Reference: Book
American
Several sorts of materials were anciently used in making books. Plates of lead or copper, the bark of trees, brick, stone, and wood, were originally employed to engrave such things and documents upon as men desired to transmit to posterity, De 27:2-3; Job 19:23-24. God's laws were written on stone tablets. Inscriptions were also made on tiles and bricks, which were afterwards hardened by fire. Many of these are found in the ruins of Babylon. Tablets of wood, box, and ivory were common among the ancients: when they were of wood only, they were oftentimes coated over with wax, which received the writing inscribed on them with the point of a style, or iron pen, Jer 17:13; and what was written might be effaced by the broad end of a style, Lu 1:63. Afterwards, the leaves of the palm-tree were used instead of wooden tablets, and also the finest and thinnest bark of trees, such as the lime, the ash, the maple, the elm: hence the word liber, which denotes the inner bark of trees, signifies also a book. As these barks were rolled up, to be more readily carried about, the united rolls were called volumen, a volume; a name given likewise to rolls of paper or of parchment. The ancients wrote like-wise on linen. But the oldest material commonly employed for writing upon, appears to have been the papyrus, a reed very common in Egypt and other places, and still found in Sicily and Chaldea. From this comes our word paper. At a later period, parchment from skins was invented in Pergamos, and was there used for rolls or volumes. The pen for writing on these soft materials was a small brush, or a reed split at the end, Jer 36:23. The ink was prepared with lampblack coal of ivory, various gums, etc., and the writing was sometimes permanently fixed by fire. Scribes carried their inkhorns hanging to their girdles, Eze 9:2. The making of paper from linen in its modern form was first known in Europe about A. D. 1300. The art of printing was introduced about one hundred and fifty years later.
An ancient book therefore had the appearance of a thick roll of some paper-like substance, written usually in parallel columns on one side only, and read by gradually unrolling it by means of two small rollers, one at the beginning and the other at the end of the volume. A roll was sometimes sealed, being first tied or wrapped about with a cord, on which the wax was dropped, and stamped by a signet, Isa 29:11; Re 5:1-3.
The writing was practiced very early, may be inferred from allusions to the art in Ge 5:1; Ex 17:14; Job 9:25; 19:23; 31:5. The Egyptians were accustomed to it from the earliest ages.
Ancient writers, instead of writing their books, etc., with their own hand, often employed amanuenses. St. Paul notes it as a particular circumstance, in the epistle to the Galatians, that he had written it with his own hand, Ga 6:11. To other letters he only affixed his salutation with his own hand, 1Co 16:21; Col 4:18; 2Th 3:17. The amanuensis who wrote the epistle to the Romans, has mentioned himself at the close, Ro 16:22. See LETTER.
Book of the Generation, is used in Ge 5:1; Mt 1:1, in the sense of a genealogical record. See GENERATION.
Book of the Wars of the Lord, Nu 21:14, was probably a sort of military journal, formed of detached odes.
The Book of the Chronicles of the kings of Judah and Israel were apparently public journals, 1Ki 14:19,29.
The Book of Jasher, 2Sa 1:18, may perhaps have been a collection of national ballads, one of the forms most used for perpetuating the history of ancient times.
The Books of the Chronicles of the kings of Judah and Israel were apparently public journals, 1Ki 14:19,29.
Book of Life, or of the Living, Ps 69:28. It is probable that these descriptive phrases are taken from the custom observed in the courts of princes, of keeping a list of persons who are in their service, of the provinces which they govern, of the officers of their armies, of the number of their troops, and sometimes even of the names of their soldiers. In the figurative style of oriental poetry, God is represented as inscribing the names, acts, and destinies of men in volumes; and the volume in which are thus entered the names of those who are chosen to salvation, is "the book of life," Php 4:3.
See Verses Found in Dictionary
This is the book of the generations of Adam. In the day that God created man, he made him in God's likeness.
This is the book of the generations of Adam. In the day that God created man, he made him in God's likeness.
Yahweh said to Moses, "Write this for a memorial in a book, and rehearse it in the ears of Joshua: that I will utterly blot out the memory of Amalek from under the sky."
