Reference: Alliances
Fausets
Framed by dividing a victim into two parts, between which the contracting parties passed, praying the similar cutting up of him who should violate the treaty (Ge 15:10; Jer 34:2-18)). Hence the Hebrew and Greek for to make a treaty is "to cut" it. Forbidden with the doomed Canaanites (De 7:2; Jg 2:2). But peaceable relations with other nations as distinguished from copying their idolatries, were encouraged (De 2:25; 15:6; Ge 27:29). Solomon's alliance with Tyre for building the temple and other purposes was altogether right (1Ki 5:2-12; 9:27); and Tyre is subsequently reproved for not remembering the brotherly covenant (Am 1:9). But alliances by marriage with idolaters are reprobated as incentives to latitudinarianism first and at last, to conformity with paganism (De 7:3-6).
Solomen's alliance with Pharaoh by marriage was the precursor of importing horses contrary to the law, leaning too much on human forces, and of contracting alliances with Moabite, Ammonite, Edomite, Sidonian, and Hittite wives, who seduced him from God. Hence the care to guard against the same evil, at the return from Babylon (Ezra 9; 10; Nehemiah 13; Mal 2:11-17). When pagans renounced idolatry for Israel's God, Israelites might lawfully wed them, as Rahab, Ruth, Zipporah. Shishak's invasion of Rehoboam's kingdom was probably due to Shishak's alliance with Jeroboam of Israel (2 Chronicles 12; 1Ki 14:25, etc.). Ahaz' appeal to Tiglath Pileser for help against Pekah of Israel and Rezin of Syria opened the way to Assyrian and Babylonian predominance (2 Kings 16). Asa's alliance with Benhadad against Baasha was the turning point from good to evil in his life (2Ch 14:15; 1Ki 15:16, etc.).
Jehoshaphat's alliance with ungodly Ahab and Ahaziah his son was the only blot on his character, and involved him in loss and reproof from God (2 Chronicles 18; 2Ch 19:2; 20:35-37). Jehoshaphat's son Jehoram's marriage with Ahab's daughter, Athaliah, was fatal to him and to Ahaziah and his other sons except Joash (2 Chronicles 21; 22). Hoshea's alliance with So or Sabacho of Egypt was his encouragement to rebel against Assyria, and brought on him the overthrow of Israel by Shalmaneser (2Ki 17:4). Hezekiah was tempted to lean on Egypt against the Assyrian Sennacherib (Isa 30:2), and Tirhakah of Ethiopia did make a diversion in his favor (2Ki 19:9). Josiah on the other hand was Assyria's ally against Pharaoh Necho of Egypt, and fell a victim to meddling in the world's quarrels (2Ch 35:20-25).
Zedekiah, the last king of Judah, leant on Egypt, and Pharaoh Hophra raised the siege of Jerusalem for a time; but Nebuchadnezzar returned and took it (Jer 37:1-5,21). A "covenant of salt" (Nu 18:19; 2Ch 13:5) expresses one indissoluble and incorruptible, as salt was sprinkled on the victim, implying incorruption and sincerity (Le 2:13). A pillar was sometimes set up (Ge 31:45-52). Presents were sent by the seeker of the alliance (1Ki 15:18; Isa 30:6). Violation of it brought down divine wrath, even when made with a pagan (Jos 9:18,2 Samuel 21; Eze 17:16).
See Verses Found in Dictionary
And he took all these and divided them in the midst, and laid every piece, one over against another. But the fowls divided he not.
And he took all these and divided them in the midst, and laid every piece, one over against another. But the fowls divided he not.
People be thy servants, and nations bow unto thee. Be lord over thy brethren, and thy mother's children stoop unto thee. Cursed be he that curseth thee, and blessed be he that blesseth thee."
People be thy servants, and nations bow unto thee. Be lord over thy brethren, and thy mother's children stoop unto thee. Cursed be he that curseth thee, and blessed be he that blesseth thee."
