Reference: Jesus Christ
American
The Son of God, the Messiah and Savior of the World, the first and principal object of the prophecies; who was prefigured and promised in the Old Testament; was expected and desired by the patriarchs; the hope and salvation of the Gentiles; the glory, happiness, and consolation of Christians. The name JESUS, in Hebrew JEHOSHUAH or Joshua, signifies Savior, or Jehovah saves. No one ever bore this name with so much justice, nor so perfectly fulfilled the signification of it, as Jesus Christ, who saves from sin and hell, and has merited heaven for us by the price of his blood. It was given to him by divine appointment, Mt 1:21, as the proper name for the Savior so long desired, and whom all the myriads of the redeemed in heaven will for ever adore as their only and all-glorious Redeemer.
JESUS was the common name of the Savior; while the name CHRIST, meaning the Anointed One, The Messiah, was his official name. Both names are used separately, in the gospels and also in the epistles; but JESUS generally stands by itself in the gospels, which are narratives of his life; while in the epistles, which treat of his divine nature and of his redeeming work, he is called CHRIST, CHRIST JESUS, or THE LORD JESUS CHRIST. See CHRIST.
Here, under the Redeemer's human name, belong the facts relating to his human nature and the history of his life upon earth. His true and complete humanity, having the soul as well as the body of man, is everywhere seen in the gospel history. He who is "God over all, blessed forever," was an Israelite "as concerning the flesh," Ro 9:5, and took upon him our whole nature, in order to be a perfect Savior. As a man, Jesus was the King of men. No words can describe that character in which such firmness and gentleness, such dignity and humility, such enthusiasm and calmness, such wisdom and simplicity, such holiness and charity, such justice and mercy, such sympathy with heaven and with earth, such love to God and love to man blended in perfect harmony. Nothing in it was redundant, and nothing was wanting. The world had never produced, nor even conceived of such a character, and its portraiture in the gospels is a proof of their divine origin, which the infidel cannot gainsay. Could the whole human race, of all ages, kindreds, and tongues, be assembled to see the crucified Redeemer as he is, and compare earth's noblest benefactors with Him, there would be but one voice among them. Every crown of glory and every meed of praise would be given to Him who alone is worthy-for perfection of character, for love to mankind, for sacrifices endured, and for benefits bestowed. His glory will forever be celebrated as the Friend of man; the Lamb sacrificed for us.
The visit of JESUS CHRIST to the earth has made it forever glorious above less favored worlds, and forms the most signal event in its annals. The time of his birth is commemorated by the Christian era, the first year of which corresponds to about the year 753 from the building of Rome. It is generally conceded, however, that the Savior was born at least four years before A. D. 1, and four thousand years after the creation of Adam. His public ministry commenced when he was thirty years of age; and continued, according to the received opinion, three and a half years. Respecting his ancestors, see GENEALOGY.
The life of the Redeemer must be studied in the four gospels, where it was recorded under the guidance of supreme wisdom. Many efforts have been made, with valuable results, to arrange the narrations of the evangelists in the true order of time. But as neither of the gospels follows the exact course of events, many incidents are very indeterminate, and are variously arranged by different harmonists. No one, however, has been more successful than Dr. Robinson in his valuable "Harmony of the Gospels".
The divine wisdom is conspicuous not only in what is taught us respecting the life of Jesus, but in what is withheld. Curiosity, and the higher motives of warm affection, raise numerous questions to which the gospels give no reply; and in proportion as men resort to dubious traditions, they lose the power of a pure and spiritual gospel. See further, concerning Christ, MESSIAH, REDEEMER, etc.
Jesus was not an uncommon name among the Jews. It was the name of the father of Elymas the sorcerer, Ac 13:6; and of Justus, a fellow-laborer and friend of Paul, Col 4:11. It is the Greek form of the Hebrew name Joshua, or Jeshua, borne by the high priest in Ezra's time, and by the well-known leader of the Jews in to the Promised Land. See also 1Sa 6:14; 2Ki 23:8. The Greek form of the word, Jesus, is twice used in the New Testament when Joshua the son of Nun is intended, Ac 7:45; Heb 4:8.
See Verses Found in Dictionary
And the cart came into the field of Joshua, a Bethshemite, and stood there and there was a great stone. And they cut the wood of the cart and offered the cows as a burnt offering to Jehovah.
And she shall bear a son, and you shall call His name JESUS: for He shall save His people from their sins.
Which also having received it by inheritance with Joshua, our fathers, with Joshua, in taking possession of the nations whom God drove out before the face of our fathers until the days of David,
And when they had gone through the island to Paphos, they found a certain conjurer, a false prophet, a Jew whose name was Bar-jesus;
whose are the fathers, and of whom is the Christ according to flesh, He being God over all, blessed forever. Amen.
and greetings from Jesus, who is called Justus, those being of the circumcision. These alone are my fellow-workers for the kingdom of God, who became a comfort to me.
Fausets
(See JESUS.) ("Jehovah salvation"); for "He Himself (autos, not merely like Joshua He is God's instrument to save) saves His people from their sins" (Mt 1:21). CHRIST, Greek; MESSIAH, Hebrew, "anointed" (1Sa 2:10; Ps 2:2,6 margin; Da 9:25-26). Prophets, priests, and kings (Ex 30:30; 1Ki 19:15-16) were anointed, being types of Him who combines all three in Himself (De 18:18; Zec 6:13). "By one offering He hath perfected forever them that are being sanctified" (Heb 10:5,7,14; 7:25). "Christ," or the Messiah, was looked for by all Jews as "He who should come" (Mt 11:3) according to the Old Testament prophets. Immanuel "God with us" declares His Godhead; also Joh 1:1-18. (See IMMANUEL.) The New Testament shows that Jesus is the Christ (Mt 22:42-45).
Jesus is His personal name, "Christ" is His title. Appropriately, in undesigned confirmation of the Gospels, Acts, and epistles, the question throughout the Gospels is, whether Jesus is "The" (the article is always in the Greek) Christ (Mt 16:16; Joh 6:69), so in the first ministry of the word in Acts (Ac 2:36; 9:22; 10:38; 17:3). When His Messiahship became recognized "Christ" was used as His personal designation; so in the epistles.
Christ implies His consecration and qualification for the work He undertook, namely, by His unction with the Holy Spirit, of which the Old Testament oil anointings were the type; in the womb (Lu 1:35), and especially at His baptism, when the Holy Spirit (as a dove) abode on Him (Mt 3:16; Joh 1:32-33). Transl. Ps 45:7; "O God (the Son), Thy God (the Father) hath anointed Thee with the oil of gladness above Thy fellows." Full of this unction without measure (Joh 3:34) He preached at Nazareth as the Fulfiller of the scripture He read (Isa 61:1-3), giving "the oil of joy for mourning," "good tidings unto the meek" (Lu 4:17-21). Jesus' claim to be Messiah or "the Christ of God" (Lu 9:20), i.e. the anointed of the Father to be king of the earth (Ps 2:6-12; Re 11:15; 12:10), rests:
(1) On His fulfilling all the prophecies concerning Messiah, so far as His work has been completed, the earnest of the full completion; take as instances Isaiah 53; Psalm 22; Micah 5; Ho 6:2-3; Ge 49:10, compare Luke 2; "the testimony of Jesus is the Spirit of prophecy" (Re 19:10; Lu 24:26,44-46; Ac 3:22-25).
(2) On His miracles (Joh 7:31; 5:36; 10:25,38). Miracles alleged in opposition, or addition, to Scripture cannot prove a divine mission (2Th 2:9; De 13:1-3; Mt 24:24), but when confirmed by Scripture they prove it indisputably.
Son of David expresses His title to David's throne over Israel and Judah yet to be (Lu 1:32-33). "King of Israel" (Joh 1:49), "King of the Jews" (Mt 2:2; 21:5), "King of Zion." As son of David He is David's "offspring"; as "root of David" (in His divine nature) He is David's "lord" (Re 22:16, compare Mt 22:42-45). His claim to the kingship was the charge against Him before Pilate (Joh 18:37; 19:3,12). The elect of God (Lu 23:35, compare Isa 42:1). The inspired summary of His life is, "God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good, and healing all that were oppressed of the devil, for God was with Him" (Ac 10:38). To be "in Christ," which occurs upward of 70 times in Paul's epistles, is not merely to copy but to be in living union with Him (1Co 15:18; 2Co 12:2), drawn from Christ's own image (Joh 15:1-10). In Christ God is manifested as He is, and man as he ought to be. Our fallen race lost the knowledge of man as utterly as they lost the knowledge of God.
Humanity in Christ is generic (1Co 15:45,47), as the second "man" or "last Adam," "the Son of man" (a title used in New Testament only by Himself of Himself, except in Stephen's dying speech, Ac 7:56; from Da 7:13; marking at once His humiliation as man's representative Head, and His consequent glorification in the same nature: Mt 20:28; 26:64.) Sinless Himself, yet merciful to sinners; meek under provocation, yet with refined sensibility; dignified, yet without arrogance; pure Himself, yet with a deep insight into evil; Christ is a character of human and divine loveliness such as man could never have invented; for no man has ever conceived, much less attained, such a standard; see His portraiture, Mt 12:15-20. Even His own brethren could not understand His withdrawal into Galilee, as, regarding Him like other men, they took it for granted that publicity was His aim (Joh 7:3-4; contrast Joh 5:44). Jesus was always more accessible than His disciples, they all rebuked the parents who brought their infants for Him to bless (Lu 18:15-17), they all would have sent the woman of Canaan away.
But He never misunderstood nor discouraged any sincere seeker, contrast Mt 20:31 with Mt 20:24-32. Earthly princes look greatest at a distance, surrounded with pomp; but He needed no earthly state, for the more closely He is viewed the more He stands forth in peerless majesty, sinless and divine. (On His miracles, see MIRACLES and on His parables, see PARABLES.) He rested His teaching on His own authority, and the claim was felt by all, through some mysterious power, to be no undue one (Mt 7:29). He appeals to Scripture as His own: "Behold I send unto you prophets," etc. (Mt 23:34; in Lu 11:49, "the Wisdom of God said, I will send them prophets".) His secret spring of unstained holiness, yet tender sympathy, was His constant communion with God; at all times, so that He was never alone (Joh 16:32), "rising up a great while before day, in a solitary place" (Mr 1:35).
Luke tells us much of His prayers: "He continued all night in prayer to God," before ordaining the twelve (Lu 6:12); it was as He was "praying, the heaven was opened, and the Holy Spirit descended, and (the Father's) voice came from heaven, Thou art My beloved Son," etc. (Lu 3:22); it was "as He prayed, the fashion of His countenance was altered, and His raiment was white and glistering" (Lu 9:29); when the angel strengthened Him in Gethsemane, "in an agony He prayed more earnestly," using the additional strength received not to refresh Himself after His exhausting conflict, but to strive in supplication, His example confirming His precept, Lu 13:24 (Lu 22:44; Heb 5:7). His Father's glory, not His own, was His absorbing aim (Joh 8:29,50; 7:18); from His childhood when at 12 years old (for it was only in His 12th year that Archelaus was banished and His parents ventured to bring Him to the Passover: Josephus, Ant. 17:15) His first recorded utterance was, "Wist ye not that I must be about My Father's business?" or else "in My Father's places" (Lu 2:49; Ps 40:6,8).
