Jesus in the Bible
Meaning: savior; deliverer
Exact Match
The Word [already] existed in the beginning [of time]. [Note: This is a reference to the preexistence of Jesus. See verse 14]. And the Word was with God and the Word was [what] God [was].
He came to be a witness, so that he might testify concerning that Light, so that all people would believe [in Jesus] through him [i.e., through his testimony. See Acts 19:4].
John gave testimony about Jesus, shouting out, "This person is the one about whom I said, 'He who will come after me ranks above me because He existed before me.'"
the law indeed was delivered by Moses, but grace and truth was the dispensation of Jesus Christ.
The next day John saw Jesus coming to him, and said, "behold the lamb of God, who taketh away the sin of the world."
and seeing Jesus as he walked, he said, "behold the lamb of God."
the two disciples hearing this, followed Jesus.
then Jesus turned about, and seeing them following, said, what do you seek? they answered him, rabbi, that is to say master, where do you dwell?
Jesus answered, "Come and you will see." So they came and saw where he was staying, and they stayed with him that day. Now it was about four o'clock in the afternoon.
Andrew, Simon Peter's brother, was one of the two disciples, who had followed Jesus, after they had heard what John had said.
and he brought him to Jesus. and when Jesus beheld him, he said, "thou art Simon the son of Jona: thou shalt be called Cephas," which is by interpretation, a stone.
The day following Jesus having a mind to go into Galilee, met with Philip, and said to him, follow me.
The day following, Jesus wished to go into Galilee; and he found Philip, and said to him: Follow me.
Philip meeting with Nathanael, said to him, we have found him of whom Moses in the law, and the prophets did write, Jesus of Nazareth, the son of Joseph.
Philip found Nathaniel, and said to him: We have found him of whom Moses in the law and the prophets did write, Jesus of Nazareth, the SOD of Joseph.
Jesus seeing Nathanael coming, said of him, there's a true Israelite, in whom is no guile. how do you know me?
said Nathanael to him. before Philip called you, replied Jesus, I saw you under the fig-tree.
Nathaniel said to him: How knowest thou me? Jesus answered and said to him: Before Philip called you, while you were under the fig-tree, I saw you.
Jesus answered him, because thou believest what I said, that I saw thee under the fig-tree, thou shalt see greater things than these.
Then Jesus said to him, "Truly, truly, I tell you, you will see heaven opened up and the angels of God going up [from] and coming down on the Son of man" [i.e., probably a reference to angels ministering to Jesus' needs. See Matt. 4:6, 11; Luke 22:43].
Three days after, there was a wedding at Cana in Galilee; where the mother of Jesus was present.
as likewise Jesus and his disciples, who were all invited to the feast.
now when the wine was out, the mother of Jesus said to him, they have no wine.
Jesus answer'd her, woman, leave that affair to me, is not that my concern?
And there were six waterpots of stone sitting there according to the purification of the Jews, containing about two or three firkins. Jesus says to them,
these Jesus order'd the waiters to fill with water. so they filled them up to the brim.
thus was the first miracle of Jesus wrought at Cana in Galilee, by which he displayed his power; and his disciples believed on him.
After this Jesus went home to Capernaum, with His mother and brothers and disciples, and stayed there for a few days.
for the Jews passover being nigh, Jesus went up to Jerusalem,
Then Jesus made a whip out of strands of rope and drove all of the sheep and oxen out of the Temple [area], dumped out the cashiers' money and overturned their tables.
Then Jesus' disciples remembered that it was written [Psa. 69:9], "Enthusiasm for Your [i.e., God's] house [i.e., the Temple] will consume me."
Upon this the Jews asked Jesus: "What sign are you going to show us, since you act in this way?"
Jesus answered them, saying, destroy this temple, and within three days I will raise it up.
But Jesus was speaking about the "temple" of His [physical] body.
and when he was risen from the dead, his disciples remembred that expression of his: and they believed the scripture, and what Jesus had said.
Now when Jesus was in Jerusalem at the Passover Festival, many people believed in His name [i.e., in Jesus Himself] when they saw the [miraculous] signs He was doing.
but Jesus did not trust his person with them, because he knew them all.
who came to Jesus by night, and said to him, rabbi, we know that thou art a teacher sent from God: for no man can perform the miracles that you do, except God be with him.
Jesus answered him, I declare unto thee, except a man be born again, he cannot see the kingdom of God.
Jesus answered, I tell thee, except a man be renewed by the spiritual baptism, he cannot enter into the kingdom of God.