Then took Jacob a stone and set it up on end, and said unto his brethren, "Gather stones." And they took stones, and made a heap, and they ate there, upon the heap.
and said unto his brethren, "Gather stones." And they took stones, and made a heap, and they ate there, upon the heap. And Laban called it Jegar Sahadutha, but Jacob called Gilead.
And Laban called it Jegar Sahadutha, but Jacob called Gilead. Then said Laban, "This heap be witness between thee and me this day." Therefore is it called Gilead.
Then said Laban, "This heap be witness between thee and me this day." Therefore is it called Gilead. "And this toot-hill which the LORD seeth," said he, "be witness between me and thee when we are departed one from another:
"And this toot-hill which the LORD seeth," said he, "be witness between me and thee when we are departed one from another: that thou shalt not vex my daughters neither shalt take other wives unto them. Here is no man with us: behold, God is witness betwixt thee and me."
that thou shalt not vex my daughters neither shalt take other wives unto them. Here is no man with us: behold, God is witness betwixt thee and me." And Laban said moreover to Jacob, "Behold, this heap and this mark which I have set here, betwixt me and thee:
And Laban said moreover to Jacob, "Behold, this heap and this mark which I have set here, betwixt me and thee: this heap be witness and also this mark, that I will not come over this heap to thee, and thou shalt not come over this heap and this mark, to do any harm.
this heap be witness and also this mark, that I will not come over this heap to thee, and thou shalt not come over this heap and this mark, to do any harm.
All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.
All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.
All the holy heave offerings which the children of Israel heave unto the LORD, I give thee, and thy sons and thy daughters with thee, to be a duty forever. And it shall be a salted covenant forever, before the LORD: unto thee and to thy seed with thee."
All the holy heave offerings which the children of Israel heave unto the LORD, I give thee, and thy sons and thy daughters with thee, to be a duty forever. And it shall be a salted covenant forever, before the LORD: unto thee and to thy seed with thee."
This day I will begin to send the fear and dread of thee upon all nations that are under all ports of heaven: so that when they hear speak of thee, they shall tremble and quake for fear of thee.'
This day I will begin to send the fear and dread of thee upon all nations that are under all ports of heaven: so that when they hear speak of thee, they shall tremble and quake for fear of thee.'
and when the LORD thy God hath set them before thee that thou shouldest smite them: see that thou utterly destroy them and make no covenant with them nor have compassion on them.
and when the LORD thy God hath set them before thee that thou shouldest smite them: see that thou utterly destroy them and make no covenant with them nor have compassion on them. Also thou shalt make no marriages with them, neither give thy daughter unto his son nor take his daughter unto thy son.
Also thou shalt make no marriages with them, neither give thy daughter unto his son nor take his daughter unto thy son. For they will make your sons depart from me and serve strange gods, and then will the wrath of the LORD wax hot upon you and destroy you shortly.
For they will make your sons depart from me and serve strange gods, and then will the wrath of the LORD wax hot upon you and destroy you shortly. But thus ye shall deal with them: overthrow their altars, break down their pillars, cut down their groves and burn their images with fire.
But thus ye shall deal with them: overthrow their altars, break down their pillars, cut down their groves and burn their images with fire. For thou art a holy nation unto the LORD thy God: the LORD thy God hath chosen thee to be a several people unto himself of all nations that are upon the earth.
For thou art a holy nation unto the LORD thy God: the LORD thy God hath chosen thee to be a several people unto himself of all nations that are upon the earth.
Yea, and then the LORD thy God shall bless thee as he hath promised thee, and thou shalt lend unto many nations, and shalt borrow of no man, and shalt reign over many nations, but none shall reign over thee.
Yea, and then the LORD thy God shall bless thee as he hath promised thee, and thou shalt lend unto many nations, and shalt borrow of no man, and shalt reign over many nations, but none shall reign over thee.
And the children of Israel slew them not, because the lords of the congregation had sworn unto them by the LORD God of Israel. And therefore all the multitude murmured against the lords.