Little is recorded of His childhood, but as much as the Spirit saw it safe for us to know; so prone is man to lose sight of Christ's main work, to fulfill the law and pay its penalty in our stead. The reticence of Scripture as remarkably shows God's inspiration of it as its records and revelations. Had the writers been left to themselves, they would have tried to gratify our natural curiosity about His early years. But a veil is drawn over all the rest of His sayings for the first 30 years. "He waxed strong in spirit, filled with wisdom ... He increased in wisdom" (Lu 2:40,52), which proves that He had a" reasonable soul" capable of development, as distinct from His Godhead; Athanasian Creed: "perfect God and perfect man, of a reasonable soul and human flesh subsisting." His tender considerateness for His disciples after their missionary journey, and His compassion for the fainting multitudes, outweighing all thought; of His own repose when He was weary, and when others would have been impatient of their retirement being intruded on (Mr 6:30-37), are lovely examples of His human, and at the same time superhuman, sympathy (Heb 4:15). Then how utterly void was He of resentment for wrongs.
When apprehended, instead of sharing the disciples' indignation He rebuked it; instead of rejoicing in His enemy's suffering, He removed it (Lu 22:50-51); instead of condemning His murderers He prayed for them: "Father, forgive them, for they know not what they do" (Lu 23:34). What exquisite tact and tenderness appear in His dealing with the woman of Samaria (John 4), as He draws the spiritual lesson from
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And when the woman saw that the tree was good for food, and that it was pleasing to the eyes, and a tree to be desired to make wise, she took of its fruit, and ate. She also gave to her husband with her, and he ate.
For in seven more days I will cause it to rain upon the earth forty days and forty nights. And I will destroy from off the face of the earth every living thing that I have made.
And the rain was upon the earth forty days and forty nights.
The scepter shall not depart from Judah, nor a Lawgiver from between his feet, until Shiloh come. And the obedience of the peoples to him.
And he called the name of the place Massah, and Meribah, because of the wrangling of the sons of Israel, and because they tempted Jehovah, saying, Is Jehovah among us or not?
And you shall anoint Aaron and his sons and consecrate them, so that they may minister to Me in the priest's office.
And your sons shall feed in the wilderness forty years and bear your fornications, until your dead bodies have wasted in the wilderness.
And he took up his parable, and said, Balak the king of Moab has brought me from Aram, out of the mountains of the east, saying, Come, curse Jacob for me, and come, defy Israel.
I shall see him, but not now. I shall behold him, but not near. There shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall strike the corners of Moab, and destroy all the sons of tumult.
And Jehovah's anger was kindled against Israel, and He made them wander in the wilderness forty years until all the generation which had done evil in the sight of Jehovah was destroyed. And behold, you are risen up in your fathers' stead, an increase of sinful men, to add still more to the fierce anger of Jehovah toward Israel.
You shall not tempt Jehovah your God as you tempted in Massah.
And He humbled you and allowed you to hunger, and then He fed you with manna, which you did not know, neither did your fathers know it, so that He might make you know that man shall not live by bread alone, but by every word that comes out of the mouth of Jehovah man shall live.
who fed you in the wilderness with manna which your fathers did not know, so that He might humble you and so that He might prove you, to do you good in your latter end,
When I had gone up into the mountain to receive the tablets of stone, the tablets of the covenant which Jehovah made with you, then I stayed in the mountain forty days and forty nights. I neither ate bread nor drank water.
And it happened, at the end of forty days and forty nights Jehovah gave me the two tables of stone, the tablets of the covenant. And Jehovah said to me, Arise! Get down quickly from here, for your people whom you have brought forth out of Egypt have corrupted. They have quickly turned aside out of the way which I commanded them. They have made them a molten image. read more. And Jehovah spoke to me saying: I have seen this people, and, behold, it is a stiff-necked people. Let Me alone, so that I may destroy them and blot out their name from under the heavens. And I will make of you a nation mightier and greater than they. So I turned and came down from the mountain, and the mountain burned with fire. And the two tables of the covenant were in my two hands. And I looked, and behold! You had sinned against Jehovah your God, and had made you a molten calf. You had turned aside quickly out of the way which Jehovah had commanded you. And I took the two tablets and threw them out of my hands and broke them before your eyes. And I fell down before Jehovah, as at the first, forty days and forty nights. I neither ate bread nor drank water, because of all your sins which you sinned in doing wickedly in the sight of Jehovah to provoke Him to anger. For I was afraid of the anger and fury with which Jehovah was angry against you to destroy you. But Jehovah listened to me at that time also. And Jehovah was very angry with Aaron to have destroyed him. And I prayed for Aaron also at the same time. And I took your sin, the calf which you had made, and burned it with fire, and stamped it, grinding it very small, until it was as small as dust. And I threw the dust of it into the torrent that descended out of the mountain. And at Taberah, and at Massah, and at the Graves of Lust, you provoked Jehovah to anger. And when Jehovah sent you from Kadesh-barnea, saying: Go up and possess the land which I have given you, then you rebelled against the commandment of Jehovah your God, and you did not believe Him, nor listened to His voice. You have been rebellious against Jehovah from the day that I knew you. And I fell down before Jehovah forty days and forty nights, that I had thrown myself down, for Jehovah had said to destroy you.
If a prophet rises among you, or a dreamer of dreams, and gives you a sign or a wonder, and the sign or the wonder which he foretold to you occurs, saying, Let us go after other gods which you have not known, and let us serve them, read more. you shall not listen to the words of that prophet or that dreamer of dreams. For Jehovah your God is testing you to know whether you love Jehovah your God with all your heart and with all your soul.
I will raise them up a Prophet from among their brothers, one like you, and will put My words in His mouth. And He shall speak to them all that I shall command Him.
He may give him forty stripes, no more, lest he should exceed and beat him above these with many stripes, then your brother would be dishonored before your eyes.
The foes of Jehovah shall be broken to pieces. He thunders in the heavens upon them. Jehovah shall judge the ends of the earth. And He shall give strength to His king, and exalts the horn of His anointed.
The kings of the earth set themselves, and the rulers plot together, against Jehovah and against His anointed, saying,
Yea, I have set My king on My holy hill, on Zion.
Yea, I have set My king on My holy hill, on Zion. I will declare the decree of Jehovah. He has said to Me, You are My Son; today I have begotten You.
I will declare the decree of Jehovah. He has said to Me, You are My Son; today I have begotten You. Ask of Me, and I shall give the nations for Your inheritance; and the uttermost parts of the earth for Your possession. read more. You shall break them with a rod of iron; You shall dash them in pieces like a potter's vessel. And now be wise, O kings; be instructed, O judges of the earth. Serve Jehovah with fear, and rejoice with trembling. Kiss the Son, lest He be angry, and you perish from the way, when His wrath is kindled in but a little time. Blessed are all who put their trust in Him.
Sacrifice and offering You did not desire; My ears You have opened; burnt offering and sin offering You have not asked.
I delight to do Your will, O My God; and Your Law is within My heart.
You are the fairest of the sons of men; grace is poured into Your lips; therefore God has blessed You forever.
You love righteousness, and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your fellows.
And they tempted God in their heart by asking food for their lust. And they spoke against God; they said, Can God set a table in the wilderness? read more. Behold! He struck the rock so that the waters gushed out, and the streams overflowed. Can He also give bread? Can He provide flesh for His people?
Yea, they turned back and tempted God, and pained the Holy One of Israel.
For He shall give His angels charge over You, to keep You in all Your ways. They shall bear You up in their hands, lest You dash your foot against a stone.
For forty years I was grieved with this generation, and said, It is a people who go astray in their hearts, and they have not known My ways;
My Beloved spoke, and said to me, Rise up, My love, My beautiful one, and come away. For lo, the winter is past, the rain is over; it goes to itself. read more. the flowers appear on the earth; the time of singing has come, and the voice of the turtle-dove is heard in our land; the fig tree puts forth her green figs, and the vines with the tender grape give a good smell. Arise, My love, My beautiful one, and come away.
Yet there will be no gloom for her who was in anguish, as in the former time. He degraded the land of Zebulun, and the land of Naphtali, so afterwards He will glorify the way of the sea, beyond Jordan, Galilee of the nations.
Also the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the cub lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. read more. And the suckling child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den. They shall not hurt nor destroy in all My holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.
And their children shall be dashed to pieces before their eyes; their houses shall be robbed, and their wives raped.
therefore so says the Lord Jehovah, Behold, I place in Zion a Stone for a foundation, a tried Stone, a precious Cornerstone, a sure Foundation; he who believes shall not hurry.
Behold My Servant, whom I uphold; My Elect, in whom My soul delights. I have put My Spirit on Him; He shall bring out judgment to the nations.
For He comes up before Him as a tender plant, and as a root out of a dry ground; He has no form nor majesty that we should see Him, nor an appearance that we should desire Him.
Surely He has borne our griefs, and carried our sorrows; yet we esteemed Him stricken, smitten of God, and afflicted.
Therefore I will divide to Him with the great, and He shall divide the spoil with the strong; because He has poured out His soul to death; and He was counted among the transgressors; and He bore the sin of many, and made intercession for transgressors.
The Spirit of the Lord Jehovah is on Me; because Jehovah has anointed Me to preach the Gospel to the poor; He has sent Me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;
The Spirit of the Lord Jehovah is on Me; because Jehovah has anointed Me to preach the Gospel to the poor; He has sent Me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to preach the acceptable year of Jehovah and the day of vengeance of our God; to comfort all who mourn; read more. to appoint to those who mourn in Zion, to give to them beauty for ashes, the oil of joy for mourning, the mantle of praise for the spirit of heaviness; so that they might be called trees of righteousness, the planting of Jehovah, that He might be glorified.
And when you have fulfilled them, lie again on your right side, and you shall bear the iniquity of the house of Judah forty days; a day for a year; a day for a year, I have set for you.
No foot of man shall pass through it, nor foot of beast shall pass through it, and you shall not live in it forty years.
I saw in the night visions, and behold, One like the Son of man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him.
Know therefore and understand, that from the going out of the command to restore and to build Jerusalem, to Messiah the Prince, shall be seven weeks, and sixty-two weeks. The street shall be built again, and the wall, even in times of affliction. And after sixty-two weeks Messiah shall be cut off, but not for Himself. And the people of the ruler who shall come shall destroy the city and the sanctuary. And the end of it shall be with the flood, and ruins are determined, until the end shall be war.
After two days He will bring us to life; in the third day He will raise us up, and we shall live in His sight. Then we shall know, if we follow on to know Jehovah. His going out is prepared as the morning; and He shall come to us as the rain, as the latter and former rain to the earth.
When Israel was a child, then I loved him and called My son out of Egypt.
And Jonah began to enter into the city a day's journey, and he cried and said, Yet forty days and Nineveh shall be overthrown!
Even He shall build the temple of Jehovah; and He shall bear the glory, and shall sit and rule on His throne. And He shall be a priest on His throne; and the counsel of peace shall be between them both.
Behold, I will send My messenger, and He will clear the way before Me. And Jehovah, whom you seek, shall suddenly come to His temple, even the Angel of the Covenant, in whom you delight. Behold, He comes, says Jehovah of Hosts. But who can endure the day of His coming? And who shall stand when He appears? For He is like a refiner's fire, and like fuller's soap. read more. And He shall sit as a refiner and purifier of silver. And He shall purify the sons of Levi, and purge them as gold and silver, that they may be offerers of a food offering in righteousness to Jehovah. Then the food offering of Judah and Jerusalem shall be pleasing to Jehovah, as in the days of old and as in former years.