Therefore it is said in the book of the Wars of Yahweh, "Vaheb in Suphah, the valleys of the Arnon,
It shall be on the day when you shall pass over the Jordan to the land which Yahweh your God gives you, that you shall set yourself up great stones, and plaster them with plaster: and you shall write on them all the words of this law, when you have passed over; that you may go in to the land which Yahweh your God gives you, a land flowing with milk and honey, as Yahweh, the God of your fathers, has promised you.
(and he commanded them to teach the children of Judah [the song of] the bow: behold, it is written in the book of Jashar):
The rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
The rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
Now the rest of the acts of Rehoboam, and all that he did, aren't they written in the book of the chronicles of the kings of Judah?
Now the rest of the acts of Rehoboam, and all that he did, aren't they written in the book of the chronicles of the kings of Judah?
"Now my days are swifter than a runner. They flee away, they see no good,
"Oh that my words were now written! Oh that they were inscribed in a book!
"Oh that my words were now written! Oh that they were inscribed in a book! That with an iron pen and lead they were engraved in the rock forever!
Let them be blotted out of the book of life, and not be written with the righteous.
All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, "Read this, please;" and he says, "I can't, for it is sealed:"
Yahweh, the hope of Israel, all who forsake you shall be disappointed. Those who depart from me shall be written in the earth, because they have forsaken Yahweh, the spring of living waters.
It happened, when Jehudi had read three or four leaves, that [the king] cut it with the penknife, and cast it into the fire that was in the brazier, until all the scroll was consumed in the fire that was in the brazier.
Behold, six men came from the way of the upper gate, which lies toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. They went in, and stood beside the bronze altar.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
He asked for a writing tablet, and wrote, "His name is John." They all marveled.
I, Tertius, who write the letter, greet you in the Lord.
This greeting is by me, Paul, with my own hand.
See with what large letters I write to you with my own hand.
Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.
I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals. I saw a mighty angel proclaiming with a loud voice, "Who is worthy to open the book, and to break its seals?" read more. No one in heaven above, or on the earth, or under the earth, was able to open the book, or to look in it.
Easton
This word has a comprehensive meaning in Scripture. In the Old Testament it is the rendering of the Hebrew word sepher, which properly means a "writing," and then a "volume" (Ex 17:14; De 28:58; 29:20; Job 19:23) or "roll of a book" (Jer 36:2,4).
Books were originally written on skins, on linen or cotton cloth, and on Egyptian papyrus, whence our word "paper." The leaves of the book were generally written in columns, designated by a Hebrew word properly meaning "doors" and "valves" (Jer 36:23, R.V., marg. "columns").
Among the Hebrews books were generally rolled up like our maps, or if very long they were rolled from both ends, forming two rolls (Lu 4:17-20). Thus they were arranged when the writing was on flexible materials; but if the writing was on tablets of wood or brass or lead, then the several tablets were bound together by rings through which a rod was passed.
Illustration: Ancient Books
A sealed book is one whose contents are secret (Isa 29:11; Re 5:1-3). To "eat" a book (Jer 15:16; Eze 2:8-10; 3:1-3; Re 10:9) is to study its contents carefully.
The book of judgment (Da 7:10) refers to the method of human courts of justice as illustrating the proceedings which will take place at the day of God's final judgment.
The book of the wars of the Lord (Nu 21:14), the book of Jasher (Jos 10:13), and the book of the chronicles of the kings of Judah and Israel (2Ch 25:26), were probably ancient documents known to the Hebrews, but not forming a part of the canon.
The book of life (Ps 69:28) suggests the idea that as the redeemed form a community or citizenship (Php 3:20; 4:3), a catalogue of the citizens' names is preserved (Lu 10:20; Re 20:15). Their names are registered in heaven (Lu 10:20; Re 3:5).
The book of the covenant (Ex 24:7), containing Ex 20:22-23:33, is the first book actually mentioned as a part of the written word. It contains a series of laws, civil, social, and religious, given to Moses at Sinai immediately after the delivery of the decalogue. These were written in this "book."
See Verses Found in Dictionary
Yahweh said to Moses, "Write this for a memorial in a book, and rehearse it in the ears of Joshua: that I will utterly blot out the memory of Amalek from under the sky."
Yahweh said to Moses, "This is what you shall tell the children of Israel: 'You yourselves have seen that I have talked with you from heaven. You shall most certainly not make alongside of me gods of silver, or gods of gold for yourselves.