And the children of Israel slew them not, because the lords of the congregation had sworn unto them by the LORD God of Israel. And therefore all the multitude murmured against the lords.
but ye should have made no covenant with the inhabiters of this land, ye should have broken down their altars: but ye have not obeyed my voice. Why have ye this done?
but ye should have made no covenant with the inhabiters of this land, ye should have broken down their altars: but ye have not obeyed my voice. Why have ye this done?
And Solomon sent again to Hiram, saying, "Thou knowest of David my father, how he could not build a house unto the name of the LORD his God for war which he had on every side, until the LORD had put them under his foot.
"Thou knowest of David my father, how he could not build a house unto the name of the LORD his God for war which he had on every side, until the LORD had put them under his foot. But now the LORD my God hath given me rest on every side, so that there is neither adversary nor any evil plague.
But now the LORD my God hath given me rest on every side, so that there is neither adversary nor any evil plague. And therefore I am disposed to build a house unto the name of the LORD my God, as he promised David my father, saying, 'Thy son which I will put upon thy seat for thee, he shall build a house unto my name.'
And therefore I am disposed to build a house unto the name of the LORD my God, as he promised David my father, saying, 'Thy son which I will put upon thy seat for thee, he shall build a house unto my name.' Now then, command that they hew me Cedar trees in Lebanon. And let my servants be with thine, and I will give the hire of thy servants in all such things as thou shalt appoint, for thou knowest that there are not among us that can skill to hew timber like unto the Sidonians."
Now then, command that they hew me Cedar trees in Lebanon. And let my servants be with thine, and I will give the hire of thy servants in all such things as thou shalt appoint, for thou knowest that there are not among us that can skill to hew timber like unto the Sidonians." When Hiram heard the words of Solomon, he rejoiced greatly and said, "Blessed be the LORD this day which hath set David a wise son over this mighty people."
When Hiram heard the words of Solomon, he rejoiced greatly and said, "Blessed be the LORD this day which hath set David a wise son over this mighty people." And Hiram sent again to Solomon, saying, "I have accepted the request which thou sentest to me for, and will satisfy all thy lust, concerning timber of Cedar trees and fir.
And Hiram sent again to Solomon, saying, "I have accepted the request which thou sentest to me for, and will satisfy all thy lust, concerning timber of Cedar trees and fir. My servants shall bring them from Lebanon to the sea. And I will convey them by ship unto the place that thou shalt send me word, and will cause them to be discharged there, that thou mayest receive them. And thou shalt do me this pleasure again, to minister food for mine house."
My servants shall bring them from Lebanon to the sea. And I will convey them by ship unto the place that thou shalt send me word, and will cause them to be discharged there, that thou mayest receive them. And thou shalt do me this pleasure again, to minister food for mine house." And so Hiram gave Solomon Cedar trees and fir trees, as much as he desired.
And so Hiram gave Solomon Cedar trees and fir trees, as much as he desired. And Solomon gave Hiram twenty thousand quarters of wheat to feed his household withal, and twenty butts of pure oil. And so much gave Solomon to Hiram year by year.
And Solomon gave Hiram twenty thousand quarters of wheat to feed his household withal, and twenty butts of pure oil. And so much gave Solomon to Hiram year by year. And the LORD gave Solomon wisdom as he promised him. And there was peace between Hiram and Solomon and they were confedered together.
And the LORD gave Solomon wisdom as he promised him. And there was peace between Hiram and Solomon and they were confedered together.
And Hiram sent by ship also of his servants, that were shipmen and expert in the sea, with the servants of Solomon.
And Hiram sent by ship also of his servants, that were shipmen and expert in the sea, with the servants of Solomon.
And the fifth year of king Rehoboam came Shishak king of Egypt up to Jerusalem,
And the fifth year of king Rehoboam came Shishak king of Egypt up to Jerusalem,
Then Asa took all the silver and gold that was left in the treasure of the house of the LORD, and all the treasure of the king's house and delivered it unto his servants, and sent them to Benhadad the son of Tabrimmon the son of Hezion king of Syria that dwelt at Damascus, saying,
Then Asa took all the silver and gold that was left in the treasure of the house of the LORD, and all the treasure of the king's house and delivered it unto his servants, and sent them to Benhadad the son of Tabrimmon the son of Hezion king of Syria that dwelt at Damascus, saying,
And the king of Assyria found treason in Hoshea, because he had sent messengers to So, king of Egypt, and sent no presents unto the king of Assyria, as he was yearly wont to do. Therefore the king of Assyria besieged him and put him in prison.