And she shall bear a son, and you shall call His name JESUS: for He shall save His people from their sins.
saying, Where is He who is born king of the Jews? For we have seen His star in the east and have come to worship Him.
And coming into the house, they saw the child with Mary His mother. And they fell down and worshiped Him. And opening their treasures, they presented gifts to Him, gold and frankincense and myrrh.
And he was there until the death of Herod; so that it might be fulfilled which was spoken by the LORD through the prophet, "Out of Egypt I have called My Son."
But John restrained Him, saying, I have need to be baptized by You, and do You come to me?
But John restrained Him, saying, I have need to be baptized by You, and do You come to me? And answering Jesus said to him, Allow it now, for it is becoming to us to fulfill all righteousness. Then he allowed Him. read more. And Jesus, when He had been baptized, went up immediately out of the water. And lo, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and lighting upon Him.
And Jesus, when He had been baptized, went up immediately out of the water. And lo, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and lighting upon Him. And lo, a voice from Heaven, saying, This is My beloved Son, in whom I am well pleased.
Then Jesus was led by the Spirit up into the wilderness, to be tempted by the Devil.
And when the tempter came to Him, he said, If You are the Son of God, command that these stones be made bread.
Then the Devil took Him up into the holy city and set Him upon a pinnacle of the Temple.
But when Jesus heard that John was thrown into prison, He went back into Galilee. And leaving Nazareth, He came and lived in Capernaum, which is on the seacoast, in the borders of Zebulun and Naphtali, read more. so that it might be fulfilled which was spoken by Isaiah the prophet, saying, "The land of Zebulun and the land of Naphtali, by way of the sea, beyond Jordan, Galilee of the nations! The people who sat in darkness saw a great Light; and Light has sprung up to those who sat in the region and shadow of death." From that time Jesus began to preach and to say, Repent! For the kingdom of Heaven is at hand.
From that time Jesus began to preach and to say, Repent! For the kingdom of Heaven is at hand. And walking by the Sea of Galilee, Jesus saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea. For they were fishermen. read more. And He said to them, Follow Me, and I will make you fishers of men. And they immediately left their nets and followed him. And going on from there, he saw another two brothers, James the son of Zebedee, and John his brother, in a boat with Zebedee their father, mending their nets. And He called them; and they immediately left the boat and their father and followed Him.
For He taught them as one having authority, and not as the scribes.
And when Jesus had entered into Capernaum, a centurion came to him, beseeching Him,
And when Jesus had come into Peter's house, He saw his wife's mother laid out and in a fever.
so that it might be fulfilled which was spoken by Isaiah the prophet, saying, "He took on Himself our weaknesses and bore our sicknesses." And seeing great crowds, Jesus gave orders to depart to the other side.
And He said to them, Why are you afraid, little-faiths? Then He arose and rebuked the winds and the sea; and there was a great calm.
And when He had come to the other side into the country of the Gergesenes, two demon-possessed ones met Him, coming out of the tombs, exceedingly fierce, so that no one might pass by that way.
But when they persecute you in this city, flee into another; for truly I say to you, In no way shall you have finished the cities of Israel until the Son of Man comes.
But when Jesus knew it, He withdrew Himself from there. And great crowds followed Him, and He healed them all. And He warned them that they not make Him known, read more. so that it might be fulfilled which was spoken by Isaiah the prophet, saying, "Behold My Child whom I have chosen; My Beloved, in whom My soul is well pleased. I will put My Spirit on Him, and He shall declare judgment to the nations. He shall not strive, nor cry, nor shall any one hear His voice in the streets. He will not break a bruised reed, and He will not quench a smoking wick, until He sends out judgment to victory.
But when the Pharisees heard, they said, This one does not cast out demons except by Beelzebub the ruler of the demons.
But when the Pharisees heard, they said, This one does not cast out demons except by Beelzebub the ruler of the demons.
And Simon Peter answered and said, You are the Christ, the Son of the living God.
But He turned and said to Peter, Go, Satan! You are an offense to Me, for you do not savor the things that are of God, but those that are of men.
And when the ten heard it, they were indignant concerning the two brothers. But Jesus called them and said, You know that the rulers of the nations exercise dominion over them, and they who are great exercise authority over them. read more. However, it shall not be so among you. But whoever desires to be great among you, let him be your servant. And whoever desires to be chief among you, let him be your servant; even as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.
even as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. And as they departed from Jericho, a great crowd followed Him. read more. And behold, two blind men were sitting by the wayside. When they heard that Jesus passed by, they cried out, saying, Have mercy on us, O Lord, Son of David! And the crowd rebuked them, saying that they should be silent. But they cried the more, saying, Have mercy on us, O Lord, Son of David!
And the crowd rebuked them, saying that they should be silent. But they cried the more, saying, Have mercy on us, O Lord, Son of David! And Jesus stood still and called them, and said, What do you desire that I should do to you?
"Tell the daughter of Zion, Behold, your King comes to you, meek, and sitting on an ass, even a colt the foal of an ass."
And Jesus went into the temple of God and cast out all those who sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of those who sold doves.
saying, What do you think of Christ? Whose son is he? They say to Him, David's. He said to them, How then does David by the Spirit call him Lord, saying,
He said to them, How then does David by the Spirit call him Lord, saying, "the LORD said to my Lord, Sit on My right until I make Your enemies Your footstool for Your feet?"
"the LORD said to my Lord, Sit on My right until I make Your enemies Your footstool for Your feet?" If David then calls Him Lord, how is He his son?
Therefore, behold, I send prophets and wise men and scribes to you. And you will kill and crucify some of them. And some of them you will scourge in your synagogues and persecute from city to city;
For false Christs and false prophets will arise and show great signs and wonders; so much so that, if it were possible, they would deceive even the elect.
Jesus said to him, You said it. I tell you more. From this time you shall see the Son of Man sitting on the right hand of power, and coming on the clouds of the heavens.
and saying, You destroying the temple and building it in three days, save yourself. If you are the Son of God, come down from the cross.
And immediately the Spirit drove Him into the wilderness. And He was there in the wilderness forty days, tempted by Satan. And He was with the wild beasts, and the angels ministered to Him. read more. And after John was delivered up, Jesus came into Galilee, proclaiming the gospel of the kingdom of God,
And after John was delivered up, Jesus came into Galilee, proclaiming the gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God draws near. Repent, and believe the gospel.
and saying, The time is fulfilled, and the kingdom of God draws near. Repent, and believe the gospel. And walking along beside the sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. read more. And Jesus said to them, Come after Me and I will make you fishers of men. And immediately they left their nets and followed Him. And when He going farther from there a little, He saw James the son of Zebedee, and John his brother, who also were in the boat mending their nets. And immediately He called them. And they left their father Zebedee in the boat with the hired servants and went after Him.
And immediately He called them. And they left their father Zebedee in the boat with the hired servants and went after Him.
saying, What is to us and to You, Jesus of Nazareth? Have You come to destroy us? I know You, who You are, the Holy One of God.
And at evening, when the sun set, they brought all those who were diseased to Him, and those who had been demon-possessed. And all the city had gathered at the door. read more. And He healed many who were sick of different diseases, and cast out many demons. And He did not allow the demons to speak, because they knew Him.
And He healed many who were sick of different diseases, and cast out many demons. And He did not allow the demons to speak, because they knew Him. And rising up quite early in the night, He went out and went away into a deserted place, and He was praying there.
And again He entered into Capernaum after some days. And it was heard that He was in a house.
And instantly knowing in His spirit that they reasoned so within themselves, He said to them, Why do you reason these things in your heart?
And as He passed on, He saw Levi the son of Alpheus sitting at the tax-office. And He said to him, Follow Me. And he arose and followed Him. And it happened as Jesus reclined in his house, many tax-collectors and sinners also reclined with Jesus and His disciples. For there were many, and they followed Him. read more. And when the scribes and Pharisees saw Him eat with tax-collectors and sinners, they said to His disciples, How is it that He eats and drinks with tax-collectors and sinners? When Jesus heard, He said to them, They who are strong have no need of a physician, but the ones who have illness. I did not come to call the righteous, but sinners to repentance.
and cried with a loud voice, and said, What is to me and to You, Jesus, son of the Most High God? I adjure You by God not to torment me.
And the apostles gathered themselves to Jesus and told Him all things, both what they had done and what they had taught. And He said to them, Come aside into a deserted place and rest a little. For there were many coming and going, and they had no opportunity even to eat. read more. And they departed by boat into a deserted place. And the crowds saw them leaving, and many knew Him. And they ran together on foot there, out of the cities. And they went before them and came together to Him. And going out Jesus saw a large crowd. And He was moved with compassion toward them, because they were like sheep without a shepherd. And He began to teach them many things. And it now becoming a late hour, His disciples came to Him and said, This is a deserted place and it is now a late hour. Send them away so that they may go to the surrounding fields and villages and buy loaves for themselves. For they have nothing to eat. He answered and said to them, You give them food to eat. And they said to Him, Shall we go and buy two hundred denarii of loaves and give them to eat?
it seemed good to me also, following all things accurately from the very first, to write to you in order, most excellent Theophilus,
He shall be great and shall be called the Son of the Highest. And the Lord God shall give Him the throne of His father David. And He shall reign over the house of Jacob forever, and of His kingdom there shall be no end.
And the angel answered and said to her, The Holy Spirit shall come on you, and the power of the Highest shall overshadow you. Therefore also that Holy One which will be born of you shall be called Son of God.
And in the same country there were shepherds living in the field, keeping watch over their flock by night. And lo, the angel of the Lord came on them, and the glory of the Lord shone around them. And they were grievously afraid. read more. And the angel said to them, Do not fear. For behold, I give to you good tidings of great joy, which shall be to all people. For to you is born today, in the city of David, a Savior, who is Christ the Lord. And this is a sign to you. You will find the babe wrapped, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, Glory to God in the highest, and on earth peace, good will toward men. And it happened as the angels departed from them into Heaven, the shepherds said to one another, Indeed, let us go to Bethlehem and see this thing which has happened, which the Lord made known to us. And hurrying they came and sought out both Mary and Joseph, and the babe lying in the manger. And seeing, they publicly told about the word spoken to them concerning this Child. And all those who heard marveled about the things spoken to them by the shepherds.
And the Child grew and became strong in spirit, filled with wisdom. And the grace of God was on Him.
And He said to them, Why did you look for Me? Do you not know that I must be about My Father's business?
And He said to them, Why did you look for Me? Do you not know that I must be about My Father's business?
And the Holy Spirit came down in a bodily shape, like a dove on Him. And a voice came from Heaven, which said, You are My Son, the Beloved; I am delighted in You.
And Jesus answered and said to him, Get behind me, Satan! For it is written, "You shall worship the Lord your God, and Him only shall you serve."
And Jesus returned in the power of the Spirit into Galilee. And a report went out throughout all the neighborhood concerning Him. And He taught in their synagogues, being glorified by all.
And He taught in their synagogues, being glorified by all. And He came to Nazareth, where He had been brought up. And, as His custom was, He went in to the synagogue on the Sabbath day and stood up to read.
