And God created man after his likeness, after the likeness of God created he him; male and female created he them.

Then the LORD God shope man, even of the mold of the earth, and breathed into his face the breath of life. So man was made a living soul.

For this cause shall a man leave father and mother and cleave unto his wife, and they shall be one flesh.

And the LORD God said, "Lo, Adam is become as it were one of us, in knowledge of good and evil. But now lest he stretch forth his hand and take also of the tree of life and eat and live ever -"

When a man hath taken a wife and married her, if she find no favour in his eyes, because he hath spied some uncleanness in her: Then let him write her a bill of divorcement and put it in her hand and send her out of his house.

There shall come a rod out of the stock of Jesse, and a branch shall spring out of his root. And on him shall light the spirit of the LORD: the spirit of wisdom and of understanding, the spirit of counsel and of strength, the spirit of knowledge and of reverence, and it shall make him savour of the fear of the LORD

After this, will I pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions. Yea, in those days I will pour out my spirit upon servants and maidens. read more. I will show wonders in heaven above, and tokens in the earth beneath: blood and fire, and the vapor of smoke. The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the LORD come. And the time shall come: that whosoever calleth upon the name of the LORD, shall be saved. For upon the mount Zion and at Jerusalem, there shall be a salvation, like as the LORD hath promised. Yea, and among the other remnant, whom the LORD shall call.

He answered, and said unto them, "Have ye not read, how that he which made man at the beginning, made them man and woman? and said, 'For this thing, shall a man leave father and mother, and cleave unto his wife, and they twain shall be one flesh.' read more. Wherefore now are they not twain, but one flesh. Let not man therefore put asunder, that which God hath coupled together."

But at the first creation, God made them man and woman, saying, 'And for this thing's sake shall man leave his father and mother, and bide by his wife, read more. and they twain shall be made one flesh.' So then are they now not twain, but one flesh.

And the angel answered, and said unto her, "The holy ghost shall come upon thee, and the power of the highest shall overshadow thee. Therefore also that holy thing which shall be born, shall be called the son of God.

which was the son of Enos: which was the son of Seth: which was the son of Adam: which was the son of God.

Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.

Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned. For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law:

For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law: Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come.

Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come. But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ.

But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ.

But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins.

And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins.

And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ.

For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ.

For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men.

Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous.

For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous.

For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous. But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace.

But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace. That as sin had reigned unto death, even so might grace reign through righteousness unto eternal life, by the help of Jesus Christ.

That as sin had reigned unto death, even so might grace reign through righteousness unto eternal life, by the help of Jesus Christ.

For as by Adam all die; even so by Christ, shall all be made alive,

For he must reign till he have put all his enemies under his feet.

Thou fool, that which thou sowest, is not quickened except it die. And what sowest thou? Thou sowest not that body that shall be: but bare corn - I mean either of wheat, or of some other - read more. and God giveth it a body at his pleasure, to every seed a several body. All flesh is not one manner of flesh: but there is one manner flesh of men, another manner flesh of beasts, another manner flesh of fishes, and another of birds. There are celestial bodies, and there are bodies terrestrial: But the glory of the celestial is one, and the glory of the terrestrial is another. There is one manner glory of the sun, and another glory of the moon, an another glory of the stars. For one star differeth from another in glory. So is the resurrection of the dead. It is sown in corruption, and riseth in incorruption. It is sown in dishonour, and riseth in honour. It is sown in weakness, and riseth in power. It is sown a natural body, and riseth a spiritual body. There is a natural body and there is a spiritual body.

It is sown a natural body, and riseth a spiritual body. There is a natural body and there is a spiritual body.

It is sown a natural body, and riseth a spiritual body. There is a natural body and there is a spiritual body. As it is written, "The first man Adam was made a living soul," and the last Adam was made a quickening spirit:

As it is written, "The first man Adam was made a living soul," and the last Adam was made a quickening spirit: Howbeit, that is not first which is spiritual: but that which is natural, and then that which is spiritual.

Howbeit, that is not first which is spiritual: but that which is natural, and then that which is spiritual. The first man is of the earth, earthy: The second man is the Lord, from heaven.

The first man is of the earth, earthy: The second man is the Lord, from heaven. As is the earthy, such are they that are earthy: And as is the heavenly, such are they that are heavenly. read more. And as we have born the image of the earthy, so shall we bear the image of the heavenly.

submitting yourselves one to another in the fear of God.

Which, being in the shape of God, thought it not robbery to be equal with God.

For Adam was first formed, and then Eve.

Enoch the seventh from Adam prophesied before of such saying, "Behold, the Lord shall come with thousands of saints,