And the king of Assyria found treason in Hoshea, because he had sent messengers to So, king of Egypt, and sent no presents unto the king of Assyria, as he was yearly wont to do. Therefore the king of Assyria besieged him and put him in prison.
And he heard tidings of Tirhakah king of the black Moors, how that he was come out to fight against him. And thereupon he departed and sent messengers unto Hezekiah, saying,
And he heard tidings of Tirhakah king of the black Moors, how that he was come out to fight against him. And thereupon he departed and sent messengers unto Hezekiah, saying,
And thereto they smote the tents of cattle and carried away plenty of sheep and camels, and returned to Jerusalem.
And thereto they smote the tents of cattle and carried away plenty of sheep and camels, and returned to Jerusalem.
And Jehu, the son of Hanani the seer, went out against him and said to king Jehoshaphat, "Oughtest thou to help the wicked, and to love them that hate the LORD? In this verily is the wrath of the LORD upon thee.
And Jehu, the son of Hanani the seer, went out against him and said to king Jehoshaphat, "Oughtest thou to help the wicked, and to love them that hate the LORD? In this verily is the wrath of the LORD upon thee.
After this, Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, which was a wicked doer.
After this, Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, which was a wicked doer. And he coupled himself with him, to make ships to go to Tarshish. And they made the ships in Eziongeber.
And he coupled himself with him, to make ships to go to Tarshish. And they made the ships in Eziongeber. And Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, "Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works." And the ships were broken that they were not able to go to Tarshish.
And Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, "Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works." And the ships were broken that they were not able to go to Tarshish.
After all this, when Josiah had finished the temple, Neco king of Egypt came up to fight against Carchemish upon Euphrates, and Josiah went out against him.
After all this, when Josiah had finished the temple, Neco king of Egypt came up to fight against Carchemish upon Euphrates, and Josiah went out against him. And the other sent messengers to him, saying, "What have I to do with thee, thou king of Judah? I came not against thee now at this time, but against a house with whom I have war, and God bade me haste. Leave off therefore and meddle not with God, which is with me, lest he destroy thee."
And the other sent messengers to him, saying, "What have I to do with thee, thou king of Judah? I came not against thee now at this time, but against a house with whom I have war, and God bade me haste. Leave off therefore and meddle not with God, which is with me, lest he destroy thee." Nevertheless, Josiah turned not his face from him, but made him ready to fight with him, and hearkened not unto the words of Neco out of the mouth of God. And when he was come to fight in the valley of Megiddo,
Nevertheless, Josiah turned not his face from him, but made him ready to fight with him, and hearkened not unto the words of Neco out of the mouth of God. And when he was come to fight in the valley of Megiddo, the shooters shot against the king Josiah. And the king said to his servants, "Carry me away for I am sore hurt."
the shooters shot against the king Josiah. And the king said to his servants, "Carry me away for I am sore hurt." And his servants had him out of the chariot and put him in another, and brought him to Jerusalem where he died and was buried in the sepulchre of his fathers. And all Judah and Jerusalem mourned for Josiah.
And his servants had him out of the chariot and put him in another, and brought him to Jerusalem where he died and was buried in the sepulchre of his fathers. And all Judah and Jerusalem mourned for Josiah. And Jeremiah lamented Josiah, and all singing men and singing women speak of Josiah to this day, and made it an ordinance in Israel: and they be written in lamentations.
And Jeremiah lamented Josiah, and all singing men and singing women speak of Josiah to this day, and made it an ordinance in Israel: and they be written in lamentations.
They go down into Egypt, and ask me no counsel; to seek help at he power of Pharaoh, and comfort in the shadow of the Egyptians.
They go down into Egypt, and ask me no counsel; to seek help at he power of Pharaoh, and comfort in the shadow of the Egyptians.