Jesus answered him, are you a doctor in Israel, and not know these things?
Truly, truly, I tell you, we [i.e., Jesus and His disciples] speak about what we know, and testify about what we have seen, but you do not accept our testimony.
so that whoever believes in Him would have never ending life." [Note: Some translations extend Jesus' conversation with Nicodemus through verse 21].
After this Jesus went with his disciples into Judea, where he stay'd with them for some time,
Then was there an investigation of John's disciples with Jesus about purification.
These disciples went to John and said to him, "Rabbi, look, that man who was with you on the east side of the Jordan River [i.e., Jesus], whom you testified about, is immersing people and everyone is going to him." [Note: Actually, it was Jesus' disciples who did the immersing. See 4:2].
The one who has the bride is the groom; but the best man, who stands up with him and listens to him [take his vows], is very happy when he hears him speak. So, [now] my joy is complete [i.e. over hearing about Jesus' ministry].
He [i.e., Jesus] must increase [in importance and influence], while I must decrease."
The One who comes from above [i.e., Jesus] ranks over all [others]; but the one who is out of the earth [i.e., of human origin] is [merely] an earthly [being] and he speaks in earthly [ways]. [But] the One who comes from heaven [i.e., Jesus] ranks over all [others].
The person who has accepted Jesus' testimony has confirmed this [fact], that God is truthful.
For the One whom God has sent [i.e., Jesus] speaks the words of God, for He [i.e., God] does not give the Holy Spirit in a limited quantity [i.e., to Jesus. See next verse].
Jesus therefore knowing the Pharisees had heard that he made more disciples, and baptized more than John,
(though Jesus himself did not baptize, but only his disciples) he left Judea,
He left Judea and returned to Galilee. (Although it was actually His disciples who did the immersing and not Jesus Himself).
[Now to get to Galilee] it required that Jesus travel through Samaria [Note: Samaria was the next country north of Judea].
now Jacob's well was there. Jesus therefore being wearied with his journey, sat him down by the well: it being about the sixth hour.
where a woman of Samaria being come to draw water, Jesus said to her, give me to drink.
(Now Jesus' disciples had gone away to town to buy some food).
Jesus answered her, if you knew the dispensation of God, and who it is that says to you, give me to drink; you would have asked of him, and he would have given you living water.
Jesus answered her, they that drink of this water, will be thirsty again:
go, call your husband, said Jesus, and come again.
the woman answered, I have no husband. Jesus replied, you were in the right to say you have no husband:
Jesus told her, "You are quite right in saying, "I don't have a husband,' because you have had five husbands, and the man you have now is not your husband. What you have said is true."
[Then] the woman said to Jesus, "Sir, I perceive that you are a prophet.
Jesus said to her, woman, believe me, the time is coming when it shall be neither on this mountain, nor yet at Jerusalem that ye shall worship the father.
[Then] the woman said to Jesus, "I know that Messiah is coming ([He is] the One who is called Christ). And when He does come, He will tell us everything."
Jesus said to her, I that am talking with you am he.
Just about then Jesus' disciples returned [from town], and were surprised to find Him talking with a woman. [Note: It was not customary for a Jewish male to engage a woman in extended conversation in that day, much less a stranger, and certainly not a Samaritan], yet no one said [to Him], "What are you looking for?" or "Why are you talking to her?"
[So], the people went out from the town and came to where Jesus was.
While this was taking place, the disciples were saying to Jesus, Master, take some food.
Jesus said to them, my meat is to do the will of him that sent me, and to finish his work.
Then many Samaritans from Sychar believed in Jesus because of the testimony of the woman, who said, "He told me everything that I ever did."
So when the Samaritans came to Jesus, they kept on urging Him to stay with them; so He did stay there two days.
And many more people believed [in Jesus] because of His [own] words,
After the two days were over, Jesus left there and went on to Galilee,
(tho' Jesus himself had declared, that a prophet is not honoured in his own country.)
Jesus went therefore a second time to Cana in Galilee, where he had changed the water into wine. now a certain nobleman was there, whose son was sick at Capernaum.
who having heard that Jesus was come out of Judea into Galilee, he went there to desire him to come down, and heal his son: for he was at the point of death.
but Jesus said to him, except you see signs and miracles, you will not believe.
"Sir," said the officer, "come down before my child dies." And Jesus answered: "Go, your son is living."
go thy way, said Jesus: thy son is well. and the man believed what Jesus had said to him, and went his way.
so the father knew that it was at the very same hour, at which Jesus said to him, thy son is well. and he himself believed, and all his family.
