Reference: Arms
Fausets
Neither remains of Hebrew Arms, nor representations of them in Scripture, or on vases, bronzes, mosaics, paintings, coins, or jewels, have been preserved to us. Of offensive armor there was the SWORD (chereb), first mentioned Ge 3:24. Lighter and shorter than our modern sword (2Sa 2:16; 20:8-10; 1Sa 17:51; 21:9-10). It was carried in a sheath, slung by a girdle, resting upon the thigh (Ps 45:3; 2Sa 20:8). In peace even a king wore no sword (1Ki 3:24). So that "gird on the sword" was a phrase for begin war (Ps 45:3). "Devour with the sword" (Isa 1:20), "smite with the edge (mouth) of the sword," are familiar personifications. Some swords were "two edged" (Ps 149:6), type of the Word (Heb 4:12; Re 1:16). Traces of the primitive use of flint for swords or knives appear in Ex 4:25; Jos 5:2.
The SPEAR (chanith), Saul's regular companion (appropriate to his own stately height), at his head when sleeping, in his hand when gathering his soldiers, his leaning staff when dying (1Sa 26:7; 22:6; 2Sa 1:6). It was this ponderous (compare 2Sa 2:23) weapon, not the lighter "javelin" (as KJV) which he hurled at David twice, and at Jonathan (1Sa 18:11; 19:10; 20:33). The JAVELIN (kidon) was lighter, appropriate to maneuvering, easy to hold outstretched (Jos 8:14-27); carried on the back between the shoulders. In 1Sa 17:6 translate, not "target," but "a JAVELIN of brass," distinguished from "the spear" (chanith), 1Sa 17:7; so 1Sa 17:45, "with a javelin," not "a shield"; Job 39:23, "the glittering spear and the JAVELIN."
The LANCE (romach), translated KJV "spear," "javelin," "lancet" (1Ki 18:28). The DART (shelach) (2Ch 32:5). The BATON, or SCEPTRE (shebet) used in 2Sa 18:14 of the "darts" with which Joab killed Absalom. The BOW (quesheth). Captains of high rank did not disdain to seek expertness in it: as Jonathan (2Sa 1:22), Jehu (2Ki 9:24). The tribe Benjamin was noted for archery (1Ch 8:40; 12:2), where a bow for shooting stones forth is implied (2Ch 14:8). The phrase for "bend the bow" is "tread" it, implying that it was bent with the foot. Some bows were made of brass or "steel" (Ps 18:34). In the beginning of Saul's reign the Philistines had reduced Israel so as that "no smith was found throughout all the land of Israel; for the Philistines said, Lest the Hebrew make them swords or spears; so in the day of battle there was neither sword nor spear found in the hand of any of the people but with Saul and with Jonathan" (1Sa 13:19-22). Curiously analogous to this is the stipulation mentioned in the league which the Etrurian Potsena conceded to the vanquished Romans (Pliny, 34:14), namely, "that they should not use iron save in agriculture."
The arrows (chitzim) were carried in a quiver (theli); Job 6:4 refers to poisoned arrows; Ps 120:4 to the practice of attaching burning material to some arrow heads. Divination by arrows was practiced by the Chaldees. Nebuchadnezzar, undecided whether to attack Jerusalem or Ammon first, wrote their names on distinct arrows; the arrow first drawn from the quiver decided his course (Eze 21:21-22). The SLING (Jg 20:16), the usual weapon of a shepherd, as David, to ward off beasts from the flock. His weapon in slaying Goliath; hence gracefully alluded to by Abigail in her prayer for him (1Sa 25:29): "the souls of thine enemies ... shall God sling out, as out of the middle of a sling." ENGINES for "shooting great stones" prepared by king Uzziah (2Ch 26:15).
Of defensive armor there was the COAT OF MAIL (1Sa 17:5), Hebrew "breast-plate (shirion) of scales." In 1Ki 22:34, translate as margin "between the joints and the breast. plate." KJV trans. shirion "habergeons" (2Ch 26:14; Ne 4:16), i.e. hauberks, a quilted shirt or doublet put over the head. From its breast-plate-like outline Hermon is called Sirion, contracted into Sion (De 3:9; 4:48). The HELMET from a root meaning "high and round." GREAVES of brass, for the feet (1Sa 17:6). Two kinds of SHIELD: the tzinnah protecting the whole person (Ps 5:12), carried before the warrior when not in actual battle (1Sa 17:7,41); the Roman doorlike oblong shield, four feet long by two broad (thureon), from thura, a door), is meant Eph 6:16, "above all," i.e. over all, covering all the body, not the small round shield.
The mageen was smaller, a buckler for hand to band fight. 1Ki 10:16-17; "six hundred shekels of gold went to one target" (tzinnah), but" three pounds of gold went to one shield" (mageen); the greater weight required for the tzinnah shows its larger size. The light mageen is that in 2Ch 12:9-10. The shelet ("buckler," from shalat, to exercise authority), probably a small peculiarly shaped shield of gold, the badge of men high in authority. In 2Sa 8:7 "shields" of gold taken by David from Hadadezer king of Zobah, and dedicated in the temple, used in proclaiming, Joash king (2Ki 11:10), compare Song 4:4). In the New Testament compare Eph 6:14-17 for the Roman armor, except the spear. The breast-plate had a girdle beneath to brace up the person.