Your beasts have born burdens upon their backs toward the South, through the way that is full of peril and trouble, because of the lion and lioness; of the Cockatrice and shooting dragon. Yea the Mules bare your substance, and the Camels brought your treasure, upon their crooked backs, unto a people that cannot help you.
Your beasts have born burdens upon their backs toward the South, through the way that is full of peril and trouble, because of the lion and lioness; of the Cockatrice and shooting dragon. Yea the Mules bare your substance, and the Camels brought your treasure, upon their crooked backs, unto a people that cannot help you.
"Thus sayeth the LORD God of Israel: Go, and speak to Zedekiah the king of Judah, and tell him, 'The LORD sendeth thee this word: Behold, I will deliver this city into the hand of the king of Babylon. He shall burn it,
"Thus sayeth the LORD God of Israel: Go, and speak to Zedekiah the king of Judah, and tell him, 'The LORD sendeth thee this word: Behold, I will deliver this city into the hand of the king of Babylon. He shall burn it, and thou shalt not escape his hands, but shalt be led away prisoner, and delivered into his power. Thou shalt look the king of Babylon in the face and he shall speak with thee mouth to mouth, and then shalt thou go to Babylon.
and thou shalt not escape his hands, but shalt be led away prisoner, and delivered into his power. Thou shalt look the king of Babylon in the face and he shall speak with thee mouth to mouth, and then shalt thou go to Babylon. Yet hear the word of the LORD, O Zedekiah thou king of Judah. Thus sayeth the LORD unto thee: Thou shalt not be slain with the sword,
Yet hear the word of the LORD, O Zedekiah thou king of Judah. Thus sayeth the LORD unto thee: Thou shalt not be slain with the sword, but shalt die in peace. Like as thy forefathers the kings, thy progenitors, were burnt: so shalt thou be burnt also, and in the mourning they shall say, 'Oh, lord.' For thus have I determined, sayeth the LORD.'"
but shalt die in peace. Like as thy forefathers the kings, thy progenitors, were burnt: so shalt thou be burnt also, and in the mourning they shall say, 'Oh, lord.' For thus have I determined, sayeth the LORD.'" Then spake Jeremiah the prophet all these words unto Zedekiah king of Judah in Jerusalem:
Then spake Jeremiah the prophet all these words unto Zedekiah king of Judah in Jerusalem: what time as the king of Babylon's host besieged Jerusalem, and the remnant of the cities: Namely, Lachish and Azekah, which yet remained of the strong defended cities of Judah.
what time as the king of Babylon's host besieged Jerusalem, and the remnant of the cities: Namely, Lachish and Azekah, which yet remained of the strong defended cities of Judah. These are the words that the LORD spake unto Jeremiah the prophet, when Zedekiah was agreed with all the people at Jerusalem, that there should be proclaimed a liberty:
These are the words that the LORD spake unto Jeremiah the prophet, when Zedekiah was agreed with all the people at Jerusalem, that there should be proclaimed a liberty: so that every man should let his servant and handmaid go free, Hebrew and Hebrewess, and no Jew to hold his brother as a bond man.
so that every man should let his servant and handmaid go free, Hebrew and Hebrewess, and no Jew to hold his brother as a bond man. Now as they had consented, even so they were obedient, and let them go free.
Now as they had consented, even so they were obedient, and let them go free. But afterward they repented, and took again the servants and the hand maidens, whom they had let go free, and so made them bond again.
But afterward they repented, and took again the servants and the hand maidens, whom they had let go free, and so made them bond again. For the which cause the word of the LORD came unto Jeremiah from the LORD himself, saying,
For the which cause the word of the LORD came unto Jeremiah from the LORD himself, saying, "Thus sayeth the LORD God of Israel: I made a covenant with your fathers, when I brought them out of Egypt, that they should no more be bondmen: saying,
"Thus sayeth the LORD God of Israel: I made a covenant with your fathers, when I brought them out of Egypt, that they should no more be bondmen: saying, 'When seven years are out, every man shall let his bought servant, a Hebrew go free, if he have served him six years.' But your fathers obeyed me not and hearkened not unto me.