He took the book of the covenant and read it in the hearing of the people, and they said, "All that Yahweh has spoken will we do, and be obedient."
Therefore it is said in the book of the Wars of Yahweh, "Vaheb in Suphah, the valleys of the Arnon,
If you will not observe to do all the words of this law that are written in this book, that you may fear this glorious and fearful name, YAHWEH YOUR GOD;
Yahweh will not pardon him, but then the anger of Yahweh and his jealousy will smoke against that man, and all the curse that is written in this book shall lie on him, and Yahweh will blot out his name from under the sky.
The sun stood still, and the moon stayed, until the nation had avenged themselves of their enemies. Isn't this written in the book of Jashar? The sun stayed in the midst of the sky, and didn't hurry to go down about a whole day.
Now the rest of the acts of Amaziah, first and last, behold, aren't they written in the book of the kings of Judah and Israel?
"Oh that my words were now written! Oh that they were inscribed in a book!
Let them be blotted out of the book of life, and not be written with the righteous.
All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, "Read this, please;" and he says, "I can't, for it is sealed:"
Your words were found, and I ate them; and your words were to me a joy and the rejoicing of my heart: for I am called by your name, Yahweh, God of Armies.
Take a scroll of a book, and write therein all the words that I have spoken to you against Israel, and against Judah, and against all the nations, from the day I spoke to you, from the days of Josiah, even to this day.
Then Jeremiah called Baruch the son of Neriah; and Baruch wrote from the mouth of Jeremiah all the words of Yahweh, which he had spoken to him, on a scroll of a book.
It happened, when Jehudi had read three or four leaves, that [the king] cut it with the penknife, and cast it into the fire that was in the brazier, until all the scroll was consumed in the fire that was in the brazier.
But you, son of man, hear what I tell you; don't be rebellious like that rebellious house: open your mouth, and eat that which I give you. When I looked, behold, a hand was put forth to me; and, behold, a scroll of a book was therein; read more. He spread it before me: and it was written within and without; and there were written therein lamentations, and mourning, and woe.
He said to me, Son of man, eat that which you find. Eat this scroll, and go, speak to the house of Israel. So I opened my mouth, and he caused me to eat the scroll. read more. He said to me, Son of man, cause your belly to eat, and fill your bowels with this scroll that I give you. Then I ate it; and it was as sweet as honey in my mouth.
A fiery stream issued and came forth from before him: thousands of thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written, "The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, read more. and to proclaim the acceptable year of the Lord." He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."
Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."
For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ;
Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals. I saw a mighty angel proclaiming with a loud voice, "Who is worthy to open the book, and to break its seals?" read more. No one in heaven above, or on the earth, or under the earth, was able to open the book, or to look in it.
I went to the angel, telling him to give me the little book. He said to me, "Take it, and eat it up. It will make your stomach bitter, but in your mouth it will be as sweet as honey."
If anyone was not found written in the book of life, he was cast into the lake of fire.
Fausets
Eat ... a roll of a book (Eze 2:8-9), meaning, Appropriate its contents in thy mind so entirely that it shall become part of thyself (Eze 3:2). God's messenger must first inwardly possess as his own and him. self digest the truth of God before he can speak it effectually to others, to their believing appropriation of it (Re 10:9). Jer 15:16 is the inspired explanation of the phrase: "Thy words were found, and I did eat them, and Thy word was unto me the joy and rejoicing of my heart." A seal secured books anciently, when designed to be kept secret. A book was then a roll of paper, often written within and on the back (Re 5:1), so as not to be wholly readable until the seal was broken. The fragments readable outside would excite curiosity and the desire to read the whole.
Precisely the nature of God's roll of inspired Scripture, the successive parts being unfolded as God's grand scheme of redemption develops itself; the parts revealed whetting the desire for more and more, until the whole stands forth in its finally consummated perfection. Unbelief seals up to many (however learned) even what is revealed. Docile, childlike receptivity is needed (Isa 29:11; Mt 13:10-17; 11:25). Prophecy in the Old Testament was comparatively a sealed volume until Jesus, who "alone is worthy," "opened the seals" (Da 12:4-9). John reveals what Daniel veils; therefore Daniel is told to "seal the book," John "not to seal the book" (Re 22:10).