The Greek greaves protected the legs as well as the feet. The light armed troops (psiloi), instead of shield and cuirass, wore a garment of leather, and fought with parts, bows, stones, and slings. The targeteers (peltastes) also were more lightly equipped than the heavy armed (hoplitoe). Three integuments are specified in Ephesians 6: the breast-plate, girdle, and shoes; two defenses, the helmet and shield; two offensive weapons, the sword and the spear (not the type, but its antitype, prayer, shot up as a javelin mightily; ejaculation is derived from jaculum, "a javelin".) There is no armor for the back, but only for the front we must never turn our back to the foe (Lu 9:62), our only safety is ceaseless fighting (Mt 4:11; Jas 4:7). The girdle kept the armor in its place and supported the sword; so the "truth" in Jesus appropriated secures the believer, and braces him for the good fight (Eph 4:21; compare Ex 12:11; Lu 12:35).
The Roman soldier wore military sandals (caligoe whence the emperor Caligula took his name); so Christians, "your feet shod with the preparation of the gospel of peace"; the peace within beautifully contrasting with the raging war outside (Isa 26:3). To be at peace with God and ourselves we must ever war with Satan. In Assyrian remains we see a coat of scale armor reaching down to the knees or ankles. The MAUL or mace is alluded to in Ps 2:9; Pr 26:18; Jer 50:23; 51:20; Na 2:1; literally "that which scatters in pieces." So "Martel," a little HAMMER, was the surname of the king of the Franks.
See Verses Found in Dictionary
So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, "Surely you are a bridegroom of blood to me."
Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, "Surely you are a bridegroom of blood to me."
This is how you shall eat it: with your belt on your waist, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is Yahweh's Passover.
This is how you shall eat it: with your belt on your waist, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is Yahweh's Passover.
from Aroer, which is on the edge of the valley of the Arnon, even to Mount Sion (the same is Hermon),
from Aroer, which is on the edge of the valley of the Arnon, even to Mount Sion (the same is Hermon),
At that time, Yahweh said to Joshua, "Make flint knives, and circumcise again the children of Israel the second time."
At that time, Yahweh said to Joshua, "Make flint knives, and circumcise again the children of Israel the second time."
It happened, when the king of Ai saw it, that they hurried and rose up early, and the men of the city went out against Israel to battle, he and all his people, at the time appointed, before the Arabah; but he didn't know that there was an ambush against him behind the city.
It happened, when the king of Ai saw it, that they hurried and rose up early, and the men of the city went out against Israel to battle, he and all his people, at the time appointed, before the Arabah; but he didn't know that there was an ambush against him behind the city. Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.
Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness. All the people who were in the city were called together to pursue after them. They pursued Joshua, and were drawn away from the city.
All the people who were in the city were called together to pursue after them. They pursued Joshua, and were drawn away from the city. There was not a man left in Ai or Beth El who didn't go out after Israel. They left the city open, and pursued Israel.
There was not a man left in Ai or Beth El who didn't go out after Israel. They left the city open, and pursued Israel. Yahweh said to Joshua, "Stretch out the javelin that is in your hand toward Ai, for I will give it into your hand." Joshua stretched out the javelin that was in his hand toward the city.
Yahweh said to Joshua, "Stretch out the javelin that is in your hand toward Ai, for I will give it into your hand." Joshua stretched out the javelin that was in his hand toward the city. The ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand, and entered into the city, and took it. They hurried and set the city on fire.
The ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand, and entered into the city, and took it. They hurried and set the city on fire. When the men of Ai looked behind them, they saw, and behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way. The people who fled to the wilderness turned back on the pursuers.
When the men of Ai looked behind them, they saw, and behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way. The people who fled to the wilderness turned back on the pursuers. When Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and killed the men of Ai.
When Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and killed the men of Ai. The others came out of the city against them, so they were in the midst of Israel, some on this side, and some on that side. They struck them, so that they let none of them remain or escape.
The others came out of the city against them, so they were in the midst of Israel, some on this side, and some on that side. They struck them, so that they let none of them remain or escape. They captured the king of Ai alive, and brought him to Joshua.
They captured the king of Ai alive, and brought him to Joshua. It happened, when Israel had made an end of killing all the inhabitants of Ai in the field, in the wilderness in which they pursued them, and they had all fallen by the edge of the sword, until they were consumed, that all Israel returned to Ai, and struck it with the edge of the sword.
It happened, when Israel had made an end of killing all the inhabitants of Ai in the field, in the wilderness in which they pursued them, and they had all fallen by the edge of the sword, until they were consumed, that all Israel returned to Ai, and struck it with the edge of the sword. All that fell that day, both of men and women, were twelve thousand, even all the men of Ai.
All that fell that day, both of men and women, were twelve thousand, even all the men of Ai. For Joshua didn't draw back his hand, with which he stretched out the javelin, until he had utterly destroyed all the inhabitants of Ai.