And He came to Nazareth, where He had been brought up. And, as His custom was, He went in to the synagogue on the Sabbath day and stood up to read. And the book of the prophet Isaiah was handed to Him. And unrolling the book, He found the place where it was written, read more. "The Spirit of the Lord is on Me; because of this He has anointed Me to proclaim the Gospel to the poor. He has sent me to heal the brokenhearted, to proclaim deliverance to the captives, and new sight to the blind, to set at liberty those having been crushed, to proclaim the acceptable year of the Lord." And rolling up the book, returning it to the attendant, He sat down. And the eyes of all in the synagogue were fastened on Him. And He began to say to them, Today this Scripture is fulfilled in your ears.
And in the synagogue there was a man who had a spirit of an unclean demon and cried out with a loud voice, saying, Let us alone! What is to us and to You, Jesus of Nazareth? Have You come to destroy us? I know You, who You are, the Holy One of God. read more. And Jesus rebuked him, saying, Be quiet and come out of him! And when the demon had thrown him into the midst, he came out of him, not harming him. And they were all amazed and spoke among themselves, saying, What a word is this! For with authority and power He commands the unclean spirits, and they come out. And a report about Him went out into every place of the neighborhood. And rising up from the synagogue, He entered into Simon's house. And Simon's wife's mother was being seized with a great fever. And they asked Him for her. And standing over her, He rebuked the fever. And it left her. And immediately she arose and served them. And the sun sinking, all, as many as had sick ones with different kinds of diseases brought them to Him. And laying hands on each of them, He healed them. And also demons came out of many, crying out and saying, You are the Christ, the Son of God! And rebuking them, He did not allow them to speak; for they knew Him to be the Christ.
And it happened that the crowd pressed on Him to hear the Word of God, He stood by the lake of Gennesaret.
And it happened that the crowd pressed on Him to hear the Word of God, He stood by the lake of Gennesaret. And He saw two boats standing by the lake. But the fishermen had left them and were washing their nets. read more. And He entered into one of the boats, which was Simon's, He asked him to thrust out a little from the land. And He sat down and taught the people out of the boat. And as He stopped speaking, He said to Simon, Launch out into the deep and let your nets down for a haul. And answering, Simon said to Him, Master, we have toiled all the night and have taken nothing. Yet at Your word I will let down the net. And doing this, they enclosed a great multitude of fish. And their net was being torn. And they signaled the partners, those in the other boat, to come and help them. And they came and filled both the boats, so that they were sinking.
And they signaled the partners, those in the other boat, to come and help them. And they came and filled both the boats, so that they were sinking. And seeing, Simon Peter fell at the knees of Jesus, saying, Depart from me, for I am a sinful man, Lord. read more. For he and all who were with him were astonished at the haul of fish which they had taken, and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Do not fear, from now on you will be taking men alive.
And it happened on one of the days, even He was teaching. And Pharisees and teachers of the Law were sitting by, who had come out of every village of Galilee and Judea and Jerusalem. And the power of the Lord was there, for the curing of them.
But their scribes and Pharisees murmured against His disciples, saying, Why do you eat and drink with tax-collectors and sinners?
And it happened in those days that He went out into a mountain to pray, and He was spending the night in prayer to God.
He said to them, But who do you say that I am? Answering, Peter said, The Christ of God.
And as He prayed, the appearance of His countenance was altered, and His clothing was dazzling white.
And it happened in the fulfilling of the days of His taking up, He steadfastly set His face to go to Jerusalem.
Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they shall slay and persecute,
Strive to enter in at the narrow gate. For I say to you, many will seek to enter in and shall not be able.
And they also brought infants to Him, that He might touch them. But when the disciples saw, they rebuked them. But Jesus called them and said, Allow the little children to come to Me, and forbid them not. For of such is the kingdom of God. read more. Truly I say to you, Whoever shall not receive the kingdom of God as a little child shall in no way enter into it.
And an angel appeared to Him from Heaven, strengthening Him. And being in an agony He prayed more earnestly. And His sweat was as it were great drops of blood falling down to the ground.
And one of them struck the servant of the high priest and cut off his right ear. And Jesus answered and said, Let it go until now. And touching his ear, He healed him.
And Pilate said to the chief priests and to the people, I find no fault in this man.
And Jesus said, Father, forgive them, for they do not know what they do. And parting His clothing, they cast lots. And the people stood watching. And also the rulers with them, scoffing, saying, He saved others, let Him save Himself, if He is the Christ, the chosen of God.
But answering, the other rebuked him, saying, Do you not fear God, since you are in the same condemnation. And we indeed justly so, for we receive the due reward of our deeds, but this Man has done nothing amiss. read more. And he said to Jesus, Lord, remember me when You come into Your kingdom. And Jesus said to him, Truly I say to you, Today you shall be with Me in Paradise.
And when the centurion saw what had been done, he glorified God, saying, Truly this Man was righteous.
Was it not necessary for the Christ to suffer these things and to enter into His glory?
And He said to them, These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and in the Prophets and in the Psalms about Me. And He opened their mind to understand the Scriptures. read more. And He said to them, So it is written, and so it behoved Christ to suffer and to rise from the dead the third day,
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. read more. All things came into being through Him, and without Him not even one thing came into being that has come into being. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not overtake it. There was a man sent from God; his name was John. This one came as a witness, to bear witness concerning the Light, so that all might believe through him. He was not that Light, but was sent to bear witness of that Light. He was the true Light; He enlightens every man coming into the world. He was in the world, and the world came into being through Him, and the world did not know Him. He came to His own, and His own received Him not. But as many as received Him, He gave to them authority to become the children of God, to those who believe on His name, who were born, not of bloods, nor of the will of the flesh, nor of the will of man, but were born of God. And the Word became flesh, and tabernacled among us. And we beheld His glory, the glory as of the only begotten of the Father, full of grace and of truth. John bore witness of Him and cried out, saying, This was He of whom I spoke: He who comes after me has been before me, for He was preceding me. And out of His fullness we all have received, and grace for grace. For the Law came through Moses, but grace and truth came through Jesus Christ. No one has seen God at any time; the Only-begotten Son, who is in the bosom of the Father, He has declared Him.
And I did not know Him, but that He be revealed to Israel, therefore I have come baptizing with water. And John bore record, saying, I saw the Spirit descending from Heaven like a dove, and He abode on Him.
And John bore record, saying, I saw the Spirit descending from Heaven like a dove, and He abode on Him. And I did not know Him, but He who sent me to baptize with water, that One said to me, Upon whom you shall see the Spirit descending, and remaining upon Him, He is the One who baptizes with the Holy Spirit.
And I did not know Him, but He who sent me to baptize with water, that One said to me, Upon whom you shall see the Spirit descending, and remaining upon Him, He is the One who baptizes with the Holy Spirit.
The day after, Jesus desired to go forth into Galilee. And He found Philip and said to him, Follow Me.
Philip found Nathanael and said to him, We have found Him of whom Moses wrote in the Law and the Prophets, Jesus of Nazareth, the son of Joseph.
Nathanael answered and said to Him, Rabbi, You are the Son of God. You are the King of Israel!
Nathanael answered and said to Him, Rabbi, You are the Son of God. You are the King of Israel!
And the third day there was a marriage in Cana of Galilee. And the mother of Jesus was there.
Then the Jews answered and said to Him, What sign do you show us, since you do these things? Jesus answered and said to them, Destroy this temple and in three days I will raise it up. read more. Then the Jews said, This temple was forty-six years building, and will you rear it up in three days?
After these things Jesus and His disciples came into the land of Judea. And He stayed there with them and baptized. And John was also baptizing in Enon near Salim, because there was much water there. And they came and were baptized. read more. For John had not yet been cast into prison.
For John had not yet been cast into prison. Then a question from John's disciples arose with the Jews about purification. read more. And they came to John and said to him, Rabbi, He who was with you beyond Jordan, to whom you bore witness, behold, He baptizes, and all come to Him!
For He whom God has sent speaks the Words of God, for God does not give the Spirit by measure.
Therefore when the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John
Therefore when the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus Himself did not baptize, but His disciples),
(though Jesus Himself did not baptize, but His disciples), He left Judea and went away again into Galilee.
He left Judea and went away again into Galilee. And it was necessary for Him to go through Samaria, read more. Then He came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son Joseph. And Jacob's well was there. Jesus, therefore, being wearied with His journey, sat thus upon the well. It was about the sixth hour. A woman of Samaria came to draw water. Jesus said to her, Give me to drink. (For His disciples had gone away into the city to buy food.) Then the woman of Samaria said to Him, How do you, being a Jew, ask a drink of me, who am a woman of Samaria? For the Jews do not associate with Samaritans. Jesus answered and said to her, If you knew the gift of God, and who it is that says to you, Give Me to drink, you would have asked of Him, and He would have given you living water. The woman said to Him, Sir, you have no vessel, and the well is deep. From where then do you have that living water? Are you greater than our father Jacob, who gave us the well, and drank of it himself, and his children and his cattle? Jesus answered and said to her, Whoever drinks of this water shall thirst again, but whoever drinks of the water that I shall give him shall never thirst, but the water that I shall give him shall be in him a well of water springing up into everlasting life. The woman said to Him, Sir, give me this water, so that I may not thirst nor come here to draw. Jesus said to her, Go, call your husband and come here. The woman answered and said, I have no husband. Jesus said to her, You have well said, I have no husband for you have had five husbands, and he whom you now have is not your husband. In that you spoke truly. The woman said to Him, Sir, I perceive that you are a prophet. Our fathers worshiped in this mountain, and you say that in Jerusalem is the place where men ought to worship. Jesus said to her, Woman, believe Me, the hour is coming when you shall neither worship the Father in this mountain nor yet at Jerusalem. You worship what you do not know, we know what we worship, for salvation is of the Jews. But the hour is coming, and now is, when the true worshipers shall worship the Father in spirit and truth, for the Father seeks such to worship Him. God is a spirit, and they who worship Him must worship in spirit and in truth. The woman said to Him, I know that Messiah is coming, who is called Christ. When He has come, He will tell us all things. Jesus said to her, I AM, the One speaking to you. And upon this His disciples came and marveled that He talked with the woman. However, no one said, What do You seek, or why do You talk with her? The woman then left her waterpot and went into the city and said to the men, Come see a man who told me all things that I ever did. Is this One not the Christ? And they went out of the city and came to Him. In the meantime His disciples were asking Him, saying, Master, eat. But He said to them, I have food to eat which you do not know. Therefore the disciples said to one another, No one brought Him anything to eat? Jesus said to them, My food is to do the will of Him who sent Me and to finish His work. Do you not say, It is yet four months, and the harvest comes? Behold, I say to you, Lift up your eyes and look on the fields, for they are white to harvest already.
Do you not say, It is yet four months, and the harvest comes? Behold, I say to you, Lift up your eyes and look on the fields, for they are white to harvest already. And he who reaps receives wages and gathers fruit to life eternal, so that both he who sows and he who reaps may rejoice together. read more. And in this is the saying true, One sows and another reaps. I sent you to reap that on which you bestowed no labor. Other men labored, and you have entered into their labor. And many of the Samaritans of that city believed upon Him because of the saying of the woman, who testified, He told me all that I ever did. Then as the Samaritans had come to Him, they begged Him that He would stay with them. And He stayed there two days. And many more believed because of His own word. And they said to the woman, Now we believe, not because of your saying, for we have heard Him ourselves and know that this is truly the Christ, the Savior of the world. And after two days He departed from there and went into Galilee.