Jesus did this second miracle when he return'd from Judea to Galilee.
Some time after this the feast of the Jews being come, Jesus went up to Jerusalem.
Jesus seeing him lie there, and knowing that he had been sick a long time, said to him, will you be cured?
rise, said Jesus to him, take up thy bed, and go your way.
and he that was healed, did not know who it was: for Jesus had slip'd away, by favour of the crowd that was there.
sometime after Jesus met him in the temple, and said to him, you see you were cured: sin no more, lest you suffer something worse.
then the man departed to acquaint the Jews, that it was Jesus who had cured him.
upon which occasion the Jews persecuted Jesus, and sought to slay him, because he did such things on the sabbath-day.
But Jesus answered them, my father works without intermission, and so do I.
For this cause the Jews had an even greater desire to put Jesus to death, because not only did he not keep the Sabbath but he said God was his Father, so making himself equal with God.
upon which Jesus said to them, verily, verily I say unto you, the son can do nothing of himself, except he sees the father do it: for whatever he doth, that the son does likewise.
And you do not keep His message living in your [hearts], for you do not believe [in] the One whom God sent [i.e., in Jesus].
At length Jesus passed over the sea of Galilee, which is the sea of Tiberias;
Jesus therefore went up a mountain, where he sat down with his disciples.
Jesus then lifting up his eyes, and seeing a great company coming to him, said to Philip, where can we buy bread to feed this people?
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Thematic Bible
Being Forsaken by friends » Instances of » Jesus
Blasphemy » False indictments for » Jesus
Carpentry » Jesus
Children » Jesus
Children » Love of, for parents » Jesus
Children » Instances of » Jesus
Christ » Names of » Jesus
Circumcision » Instances of » Jesus
Cross » Carried by » Jesus
Drunkenness » Falsely accused of » Jesus
Face » Transfiguring of » Jesus
Fasting » During forty days » Jesus
Fasting » Prolonged » Jesus
Filial honour » Examples of » Jesus
Good for evil » Examples of returning » Jesus
Government » Corruption in » Instances of » Pilate » Delivering » Jesus
Then they shouted. "Away with him! Away with him! Crucify him!" "Crucify your King?" said Pilate. The chief priests answered, "We have no king but Caesar!" So then he gave him over to them to be crucified.
Honour » Examples of » Jesus
Importunity » Importunity, examples of » Jesus
Insight » Examples of » Jesus
James » Brother » Jesus
Jericho » A city » Jesus » Healed » Blind man
Then Jesus stopped and called to them, "What do you want me to do for you?" "Master," they answered, "let our eyes be opened." Then Jesus, moved with compassion, touched their eyes, and they saw at once, and followed him.
Jesus Christ » Names of » Jesus
Judas » Betrays » Jesus
"Friend, do that for which you came," said Jesus. Then they came forward and laid hands on Jesus, and arrested him.
And he went out and conferred with the chief priests and commanders They were delighted, and agreed to give him money. He consented to this, and looked for an opportunity to betray him, when the people were not present.
Then Jesus, knowing all that was coming upon him, went forth to meet them, and asked them, "Who is it that you are looking for?" "For Jesus of Nazareth," they answered. He said to them, "I am he." (Now Judas also, the betrayer, was standing with them.)
"For Jesus of Nazareth," they answered. He said to them, "I am he." (Now Judas also, the betrayer, was standing with them.)
"This fact became known to the people of Jerusalem so that the place was called in their language, Acheldamach, The Field of Blood. "For it is written in the Book of Psalms, Let his dwelling-place be desolate; Let no man dwell there, also, Let another take his work. "It is necessary then that, of the men who have been associated with us during the whole time in which the Lord Jesus went in and out among us, from his baptism by John down to the day on which he was taken up from us, one should join us a witness to his resurrection." So they placed two in nomination, Joseph called Bar-Sabbas (surnamed Justas) and Matthias; and they prayed, saying. "Thou, O Lord, who knowest the hearts of all men, show clearly which of these two men thou hast chosen to fill the place "in this ministry of this apostles from which Judas went out to go to his own place."
Lameness » Healed by » Jesus
Love » Good for evil examples of returning » Jesus
Mary » The mother of jesus » Chlidhood » Jesus
Then he went down with them, and came to Nazareth, and he was always obedient to them. But his mother kept treasuring up all these incidents in her hearts.
