'O God' in the Bible
They say to him, Cesar's. Then saith he to them, Render therefore to Cesar, the things which are Cesar's; and to God, the things that are God's.
And Jesus answering, said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they wondered at him.
Glory to God in the highest, and on earth peace, good will towards men.
And it came to pass in those days, that he went out to a mountain to pray, and continued all night in prayer to God.
There are not found returning to give glory to God, save this stranger.
And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise to God.
And he said to them, Render therefore to Cesar the things which are Cesar's, and to God the things which are God's.
Jesus knowing that the Father had given all things into his hands, and that he had come from God, and was going to God;
But Peter and John answered and said to them, Whether it is right in the sight of God to hearken to you rather than to God, judge ye.
And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, who hast made heaven, and earth, and the sea, and all that is in them;
While it remained, was it not thy own? and after it was sold, was it not in thy own power? why hast thou conceived this thing in thy heart? thou hast not lied to men, but to God.
A devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.
Peter therefore was kept in prison: but prayer was made without ceasing by the church to God for him.
Known to God are all his works from the beginning of the world.
Wherefore my sentence is, that we trouble not them, who from among the Gentiles are turned to God:
And at midnight Paul and Silas prayed, and sang praises to God: and the prisoners heard them.
Moreover, ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away many people, saying, that they are no gods which are made with hands.
And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them who are sanctified.
To open their eyes, and to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in me.
But showed first to them of Damascus, and at Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
And when he had thus spoken, he took bread, and gave thanks to God in presence of them all; and when he had broken it, he began to eat.
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.
For in that he died, he died to sin once: but in that he liveth, he liveth to God.
Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.
Neither yield ye your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God:
But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.
Brethren, my heart's desire and prayer to God for Israel is, that they may be saved.
God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
So then every one of us shall give account of himself to God.
For he that in these things serveth Christ, is acceptable to God, and approved by men.
I have therefore cause for glorying through Jesus Christ, in those things which pertain to God.
Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
To God the only wise, be glory through Jesus Christ for ever. Amen.
But food commendeth us not to God: for neither if we eat, are we the better; neither if we eat not, are we the worse.
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have fellowship with demons.
Judge in yourselves: Is it comely that a woman should pray to God uncovered?
For he that speaketh in an unknown language, speaketh not to men, but to God: for no man understandeth him; yet in the spirit he speaketh mysteries.
But if there is no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power.
But thanks be to God, who giveth us the victory, through our Lord Jesus Christ.
Now thanks be to God, who always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place.
For we are to God a sweet savor of Christ, in them that are saved, and in them that perish:
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.
For whether we are beside ourselves, it is to God: or whether we are sober, it is for your cause.
Now then we are embassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
But thanks be to God, who put the same earnest care into the heart of Titus for you.
Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings to God;
Thanks be to God for his unspeakable gift.
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we should be as reprobates.
For I through the law am dead to the law, that I may live to God.
However then, when ye knew not God, ye did service to them which by nature are no gods.
And that he might reconcile both to God in one body by the cross, having by it slain the enmity:
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.
Giving thanks always for all things to God and the Father, in the name of our Lord Jesus Christ;
Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known to God.
But I have all, and abound: I am full, having received from Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.
Now to God and our Father be glory for ever and ever. Amen.
We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
And whatever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
We give thanks to God always for you all, making mention of you in our prayers;
For they themselves show of us what manner of entrance we had to you, and how ye turned to God from idols, to serve the living and true God;
For what thanks can we render to God again for you, for all the joy with which we rejoice for your sakes before our God;
But we are bound to give thanks always to God for you, brethren, beloved by the Lord, because God hath from the beginning chosen you to salvation, through sanctification of the Spirit, and belief of the truth:
But refuse profane and old wives' fables, and exercise thyself rather to godliness.
If any man teacheth otherwise, and consenteth not to wholesome words, even the words of our Lord Jesus Christ, and the doctrine which is according to godliness,
Study to show thyself approved to God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is according to godliness;
But to the Son, he saith, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of thy kingdom.
Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.
For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God.
Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?
Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God.
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners, and purify your hearts, ye double-minded.
Ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:
For, for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
And to godliness brotherly kindness; and to brotherly kindness charity.
To God the only wise, our Savior, be glory and majesty, dominion and power, both now and ever. Amen.
And hath made us kings and priests to God and his Father; to him be glory and dominion for ever and ever. Amen.
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals of it: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and language, and people, and nation;
And she brought forth a male child, who was to rule all nations with a rod of iron: and her child was caught up to God, and to his throne.
These are they who were not defiled with women; for they are virgins. These are they who follow the Lamb whithersoever he goeth. These were redeemed from among men, being the first-fruits to God and to the Lamb.
Search Results by Versions
- ACV (98)
- AM (154)
- ANDERSON (90)
- ASV (106)
- AUV (215)
- BBE (161)
- COMMON (100)
- DARBY (109)
- DIAGLOTT (8)
- EMB (118)
- GODBEY (110)
- GOODSPEED (112)
- HAWEIS (106)
- HCSB (107)
- ISV (98)
- JULIASMITH (115)
- KJ2000 (100)
- KJV (100)
- LEB (102)
- MACE (107)
- MKJV (102)
- MNT (111)
- MOFFATT (116)
- MSTC (99)
- NASB (104)
- NET (116)
- NHEB (102)
- NOYES (116)
- SAWYER (85)
- TCV (101)
- WBS (97)
- WEB (100)
- WESLEY (89)
- WILLIAMS (128)
- WNT (143)
- WORRELL (104)
- WORSLEY (97)
- YLT (107)
Search Results by Book
- Matthew (1)
- Mark (1)
- Luke (5)
- John (1)
- Acts (14)
- Romans (16)
- 1 Corinthians (8)
- 2 Corinthians (10)
- Galatians (2)
- Ephesians (3)
- Philippians (3)
- Colossians (2)
- 1 Thessalonians (3)
- 2 Thessalonians (1)
- 1 Timothy (2)
- 2 Timothy (1)
- Titus (1)
- Hebrews (12)
- James (2)
- 1 Peter (3)
- 2 Peter (1)
- Jude (1)
- Revelation (4)
Related Topics
- Civil authorities
- Human Authority, Christian Response
- Authority, of human institutions
- Obedience, To Human Authorities
- Submission
- Tributes
- Giving Back
- Surrender
- Giving Thanks
- Praying For Others
- Prayer, In The Church
- God's Things Revealed
- Participation, In Christ
- Types Of Christ
- Thanksgiving, Offered