Then Jesus came again to Cana of Galilee, where He made the water wine. And there was a certain nobleman whose son was sick at Capernaum.
Then Jesus said to him, Unless you see signs and wonders you will not believe.
After this there was a feast of the Jews, and Jesus went up to Jerusalem.
After this there was a feast of the Jews, and Jesus went up to Jerusalem.
After this there was a feast of the Jews, and Jesus went up to Jerusalem.
After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is a pool at the Sheep Gate at Jerusalem, which is called in Hebrew Bethesda, having five porches.
Now there is a pool at the Sheep Gate at Jerusalem, which is called in Hebrew Bethesda, having five porches. In these lay a great multitude of those who were sick, of blind, lame, withered, waiting for the moving of the water.
In these lay a great multitude of those who were sick, of blind, lame, withered, waiting for the moving of the water. For an angel went down at a certain time into the pool and troubled the water. Then whoever first stepped in after the troubling of the water was made whole of whatever disease he had.
For an angel went down at a certain time into the pool and troubled the water. Then whoever first stepped in after the troubling of the water was made whole of whatever disease he had. And a certain man was there, who had an infirmity thirty-eight years.
And a certain man was there, who had an infirmity thirty-eight years. When Jesus saw him lying, and knowing that he had spent much time, He said to him, Do you desire to be made whole?
When Jesus saw him lying, and knowing that he had spent much time, He said to him, Do you desire to be made whole? The infirm man answered Him, Sir, when the water is troubled, I have no one to put me into the pool. But while I am coming, another steps down before me.
The infirm man answered Him, Sir, when the water is troubled, I have no one to put me into the pool. But while I am coming, another steps down before me. Jesus says to him, Rise, take up your bed and walk.
Jesus says to him, Rise, take up your bed and walk. And immediately the man was made whole and took up his bed and walked. And it was a sabbath on that day.
And immediately the man was made whole and took up his bed and walked. And it was a sabbath on that day. Therefore the Jews said to him who had been healed, It is the sabbath. It is not lawful for you to take up the bed.
Therefore the Jews said to him who had been healed, It is the sabbath. It is not lawful for you to take up the bed. He answered them, He who made me whole said to me, Take up your bed and walk. read more. Then they asked him, Who is the man who said to you, Take up your bed and walk? And he did not know Him who had cured him, for Jesus had moved away, a crowd being in the place. Afterward Jesus found him in the temple and said to him, Behold, you are made whole. Sin no more lest a worse thing come to you. The man departed and told the Jews that it was Jesus who had made him whole. And therefore the Jews persecuted Jesus and sought to kill Him, because He had done these things on the sabbath day. But Jesus answered them, My Father works until now, and I work. Then, because of this, the Jews sought the more to kill Him, because He not only had broken the sabbath, but also said that God was His father, making Himself equal with God. Then Jesus answered and said to them, Truly, truly, I say to you, The Son can do nothing of Himself but what He sees the Father do. For whatever things He does, these also the Son does likewise.
But I have greater witness than that of John, for the works which the Father has given Me that I should finish them, the works which I do themselves witness of Me, that the Father has sent Me.
How can you believe, you who receive honor from one another and do not seek the honor that comes from God only?
And we have believed and have known that You are the Christ, the Son of the living God.
After these things Jesus walked in Galilee, for He did not desire to walk in Judea, because the Jews sought to kill Him.
After these things Jesus walked in Galilee, for He did not desire to walk in Judea, because the Jews sought to kill Him.
Therefore His brothers said to Him, Move away from here and go into Judea, so that Your disciples also may see the works that You do. For no one does anything in secret, while he himself seeks to be in public. If you do these things, reveal yourself to the world.
He who speaks of himself seeks his own glory, but he who seeks the glory of Him who sent Him is true, and no unrighteousness is in Him.
And many of the crowd believed on Him, and said, When the Christ comes, will He do more miracles than these which this One has done?
And in the last day of the great feast, Jesus stood and cried out, saying, If anyone thirsts, let him come to Me and drink.
But as they continued to ask Him, He lifted Himself up and said to them, He who is without sin among you, let him cast the first stone at her.
And she said, No one, Lord. And Jesus said to her, Neither do I give judgment. Go, and sin no more. Then Jesus spoke again to them, saying, I am the Light of the world. He who follows Me shall not walk in darkness, but shall have the light of life.
You judge after the flesh, I judge no one.
And He who sent Me is with Me. The Father has not left Me alone, for I always do those things which please Him.
And the Feast of Dedication took place at Jerusalem, and it was winter. And Jesus walked in the temple in Solomon's Porch.
Jesus answered them, I told you and you did not believe. The works that I do in My Father's name, they bear witness of Me.
I and the Father are one! Then the Jews took up stones again to stone Him. read more. Jesus answered them, I have shown you many good works from My Father; for which of these do you stone Me? The Jews answered Him, saying, We do not stone you for a good work, but for blasphemy, and because you, being a man, make yourself God.
But if I do, though you do not believe Me, believe the works so that you may know and believe that the Father is in Me, and I in Him.
Father, glorify Your name! Then there came a voice from the heaven saying, I have both glorified it and will glorify it again.
And before the feast of the Passover, when Jesus knew that His hour had come when He should depart out of this world to the Father, having loved His own in the world, He loved them to the end.
Philip said to Him, Lord, show us the Father, and it is enough for us. Jesus said to him, Have I been with you such a long time and yet you have not known Me, Philip? He who has seen Me has seen the Father. And how do you say, Show us the Father? read more. Do you not believe that I am in the Father and the Father in Me? The Words that I speak to you I do not speak of Myself, but the Father who dwells in Me, He does the works. Believe Me that I am in the Father and the Father in Me, or else believe Me for the very works themselves.
I shall no longer speak many things with you, for the ruler of this world comes, and he has nothing in Me.
I am the True Vine, and My Father is the Vinedresser. Every branch in Me that does not bear fruit, He takes away. And every one that bears fruit, He prunes it so that it may bring forth more fruit. read more. Now you are clean through the Word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it remains in the vine, so neither can you unless you abide in Me. I am the Vine, you are the branches. He who abides in Me, and I in him, the same brings forth much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch and is withered. And they gather and cast them into the fire, and they are burned. If you abide in Me, and My Words abide in you, you shall ask what you will, and it shall be done to you. In this My Father is glorified, that you bear much fruit, so you shall be My disciples. As the Father has loved Me, so I have loved you; continue in My love. If you keep My commandments, you shall abide in My love, even as I have kept My Father's commandments and abide in His love.
Behold, the hour comes, yea, has now come, that you will be scattered, each man to his own things, and you will leave Me alone. And yet I am not alone, because the Father is with Me.
And they led Him away to Annas first, for he was father-in-law to Caiaphas, who was the high priest that year.
And Simon Peter and another disciple followed Jesus. That disciple was known to the high priest, and he went in with Jesus into the court of the high priest.
Then Pilate said to them, You take him and judge him according to your Law. Then the Jews said to him, It is not lawful for us to put anyone to death
Pilate then said to Him, Are you a king then? Jesus answered, You say it that I am a king. To this end I was born, and for this cause I came into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.
and said, Hail, King of the Jews! And they struck Him with their hands.
From this time, Pilate sought to release Him. But the Jews cried out, saying, If you let this man go, you are not Caesar's friend. Whoever makes himself a king speaks against Caesar.
Therefore let all the house of Israel know assuredly that God made this same Jesus, whom you crucified, both Lord and Christ.
For Moses truly said to the fathers, "The Lord your God shall raise up a Prophet to you from your brothers, One like me. You shall hear Him in all things, whatever He may say to you. And it shall be that every soul who will not hear that Prophet shall be destroyed from among the people." read more. And also all the prophets from Samuel and those following after, as many as spoke, have likewise foretold of these days. You are the sons of the prophets and of the covenant which God made with our fathers, saying to Abraham, "And in your Seed shall all the kindreds of the earth be blessed."
And he said, Behold, I see Heaven opened and the Son of Man standing on the right hand of God.
And Philip went down to the city of Samaria and proclaimed Christ to them.
But Saul increased the more in strength and confounded the Jews who lived at Damascus, proving that this One is the Christ.
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and He went about doing good, and healing all those who were oppressed by the Devil, for God was with Him.
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and He went about doing good, and healing all those who were oppressed by the Devil, for God was with Him.
opening and setting forth that Christ must have suffered, and to have risen again from the dead; and that this Jesus whom I preach to you is Christ.
Therefore we were buried with Him by baptism into death, so that as Christ was raised up from the dead by the glory of the Father; even so we also should walk in newness of life. For if we have been joined together in the likeness of His death, we shall also be in the likeness of His resurrection; read more. knowing this, that our old man is crucified with Him in order that the body of sin might be destroyed, that from now on we should not serve sin. For he who died has been justified from sin. But if we died with Christ, we believe that we shall also live with Him, knowing that when Christ was raised from the dead, He dies no more; death no longer has dominion over Him. For in that He died, He died to sin once; but in that He lives, He lives to God. Likewise count yourselves also to be truly dead to sin, but alive to God through Jesus Christ our Lord.
For you see your calling, brothers, that not many wise men according to the flesh are called, not many mighty, not many noble. But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty; read more. and God has chosen the base things of the world, and things which are despised, and things which are not, in order to bring to nothing things that are; so that no flesh should glory in His presence. But of Him you are in Christ Jesus, who of God is made to us wisdom and righteousness and sanctification and redemption; so that, according as it is written, "He who glories, let him glory in the Lord."
Then also those that fell asleep in Christ were lost.
And so it is written, "The first man, Adam, became a living soul," the last Adam was a life-giving Spirit.
The first man was out of earth, earthy; the second Man was the Lord from Heaven.
For let this mind be in you which was also in Christ Jesus, who, being in the form of God, thought it not robbery to be equal with God, read more. but made Himself of no reputation, and took upon Himself the form of a servant, and was made in the likeness of men. And being found in fashion as a man, He humbled Himself and became obedient unto death, even the death of the cross. Therefore God has highly exalted Him, and has given Him a name which is above every name, that at the name of Jesus every knee should bow, of heavenly ones, and of earthly ones, and of ones under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
whose coming is according to the working of Satan with all power and signs and lying wonders,
For we do not have a high priest who cannot be touched with the feelings of our infirmities, but was in all points tempted just as we are, yet without sin.
So also Christ did not glorify Himself to be made a high priest, but He who said to Him, "You are My Son, today I have begotten You."
For Jesus, in the days of His flesh, when He had offered up prayers and supplications with strong cryings and tears to Him who was able to save Him from death, and was heard in that He feared,
Therefore He is able also to save to the uttermost those who come unto God by Him, since He ever lives to make intercession for them. For such a high priest became us, who is holy, harmless, undefiled, separate from sinners and made higher than the heavens,
Therefore when He comes into the world, He says, "Sacrifice and offering You did not desire, but You have prepared a body for Me.
Therefore when He comes into the world, He says, "Sacrifice and offering You did not desire, but You have prepared a body for Me.
Then I said, Lo, I come (in the volume of the Book it is written of Me) to do Your will, O God."
For by one offering He has perfected forever those who are sanctified.