Mothers » Examples of filial honour » Jesus
Names » Of Christ » Jesus
Obedience » Instances of » Jesus
Spiritual perception » Examples of » Jesus
Perjury » Instances of » Jesus
Prayer » Jesus
Prayer » Importunity, examples of » Jesus
Prisoners » Jesus
"Friend, do that for which you came," said Jesus. Then they came forward and laid hands on Jesus, and arrested him. And, behold, one of these who were with Jesus stretched out his hand and drew his sword, and smote the slave of the high priest, and cut off his ear. Then Jesus said to him. "Put back your sword into its place! for all who take the sword will perish by the sword. "Do you not suppose that I am able to appeal to my Father to furnish me at this very moment with twelve legions of angels? "But if I did, how could the Scriptures be fulfilled that say that thus it must happen?" Then Jesus said to the crowds. "Are you come out as against a robber, with swords and staves to arrest me? Day after day, I sat in the temple courts teaching, and you did not apprehend me. "But all this has happened in order that the Scriptures might be fulfilled." Then all his disciples forsook him and fled; but those who had apprehended Jesus led him away to Caiaphas, the high priest, where the scribes and the elders had assembled. Now Peter was following him, afar off, as far as the courtyard of the high priest; and when he got in, he was sitting with the officers, to see the end. And the chief priests and the whole Sanhedrin were trying to get false evidence against Jesus, in order that they might have him executed; but they found none, although many false witnesses came forward. However, at last two came forward who said, "This fellow declared, 'I can destroy the Temple of God and build it in three days.'" Rising to his feet the high priest asked Jesus. "Do you make no answer? What is it that these are testifying against you?" But Jesus kept silence. Again the high priest addressed him, "I adjure you by the Living God, tell us if you are the Christ, the Son of God!" "I am He," Jesus answered; "yet I tell you that from this time on you will see the Son of man sitting at the right hand of Power, and coming upon the clouds of heaven." Then the high priest tore his garments, saying. "He has spoken blasphemy! What further need have we of witnesses? For behold, now you have heard his blasphemy! "What is your verdict?" "He ought to die," they answered. Then did they spit in his face, and buffeted him; and some struck him with the palms of their hands, and cried. "Prophesy to us, you Christ! Who is it who struck you?" Now Peter was sitting outside in the courtyard, and one of the maidservants came up to him and said, "You also were with Jesus, the Galilean!" But he denied it before them all; "I do not know what you mean," he said. Soon afterward he went out into the porch, and another maid saw him, and said to those who were there, "This fellow certainly was with Jesus, the Nazarene!" And again he denied it with an oath, saying, "I never knew the man." A little later the bystanders came up and said to Peter, "You also are certainly one of them, for your speech betrays you." Then he began to curse and swear, saying, "I never knew the man." Immediately the cock crew! Then Peter recalled the word that Jesus had spoken, "Before the cock crow, you shall three times deny me"??nd he went out and broke out into bitter weeping.
"Rabbi," and kissed him. Then they laid hands on him and took him. But one of the bystanders drew his sword, and struck the slave of the high priest, and cut off his ear. But Jesus interposed, saying. "Are you come out to arrest me with swords and clubs, as if I were a robber? Day after day I was face to face with you in the Temple courts, teaching, and you did not seize me. But this is done that the Scriptures might be fulfilled." Then they all forsook him and fled. One young man, however, began following him, with only a linen sheet thrown round his naked body. They seized him, but he left the linen sheet and fled away naked. Then they took Jesus to the high priest, and all the chief priests and elders and Scribes came with him. Peter also had followed Jesus at a distance, until he was inside the court of the high priest. There he was sitting among the officers, warming himself in the light of the fire. Meanwhile the high priests and all of the Sanhedrin were trying to get evidence against Jesus, so as to have him put to death, but they found none; for though many gave false witness against him, their testimony did not agree. Some came forward and swore falsely, saying, "We heard him say, 'I will tear down this temple made by hands, and in three days I will build another temple not made by hands.'" But even their evidence did not agree. Then the high priest rose and stood forth among them. "Have you no answer to make?" he asked Jesus; "What is it that these testify against you?" But he remained silent, and answered nothing. Again the high priest questioned him. "Are you the Christ," he said, "the Son of the Blessed?" "I am," Jesus answered, "and you all shall see the Son of man seated on the right hand of Power, and coming with the clouds of heaven." Then the high priest tore his vestments. "Why do we need any further witness?" he exclaimed. "Did you hear his blasphemy? What is your verdict?" Then they all condemn him to be worthy of death. Some began to spit on him, and to blindfold him while striking him and saying, "Prophesy." The officers, too, received him into custody with blows. Now while Peter was below in the courtyard, there came one of the maid servants of the high priest, and saw Peter warming himself. She looked at him, and said, "You too were with the Nazarene, Jesus." But he denied it. He said: "I don't know, I don't understand what you are saying." Then he went out into the porch, and the cock crew. Again the maid servant saw him, and began again to tell the bystanders, "He is one of them." A second time he continued to deny it. After a little the by-standers began to say to Peter again, "Surely you are one of them, for you are a Galilean." But he began with curses an solemn oaths to say, "I do not know the man you are talking about." At that instant for the second time a cock crew. Then Peter recalled the word which Jesus had spoken to him, "Before the cock crows twice you will disown me thrice." And as he thought of it, he began to weep aloud.