For Joshua didn't draw back his hand, with which he stretched out the javelin, until he had utterly destroyed all the inhabitants of Ai. Only the livestock and the spoil of that city Israel took for prey to themselves, according to the word of Yahweh which he commanded Joshua.
Only the livestock and the spoil of that city Israel took for prey to themselves, according to the word of Yahweh which he commanded Joshua.
Among all this people there were seven hundred chosen men left-handed; everyone could sling stones at a hair-breadth, and not miss.
Among all this people there were seven hundred chosen men left-handed; everyone could sling stones at a hair-breadth, and not miss.
Now there was no smith found throughout all the land of Israel; for the Philistines said, "Lest the Hebrews make them swords or spears;"
Now there was no smith found throughout all the land of Israel; for the Philistines said, "Lest the Hebrews make them swords or spears;" but all the Israelites went down to the Philistines, to sharpen every man his plowshare, mattock, axe, and sickle;
but all the Israelites went down to the Philistines, to sharpen every man his plowshare, mattock, axe, and sickle; yet they had a file for the mattocks, and for the plowshares, and for the forks, and for the axes, and to set the goads.
yet they had a file for the mattocks, and for the plowshares, and for the forks, and for the axes, and to set the goads. So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people who were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.
So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people who were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.
He had a helmet of brass on his head, and he was clad with a coat of mail; and the weight of the coat was five thousand shekels of brass.
He had a helmet of brass on his head, and he was clad with a coat of mail; and the weight of the coat was five thousand shekels of brass. He had brass shin armor on his legs, and a javelin of brass between his shoulders.
He had brass shin armor on his legs, and a javelin of brass between his shoulders.
He had brass shin armor on his legs, and a javelin of brass between his shoulders.
He had brass shin armor on his legs, and a javelin of brass between his shoulders. The staff of his spear was like a weaver's beam; and his spear's head [weighed] six hundred shekels of iron: and his shield bearer went before him.
The staff of his spear was like a weaver's beam; and his spear's head [weighed] six hundred shekels of iron: and his shield bearer went before him.
The staff of his spear was like a weaver's beam; and his spear's head [weighed] six hundred shekels of iron: and his shield bearer went before him.
The staff of his spear was like a weaver's beam; and his spear's head [weighed] six hundred shekels of iron: and his shield bearer went before him.
The Philistine came on and drew near to David; and the man who bore the shield went before him.
The Philistine came on and drew near to David; and the man who bore the shield went before him.
Then David said to the Philistine, "You come to me with a sword, and with a spear, and with a javelin: but I come to you in the name of Yahweh of Armies, the God of the armies of Israel, whom you have defied.
Then David said to the Philistine, "You come to me with a sword, and with a spear, and with a javelin: but I come to you in the name of Yahweh of Armies, the God of the armies of Israel, whom you have defied.
and Saul threw the spear; for he said, "I will pin David even to the wall!" David escaped from his presence twice.
and Saul threw the spear; for he said, "I will pin David even to the wall!" David escaped from his presence twice.
Saul sought to pin David even to the wall with the spear; but he slipped away out of Saul's presence, and he stuck the spear into the wall. David fled, and escaped that night.
Saul sought to pin David even to the wall with the spear; but he slipped away out of Saul's presence, and he stuck the spear into the wall. David fled, and escaped that night.
Saul cast his spear at him to strike him. By this Jonathan knew that his father was determined to put David to death.
Saul cast his spear at him to strike him. By this Jonathan knew that his father was determined to put David to death.
Saul heard that David was discovered, and the men who were with him. Now Saul was sitting in Gibeah, under the tamarisk tree in Ramah, with his spear in his hand, and all his servants were standing about him.
Saul heard that David was discovered, and the men who were with him. Now Saul was sitting in Gibeah, under the tamarisk tree in Ramah, with his spear in his hand, and all his servants were standing about him.
Though men may rise up to pursue you, and to seek your soul, yet the soul of my lord shall be bound in the bundle of life with Yahweh your God. He will sling out the souls of your enemies, as from the hollow of a sling.
Though men may rise up to pursue you, and to seek your soul, yet the soul of my lord shall be bound in the bundle of life with Yahweh your God. He will sling out the souls of your enemies, as from the hollow of a sling.
So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head; and Abner and the people lay around him.
So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head; and Abner and the people lay around him.
From the blood of the slain, from the fat of the mighty, Jonathan's bow didn't turn back. Saul's sword didn't return empty.
From the blood of the slain, from the fat of the mighty, Jonathan's bow didn't turn back. Saul's sword didn't return empty.
They caught everyone his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: therefore that place was called Helkath Hazzurim, which is in Gibeon.
They caught everyone his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: therefore that place was called Helkath Hazzurim, which is in Gibeon.
However he refused to turn aside. Therefore Abner with the back end of the spear struck him in the body, so that the spear came out behind him; and he fell down there, and died in the same place. It happened, that as many as came to the place where Asahel fell down and died stood still.
However he refused to turn aside. Therefore Abner with the back end of the spear struck him in the body, so that the spear came out behind him; and he fell down there, and died in the same place. It happened, that as many as came to the place where Asahel fell down and died stood still.