'When seven years are out, every man shall let his bought servant, a Hebrew go free, if he have served him six years.' But your fathers obeyed me not and hearkened not unto me. As for you, ye were now turned, and did right before me, in that ye proclaimed, every man to let his neighbour go free, and in that ye made a covenant before me, in the temple that beareth my name.
As for you, ye were now turned, and did right before me, in that ye proclaimed, every man to let his neighbour go free, and in that ye made a covenant before me, in the temple that beareth my name. But yet ye have turned yourselves again, and blasphemed my name, in this: That every man hath required his servant and handmaid again, whom ye had letten go quit and free, and compelled them to serve you again, and to be your bondmen.
But yet ye have turned yourselves again, and blasphemed my name, in this: That every man hath required his servant and handmaid again, whom ye had letten go quit and free, and compelled them to serve you again, and to be your bondmen. And therefore thus sayeth the LORD: Ye have not obeyed me, every man to proclaim freedom unto his brother and neighbour: wherefore, I will call you unto a freedom, sayeth the LORD - even unto the sword, to the pestilence, and to hunger, and will make you to be plagued in all the kingdoms of the earth.
And therefore thus sayeth the LORD: Ye have not obeyed me, every man to proclaim freedom unto his brother and neighbour: wherefore, I will call you unto a freedom, sayeth the LORD - even unto the sword, to the pestilence, and to hunger, and will make you to be plagued in all the kingdoms of the earth. Yea, those men that have broken my covenant, and not kept the words of the covenant which they made before me - when they hewed the calf in two, and when there went through the two halves thereof -
Yea, those men that have broken my covenant, and not kept the words of the covenant which they made before me - when they hewed the calf in two, and when there went through the two halves thereof -
Jedekiah the son of Josiah, which was made king through Nebuchadnezzar king of Babylon, reigned in the land of Judah, in the stead of Coniah the son of Jehoiakim.
Jedekiah the son of Josiah, which was made king through Nebuchadnezzar king of Babylon, reigned in the land of Judah, in the stead of Coniah the son of Jehoiakim. But neither he, nor his servants, nor the people in the land would obey the words of the LORD, which he spake by the Prophet Jeremiah.
But neither he, nor his servants, nor the people in the land would obey the words of the LORD, which he spake by the Prophet Jeremiah. Nevertheless Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the Priest to the Prophet Jeremiah, saying, "O pray thou unto the LORD our God for us."
Nevertheless Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the Priest to the Prophet Jeremiah, saying, "O pray thou unto the LORD our God for us." Now Jeremiah walked free among the people at that time, and was not put in prison as yet.
Now Jeremiah walked free among the people at that time, and was not put in prison as yet. Pharaoh's host also was come out of Egypt: which when the Chaldeans that besieged Jerusalem perceived, they departed from thence.
Pharaoh's host also was come out of Egypt: which when the Chaldeans that besieged Jerusalem perceived, they departed from thence.
Then Zedekiah the king commanded to put Jeremiah in the fore entry of the prison, and daily to be given him a cake of bread of the bakers' street, until all the bread in the city was eaten up. Thus Jeremiah remained in the fore entry of the prison.
Then Zedekiah the king commanded to put Jeremiah in the fore entry of the prison, and daily to be given him a cake of bread of the bakers' street, until all the bread in the city was eaten up. Thus Jeremiah remained in the fore entry of the prison.
As truly as I live, sayeth the LORD God, he shall die at Babylon: in the place where the king dwelleth, that made him king, whose oath he hath despised, and whose covenant he hath broken.
As truly as I live, sayeth the LORD God, he shall die at Babylon: in the place where the king dwelleth, that made him king, whose oath he hath despised, and whose covenant he hath broken.
Thus sayeth the LORD, 'For three and four wickednesses of the city of Tyre, I will not spare her: because they have increased the captivity of the Edomites, and have not remembered the brotherly covenant.