Then one of them did strike a blow at the high priest's slave, and cut off his right ear. "Permit me to do this at least," said Jesus, as he touched his ear and healed him. Then Jesus said to the corps of priests and captains of the temple and elders who had come out to arrest him. "Have ye come for me with swords and clubs to arrest me like a robber? "When daily I was with you in the temple you did not stretch out your hands to take me; but this is your hour and the power of darkness." So they seized him and led him away, and took him to the house of the high priest; while Peter was following him a long way off. And when they had lighted a fire in the center of the court, and had sat down together, Peter was taking his seat among them. But a certain maid servant saw him taking his seat near the fire and, with a sharp glance at him, she said, "This fellow was with him, too!" But he denied it, saying, "Woman, I know nothing about him." A little later a man saw him, and said, "You too are one of them" But Peter declared, "Man, I am not." But an hour afterwards another man kept insisting, saying. "Really, this fellow was with him. Why, he is a Galilean." "Man," said Peter, "I do not know what you mean." And immediately, while he was still speaking, the cock crew. Then the Lord turned and looked at Peter, and Peter recollected the word of the Lord, how he had said to him, "This very day, before the cock crows, you will deny me three times." And Peter went outside and wept with bitter crying. Meanwhile the men who were holding Jesus in custody kept mocking and striking him. They would blindfold him and ask him. "Prophesy! Tell who struck you!" And they said many other insulting things against him. When it became the day the elders if the people met with the high priests and the Scribes and had brought before the Sanhedrin, saying. "Are you the Christ? Tell us!" "If I tell you," he answered, "you will not believe; "And if I ask you, you will not answer. "But from henceforth the Son of man will be seated at the right hand of the power of God." Then they all said, "Are you then the Son of God." "What need we of further evidence? for we ourselves have heard it from his own lips."
When Jesus said "I am he," they drew back and fell to the ground; so he asked them once more, "Whom are you looking for?" and they replied, "Jesus of Nazareth." "I have already told you that I am he," said Jesus. "If, then, you are looking for me, let these go their way." (In order that the word which he had spoken might be fulfilled, "Of those whom thou hast given me I have not lost one.") Then Simon Peter, who had a sword, drew it, and striking at the high priest's slave, cut off his right ear. (The slave's name was Malchus.) Then Jesus said to Peter. "Put up your sword in its sheath. the cup which my Father has given me, shall I not drink it?" So the troops and their commandant and the Jewish police took Jesus, and bound him, and led him to Annas first. (For Annas was the Father-in-law of Caiaphas, who was the high priest that year??14 the Caiaphas who had advised the Jews that it was for their advantage that one man should die for the people.) Meanwhile Simon Peter was following Jesus, and so was another disciple who was known to the high priest, and they went in with Jesus into the court of the high priest's palace. But Peter took his stand outside, near the door. So the other disciple who was known to the high priest came out and spoke to the doorkeeper and brought Peter in. The doorkeeper (a maid servant) then said to Peter, "Are not you also one of this man's disciples?" "No I am not," he answered. Now the slaves and the attendants were standing and warming themselves about a charcoal fire, which they had made because it was cold; and Peter also stood with them, and was warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered him. "I have spoken to all the world openly. I always taught in a synagogue and in the temple, places where all the Jews are wont to assemble, and in secret I have spoken nothing. "Why do you question me? Ask those who heard what I have said to them; these witnesses here know what I said." When he had spoken these words, one of the police standing by gave him a blow with his hand, saying as he did so, "Is that the way you answer the high priest?" Jesus replied "If I have said anything wrong, give evidence concerning the wrong; but if I said what was true, why do you strike me?" Then Annas sent him in chains to