David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
Then Joab said, "I'm not going to wait like this with you." He took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.
Then Joab said, "I'm not going to wait like this with you." He took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.
When they were at the great stone which is in Gibeon, Amasa came to meet them. Joab was clothed in his apparel of war that he had put on, and on it was a sash with a sword fastened on his waist in its sheath; and as he went forth it fell out.
When they were at the great stone which is in Gibeon, Amasa came to meet them. Joab was clothed in his apparel of war that he had put on, and on it was a sash with a sword fastened on his waist in its sheath; and as he went forth it fell out. Joab said to Amasa, "Is it well with you, my brother?" Joab took Amasa by the beard with his right hand to kiss him.
Joab said to Amasa, "Is it well with you, my brother?" Joab took Amasa by the beard with his right hand to kiss him. But Amasa took no heed to the sword that was in Joab's hand. So he struck him with it in the body, and shed out his bowels to the ground, and didn't strike him again; and he died. Joab and Abishai his brother pursued after Sheba the son of Bichri.
But Amasa took no heed to the sword that was in Joab's hand. So he struck him with it in the body, and shed out his bowels to the ground, and didn't strike him again; and he died. Joab and Abishai his brother pursued after Sheba the son of Bichri.
King Solomon made two hundred bucklers of beaten gold; six hundred [shekels] of gold went to one buckler.
King Solomon made two hundred bucklers of beaten gold; six hundred [shekels] of gold went to one buckler. [he made] three hundred shields of beaten gold; three minas of gold went to one shield: and the king put them in the house of the forest of Lebanon.
[he made] three hundred shields of beaten gold; three minas of gold went to one shield: and the king put them in the house of the forest of Lebanon.
They cried aloud, and cut themselves in their way with knives and lances, until the blood gushed out on them.
They cried aloud, and cut themselves in their way with knives and lances, until the blood gushed out on them.
A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of his chariot, "Turn your hand, and carry me out of the battle; for I am severely wounded."
A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of his chariot, "Turn your hand, and carry me out of the battle; for I am severely wounded."
Jehu drew his bow with his full strength, and struck Joram between his arms; and the arrow went out at his heart, and he sunk down in his chariot.
Jehu drew his bow with his full strength, and struck Joram between his arms; and the arrow went out at his heart, and he sunk down in his chariot.
The priest delivered to the captains over hundreds the spears and shields that had been king David's, which were in the house of Yahweh.
The priest delivered to the captains over hundreds the spears and shields that had been king David's, which were in the house of Yahweh.
The sons of Ulam were mighty men of valor, archers, and had many sons, and sons' sons, one hundred fifty. All these were of the sons of Benjamin.
The sons of Ulam were mighty men of valor, archers, and had many sons, and sons' sons, one hundred fifty. All these were of the sons of Benjamin.
They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow: they were of Saul's brothers of Benjamin.
They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow: they were of Saul's brothers of Benjamin.
So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of Yahweh, and the treasures of the king's house. He took it all away. He also took away the shields of gold which Solomon had made.
So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of Yahweh, and the treasures of the king's house. He took it all away. He also took away the shields of gold which Solomon had made. King Rehoboam made in their place shields of brass, and committed them to the hands of the captains of the guard, who kept the door of the king's house.
King Rehoboam made in their place shields of brass, and committed them to the hands of the captains of the guard, who kept the door of the king's house.
Asa had an army that bore bucklers and spears, out of Judah three hundred thousand; and out of Benjamin, that bore shields and drew bows, two hundred eighty thousand: all these were mighty men of valor.
Asa had an army that bore bucklers and spears, out of Judah three hundred thousand; and out of Benjamin, that bore shields and drew bows, two hundred eighty thousand: all these were mighty men of valor.
Uzziah prepared for them, even for all the army, shields, and spears, and helmets, and coats of mail, and bows, and stones for slinging.
Uzziah prepared for them, even for all the army, shields, and spears, and helmets, and coats of mail, and bows, and stones for slinging. He made in Jerusalem engines, invented by skillful men, to be on the towers and on the battlements, with which to shoot arrows and great stones. His name spread far abroad; for he was marvelously helped, until he was strong.
He made in Jerusalem engines, invented by skillful men, to be on the towers and on the battlements, with which to shoot arrows and great stones. His name spread far abroad; for he was marvelously helped, until he was strong.
He took courage, and built up all the wall that was broken down, and raised [it] up to the towers, and the other wall outside, and strengthened Millo [in] the city of David, and made weapons and shields in abundance.
He took courage, and built up all the wall that was broken down, and raised [it] up to the towers, and the other wall outside, and strengthened Millo [in] the city of David, and made weapons and shields in abundance.
It happened from that time forth, that half of my servants worked in the work, and half of them held the spears, the shields, and the bows, and the coats of mail; and the rulers were behind all the house of Judah.
It happened from that time forth, that half of my servants worked in the work, and half of them held the spears, the shields, and the bows, and the coats of mail; and the rulers were behind all the house of Judah.
For the arrows of the Almighty are within me. My spirit drinks up their poison. The terrors of God set themselves in array against me.
For the arrows of the Almighty are within me. My spirit drinks up their poison. The terrors of God set themselves in array against me.