Daniel's book was sealed because referring to the then distant future; John's unsealed because the events foretold were immediately to begin their fulfillment. "The book of the living" (Ps 69:28); Php 4:3, "the book of life." the Israelites who came up out of Egypt were entered in a muster roll of the living citizens, called "the writing of the house of Israel," "the book of life" (Eze 13:9). Those who died were erased each year.
An image of God's book of predestination to eternal life (Ps 139:16; 87:6; Ex 32:32; Da 12:1; Lu 10:20; Php 4:3; Re 13:8; 17:8; 21:27). In man's point of view it has in it names of highly privileged professors who have but a name to live, but are dead spiritually, and therefore may be blotted out, as was Judas (Re 3:5; Mt 13:12; 25:29); but in God's point of view it contains those only who are never blotted out, but elected finally to life (Joh 10:28-29; Ac 13:48; Re 20:12,15), "written among the living in (the heavenly) Jerusalem" (Isa 4:3).
See Verses Found in Dictionary
Yet now, if you will, forgive their sin -- and if not, please blot me out of your book which you have written."
Yet now, if you will, forgive their sin -- and if not, please blot me out of your book which you have written."
Let them be blotted out of the book of life, and not be written with the righteous.
Let them be blotted out of the book of life, and not be written with the righteous.
Yahweh will count, when he writes up the peoples, "This one was born there." Selah.
Yahweh will count, when he writes up the peoples, "This one was born there." Selah.
Your eyes saw my body. In your book they were all written, the days that were ordained for me, when as yet there were none of them.
Your eyes saw my body. In your book they were all written, the days that were ordained for me, when as yet there were none of them.
It will happen, that he who is left in Zion, and he who remains in Jerusalem, shall be called holy, even everyone who is written among the living in Jerusalem;
It will happen, that he who is left in Zion, and he who remains in Jerusalem, shall be called holy, even everyone who is written among the living in Jerusalem;
All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, "Read this, please;" and he says, "I can't, for it is sealed:"
All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, "Read this, please;" and he says, "I can't, for it is sealed:"
Your words were found, and I ate them; and your words were to me a joy and the rejoicing of my heart: for I am called by your name, Yahweh, God of Armies.
Your words were found, and I ate them; and your words were to me a joy and the rejoicing of my heart: for I am called by your name, Yahweh, God of Armies.
But you, son of man, hear what I tell you; don't be rebellious like that rebellious house: open your mouth, and eat that which I give you.
But you, son of man, hear what I tell you; don't be rebellious like that rebellious house: open your mouth, and eat that which I give you. When I looked, behold, a hand was put forth to me; and, behold, a scroll of a book was therein;
When I looked, behold, a hand was put forth to me; and, behold, a scroll of a book was therein;
So I opened my mouth, and he caused me to eat the scroll.
So I opened my mouth, and he caused me to eat the scroll.
My hand shall be against the prophets who see false visions, and who divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and you shall know that I am the Lord Yahweh.
My hand shall be against the prophets who see false visions, and who divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and you shall know that I am the Lord Yahweh.
"At that time shall Michael stand up, the great prince who stands for the children of your people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, everyone who shall be found written in the book.
"At that time shall Michael stand up, the great prince who stands for the children of your people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, everyone who shall be found written in the book.
But you, Daniel, shut up the words, and seal the book, even to the time of the end: many shall run back and forth, and knowledge shall be increased."
But you, Daniel, shut up the words, and seal the book, even to the time of the end: many shall run back and forth, and knowledge shall be increased." Then I, Daniel, looked, and behold, two others stood, one on the river bank on this side, and the other on the river bank on that side.
Then I, Daniel, looked, and behold, two others stood, one on the river bank on this side, and the other on the river bank on that side. One said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders?
One said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders? I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.
I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished. I heard, but I didn't understand: then I said, my lord, what shall be the issue of these things?
I heard, but I didn't understand: then I said, my lord, what shall be the issue of these things? He said, Go your way, Daniel; for the words are shut up and sealed until the time of the end.
He said, Go your way, Daniel; for the words are shut up and sealed until the time of the end.
At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
The disciples came, and said to him, "Why do you speak to them in parables?"
