'O God' in the Bible

"Again, ye have heard how it was said to them of old time, 'Thou shalt not forswear thyself, but shalt perform thine oath to God':

They said unto him, "Caesar's." Then said he unto them, "Give therefore to Caesar, that which is Caesar's: and give unto God, that which is God's."

But ye say, 'A man shall say to his father or mother, Corban; which is, that thou desirest of me, to help thee with, is given to God.'

And Jesus answered, and said unto them, "Then give to Caesar that which belongeth to Caesar: and give to God that which pertaineth to God." And they marveled at him.

"Glory to God on high: and peace on the earth, and unto men, rejoicing."

And it fortuned in those days, that he went out into a mountain for to pray, and continued all night in prayer to God.

And immediately he saw, and followed him, praising God. And all the people, when they saw it, gave laud to God.

And he said unto them, "Give then unto Caesar, that which belongeth unto Cesar: And to God, that which pertaineth to God."

Jesus, knowing that the father had given all things into his hands, and that he was come from God, and went to God;

And when they heard that, they lifted up their voices to God with one accord and said, "Lord, thou art God which hast made heaven and earth, the sea and all that in them is,

Pertained it not unto thee only? And after it was sold, was not the price in thine own power? How is it that thou hast conceived this thing in thine heart? Thou hast not lied unto men, but unto God."

Then was Peter kept in prison. But prayer was made without ceasing of the congregation unto God for him.

And when they had ordained them elders by election in every congregation, after they had prayed and fasted, they commended them to God on whom they believed.

Known unto God are all his works from the beginning of the world.

Wherefore my sentence is, that we trouble not them which from among the gentiles are turned to God:

And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified.

And he said, "I am verily a man which am a Jew, born in Tarsus, a city in Cilicia: nevertheless yet brought up in this city, at the feet of Gamaliel, and informed diligently in the law of the fathers, and was fervent minded to Godward, as ye all are this same day,

to open their eyes that they might turn from darkness unto light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith in me.'

but showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Jewry, and to the gentiles, that they should repent, and turn to God, and do the right works of repentance.

And Paul said, "I would to God that not only thou: but also all that hear me today, were not somewhat only, but altogether such as I am; except these bonds. I might persuade not thee only, but all them that hear me this day, to be such as I am, these bonds except."

And when he had thus spoken he took bread and gave thanks to God in presence of them all, and brake it, and began to eat.

And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely,

Yea and we know that whatsoever the law saith, he saith it to them which are under the law: That all mouths may be stopped, and all the world be subdued to God,

He staggered not at the promise of God through unbelief: But was made strong in the faith, and gave honour to God,

For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life.

For as touching that he died, he died as concerning sin once. And as touching that he liveth, he liveth unto God.

Likewise, imagine ye also, that ye are dead concerning sin: but are alive unto God through Jesus Christ our Lord.

Neither give ye your members as instruments of unrighteousness unto sin: But give yourselves unto God, as they that are alive from death. And give your members as instruments of righteousness unto God.

Even so, ye my brethren; ye also are made dead as concerning the law by the body of Christ, that ye should be coupled to another - I mean to him that is risen again from death - that we should bring forth fruit unto God.

Brethren: my heart's desire, and prayer to God for Israel, is that they might be saved.

For I bear them record, that they have a fervent mind to Godward, but not according to knowledge.

God hath not cast away his people which he knew before. Either know ye not what the scripture saith by the mouth of Elijah, how he maketh intercession to God against Israel, saying,

I beseech you therefore, brethren, by the mercifulness of God, that ye make your bodies a living sacrifice: holy and acceptable unto God, which is your reasonable serving of God.

For it is written, "As truly as I live, saith the Lord, all knees shall bow to me, and all tongues shall give a knowledge to God."

So shall every one of us give accounts of himself to God.

I have, therefore, whereof I may rejoice in Christ Jesus, in those things which pertain to God.

I beseech you brethren for our Lord Jesus Christ's sake, and for the love of the spirit, that ye help me in my business, with your prayers to God for me,

Now ye are full: now ye are made rich: ye reign as kings without us: and I would to God ye did reign, that we might reign with you.

Meat maketh us not acceptable to God: Neither if we eat are we the better: Neither if we eat not are we the worse.

To them that were without law, became I as though I had been without law - when I was not without law as pertaining to God, but under a law as concerning Christ - to win them that were without law.

Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils.

Judge in yourselves whether it be comely that a woman pray unto God bareheaded.

For he that speaketh with tongues speaketh not unto men, but unto God. For no man heareth him: Howbeit, in the spirit he speaketh mysteries.

But if there be no interpreter, let him keep silence in the congregation, and let him speak to himself, and to God.