The quiver rattles against him, the flashing spear and the javelin.
The quiver rattles against him, the flashing spear and the javelin.
You shall break them with a rod of iron. You shall dash them in pieces like a potter's vessel."
You shall break them with a rod of iron. You shall dash them in pieces like a potter's vessel."
For you will bless the righteous. Yahweh, you will surround him with favor as with a shield. For the Chief Musician; on stringed instruments, upon the eight-stringed lyre. A Psalm by David.
For you will bless the righteous. Yahweh, you will surround him with favor as with a shield. For the Chief Musician; on stringed instruments, upon the eight-stringed lyre. A Psalm by David.
He teaches my hands to war, so that my arms bend a bow of bronze.
He teaches my hands to war, so that my arms bend a bow of bronze.
May the high praises of God be in their mouths, and a two-edged sword in their hand;
May the high praises of God be in their mouths, and a two-edged sword in their hand;
Your neck is like David's tower built for an armory, whereon a thousand shields hang, all the shields of the mighty men.
Your neck is like David's tower built for an armory, whereon a thousand shields hang, all the shields of the mighty men.
but if you refuse and rebel, you shall be devoured with the sword; for the mouth of Yahweh has spoken it."
but if you refuse and rebel, you shall be devoured with the sword; for the mouth of Yahweh has spoken it."
You will keep whoever's mind is steadfast in perfect peace, because he trusts in you.
You will keep whoever's mind is steadfast in perfect peace, because he trusts in you.
How is the hammer of the whole earth cut apart and broken! how is Babylon become a desolation among the nations!
How is the hammer of the whole earth cut apart and broken! how is Babylon become a desolation among the nations!
You are my battle axe and weapons of war: and with you will I break in pieces the nations; and with you will I destroy kingdoms;
You are my battle axe and weapons of war: and with you will I break in pieces the nations; and with you will I destroy kingdoms;
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver. In his right hand was the divination [for] Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
In his right hand was the divination [for] Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
He who dashes in pieces has come up against you. Keep the fortress! Watch the way! Strengthen your waist! Fortify your power mightily!
He who dashes in pieces has come up against you. Keep the fortress! Watch the way! Strengthen your waist! Fortify your power mightily!
Then the devil left him, and behold, angels came and served him.
Then the devil left him, and behold, angels came and served him.
But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the Kingdom of God."
But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the Kingdom of God."
"Let your waist be dressed and your lamps burning.
"Let your waist be dressed and your lamps burning.
Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness,
Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness, and having fitted your feet with the preparation of the Good News of peace;
and having fitted your feet with the preparation of the Good News of peace; above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one.
above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one.
above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one.
above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
Be subject therefore to God. But resist the devil, and he will flee from you.
Be subject therefore to God. But resist the devil, and he will flee from you.
He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest.
He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest.
Morish
.
The offensive arms found in the O.T. are:
1. The SWORD, for which several Hebrew words are used: a. baraq, often translated 'lightning;' it is 'glittering sword' in Job 20:25. b. chereb, a sword, as laying waste. It is the word commonly used in the O.T. for sword (everywhere indeed except in the references given here under the other words): it was a straight tapering weapon, with two edges and a sharp point. Ps 149:6; Isa 14:19. It is used metaphorically for keen and piercing words, as in Ps 57:4; 64:3. c. retsach, an undefined slaying weapon, translated 'sword' only in Ps 42:10. d. shelach, a missile of death, as a dart. Job 33:18; 36:12; Joe 2:8. e. pethichoth, from 'to open,' is translated 'drawn sword' in Ps 55:21.
2. SPEARS. a. chanith, thus named as being flexible: it is the word mostly used for the spear. 1Sa 13:19; Ps 57:4. It is this weapon that will be beaten into pruning hooks. Isa 2:4; Mic 4:3. b. kidon, a smaller kind of lance, or javelin. Jos 8:18,26; Job 41:29; Jer 6:23. c. tselatsal, harpoon. Job 41:7. d. qayin, lance, 2Sa 21:16. e. romach, spear used by heavy-armed troops, the iron head of a spear. Jg 5:8, etc. The pruning hooks are to be beaten into spears in the time of God's judgements. Joe 3:10.
3. BOW, from which arrows are discharged, qesheth, generally made of wood, but sometimes of steel or brass. Job 20:24. It is constantly found in the O.T. from Genesis to Zechariah. It is used to express punishment from God, La 2:4; 3:12; and of men to show their power to injure. Ps 37:14-15. 'A deceitful bow' expresses a man who fails just when his aid is most needed, as when a bow breaks suddenly. Ps. 78: 57; Ho 7:16.
4. The SLING, by which stones are discharged, qela. It was by means of this that David smote Goliath. 1Sa 17:40,49-50. Of the Benjamites there were 700 men lefthanded; "every one could sling stones at an hair breadth, and not miss." Jg 20:16. (In Pr 26:8 occurs another word for sling margemah, but the passage is considered better translated "as he that putteth a precious stone in a heap of stones," as in the margin.)
5. 'ENGINES,' with which Uzziah shot arrows and great stones. 2Ch 26:15.
