'O God' in the Bible
They answered, Cesar's. Then saith He unto them, Render therefore to Cesar the things that are Cesar's; and to God the things that are God's.
And Jesus answered and said unto them, Render then unto Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at Him.
praising God, and saying, Glory to God in the highest, and on earth peace, good-will towards men.
And in those days He went out to a mountain to pray, and He continued all night in prayer to God.
Are there none returning to give glory to God, but this stranger?
The pharisee standing by himself prayed thus, O God, I thank thee that I am not as other men are, rapacious, unjust, adulterous, or even as this publican.
But the publican standing at a distance did not presume so much as to lift up his eyes to heaven, but smote upon his breast, saying, O God, be merciful to me a sinner.
And immediately he received his sight, and followed Him, glorifying God: and all the people, when they saw it, gave praise unto God.
Then said He unto them, Render therefore unto Cesar the things that are Cesar's, and to God the things that are God's.
Then they called a second time for the man that had been blind, and said to him, Give glory to God: for we know that this man is a great sinner.
who knew that the Father had given all things into his hands, and that He came from God, and was going to God,
for they will excommunicate you: yea, the time is coming, that whosoever killeth you, will think that he offers an acceptable service to God.
And when they heard it, they lifted up their voice to God with one accord, and said, Lord, Thou art God, who hast made heaven and earth, and sea, and all things therein:
While it remained, did it not remain thy own? and when sold, was it not in thy own power? what is the meaning that thou hast taken this into thine heart? Thou hast not lyed to men, but to God.
Repent therefore of this thy wickedness, and pray to God, if so be the thought of thine heart may be forgiven thee:
and one that feared God, with all his house; giving also much alms to the people, and praying to God continually.
Peter was therefore kept in custody: but incessant prayer was made to God for him by the church.
Now all his works are known unto God from the beginning of the world:
wherefore my advice is, not to trouble those who from among the Gentiles are converted to God; but to write to them,
Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them.
And ye see and hear, that not only at Ephesus, but in almost all Asia, this Paul hath persuaded and perverted many people, saying, that they are no gods which are made by hands.
And now, my brethren, I recommend you to God, and to the word of his grace: who is able to edify you, and to give you an inheritance among all that are sanctified.
to open their eyes, and to turn them from darkness to light, and from the power of satan unto God; that they may receive forgiveness of sins, and an inheritance among them that are sanctified by faith in me.
but declared first to those in Damascus and Jerusalem, and through all the country of Judea, and then to the Gentiles, that they should repent, and turn unto God, performing works suitable to repentance.
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
And having spoken thus, he took bread and gave thanks to God in presence of them all, and when he had broken it he began to eat.
He hesitated not at the promise of God through unbelief: but was strong in faith, giving glory to God,
For if when we were enemies, we were reconciled to God by the death of his Son; much more being reconciled shall we be saved by his life.
but as He liveth, He liveth unto God.
So also do ye reckon yourselves to be dead indeed unto sin, but alive unto God in Christ Jesus our Lord.
Neither yield your bodies as instruments of unrighteousness unto sin: but present yourselves to God as alive from the dead, and your bodies as instruments of righteousness to God.
But thanks be to God, that ye who were servants of sin, have obeyed from the heart that form of doctrine which was delivered to you:
But now being set free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
And thus, my brethren, ye also are dead to the law by the body of Christ; that ye might become another's, even his who is raised from the dead, that we might bring forth fruit unto God.
because the carnal mind is an enemy to God; for it is not subject to the law of God, nor indeed can be:
Brethren, my heart's desire and prayer to God for Israel is that they may be saved.
God hath not cast off his people, whom He foreknew. Do ye not know what the scripture saith of Elias? how he complains to God against Israel,
For as ye were heretofore disobedient to God, but have now obtained mercy in their disobedience:
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, and well-pleasing to God, as your rational service.
for it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
So that every one of us shall give an account of himself to God.
that in these serveth Christ, is acceptable to God, and approved by men.
Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye earnestly strive together with me in prayers to God for me;
But meat does not recommend us to God; for neither, if we eat, are we the better; nor the worse, if we eat not.
and to those without the law as without the law, (not being without law to God, but under the law to Christ) that I might gain those who are without the law.
No: but this I say, that what the Gentiles sacrifice, they sacrifice to demons, and not to God.
Judge in yourselves, Is it decent for a woman to pray to God uncovered?
For he, that speaketh in an unknown tongue, speaketh not to men, but to God: for no one understandeth, though in spirit he speaketh mysteries.
But if there be no interpreter, let him be silent in the assembly; and let him speak to himself and to God.