For Christ also once suffered for sins, the just for the unjust, that He might bring us to God, indeed being put to death in the flesh, but made alive in the Spirit;
Therefore, Christ having suffered for us in the flesh, also you arm yourselves with the same thought, that he suffering in the flesh has been made to rest from sin, in order no longer to live in the lusts of men, but in the will of God the remaining time in the flesh.
because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passes away, and the lust of it, but he who does the will of God abides forever.
And the seventh angel sounded. And there were great voices in Heaven, saying, The kingdoms of this world have become the kingdoms of our Lord, and of His Christ. And He will reign forever and ever.
And the seventh angel sounded. And there were great voices in Heaven, saying, The kingdoms of this world have become the kingdoms of our Lord, and of His Christ. And He will reign forever and ever.
And I heard a great voice saying in Heaven, Now has come the salvation and power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers is cast down, who accused them before our God day and night.
And I fell at his feet to worship him. And he said to me, See, do not do it! I am your fellow servant, and of your brothers who have the testimony of Jesus. Worship God, for the testimony of Jesus is the spirit of prophecy.
Hastings
There is no historical task which is more important than to set forth the life and teaching of Jesus Christ, and none to which it is so difficult to do justice. The importance of the theme is sufficiently attested by the fact that it is felt to be His due to reckon a new era from the date of His birth. From the point of view of Christian faith there is nothing in time worthy to be set beside the deeds and the words of One who is adored as God manifest in the flesh, and the Saviour of the world. In the perspective of universal history. His influence ranks with Greek culture and Roman law as one of the three most valuable elements in the heritage from the ancient world, while it surpasses these other factors in the spiritual quality of its effects. On the other hand, the superlative task has its peculiar difficulties. It is quite certain that a modern European makes many mistakes when trying to reproduce the conditions of the distant province of Oriental antiquity in which Jesus lived. The literary documents, moreover, are of no great compass, and are reticent or obscure in regard to many matters which are of capital interest to the modern biographer. And when erudition has done its best with the primary and auxiliary sources, the historian has still to put the heart-searching question whether he possesses the qualifications that would enable him to understand the character, the experience, and the purpose of Jesus. 'He who would worthily write the Life of Jesus Christ must have a pen dipped in the imaginative sympathy of a poet, in the prophet's fire, in the artist's charm and grace, and in the reverence and purity of the saint' (Stewart, The Life of Christ, 1906, p. vi.).
1. The Literary Sources
(A) Canonical
(1) The Gospels and their purpose.
See Verses Found in Dictionary
And it happened on the next day, Pashur brought Jeremiah out of the stocks. Then Jeremiah said to him, Jehovah has not called your name Pashur, but Terror from All Around.
And Salmon fathered Boaz of Rahab, and Boaz fathered Obed of Ruth, and Obed fathered Jesse, and Jesse fathered David the king. And David the king fathered Solomon of her who had been wife of Uriah.
and Jesse fathered David the king. And David the king fathered Solomon of her who had been wife of Uriah. And Solomon fathered Rehoboam, and Rehoboam fathered Abijah, and Abijah fathered Asa. read more. And Asa fathered Jehoshaphat, and Jehoshaphat fathered Jehoram, and Jehoram fathered Uzziah. And Uzziah fathered Jotham, and Jotham fathered Ahaz, and Ahaz fathered Hezekiah. And Hezekiah fathered Manasseh, and Manasseh fathered Amon, and Amon fathered Josiah. And Josiah fathered Jehoiachin and his brothers, at the time they were carried away to Babylon. And after the carrying away to Babylon, Jehoiachin fathered Shealtiel, and Shealtiel fathered Zerubbabel. And Zerubbabel fathered Abiud, and Abiud fathered Eliakim, and Eliakim fathered Azor. And Azor fathered Sadoc, and Sadoc fathered Achim, and Achim fathered Eliud. And Eliud fathered Eleazar, and Eleazar fathered Matthan, and Matthan fathered Jacob. And Jacob fathered Joseph, the husband to be of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David are fourteen generations. And from David until the carrying away into Babylon, fourteen generations. And from the carrying away into Babylon until Christ, fourteen generations. Now the birth of Jesus Christ was this way (for His mother Mary was betrothed to Joseph) before they came together, she was found to be with child by the Holy Spirit.
Now the birth of Jesus Christ was this way (for His mother Mary was betrothed to Joseph) before they came together, she was found to be with child by the Holy Spirit. But Joseph, her husband to be, being just, and not willing to make her a public example, he purposed to put her away secretly.
But Joseph, her husband to be, being just, and not willing to make her a public example, he purposed to put her away secretly. And as he thought upon these things, behold, the angel of the Lord appeared to him in a dream, saying, Joseph, son of David, do not fear to take to you Mary as your wife. For that in her is fathered of the Holy Spirit.
And as he thought upon these things, behold, the angel of the Lord appeared to him in a dream, saying, Joseph, son of David, do not fear to take to you Mary as your wife. For that in her is fathered of the Holy Spirit. And she shall bear a son, and you shall call His name JESUS: for He shall save His people from their sins.
And she shall bear a son, and you shall call His name JESUS: for He shall save His people from their sins. Now all this happened so that might be fulfilled that which was spoken of the LORD by the prophet, saying,
Now all this happened so that might be fulfilled that which was spoken of the LORD by the prophet, saying, "Behold, the virgin shall conceive in her womb, and will bear a son. And they will call His name Emmanuel," which being interpreted is, God with us.
"Behold, the virgin shall conceive in her womb, and will bear a son. And they will call His name Emmanuel," which being interpreted is, God with us. And Joseph, being roused from sleep, did as the angel of the Lord commanded him and took his wife,
Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men came from the east to Jerusalem, saying, Where is He who is born king of the Jews? For we have seen His star in the east and have come to worship Him. read more. But when Herod the king heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said to him, In Bethlehem of Judea. For so it is written by the prophet, "And you, Bethlehem, in the land of Judah, are not the least among the governors of Judah. For out of you shall come a Governor who shall rule My people Israel." Then Herod, when he had secretly called the wise men, inquired of them exactly what time the star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child. And when you have found him, bring me word again so that I may come and worship him also. When they had heard the king, they departed. And lo, the star which they saw in the east went before them until it came and stood over where the child was. And seeing the star, they rejoiced with exceedingly great joy. And coming into the house, they saw the child with Mary His mother. And they fell down and worshiped Him. And opening their treasures, they presented gifts to Him, gold and frankincense and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. And when they had departed, behold, the angel of the Lord appeared to Joseph in a dream, saying, Arise and take the young child and His mother and flee into Egypt. And be there until I bring you word, for Herod is about to seek the child to destroy Him. And he arose and took the young child and his mother by night and departed into Egypt. And he was there until the death of Herod; so that it might be fulfilled which was spoken by the LORD through the prophet, "Out of Egypt I have called My Son." Then Herod, when he saw that he was mocked by the wise men, was greatly enraged. And he sent and killed all the boys in Bethlehem, and in all its districts, from two years old and under, according to the time which he had carefully inquired of the wise men. Then was fulfilled that which was spoken by Jeremiah the prophet, saying, "A voice was heard in Ramah, wailing and weeping and great mourning, Rachel weeping for her children, and would not be comforted, because they are not."
But while He yet talked with the people, behold, His mother and His brothers stood outside, desiring to speak with Him. Then one said to Him, Behold, Your mother and Your brothers stand outside, desiring to speak with You. read more. And He answered and said to him who told Him, Who is My mother? And who are My brothers? And He stretched out His hand toward His disciples and said, Behold, My mother and My brothers! For whoever shall do the will of My Father in Heaven, the same is My brother and sister and mother.
And Jesus came and spoke to them, saying, All authority is given to Me in Heaven and in earth. Therefore go and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, read more. teaching them to observe all things, whatever I commanded you. And, behold, I am with you all the days until the end of the world. Amen.
The beginning of the gospel of Jesus Christ, the Son of God:
And hearing, those with Him went out to take hold of Him; for they said, He is insane.
Then His brothers and His mother came. And standing outside, they sent to Him, calling Him.
And He said to them, But who do you say that I am? And Peter answered and said to Him, You are the Christ.
But He was silent and answered nothing. Again the high priest asked Him, saying to Him, Are you the Christ, the son of the Blessed? And Jesus said, I AM! And you will see the Son of Man sitting on the right hand of power and coming in the clouds of the heaven.
And the inscription of His accusation was written over Him, THE KING OF THE JEWS.
And in the sixth month the angel Gabriel was sent from God into a city of Galilee, named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. read more. And the angel came in to her and said, Hail, one receiving grace, the Lord is with you. Blessed are you among women. And when she saw him, she was troubled at his saying, and considered what kind of greeting this might be. And the angel said to her, Do not fear, Mary, for you have found favor with God. And behold! You shall conceive in your womb and bear a son, and you shall call His name JESUS. He shall be great and shall be called the Son of the Highest. And the Lord God shall give Him the throne of His father David. And He shall reign over the house of Jacob forever, and of His kingdom there shall be no end. Then Mary said to the angel, How shall this be, since I do not know a man? And the angel answered and said to her, The Holy Spirit shall come on you, and the power of the Highest shall overshadow you. Therefore also that Holy One which will be born of you shall be called Son of God. And behold, your cousin Elizabeth also conceived a son in her old age. And this is the sixth month with her who was called barren. For with God nothing shall be impossible. And Mary said, Behold the servant of the Lord. Let it be to me according to your word. And the angel departed from her. And Mary arose in those days and went into the hill country with haste, to a city of Judah. And she entered into the house of Zacharias and greeted Elizabeth. And it happened as Elizabeth heard the greeting of Mary, the babe leaped in her womb. And Elizabeth was filled with the Holy Spirit, and cried out with a loud voice and said, Blessed are you among women, and blessed is the fruit of your womb. And from where is this to me, that the mother of my Lord should come to me? For lo, as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy. And blessed is she who believes, for there shall be a perfecting of those things which were told her from the Lord. And Mary said, My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. For He looked on the humiliation of His slave woman. For, behold, from now on all generations shall count me blessed. For the Mighty One has done great things for me; and holy is His name. And His mercy is on those who fear Him from generation to generation. He has worked power with His arm, He has scattered the proud in the imagination of their heart. He has put down rulers from their seats and exalted the lowly, He has filled the hungry with good things, and He has sent away the rich empty. He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever. And Mary stayed with her about three months, and returned to her own house. And the time was fulfilled to Elizabeth for her to bear. And she bore a son. And her neighbors and her kinsfolk heard how the Lord had magnified His mercy with her, and they rejoiced with her. And it happened that on the eighth day they came to circumcise the child, and were calling it Zacharias, after his father's name. And his mother answered and said, No, but he shall be called John. And they said to her, There is none of your kindred that is called by this name. And they made signs to his father as to how he would have him called. And he asked for a writing tablet and wrote, saying, His name is John. And they all marveled. And his mouth was opened immediately, and his tongue loosened. And he spoke and praised God. And fear came on all who lived all around them. And all these things were talked about throughout all the hill country of Judea. And all those who heard laid them up in their hearts, saying, What kind of child shall this be! And the hand of the Lord was with him. And his father Zacharias was filled with the Holy Spirit, and prophesied, saying, Blessed is the Lord, the God of Israel, for He has visited and redeemed His people and has raised up a horn of salvation for us in the house of His servant David, as He spoke by the mouth of His holy prophets from eternity; that we should be saved from our enemies and from the hand of all who hate us, to perform the mercy promised to our fathers, and to remember His holy covenant, the oath which He swore to our father Abraham, that He would grant to us, that we, being delivered out of the hand of our enemies, might serve Him without fear in holiness and righteousness before Him all the days of our life. And you, child, will be called the prophet of the Highest, for you shall go before the face of the Lord to prepare His ways, to give knowledge of salvation to His people by the remission of their sins, through the tender mercy of our God; by which the Dayspring from on high has visited us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace. And the child grew and became strong in spirit and was in the deserts until the day of his showing to Israel.