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Yahweh said to Joshua, "Stretch out the javelin that is in your hand toward Ai, for I will give it into your hand." Joshua stretched out the javelin that was in his hand toward the city.
For Joshua didn't draw back his hand, with which he stretched out the javelin, until he had utterly destroyed all the inhabitants of Ai.
They chose new gods. Then war was in the gates. Was there a shield or spear seen among forty thousand in Israel?
Among all this people there were seven hundred chosen men left-handed; everyone could sling stones at a hair-breadth, and not miss.
Now there was no smith found throughout all the land of Israel; for the Philistines said, "Lest the Hebrews make them swords or spears;"
He took his staff in his hand, and chose for himself five smooth stones out of the brook, and put them in the shepherd's bag which he had, even in his wallet. His sling was in his hand; and he drew near to the Philistine.
David put his hand in his bag, took a stone, and slung it, and struck the Philistine in his forehead; and the stone sank into his forehead, and he fell on his face to the earth. So David prevailed over the Philistine with a sling and with a stone, and struck the Philistine, and killed him; but there was no sword in the hand of David.
and Ishbibenob, who was of the sons of the giant, the weight of whose spear was three hundred [shekels] of brass in weight, he being armed with a new [sword], thought to have slain David.
He made in Jerusalem engines, invented by skillful men, to be on the towers and on the battlements, with which to shoot arrows and great stones. His name spread far abroad; for he was marvelously helped, until he was strong.
He shall flee from the iron weapon. The bronze arrow shall strike him through. He draws it forth, and it comes out of his body. Yes, the glittering point comes out of his liver. Terrors are on him.
But if they don't listen, they shall perish by the sword; they shall die without knowledge.
The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, to kill those who are upright in the way. Their sword shall enter into their own heart. Their bows shall be broken.
As with a sword in my bones, my adversaries reproach me, while they continually ask me, "Where is your God?"
His mouth was smooth as butter, but his heart was war. His words were softer than oil, yet they were drawn swords.
My soul is among lions. I lie among those who are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
My soul is among lions. I lie among those who are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
May the high praises of God be in their mouths, and a two-edged sword in their hand;
As one who binds a stone in a sling, so is he who gives honor to a fool.
He will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.
But you are cast away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot.
They take hold of bow and spear. They are cruel, and have no mercy. Their voice roars like the sea, and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Zion."
He has bent his bow like an enemy, he has stood with his right hand as an adversary, Has killed all that were pleasant to the eye: In the tent of the daughter of Zion he has poured out his wrath like fire.
They return, but not to the Most High. They are like a faulty bow. Their princes will fall by the sword for the rage of their tongue. This will be their derision in the land of Egypt.
Neither does one jostle another; they march everyone in his path, and they burst through the defenses, and don't break ranks.
Beat your plowshares into swords, and your pruning hooks into spears. Let the weak say, 'I am strong.'
and he will judge between many peoples, and will decide concerning strong nations afar off. They will beat their swords into plowshares, and their spears into pruning hooks. Nation will not lift up sword against nation, neither will they learn war any more.
Watsons
ARMS. The Hebrews do not appear to have had any peculiar military habit. As the flowing dress which they ordinarily wore would have impeded their movements, they girt it closely around them when preparing for battle, and loosened it on their return, 2Sa 20:8; 1Ki 20:11. They used the same arms as the neighbouring nations, both defensive and offensive; and these were made either of iron or of brass, principally of the latter metal. Of the defensive arms of the Hebrews, the following were the most remarkable; namely,
1. The helmet, ????, for covering and defending the head. This was a part of the military provision made by Uzziah for his vast army, 2Ch 26:14; and long before the time of that king, the helmets of Saul and of the Philistine champion were of the same metal, 1Sa 17:38.
This military cap was also worn by the Persians, Ethiopians, and Libyans, Eze 38:5, and by the troops which Antiochus sent against Judas Maccabaeus, 1 Mac. 6:35.
2. The breastplate or corslet, ?????, was another piece of defensive armour. Goliath, and the soldiers of Antiochus, 1-Samuel/17/5/type/web'>1Sa 17:5; 1 Mac. 6:35, were accoutred with this defence; which, in our authorized translation, is variously rendered habergeon, coat of mail, and brigandine, 1Sa 17:38; 2Ch 26:14; Isa 59:17; Jer 46:4. Between the joints of this harness, as it is termed in 1Ki 22:4, the profligate Ahab was mortally wounded by an arrow, shot at a venture. From these various renderings of the original word, it should seem that this piece of armour covered both the back and breast, but principally the latter. The corslets were made of various materials: sometimes they were made of flax or cotton, woven very thick, or of a kind of woollen felt: others again were made of iron or brazen scales, or laminae, laid one over another, like the scales of a fish; others were properly what we call coats of mail; and others were composed of two pieces of iron or brass, which protected the back and breast. All these kinds of corslets are mentioned in the Scriptures. Goliath's coat of mail, 1Sa 17:5, was literally a corslet of scales, that is, composed of numerous laminae of brass, crossing each other. It was called by Virgil, and other Latin writers, squama lorica. Similar corslets were worn by the Persians and other nations. The breastplate worn by the unhappy Saul, when he perished in battle, is supposed to have been of flax, or cotton, woven very close and thick, 2Sa 1:9, marginal rendering.