Caiaphas, the high priest. Now Simon Peter was standing and warming himself. They said therefore to him, "You are not also one of his disciples, are you not?" He denied it, saying "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, said, "Did not I myself see you with him in the garden." Peter again denied it; and at that very moment a cock crew. From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover. So Pilate came outside to them and asked, "What charge do you bring against this man?" In reply they said, "If he had not been a criminal, we should not have handed him over you." "Take him yourselves," answered Pilate, "and judge him according to your law." The Jews answered him, "We are not allowed to put anyone to death" (that the word of Jesus might be fulfilled in which he predicted the kind of death he was to die). So Pilate went into the Praetorium again, and summoned Jesus. "Are you the King of the Jews?" he said. Jesus answered, "Are you saying this of your own accord, or did others say it to you about me?" "I am not a Jew, am I?" replied Pilate; "It is your own nation and the high priests who have handed you over to me. What have you done?" Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins." "You are a king, then? You!" said Pilate. "You say truly that I am a king." answered Jesus, "for this purpose I was born, and to this end came I into the world, that I should bear witness to the truth. Every man who is of the truth listens to my voice." Pilate said to him, "What is truth?" As he said this, he went outside again to the Jews and said to them. "I find no crime in this man. Now it is a custom of yours that I release one prisoner to you at the time of the Passover feast. Do you wish me to release to you the King of the Jews?" Then they all shouted again. "No, not him! Barabbas!" Now Barabbas was a robber.
Publicans » Zacchaeus » Receives » Jesus
As soon as Jesus came to the place, he looked up and said to him, "Come down quickly, Zaccheus, for today I must stay at your house." He made haste to climb down, and receive him joyfully. When they all saw it, they began to complain, saying "He has gone in to lodge with a man who is a sinner." But Zaccheus stood up and said to the Lord, "I give half my property to the poor, Lord, and if I have defrauded any man of anything I am restoring it to him fourfold." "Today is salvation come to this house," said Jesus "since Zaccheus here is a son of Abraham. "For the Son of man is come to seek and to save the lost."
Rulers' » Wicked » Instances of » False witness » Against » Jesus
Spiritual » Perception » Jesus
Synagogue » Jesus » healed in
"And how much more is a man worth than a sheep? Therefore it is right to do good on the Sabbath." Then he said to the man, "Stretch out your hand."
But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day."
References
Hastings
Easton
Fausets
Morish
Related Topics
- Jesus As Son Of David
- Nativity of Jesus Christ
- Jesus Birth
- Freedom, Through Jesus Christ
- Mission, Of Jesus Christ
- Jesus Christ, Savior
- Suffering, Of Jesus Christ
- Who Is Jesus?
- Jesus Casting Out Demons
- Learning From Jesus
- Commitment, to Jesus Christ
- Jesus As Our Teacher
- Jesus Healing
- Following Jesus Christ
- Crowds Around Jesus
- Those Jesus Healed
- Evenings For Jesus And His Disciples
- Jesus As Son Of Man
- Not Believing In Jesus
- Finding Fault With Jesus
- Discernment of Jesus
- Receiving Jesus As A Guest
- Jesus Eating
- Jesus As A Bridegroom
- Enemies, of Jesus Christ
- Telling Of Jesus
- Jesus Healing On Sabbath
- Pharisees, Attitudes To Jesus Christ
- Jesus Christ, Omniscience Of
- How Jesus Knows The Heart
- Why Does Jesus Do This?
- Jesus Using Parables
- Amazement, Of Jesus Christ
- Mercy, Of Jesus Christ
- Jesus Christ, Love Of
- Jesus Praying
- Prophecies Said By Jesus
- Jesus Death
- Apostles, During Jesus Earthly Ministry
- Jesus Christ, Judge
- Jesus The Prophet
- All Authority Has Been Given To Jesus
- Beating Jesus
- Jesus Corpse
- Jesus Tomb
- Jesus Christ, Temptation Of
- Jesus Christ, Holiness Of
- Jesus Christ, Son Of God
- Grace, And Jesus Christ
- Jesus Christ, Deity Of
- Lordship, Of Jesus Christ
- God's Glory In Jesus Christ
- Witnesses, To Jesus Christ
- Jesus As Food
- Jesus Christ, Relation To Father
- Restored In Jesus Christ
- The Blood Of Jesus
- Knowledge, Of Jesus Christ
- Jesus Christ, Eternity Of
- Asking In Jesus Name
- Blood, of Jesus Christ
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