And it happened in those days that a decree went out from Caesar Augustus that all the world should be taxed. (This taxing was first made when Cyrenius was governor of Syria.)
And in the same country there were shepherds living in the field, keeping watch over their flock by night. And lo, the angel of the Lord came on them, and the glory of the Lord shone around them. And they were grievously afraid. read more. And the angel said to them, Do not fear. For behold, I give to you good tidings of great joy, which shall be to all people. For to you is born today, in the city of David, a Savior, who is Christ the Lord. And this is a sign to you. You will find the babe wrapped, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, Glory to God in the highest, and on earth peace, good will toward men. And it happened as the angels departed from them into Heaven, the shepherds said to one another, Indeed, let us go to Bethlehem and see this thing which has happened, which the Lord made known to us. And hurrying they came and sought out both Mary and Joseph, and the babe lying in the manger. And seeing, they publicly told about the word spoken to them concerning this Child. And all those who heard marveled about the things spoken to them by the shepherds. But Mary kept all these sayings, meditating in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as was spoken to them. And when eight days were fulfilled to circumcise the child, His name was called JESUS, the name called by the angel before He was conceived in the womb. And when the days of her purification according to the Law of Moses were fulfilled, they brought Him to Jerusalem, to present Him to the Lord (as it is written in the Law of the Lord, Every male that opens the womb shall be called holy to the Lord)
And in the fifteenth year of the government of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and the Trachonitus country, and Lysanias the tetrarch of Abilene--
And in the fifteenth year of the government of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and the Trachonitus country, and Lysanias the tetrarch of Abilene--
And Jesus Himself was beginning to be about thirty years of age, being (as was supposed) son of Joseph, son of of Heli,
son of of Melea, the son of Menan, son of of Mattatha, son of of Nathan, son of of David,
And He came to Nazareth, where He had been brought up. And, as His custom was, He went in to the synagogue on the Sabbath day and stood up to read. And the book of the prophet Isaiah was handed to Him. And unrolling the book, He found the place where it was written, read more. "The Spirit of the Lord is on Me; because of this He has anointed Me to proclaim the Gospel to the poor. He has sent me to heal the brokenhearted, to proclaim deliverance to the captives, and new sight to the blind, to set at liberty those having been crushed, to proclaim the acceptable year of the Lord." And rolling up the book, returning it to the attendant, He sat down. And the eyes of all in the synagogue were fastened on Him. And He began to say to them, Today this Scripture is fulfilled in your ears. And all bore witness to Him and wondered at the gracious words which came out of His mouth. And they said, Is this not Joseph's son? And He said to them, You will surely say this proverb to Me, Physician, heal yourself. Whatever we have heard done in Capernaum, do also here in your native-place. And He said, Truly I say to you, No prophet is accepted in his native-place. But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, when great famine was throughout all the land. But Elijah was not sent to any of them, except to Zarephath, a city of Sidon, to a woman, a widow. And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian. And hearing these things, all in the synagogue were filled with wrath. And they rose up and thrust Him outside the city, and led Him up to the brow of the hill on which their city was built, in order to throw Him down. But passing through the midst of them, He went away.
And it happened in the fulfilling of the days of His taking up, He steadfastly set His face to go to Jerusalem.
And after these things the Lord appointed seventy others, And He sent them two and two before His face into every city and place where He was about to come. Then He said to them, The harvest truly is great, but the laborers are few. Therefore pray to the Lord of the harvest that He may send forth laborers into His harvest. read more. Go! Behold, I send you forth as lambs among wolves. Carry neither purse nor bag nor sandals. And greet no one by the way. And into whatever house you enter, first say, Peace to this house. And if a son of peace is there, your peace shall rest on it. If not, it shall return to you, And remain in the same house, eating and drinking the things shared by them; for the laborer is worthy of his hire. Do not move from house to house. And into whatever city you enter, and they receive you, eat such things as are set before you. And heal the sick that are in it, and say to them, The kingdom of God has come near you! And into whatever city you enter, and they do not receive you, going out into the streets say, Even the dust of your city which clings to us, we wipe off against you. Yet be sure of this, that the kingdom of God has come near you. But I say to you that it shall be more tolerable in that day for Sodom than for that city. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented a long while ago, sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon at the Judgment than for you. And you, Capernaum, which has been lifted up to Heaven, you shall be thrust down into hell. The one hearing you hears Me, and he who despises you despises Me; he who rejects you also rejects Him who sent Me. And the seventy returned again with joy, saying, Lord, even the demons are subject to us through Your name. And He said to them, I saw Satan fall from Heaven like lightning. Behold, I give to you authority to tread on serpents and scorpions, and over all the authority of the enemy. And nothing shall by any means hurt you. Yet do not rejoice in this, that the evil spirits are subject to you, rather rejoice because your names are written in Heaven.
Were none found who returned to give glory to God except this foreigner? And He said to him, Rise and go; your faith has cured you.
I tell you, this man went down to his house justified rather than the other. For everyone who exalts himself shall be abased, and he who humbles himself shall be exalted.
And as He drew near, He beheld the city and wept over it, saying, If you had known, even you, even at least in this day of yours, the things for your peace! But now they are hidden from your eyes. read more. For the days will come on you that your enemies will raise up a rampart to you, and will surround you, and will keep you in on every side. And they will tear you down, and your children within you, and will not leave a stone on a stone because you did not know the time of your visitation.
In the beginning was the Word, and the Word was with God, and the Word was God.
And the Word became flesh, and tabernacled among us. And we beheld His glory, the glory as of the only begotten of the Father, full of grace and of truth.
Then the Jews said, This temple was forty-six years building, and will you rear it up in three days?
And he who saw bore record, and his record is true. And he knows that he speaks true, so that you might believe.
This is the disciple who testifies of these things and wrote these things. And we know that his testimony is true.
about His Son, Jesus Christ our Lord, who was made of the seed of David according to the flesh,
But if she is indeed separated, let her remain unmarried, or be reconciled to her husband. And a husband is not to leave his wife.
For I received from the Lord what I also delivered to you, that the Lord Jesus in the night in which he was betrayed took bread;
For we do not have a high priest who cannot be touched with the feelings of our infirmities, but was in all points tempted just as we are, yet without sin.
For Jesus, in the days of His flesh, when He had offered up prayers and supplications with strong cryings and tears to Him who was able to save Him from death, and was heard in that He feared,
For He received honor and glory from God the Father, when was borne to Him a voice from the excellent glory, "This is My beloved Son, in whom I am well pleased."
Smith
Je'sus Christ.
The life and character of Jesus Christ, says Dr. Schaff, "is the holy of holies in the history of the world."
1. NAME. --The name Jesus signifies saviour. It is the Greek form of JEHOSHUA (Joshua). The name Christ signifies anointed. Jesus was both priest and king. Among the Jews priests were anointed, as their inauguration to their office.
See Jehoshua
In the New Testament the name Christ is used as equivalent to the Hebrew Messiah (anointed),
Joh 1:41
the name given to the long-promised Prophet and King whom the Jews had been taught by their prophets to expect.
The use of this name, as applied to the Lord, has always a reference to the promises of the prophets. The name of Jesus is the proper name of our Lord, and that of Christ is added to identify him with the promised Messiah. Other names are sometimes added to the names Jesus Christ, thus, "Lord," "a king," "King of Israel," "Emmanuel," "Son of David," "chosen of God." II. BIRTH. --Jesus Christ was born of the Virgin Mary, God being his father, at Bethlehem of Judea, six miles south of Jerusalem. The date of his birth was most probably in December, B.C. 5, four years before the era from which we count our years. That era was not used till several hundred years after Christ. The calculations were made by a learned monk, Dionysius Exiguus, in the sixth century, who made an error of four years; so that to get the exact date from the birth of Christ we must add four years to our usual dates; i.e. A.D. 1882 is really 1886 years since the birth of Christ. It is also more than likely that our usual date for Christmas, December 25, is not far from the real date of Christ's birth. Since the 25th of December comes when the longest night gives way to the returning sun on his triumphant march, it makes an appropriate anniversary to make the birth of him who appeared in the darkest night of error and sin as the true Light of the world. At the time of Christ's birth Augustus Caesar was emperor of Rome, and Herod the Great king of Judea, but subject of Rome. God's providence had prepared the world for the coming of Christ, and this was the fittest time in all its history.
1. All the world was subject to one government, so that the apostles could travel everywhere: the door of every land was open for the gospel.
2. The world was at peace, so that the gospel could have free course.
3. The Greek language was spoken everywhere with their other languages.
4. The Jews were scattered everywhere with synagogues and Bibles. III. EARLY LIFE. --Jesus, having a manger at Bethlehem for his cradle, received a visit of adoration from the three wise men of the East. At forty days old he was taken to the temple at Jerusalem; and returning to Bethlehem, was soon taken to Egypt to escape Herod's massacre of the infants there. After a few months stay there, Herod having died in April, B.C. 4, the family returned to their Nazareth home, where Jesus lived till he was about thirty years old, subject to his parent, and increasing "in wisdom and stature, and in favor with God and man." The only incident recorded of his early life is his going up to Jerusalem to attend the passover when he was twelve years old, and his conversation with the learned men in the temple. But we can understand the childhood and youth of Jesus better when we remember the surrounding influences amid which he grew.
1. The natural scenery was rugged and mountainous, but full of beauty. He breathed the pure air. He lived in a village, not in a city.
2. The Roman dominion was irksome and galling. The people of God were subject to a foreign yoke. The taxes were heavy. Roman soldiers, laws, money, every reminded them of their subjection, when they ought to be free and themselves the rulers of the world. When Jesus was ten years old, there was a great insurrection,
in Galilee. He who was to be King of the Jews heard and felt all this.
3. The Jewish hopes of a Redeemer, of throwing off their bondage, of becoming the glorious nation promised in the prophet, were in the very air he breathed. The conversation at home and in the streets was full of them.
4. Within his view, and his boyish excursions, were many remarkable historic places, --rivers, hills, cities, plains, --that would keep in mind the history of his people and God's dealings with them.
5. His school training. Mr. Deutsch, in the Quarterly Review, says, "Eighty years before Christ, schools flourished throughout the length and the breadth of the land: education had been made compulsory. While there is not a single term for 'school' to be found before the captivity, there were by that time about a dozen in common usage. Here are a few of the innumerable popular sayings of the period: 'Jerusalem was destroyed because the instruction of the young was neglected.' 'The world is only saved by the breath of the school-children.' 'Even for the rebuilding of the temple the schools must not be interrupted.'"