3. The shield defended the whole body during the battle. It was of various forms, and made of wood covered with tough hides, or of brass, and sometimes was overlaid with gold, 1Ki 10:16-17; 14:26-27. Two sorts are mentioned in the Scriptures; namely, the ??, great shield or buckler, and the ???, or smaller shield. It was much used by the Jews, Babylonians, Chaldeans, Assyrians, and Egyptians. David, who was a great warrior, often mentions a shield and buckler in his divine poems, to signify that defence and protection of Heaven which he expected and experienced, and in which he reposed all his trust, Ps 5:12; and when he says, "God will with favour compass the righteous as with a shield," he seem, to allude to the use of the great shield tsinnah, (which is the word he uses,) with which they covered and defended their whole bodies. King Solomon caused two different sorts of shields to be made; namely, the tsinnah, (which answers to clypeus among the Latins,) such a large shield as the infantry wore, and the maginnim, or scuta, which were used by the horsemen, and were of a much less size, 2Ch 9:15-16. The former of these are translated targets, and are double in weight to the other. The Philistines came into the field with this weapon: so we find their formidable champion was appointed, 1Sa 17:7. One bearing a shield went before him, whose proper duty it was to carry this and some other weapons, with which to furnish his master upon occasion.
The loss of the shield in fight was excessively resented by the Jewish warriors, as well as lamented by them; for it was a signal aggravation of the public mourning, that "the shield of the mighty was vilely cast away," 2Sa 1:21. David, a man of arms, who composed this beautiful elegy on the death of Saul, felt how disgraceful a thing it was for soldiers to quit their shields in the field.
These honourable sentiments were not confined to the Jews. We find them prevailing among most other ancient nations, who considered it infamous to cast away or lose their shield. With the Greeks it was a capital crime, and punished with death. The Lacedemonian women, it is well known, in order to excite the courage of their sons, used to deliver to them their fathers' shields, with this short address: "This shield thy father always preserved: do thou preserve it also, or perish." Alluding perhaps to these sentiments, St. Paul, when exhorting the Hebrew Christians to steadfastness in the faith of the Gospel, urges them not to cast away their confidence, which "hath great recompense of reward," Heb 10:35.
4. Another defensive provision in war was the military girdle, which was for a double purpose: first, in order to hold the sword, which hung, as it does this day, at the soldier's girdle or belt, 1Sa 17:39: secondly, it was necessary to gird the clothes and the armour together. To gird and to arm are synonymous words in Scripture; for those who are said to be able to put on armour are, according to the Hebrew and the Septuagint, girt with a girdle; and hence comes the expression of "girding to the battle," 1Ki 20:11; Isa 8:9; 2Sa 22:40; 1Sa 18:4. There is express mention of this military girdle, where it is recorded that Jonathan, to assure David of his entire love and friendship by some visible pledges, stripped himself not only of his usual garments, but of his military habiliments, his sword, bow, and girdle, and gave them to David.
5. Boots or greaves were part of the ancient defensive harness, because it was the custom to cast certain ???????, impediments, (so called, because they entangled the feet,) in the way before the enemy. The military boot or shoe was therefore necessary to guard the legs and feet from the iron stakes placed in the way to gall and wound them; and thus we are enabled to account for Goliath's greaves of brass which were upon his legs.
The offensive weapons were of two sorts; namely, such as were employed when they came to a close engagement, and those with which they annoyed the enemy at a distance. Of the former description were the sword and the battle-axe.
1. The sword is the most ancient weapon of offence mentioned in the Bible. With it Jacob's sons treacherously assassinated the Shechemites, Ge 34:2. It was worn on the thigh, Ps 45:4; Ex 32:27; and, it should seem, on the left thigh; for it is particularly mentioned that Ehud put a dagger or short sword under his garments on his right thigh, Jg 3:16. There appear to have been two kinds of swords in use, a larger one with one edge, which is called in Hebrew the mouth of the sword, Jos 6:21; and a shorter one with two edges, like that of Ehud. The modern Arabs, it is well known, wear a sabre on one side, and a cangiar or dagger in their girdles.
2. Of the battle-axe we have no description in the sacred volume: it seems to have been a most powerful weapon in the hands of cavalry, from the allusion made to it by Jeremiah: "Thou art my battle-axe and weapons of war; for with thee will I break in pieces the nations, and with thee will I destroy kingdoms: and with thee will I break in pieces the horse and his rider, and with thee will I break in pieces the chariot and his rider," Jer 51:20-21.
3. The spear and javelin (as the words ??? and ???? are variously rendered in Nu 25:7; 1Sa 13:19, and Jer 46:4) were of different kinds, according to their length or make. Some of them might be thrown or darted, 1Sa 18:11; others were a kind of long swords, Nu 25:8; and it appears from 2Sa 2:23, that some of them were pointed at both ends. When armies were encamped, the spear of the general or commander-in-chief was stuck into the ground at his head.