Thus sayeth the LORD, 'For three and four wickednesses of the city of Tyre, I will not spare her: because they have increased the captivity of the Edomites, and have not remembered the brotherly covenant.
Now hath Judah offended: yea the abomination is done in Israel and in Jerusalem, for Judah hath defiled the Sanctuary of the LORD, which he loved, and hath kept the daughter of a strange God.
Now hath Judah offended: yea the abomination is done in Israel and in Jerusalem, for Judah hath defiled the Sanctuary of the LORD, which he loved, and hath kept the daughter of a strange God. But the LORD shall destroy the man that doth this, yea both the master and the scholar, out of the tabernacle of Jacob, with him that offereth up meat offering unto the LORD of Hosts.
But the LORD shall destroy the man that doth this, yea both the master and the scholar, out of the tabernacle of Jacob, with him that offereth up meat offering unto the LORD of Hosts. Now have ye brought it to this point again, that the altar of the LORD is covered with tears, weeping, and mourning: so that I will no more regard the meat offering, neither will I receive or accept anything at your hands.
Now have ye brought it to this point again, that the altar of the LORD is covered with tears, weeping, and mourning: so that I will no more regard the meat offering, neither will I receive or accept anything at your hands. And yet ye say, 'Wherefore?' Even because that whereas the LORD made a covenant betwixt thee and the wife of thy youth, thou hast despised her: Yet is she thine own companion and married wife.
And yet ye say, 'Wherefore?' Even because that whereas the LORD made a covenant betwixt thee and the wife of thy youth, thou hast despised her: Yet is she thine own companion and married wife. So did not the one, and yet had he an excellent spirit. What did then the one? He sought the seed promised of God. Therefore look well to your spirit, and let no man despise the wife of his youth.
So did not the one, and yet had he an excellent spirit. What did then the one? He sought the seed promised of God. Therefore look well to your spirit, and let no man despise the wife of his youth. If thou hatest her, put her away, sayeth the LORD God of Israel and give her a clothing for the scorn, sayeth the LORD of Hosts. Look well then to your spirit, and despise her not.
If thou hatest her, put her away, sayeth the LORD God of Israel and give her a clothing for the scorn, sayeth the LORD of Hosts. Look well then to your spirit, and despise her not. Ye grieve the LORD with your words, and yet ye say, 'Wherewithal have we grieved him?' In this, that ye say: 'All that do evil are good in the sight of God, and such please him.' Or else where is the God that punisheth?
Ye grieve the LORD with your words, and yet ye say, 'Wherewithal have we grieved him?' In this, that ye say: 'All that do evil are good in the sight of God, and such please him.' Or else where is the God that punisheth?
Smith
Alliances.
On the first establishment of the Hebrews in Palestine no connections were formed between them and the surrounding nations. But with the extension of their power under the kings alliances became essential to the security of their commerce. Solomon concluded two important treaties exclusively for commercial purposes the first with Hiram king of Tyre
the second with a Pharaoh, king of Egypt.
When war broke out between Amaziah I and Jeroboam II, a coalition was formed between Rezin, king of Syria, and Pekah on the one side, and Ahaz and Tiglath-pileser, king of Assyria, on the other.
The formation of an alliance was attended with various religious rites. A victim was slain and divided into two parts, between which the contracting parties passed.
Generally speaking the oath alone is mentioned in the contracting of alliances, either between nations,
or individuals.
Ge 25:28; 31:53; 1Sa 20:17; 2Ki 11:4
The event was celebrated by a feast. Gene l.c.;
Salt, as symbolical of fidelity, was used on these occasions. Occasionally a pillar or a heap of stones was set up as a memorial of the alliance.
Presents were also sent by the parties soliciting the alliance.
; 1 Macc 16:18. The fidelity of the Jews to their engagements was conspicuous at all periods of their history,
and any breach of covenant was visited with very severe punishment.
See Verses Found in Dictionary
And he took all these and divided them in the midst, and laid every piece, one over against another. But the fowls divided he not.