Then will be the end, when He shall have delivered up the kingdom to God even the Father; when He shall have abolished all rule, and all authority, and power.
but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
But thanks be to God, who always causeth us to triumph in Christ, and spreadeth the odor of his knowledge by us in every place.
For we are the sweet odor of Christ unto God, in them that are saved, yea and in them that perish:
Knowing therefore the terror of the Lord, we persuade men: but if not, we are manifest unto God, and I hope we are also manifested to your consciences:
For whether we be in extasies, it is to God: or if we be composed, it is for your benefit.
We are therefore ambassadors for Christ, and as God exhorteth you by us, we intreat you in Christ's stead, be ye reconciled to God.
But thanks be to God, who put the same concern for you into the heart of Titus:
being in every thing enriched to all liberality, which produceth through us thanksgiving to God.
Thanks be to God for his inexpressible gift!
I pray to God that ye may do no evil: and not that we may appear to be approved by your punishment, but that ye may do that which is good, though we should seem to be disapproved.
that I might live unto God.
But then indeed, when ye knew not God, ye served those which in reality are no gods.
and that He might reconcile both in one body unto God, by the cross, having thereby slain the enmity:
even as Christ hath loved us, and given Himself up for us, an offering and a sacrifice to God for an odor of sweet perfume.
always giving thanks for all to God even the Father in the name of our Lord Jesus Christ:
And indeed I have it all, and now abound: I am fully supplied, having received of Epaphroditus the things sent by you, a fragrant odor, an acceptable sacrifice, well-pleasing to God.
We give thanks to God always for you all, making mention of you in our prayers.
For they themselves declare concerning us what kind of entrance we had among you, and how ye turned to God from idols, to serve the living and true God;
who both killed the Lord Jesus, and their own prophets, and have persecuted us; who are displeasing to God, and contrary to all men:
For what thanks can we render to God concerning you, for all the joy wherewith we rejoice on your account before our God,
We ought always to give thanks to God on your account, my brethren, as it is fit; because your faith increaseth greatly, and the love of every one of you towards each other aboundeth:
But we ought always to give thanks to God for you, brethren beloved of the Lord; because God hath from the beginning chosen you to salvation, through sanctification of the Spirit, and belief of the truth:
But profane and groundless fables reject, and exercise thyself unto godliness.
These things teach and exhort. If any one teach otherwise, and adhere not to the sound words of our Lord Jesus Christ, and the doctrine which is according to godliness;
I give thanks to God, whom I serve as my forefathers did, with a pure conscience, having remembrance of thee continually in my prayers night and day;
Endeavour to present thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Paul a servant of God, and an apostle of Jesus Christ, for promoting the faith of God's chosen people, and the knowledge of the truth which is according to godliness:
but to the Son, "Thy throne, O God, is for ever and ever; the sceptre of thy kingdom is a sceptre of righteousness:
For every high-priest taken from among men, is appointed for the sake of men in things relating to God, that he may offer gifts and sacrifices for sins:
for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God.
wherefore also He is able to save to the uttermost, those that come unto God by Him, seeing He ever liveth to make intercession for them.
how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God?
then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God."
"Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.)
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained the testimony that he was righteous, God bearing witness to his gifts: and by it, though dead, he yet speaketh.
whereas without faith it is impossible to please Him; for he that cometh to God must believe, that He is, and is the rewarder of them that diligently seek Him.
to the general assembly and church of the first-born who are written in heaven, and to God the judge of all, and to the spirits of the just made perfect,
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity to God? whosoever therefore will be a friend of the world becomes an enemy of God.
Submit yourselves therefore to God: resist the devil, and he will flee from you.
Draw near to God, and He will draw near to you: cleanse your hands, O sinners, and purify your hearts, ye double minded.
and precious, ye also are built up as living stones, a spiritual house, an holy priesthood to offer up spiritual sacrifices acceptable to God by Jesus Christ.
As Christ also once suffered for sins, the just for the unjust (that He might introduce us to God) being indeed put to death in the flesh, but raised to life by the Spirit:
For to this end was the gospel preached also to them that are dead, that they might be judged indeed according to men in the flesh, but might live according to God in the spirit.
And they sung a new song, saying, Worthy art thou to take the book, and to open its seals; for thou wast slain, and hast redeemed us to God by thy blood, out of every tribe, and tongue, and people, and nation;
And she brought forth a male child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
These are they who were not defiled with women; for they are virgins: these are they who follow the Lamb whithersoever He goeth: these were redeemed from among men, as the first-fruits unto God and the Lamb.
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