4. Slings are enumerated among the military stores collected by Uzziah, 2Ch 26:14. In the use of th
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God was with the boy, and he grew. He lived in the wilderness, and became, as he grew up, an archer.
Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and take me venison.
Shechem the son of Hamor the Hivite, the prince of the land, saw her. He took her, lay with her, and humbled her.
He said to them, "Thus says Yahweh, the God of Israel, 'Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.'"
When Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand; and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.
They utterly destroyed all that was in the city, both man and woman, both young and old, and ox, and sheep, and donkey, with the edge of the sword.
Ehud made him a sword which had two edges, a cubit in length; and he wore it under his clothing on his right thigh.
Among all this people there were seven hundred chosen men left-handed; everyone could sling stones at a hair-breadth, and not miss.
She said, "Let your handmaid find favor in your sight." So the woman went her way, and ate; and her facial expression wasn't sad any more.
He had a helmet of brass on his head, and he was clad with a coat of mail; and the weight of the coat was five thousand shekels of brass.
He had a helmet of brass on his head, and he was clad with a coat of mail; and the weight of the coat was five thousand shekels of brass.
The staff of his spear was like a weaver's beam; and his spear's head [weighed] six hundred shekels of iron: and his shield bearer went before him.
Saul dressed David with his clothing. He put a helmet of brass on his head, and he clad him with a coat of mail.
Saul dressed David with his clothing. He put a helmet of brass on his head, and he clad him with a coat of mail. David strapped his sword on his clothing, and he tried to move; for he had not tested it. David said to Saul, "I can't go with these; for I have not tested them." David took them off.
and Saul threw the spear; for he said, "I will pin David even to the wall!" David escaped from his presence twice.
He said to me, 'Please stand beside me, and kill me; for anguish has taken hold of me, because my life is yet whole in me.'
You mountains of Gilboa, let there be no dew nor rain on you, neither fields of offerings; For there the shield of the mighty was vilely cast away, The shield of Saul was not anointed with oil.
However he refused to turn aside. Therefore Abner with the back end of the spear struck him in the body, so that the spear came out behind him; and he fell down there, and died in the same place. It happened, that as many as came to the place where Asahel fell down and died stood still.
When they were at the great stone which is in Gibeon, Amasa came to meet them. Joab was clothed in his apparel of war that he had put on, and on it was a sash with a sword fastened on his waist in its sheath; and as he went forth it fell out.
King Solomon made two hundred bucklers of beaten gold; six hundred [shekels] of gold went to one buckler. [he made] three hundred shields of beaten gold; three minas of gold went to one shield: and the king put them in the house of the forest of Lebanon.
and he took away the treasures of the house of Yahweh, and the treasures of the king's house; he even took away all: and he took away all the shields of gold which Solomon had made. King Rehoboam made in their place shields of brass, and committed them to the hands of the captains of the guard, who kept the door of the king's house.
The king of Israel answered, "Tell him, 'Don't let him who puts on his armor brag like he who takes it off.'"
He said to Jehoshaphat, "Will you go with me to battle to Ramoth Gilead?" Jehoshaphat said to the king of Israel, "I am as you are, my people as your people, my horses as your horses."
They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow: they were of Saul's brothers of Benjamin.
King Solomon made two hundred bucklers of beaten gold; six hundred [shekels] of beaten gold went to one buckler. [he made] three hundred shields of beaten gold; three hundred [shekels] of gold went to one shield: and the king put them in the house of the forest of Lebanon.
Uzziah prepared for them, even for all the army, shields, and spears, and helmets, and coats of mail, and bows, and stones for slinging.
Uzziah prepared for them, even for all the army, shields, and spears, and helmets, and coats of mail, and bows, and stones for slinging.
For you will bless the righteous. Yahweh, you will surround him with favor as with a shield. For the Chief Musician; on stringed instruments, upon the eight-stringed lyre. A Psalm by David.
In your majesty ride on victoriously on behalf of truth, humility, and righteousness. Let your right hand display awesome deeds.
whose arrows are sharp, and all their bows bent. Their horses' hoofs will be like flint, and their wheels like a whirlwind.
Make an uproar, you peoples, and be broken in pieces! Listen, all you from far countries: dress for battle, and be shattered! Dress for battle, and be shattered!
For they fled away from the swords, from the drawn sword, from the bent bow, and from the heat of battle.
He put on righteousness as a breastplate, and a helmet of salvation on his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle.
Harness the horses, and get up, you horsemen, and stand forth with your helmets; furbish the spears, put on the coats of mail.
Harness the horses, and get up, you horsemen, and stand forth with your helmets; furbish the spears, put on the coats of mail.
Set yourselves in array against Babylon all around, all you who bend the bow; shoot at her, spare no arrows: for she has sinned against Yahweh.
You are my battle axe and weapons of war: and with you will I break in pieces the nations; and with you will I destroy kingdoms; and with you will I break in pieces the horse and his rider;
I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle bow will be cut off; and he will speak peace to the nations: and his dominion will be from sea to sea, and from the River to the ends of the earth.
I will strengthen them in Yahweh; and they will walk up and down in his name," says Yahweh.
Therefore don't throw away your boldness, which has a great reward.