Isaac loved Esau because he did eat of his venison, but Rebekah loved Jacob.
this heap be witness and also this mark, that I will not come over this heap to thee, and thou shalt not come over this heap and this mark, to do any harm. The God of Abraham, the God of Nahor, and the God of their fathers, be judge betwixt us." And Jacob sware by him that his father Isaac feared.
and upon the nobles of the children of Israel he set not his hand. And when they had seen God they ate and drank.
And Joshua made peace with them, and made a covenant with them, to save their lives: and the lords of the congregation sware unto them.
And the children of Israel slew them not, because the lords of the congregation had sworn unto them by the LORD God of Israel. And therefore all the multitude murmured against the lords.
Then there fell a hunger in the days of David: three years, year by year. And David enquired of the LORD. And the LORD answered, "It is for Saul's sake and the house of blood, because he slew the Gibeonites."
And Solomon sent again to Hiram, saying, "Thou knowest of David my father, how he could not build a house unto the name of the LORD his God for war which he had on every side, until the LORD had put them under his foot. read more. But now the LORD my God hath given me rest on every side, so that there is neither adversary nor any evil plague. And therefore I am disposed to build a house unto the name of the LORD my God, as he promised David my father, saying, 'Thy son which I will put upon thy seat for thee, he shall build a house unto my name.' Now then, command that they hew me Cedar trees in Lebanon. And let my servants be with thine, and I will give the hire of thy servants in all such things as thou shalt appoint, for thou knowest that there are not among us that can skill to hew timber like unto the Sidonians." When Hiram heard the words of Solomon, he rejoiced greatly and said, "Blessed be the LORD this day which hath set David a wise son over this mighty people." And Hiram sent again to Solomon, saying, "I have accepted the request which thou sentest to me for, and will satisfy all thy lust, concerning timber of Cedar trees and fir. My servants shall bring them from Lebanon to the sea. And I will convey them by ship unto the place that thou shalt send me word, and will cause them to be discharged there, that thou mayest receive them. And thou shalt do me this pleasure again, to minister food for mine house." And so Hiram gave Solomon Cedar trees and fir trees, as much as he desired. And Solomon gave Hiram twenty thousand quarters of wheat to feed his household withal, and twenty butts of pure oil. And so much gave Solomon to Hiram year by year. And the LORD gave Solomon wisdom as he promised him. And there was peace between Hiram and Solomon and they were confedered together.
And Hiram sent by ship also of his servants, that were shipmen and expert in the sea, with the servants of Solomon.
And Solomon's horses came out of Egypt from Kue: the merchants fetched them from Kue at a price. A chariot came out of Egypt for six hundred sicles of silver, and a horse for a hundred and fifty. And even so, by the hands of the said merchants, horses were brought out for all the kings of the Hittites and for the kings of Syria.
Then Asa took all the silver and gold that was left in the treasure of the house of the LORD, and all the treasure of the king's house and delivered it unto his servants, and sent them to Benhadad the son of Tabrimmon the son of Hezion king of Syria that dwelt at Damascus, saying,
Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to fight. And they besieged Ahaz, but could not overcome him. At the same time Rezin king of Syria brought Elath again to Syria, and rid the Jews thence. And the Syrians went to Elath and dwelt therein unto this day. read more. Then Ahaz sent messengers to Tiglathpileser king of Assyria, saying, "I am thy servant and thy son, come and deliver me out of the hand of the king of Syria, and out of the hand of the king of Israel, which are risen against me." And Ahaz took the silver and the gold that was found in the house of the LORD and in the treasure of the king's house, and sent it for a reward to the king of Assyria. And the king of Assyria hearkened to him, and went to Damascus, and took it, and carried the people away to Kir and slew Rezin.
Your beasts have born burdens upon their backs toward the South, through the way that is full of peril and trouble, because of the lion and lioness; of the Cockatrice and shooting dragon. Yea the Mules bare your substance, and the Camels brought your treasure, upon their crooked backs, unto a people that cannot help you.
As truly as I live, sayeth the LORD God, he shall die at Babylon: in the place where the king dwelleth, that made him king, whose oath he hath despised, and whose covenant he hath broken.