6. His home training. According to Ellicott, the stages of Jewish childhood were marked as follows: "At three the boy was weaned, and word for the first time the fringed or tasselled garment prescribed by
and Deut 22:12 His education began at first under the mother's care. At five he was to learn the law, at first by extracts written on scrolls of the more important passages, the Shema or creed of
De 2:4
the Hallel or festival psalms, Psal 114, 118, 136, and by catechetical teaching in school. At twelve he became more directly responsible for his obedience of the law; and on the day when he attained the age of thirteen, put on for the first time the phylacteries which were worn at the recital of his daily prayer." In addition to this, Jesus no doubt learned the carpenter's trade of his reputed father Joseph, and, as Joseph probably died before Jesus began his public ministry, he may have contributed to the support of his mother. (IV. PUBLIC MINISTRY. --All the leading events recorded of Jesus' life are given at the end of this volume in the Chronological Chart and in the Chronological Table of the life of Christ; so that here will be given only a general survey. Jesus began to enter upon his ministry when he was "about thirty years old;" that is, he was not very far from thirty, older or younger. He is regarded as nearly thirty-one by Andrews (in the tables of chronology referred to above) and by most others. Having been baptized by John early in the winter of 26-27, he spent the larger portion of his year in Judea and about the lower Jordan, till in December he went northward to Galilee through Samaria. The next year and a half, from December, A.D. 27, to October or November, A.D. 29, was spent in Galilee and norther Palestine, chiefly in the vicinity of the Sea of Galilee. In November, 29, Jesus made his final departure from Galilee, and the rest of his ministry was in Judea and Perea, beyond Jordan, till his crucifixion, April 7, A.D. 30. After three days he proved his divinity by rising from the dead; and after appearing on eleven different occasions to his disciples during forty days, he finally ascended to heaven, where he is the living, ever present, all-powerful Saviour of his people. Jesus Christ, being both human and divine, is fitted to be the true Saviour of men. In this, as in every action and character, he is shown to be "the wisdom and power of God unto salvation." As human, he reaches down to our natures, sympathizes with us, shows us that God knows all our feelings and weaknesses and sorrows and sins, brings God near to us, who otherwise could not realize the Infinite and Eternal as a father and friend. He is divine, in order that he may be an all-powerful, all-loving Saviour, able and willing to defend us from every enemy, to subdue all temptations, to deliver from all sin, and to bring each of his people, and the whole Church, into complete and final victory. Jesus Christ is the centre of the world's history, as he is the centre of the Bible. --ED.)
See Verses Found in Dictionary
Speak to the sons of Israel and command them that they make fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribbon of blue. And it shall be to you for a fringe, that you may look upon it and remember all the commands of Jehovah, and do them; and so that you do not seek after your own heart and your own eyes, after which you prostitute yourself, read more. that you may remember and do all My commands, and be holy to your God. I am Jehovah your God, who brought you out of the land of Egypt, to be your God. I am Jehovah your God.
He first found his own brother Simon and said to him, We have found the Messiah (which is, being translated, the Christ).
After this one, Judas of Galilee rose up in the days of the Registration, and drew away considerable people after him. Yet that one perished; and all, as many as obeyed him, were scattered.
And Paul said, John truly baptized with the baptism of repentance, saying to the people that they should believe into Him coming after him, that is, into Jesus Christ.
Watsons
JESUS CHRIST, the son of God, the Messiah, and Saviour of the world, the first and principal object of the prophecies, prefigured and promised in the Old Testament, expected and desired by the patriarchs; the hope of the Gentiles; the glory, salvation, and consolation of Christians. The name Jesus, or, as the Hebrews pronounce it, ??????, Jehoshua or Joshua, '??????, signifies, he who shall save. No one ever bore this name with so much justice, nor so perfectly fulfilled the signification of it, as Jesus Christ, who saves even from sin and hell, and hath merited heaven for us by the price of his blood. It is not necessary here to narrate the history of our Saviour's life, which can no where be read with advantage except in the writings of the four evangelists; but there are several general views which require to be noticed under this article.
1. Jesus of Nazareth was the Christ or Messiah promised under the Old Testament. That he professed himself to be that Messiah to whom all the prophets gave witness, and who was, in fact, at the time of his appearing, expected by the Jews; and that he was received under that character by his disciples, and by all Christians ever since, is certain. And if the Old Testament Scriptures afford sufficiently definite marks by which the long announced Christ should be infallibly known at his advent, and these presignations are found realized in our Lord, then is the truth of his pretensions established. From the books of the Old Testament we learn that the Messiah was to authenticate his claim by miracles; and in those predictions respecting him, so many circumstances are recorded, that they could meet only in one person; and so, if they are accomplished in him, they leave no room for doubt, as far as the evidence of prophecy is deemed conclusive. As to MIRACLES, we refer to that article; here only observing, that if the miraculous works wrought by Christ were really done, they prove his mission, because, from their nature, and having been wrought to confirm his claim to be the Messiah, they necessarily imply a divine attestation. With respect to PROPHECY, the principles under which its evidence must be regarded as conclusive will be given under that head; and here therefore it will only be necessary to show the completion of the prophecies of the sacred books of the Jews relative to the Messiah in one person, and that person the founder of the Christian religion.
The time of the Messiah's appearance in the world, as predicted in the Old Testament, is defined, says Keith, by a number of concurring circumstances, which fix it to the very date of the advent of Christ. The last blessing of Jacob to his sons, when he commanded them to gather themselves together that he might tell them what should befall them in the last days, contains this prediction concerning Judah: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be," Ge 49:10, The date fixed by this prophecy for the coming of Shiloh, or the Saviour, was not to exceed the time during which the descendants of Judah were to continue a united people, while a king should reign among them, while they should be governed by their own laws, and while their judges should be from among their brethren. The prophecy of Malachi adds another standard for measuring the time: "Behold, I send my messenger, and he shall prepare the way before me; and the Lord, whom ye seek, shall come suddenly to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts," Mal 3:1. No words can be more expressive of the coming of the promised Messiah; and they as clearly imply his appearance in the second temple before it should be destroyed. In regard to the advent of the Messiah before the destruction of the second temple, the words of Haggai are remarkably explicit: "The desire of all nations shall come, and I will fill this house with glory, saith the Lord of Hosts. The glory of this latter house shall be greater than that of the former, and in this place will I give peace," Hag 2:7. The Saviour was thus to appear, according to the prophecies of the Old Testament, during the time of the continuance of the kingdom of Judah, previous to the demolition of the temple, and immediately subsequent to the next prophet. But the time is rendered yet more definite. In the prophecies of Daniel, the kingdom of the Messiah is not only foretold as commencing in the time of the fourth monarchy, or Roman empire, but the express number of years that were to precede his coming are plainly intimated: "Seventy weeks are determined upon thy people, and upon thy holy city, to finish the transgression, and to make an end of sin, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy. Know, therefore, and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto Messiah the Prince, shall be seven weeks and threescore and two weeks," Da 9:24-25. Computation by weeks of years was common among the Jews, and every seventh was the sabbatical year; seventy weeks, thus amounted to four hundred and ninety years. In these words the prophet marks the very time, and uses the very name of Messiah, the Prince; so entirety is all ambiguity done away. The plainest inference may be drawn from these prophecies. All of them, while, in every respect, they presuppose the most perfect knowledge of futurity; while they were unquestionably delivered and publicly known for ages previous to the time to which they referred; and while they refer to different contingent and unconnected events, utterly undeterminable and inconceivable by all human sagacity; accord in perfect unison to a single precise period where all their different lines terminate at once,
See Verses Found in Dictionary
The scepter shall not depart from Judah, nor a Lawgiver from between his feet, until Shiloh come. And the obedience of the peoples to him.
I will declare the decree of Jehovah. He has said to Me, You are My Son; today I have begotten You.
Kiss the Son, lest He be angry, and you perish from the way, when His wrath is kindled in but a little time. Blessed are all who put their trust in Him.
For You will not leave My soul in hell; You will not allow Your Holy One to see corruption.
and You have brought Me into the dust of death. For dogs have circled around Me; the band of spoilers have hemmed Me in, piercers of My hands and My feet.
They divide My garments among them and cast lots for My clothing.
Then I said, Lo, I come, in the volume of the Book it is written of Me; I delight to do Your will, O My God; and Your Law is within My heart. read more. I have preached righteousness in the great congregation; lo, I have not kept back My lips, O Jehovah, You know.
They also gave Me gall for my food; and in My thirst they gave Me vinegar to drink.
All those who serve graven images are ashamed, those who boast themselves in idols; all gods bow down before Him.
Of old You have laid the foundation of the earth; and the heavens are the work of Your hands. They shall perish, but You shall endure; yea, all of them shall become old like a garment; like a robe You shall change them, and they shall be changed; read more. but You are He, and Your years shall have no end. The sons of Your servants shall continue, and their seed shall be established before You.
Yet there will be no gloom for her who was in anguish, as in the former time. He degraded the land of Zebulun, and the land of Naphtali, so afterwards He will glorify the way of the sea, beyond Jordan, Galilee of the nations. The people who walked in darkness have seen a great light; they who dwell in the land of the shadow of death, on them the light has shined.
For to us a Child is born, to us a Son is given; and the government shall be on His shoulder; and His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.
Go up for yourself on the high mountain, bringer of good tidings to Zion. Lift up your voice with strength, O you who bring good tidings to Jerusalem; lift up, do not be afraid. Say to the cities of Judah, Behold your God! Behold, the Lord Jehovah will come with a strong hand, and His arm shall rule for Him; behold, His reward is with Him, and His work before Him. read more. He shall feed His flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those with young.
Sing to Jehovah a new song; His praise from the end of the earth, you who go down to the sea, and its fullness; coasts and their peoples.
And He said, It is but a little thing that You should be My servant to raise up the tribes of Jacob, and to bring back the preserved ones of Israel; I will also give You for a light to the nations, to be My salvation to the end of the earth. So says Jehovah, the Redeemer of Israel, His Holy One, to Him whom man despises, to Him whom the nation hates, the servant of rulers: Kings shall see and arise, rulers also shall worship, because of Jehovah who is faithful, the Holy One of Israel, and He shall choose You.
I gave My back to the strikers, and My cheeks to pluckers; I did not hide My face from shame and spitting.
Behold, My Servant shall rule well; He shall be exalted and extolled, and be very high.
For He comes up before Him as a tender plant, and as a root out of a dry ground; He has no form nor majesty that we should see Him, nor an appearance that we should desire Him.
And He put His grave with the wicked, and with a rich one in His death; although He had done no violence, nor was any deceit in His mouth.
Seventy weeks are decreed as to your people and as to your holy city, to finish the transgression and to make an end of sins, and to make atonement for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy. Know therefore and understand, that from the going out of the command to restore and to build Jerusalem, to Messiah the Prince, shall be seven weeks, and sixty-two weeks. The street shall be built again, and the wall, even in times of affliction.
And you, Bethlehem Ephratah, you being least among the thousands of Judah, out of you He shall come forth to Me, to become Ruler in Israel, He whose goings forth have been from of old, from the days of eternity.
And I will shake all the nations; and the desire of all nations shall come; and I will fill this house with glory, says Jehovah of Hosts.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem; behold, your King comes to you. He is righteous and victorious, meek and riding on an ass, even on a colt, the son of an ass.
And I said to them, If it is good, give My price; and if not, let it go. So they weighed My price thirty pieces of silver.
Behold, I will send My messenger, and He will clear the way before Me. And Jehovah, whom you seek, shall suddenly come to His temple, even the Angel of the Covenant, in whom you delight. Behold, He comes, says Jehovah of Hosts.
The people who sat in darkness saw a great Light; and Light has sprung up to those who sat in the region and shadow of death."