone whatever you owe them taxes to whom taxes are due, tolls to whom tolls are due, fear to whom fear is due, honor to whom honor is due.

336

For the authorities are not a terror to good conduct, but to bad. Would you like to live without being afraid of the authorities? Then do what is right, and you will receive their approval.

339

For he says to Moses, "I will be merciful to the person I want to be merciful to, and I will be kind to the person I want to be kind to."

341

But if you do what is wrong, you should be afraid, for it is not without reason that they bear the sword. Indeed, they are God's servants to administer punishment to anyone who does wrong. Therefore, it is necessary for you to be acquiescent to the authorities, not only for the sake of God's punishment, but also for the sake of your own conscience.

344

Who are you to criticize someone else's servant? He stands or falls before his own Lord and stand he will, because the Lord makes him stand.

345

No, a person is a Jew inwardly, and circumcision is a matter of the heart, brought about by the Spirit, not by a written law. That person's praise will come from God, not from people.

346

so they, too, have now disobeyed. As a result, they may receive mercy because of the mercy shown to you.

347

that I may be rescued from the unbelievers in Judea, that my ministry to Jerusalem may be acceptable to the saints,

349

For I tell you that the Messiah became a servant of the circumcised on behalf of God's truth in order to confirm the promises given to our ancestors,

351

Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them.

353

Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have."

354

For if your brother is being hurt by what you eat, you are no longer acting in love. Do not destroy the person for whom the Messiah died by what you eat.

357

"How blessed are those whose iniquities are forgiven and whose sins are covered!

358

and exchanged the glory of the immortal God for images that looked like mortal human beings, birds, four-footed animals, and reptiles.

360

nor anything above, nor anything below, nor anything else in all creation can separate us from the love of God that is ours in union with the Messiah Jesus, our Lord.

361

For I can testify on their behalf that they have a zeal for God, but it is not in keeping with full knowledge.

362

As it is written, "Look! I am placing a stone in Zion over which people will stumble a large rock that will make them fall and the one who believes in him will never be ashamed."

365

and the one who searches our hearts knows the mind of the Spirit, for the Spirit intercedes for the saints according to God's will.

366

But sin seized the opportunity provided by this commandment and produced in me all kinds of sinful desires, since apart from the Law, sin is dead.

368

so that the gentiles may glorify God for his mercy. As it is written, "That is why I will praise you among the gentiles; I will sing praises to your name."

370

Of course not! How can we who died as far as sin is concerned go on living in it?

372

I am speaking in simple terms because of the frailty of your human nature. Just as you once offered the parts of your body as slaves to impurity and to greater and greater disobedience, so now, in the same way, you must offer the parts of your body as slaves to righteousness that leads to sanctification.

374

You may ask me, "Then why does God still find fault with anybody? For who can resist his will?"

378

For it is rare for anyone to die for a righteous person, though somebody might be brave enough to die for a good person.

379

Consider, then, the kindness and severity of God: his severity toward those who fell, but God's kindness toward you if you continue receiving his kindness. Otherwise, you too will be cut off.

381

As it is written, "For your sake we are being put to death all day long. We are thought of as sheep headed for slaughter."

382

Who has known the mind of the Lord? Or who has become his advisor?

383

for the Law produces wrath. Now where there is no Law, neither can there be any violation of it.

384

There are all kinds of advantages! First of all, the Jews have been entrusted with the utterances of God.

386

The person who eats any kind of food must not ridicule the person who does not eat them, and the person who does not eat certain foods must not criticize the person who eats them, for God has accepted him.

387

But about Israel he says, "All day long I have held out my hands to a disobedient and rebellious people."

388

For the Scripture says about Pharaoh, "I have raised you up for this very purpose, to demonstrate my power through you and that my name might be proclaimed in all the earth."

389

For God has locked all people in the prison of their own disobedience so that he may have mercy on them all.

390

for we know that the Messiah, who was raised from the dead, will never die again; death no longer has mastery over him.

391

Therefore, God has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.

392

Welcome her in the Lord as is appropriate for saints, and provide her with anything she may need from you, for she has assisted many people, including me.

393

For even the Messiah did not please himself. Instead, as it is written, "The insults of those who insult you have fallen on me."

394

At one time I was alive without any connection to the Law. But when the rule was revealed, sin sprang to life,

396

What, then, does this mean? It means that Israel failed to obtain what it was seeking, but the selected group obtained it while the rest were hardened.

397

Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being sinful than ever before.

399

What if some of the Jews were unfaithful? Their unfaithfulness cannot cancel God's faithfulness, can it?

400

Both to Greeks and to barbarians, both to wise and to foolish people, I am a debtor.

401

All have turned away. They have become completely worthless. No one shows kindness, not even one person!

402

or "Who will go down into the depths?' (that is, to bring the Messiah back from the dead)."

403

Or who has given him something only to have him pay it back?"

404

Or can we say as some people slander us by claiming that we say "Let's do evil that good may result"? They deserve to be condemned!

406

For your obedience has become known to everyone, and I am full of joy for you. But I want you to be wise about what is good, and innocent about what is evil.

407

Thank God through Jesus the Messiah, our Lord, because with my mind I myself can serve the Law of God, even while with my human nature I serve the law of sin.

408

Greet also the church in their house. Greet my dear friend Epaenetus, who was the first convert to the Messiah in Asia.

409

But if our unrighteousness serves to confirm God's righteousness, what can we say? God is not unrighteous when he vents his wrath on us, is he? (I am talking in human terms.)

410

Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions:

411

The one who observes a special day, observes it to honor the Lord. The one who eats, eats to honor the Lord, since he gives thanks to God. And the one who does not eat, refrains from eating to honor the Lord; yet he, too, gives thanks to God.

413

A potter has the right to do what he wants to with his clay, doesn't he? He can make something for a special occasion or something for ordinary use from the same lump of clay.

415

For circumcision is valuable if you observe the Law, but if you break the Law, your having been circumcised has no more value than if you were uncircumcised.

416

And again, Isaiah says, "There will be a Root from Jesse. He will rise up to rule the gentiles, and the gentiles will hope in him."

417

Why not? Because they did not pursue it on the basis of faith, but as if it were based on achievements. They stumbled over the stone that causes people to stumble.

418

Do not allow what seems good to you to be spoken of as evil.

419

However, on some points I have written to you rather boldly, both as a reminder to you and because of the grace given me by God

420

but now has been made known through the prophets to all the gentiles, in keeping with the decree of the eternal God to bring them to the obedience that springs from faith

421

and who risked their necks for my life. I am thankful to them, and so are all the churches among the gentiles.

422

Greet Mary, who has worked very hard for you.

423

Greet Tryphaena and Tryphosa, who have worked hard for the Lord. Greet my dear friend Persis, who has toiled diligently for the Lord.

425

Greet Rufus, the one chosen by the Lord, and his mother, who has been a mother to me, too.

426

Again he says, "Rejoice, you gentiles, with his people!"

427

And again, "Praise the Lord, all you gentiles! Let all the nations praise him."

428

Greet Urbanus, our co-worker in the Messiah, and my dear friend Stachys.

429

Greet Philologus and Julia, Nereus and his sister, and Olympas and all the saints who are with them.

430

Greet Herodion, my fellow Jew. Greet those in the family of Narcissus, who belong to the Lord.

431

Greet Apelles, who has been approved by the Messiah. Greet those who belong to the family of Aristobulus.

432

Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.

433

Greet Ampliatus, my dear friend in the Lord.