'O God' in the Bible

But you say, Whosoever shall say to his father or his mother, It is a gift devoted to God, whatsoever you might have received from me;

They said unto him, Caesar's. Then said he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

But you say, If a man shall say to his father or mother, It is Corban, that is to say, a gift devoted to God, whatsoever you might have received from me; he shall be free.

And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marveled at him.

Glory to God in the highest, and on earth peace, good will toward men.

And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

There was not found one that returned to give glory to God, except this stranger.

And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

And he said unto them, Render therefore unto Caesar the things which are Caesar's, and unto God the things which are God's.

Jesus knowing that the Father had given all things into his hands, and that he came from God, and went to God;

But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge you.

And when they heard that, they lifted up their voice to God with one accord, and said, Lord, you are God, who has made heaven, and earth, and the sea, and all that is in them:

While it remained, was it not your own? and after it was sold, was it not in your own power? why have you conceived this thing in your heart? you have not lied unto men, but unto God.

A devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.

Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

Known unto God are all his works from the beginning of the world.

Therefore my judgment is, that we trouble not them, who from among the Gentiles are turned to God:

And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

Moreover you see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, which are made with hands:

And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them who are sanctified.

To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in me.

But showed first unto them of Damascus, and at Jerusalem, and throughout all the country of Judea, and then to the Gentiles, that they should repent and turn to God, and do works befitting repentance.

And Paul said, I would to God, that not only you, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

And when he had thus spoken, he took bread, and gave thanks to God in the presence of them all: and when he had broken it, he began to eat.

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

For in that he died, he died unto sin once: but in that he lives, he lives unto God.

Likewise reckon you also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Neither yield your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

But now being made free from sin, and become servants to God, you have your fruit unto holiness, and the end everlasting life.

Therefore, my brethren, you also have become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

God has not cast away his people whom he foreknew. Do you not know what the scripture says of Elijah? how he makes intercession to God against Israel, saying,

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

For it is written, As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.

So then every one of us shall give account of himself to God.

For he that in these things serves Christ is acceptable to God, and approved of men.

I have therefore that of which I may boast through Jesus Christ in those things which pertain to God.

Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that you strive together with me in your prayers to God for me;

To God only wise, be glory through Jesus Christ forever. Amen.

Now you are full, now you are rich, you have reigned as kings without us: and I would to God you did reign, that we also might reign with you.

But food commends us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

To them that are without law, as without law, (being not without law to God, but under the law of Christ,) that I might gain them that are without law.

But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that you should have fellowship with demons.

Judge for yourselves: is it proper that a woman pray unto God uncovered?

For he that speaks in an unknown tongue speaks not unto men, but unto God: for no man understands him; but in the spirit he speaks mysteries.

But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Now thanks be unto God, who always causes us to triumph in Christ, and makes manifest the fragrance of his knowledge by us in every place.

For we are unto God a sweet fragrance of Christ, in them that are saved, and in them that perish:

Knowing therefore the fear of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

For whether we be beside ourselves, it is to God: or whether we be in our right mind, it is for your cause.

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you on Christ's behalf, be reconciled to God.

But thanks be to God, who put the same earnest care into the heart of Titus for you.

Being enriched in everything to all bountifulness, who causes through us thanksgiving to God.

For the administration of this service not only supplies the need of the saints, but is abundant also by many thanksgivings unto God;

Thanks be unto God for his unspeakable gift.

Now I pray to God that you do no evil; not that we should appear approved, but that you should do that which is honest, though we be as failures.

For I through the law am dead to the law, that I might live unto God.

But then, when you knew not God, you did service unto them which by nature are no gods.

And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet smelling fragrance.

Giving thanks always for all things unto God, even the Father, in the name of our Lord Jesus Christ;

Be anxious for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, a fragrant offering, a sacrifice acceptable, well pleasing to God.

Now unto God and our Father be glory forever and ever. Amen.

We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

And whatsoever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father by him.

We give thanks to God always for you all, making mention of you in our prayers;

For they themselves show of us what manner of welcome we had unto you, and how you turned to God from idols to serve the living and true God;

For what thanks can we render to God again for you, for all the joy with which we joy for your sakes before our God;

But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

But refuse profane and old wives' tales, and exercise yourself rather unto godliness.

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

Study to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.

But unto the Son he says, Your throne, O God, is forever and ever: a scepter of righteousness is the scepter of your kingdom.

Therefore in all things he had to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

So God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.

Therefore he is able also to save them to the uttermost that come unto God by him, seeing he ever lives to make intercession for them.

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Then said I, Lo, I come (in the volume of the book it is written of me,) to do your will, O God.

Then said he, Lo, I come to do your will, O God. He takes away the first, that he may establish the second.

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaks.

But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.

To the general assembly and church of the firstborn, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.

You also, as living stones, are built up into a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

And to godliness brotherly kindness; and to brotherly kindness love.

And has made us a kingdom and priests unto God and his Father; to him be glory and dominion forever and ever. Amen.

And they sang a new song, saying, You are worthy to take the scroll, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood out of every tribe, and tongue, and people, and nation;

And she brought forth a male child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

These are they who were not defiled with women; for they are virgins. These are they who follow the Lamb wherever he goes. These were redeemed from among men, being the first fruits unto God and to the Lamb.