Then cometh the end, when he hath delivered up the kingdom to God the father, when he hath put down all rule, authority, and power.

But thanks be unto God, which hath given us victory through our Lord Jesus Christ.

Thanks be unto God which always giveth us the victory in Christ, and openeth the savor of his knowledge by us in every place.

For we are unto God the sweet savor of Christ, both among them that are saved, and also among them which perish:

Such trust have we through Christ to Godward:

Seeing, then, that we know how the Lord is to be feared, we fare fair with men. For we are known well enough unto God. I trust also that we are known in your consciences.

For if we be too fervent, to God are we too fervent: if we keep measure, for your cause keep we measure.

Thanks be unto God, which put in the heart of Titus the same good mind toward you.

ye may be made rich in all singleness, which causeth through us, thanksgiving unto God.

For the office of this ministration, not only supplieth the need of the saints: but also is abundant herein, that for this laudable ministering, thanks might be given to God of many,

And in their prayers to God for you, long after you, for the abundant grace of God given unto you.

Thanks be unto God for his unspeakable gift.

Would to God, ye could suffer me a little in my foolishness: yea, and I pray you forbear me.

But I through the law am dead to the law, that I might live unto God.

Notwithstanding, when ye knew not God, ye did service unto them, which by nature were no gods:

I would to God they were separated from you, which trouble you.

And as many as walk according to this rule, peace be on them, and mercy, and upon Israel that pertaineth to God.

And to reconcile both unto God in one body through his cross, and slew hatred thereby:

and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God.

giving thanks always for all things unto God the father, in the name of our Lord Jesus Christ:

Be not careful: but in all things show your petition unto God in prayer and supplication with giving of thanks.

I received all, and have plenty. I was even filled after that I have received of Epaphroditus, that which came from you, an odor that smelleth sweet, a sacrifice accepted and pleasant to God.

Unto God and our father be praise forever more. Amen.

We give thanks to God the father of our Lord Jesus Christ, always praying for you in our prayers,

And all things, whatsoever ye do in word or deed, do in the name of the Lord Jesus, giving thanks to God the father by him.

For from you sounded out the word of the Lord, not in Macedonia and in Achaia only: but your faith also which ye have unto God, spread herself abroad in all quarters, so greatly that it needeth not us to speak anything at all:

for they themselves show of you what manner of entering in we had unto you, and how ye turned to God from images for to serve the living and true God,

For what thanks can we recompense to God again for you, over all the joy that we joy for your sakes before our God,

But we are bound to give thanks always to God for you, brethren, beloved of the Lord, for because that God hath from the beginning chosen you to salvation, through sanctifying of the spirit; And through believing the truth:

So then unto God, King everlasting, immortal, invisible, and wise only, be honour and praise for ever and ever. Amen.

But cast away unghostly and old wives' fables. Exercise thyself unto godliness.

Study to show thyself laudable unto God, a workman that needeth not to be ashamed, dividing the word of truth justly.

For every high priest that is taken from among men is ordained for men, in things pertaining to God, to offer gifts and sacrifices for sins:

So God, willing very abundantly to show, unto the heirs of promise, the stableness of his counsel; he added an oath,

For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God.

Wherefore he is able also ever to save them that come unto God by him, seeing he ever liveth, to make intercession for us.

How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God?

Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God."

And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter.

By faith, Abel offered unto God a more plenteous sacrifice than Cain: by which he obtained witness that he was righteous, God testifying of his gifts: by which also he being dead, yet speaketh.

But without faith it is impossible to please him: For he that cometh to God, must believe that God is, and that he is a rewarder of them that seek him.

and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men:

For by him offer we the sacrifice of praise always to God: that is to say, the fruit of those lips, which confess his name.

Ye adulterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to Godward? Whosoever will be friend of the world, is made the enemy of God.

Submit yourselves to God, and resist the devil, and he will flee from you.

Draw nigh to God, and he will draw nigh to you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded.

and ye, as living stones, are made a spiritual house, and a holy priesthood, for to offer up spiritual sacrifice, acceptable to God by Jesus Christ.

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.

which signifieth baptism that now saveth us, not the putting away of the filth of the flesh, but in that a good conscience consenteth to God, by the resurrection of Jesus Christ,

Dearly beloved, if our hearts condemn us not, then have we trust to God ward;

that is to say, to God our saviour which only is wise; be glory, majesty, dominion, and power, now and forever. Amen. {Here ends the General Epistle of Jude}

and made us kings and priests unto God his father, be glory, and dominion for evermore amen.

And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain names of men seven thousand. And the remnant were afeared, and gave glory to God of heaven.

And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat.

These are they, which were not defiled with women, for they are virgins. These follow the lamb whithersoever he goeth. These were redeemed from men being the first fruits unto God and to the lamb,