The disciples came, and said to him, "Why do you speak to them in parables?" He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. For whoever has, to him will be given, and he will have abundance, but whoever doesn't have, from him will be taken away even that which he has.
For whoever has, to him will be given, and he will have abundance, but whoever doesn't have, from him will be taken away even that which he has.
For whoever has, to him will be given, and he will have abundance, but whoever doesn't have, from him will be taken away even that which he has.
For whoever has, to him will be given, and he will have abundance, but whoever doesn't have, from him will be taken away even that which he has. Therefore I speak to them in parables, because seeing they don't see, and hearing, they don't hear, neither do they understand.
Therefore I speak to them in parables, because seeing they don't see, and hearing, they don't hear, neither do they understand. In them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive:
In them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive: for this people's heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.'
for this people's heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.' "But blessed are your eyes, for they see; and your ears, for they hear.
"But blessed are your eyes, for they see; and your ears, for they hear. For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn't see them; and to hear the things which you hear, and didn't hear them.
For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn't see them; and to hear the things which you hear, and didn't hear them.
For to everyone who has will be given, and he will have abundance, but from him who doesn't have, even that which he has will be taken away.
For to everyone who has will be given, and he will have abundance, but from him who doesn't have, even that which he has will be taken away.
Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."
Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."
I give eternal life to them. They will never perish, and no one will snatch them out of my hand.
I give eternal life to them. They will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand.
My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand.
As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.
As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.
Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals.
I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals.
I went to the angel, telling him to give me the little book. He said to me, "Take it, and eat it up. It will make your stomach bitter, but in your mouth it will be as sweet as honey."
I went to the angel, telling him to give me the little book. He said to me, "Take it, and eat it up. It will make your stomach bitter, but in your mouth it will be as sweet as honey."
All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed.
All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed.
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works.
I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works.
If anyone was not found written in the book of life, he was cast into the lake of fire.
If anyone was not found written in the book of life, he was cast into the lake of fire.
There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb's book of life.
There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb's book of life.
He said to me, "Don't seal up the words of the prophecy of this book, for the time is at hand.
He said to me, "Don't seal up the words of the prophecy of this book, for the time is at hand.
Hastings
1. A roll of papyrus or parchment; see Writing. 2. A sacred or canonical document (Da 9:2); see Canon of OT. 3. 'Book of life,' etc.; see next art. and Eschatology.
See Verses Found in Dictionary
in the first year of his reign I, Daniel, understood by the books the number of the years about which the word of Yahweh came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
Morish
The form of ancient books was a long roll with a roller at each end. These rollers were held one in each hand and the book was unrolled from off the one on to the other as the book was read; and this had to be reversed before the book could be read again. They were made of skins, and the writing was usually on one side only; to be written on both sides would show a full record, as in Eze 2:9-10; Re 5:1. The form of a roll explains how a book could have several seals, a portion being rolled up and a seal attached; then another portion rolled up and another seal, like the seven-sealed book of Revelation.
By the ancient nations records were made on cylinders or slabs of stone, or on clay, which was then baked or sun-dried. Many such tablets have been found in the excavations made at Nineveh, Babylon and other places. When Ezra was at work on the city and temple of Jerusalem his opponents wrote to the king of Persia asking that 'the book of the records' might be searched for corroboration of their assertion that Jerusalem had been rebellious. Ezr 4:15. The 'book of the records' was doubtless a collection of stone or clay tablets. In some cases these have been found in such numbers as to form quite a library.
The word BOOK is used symbolically for what a book might contain, as prophecy or predictions. Ezekiel and John were told to eat the books presented to them. Eze 2:8-9; 3:1-3; Re 10:9: cf. Jer 15:16. It is also symbolical of the records that are with man usually written in a book. Ps 56:8; Da 7:10; Mal 3:16; Re 20:12.
Various books are mentioned in scripture which are not now extant.
1. The wars of the Lord. Nu 21:14. The quotation is poetry, so that the book may have been a collection of odes by Moses on the wars of Jehovah.
2. Book of Jasher, Jos 10:13; 2Sa 1:18. These quotations also are poetry.
3. Book of Samuel, concerning 'the manner of the kingdom,' 1Sa 10:25; which was laid up before the Lord.
4. The Acts of Solomon, 1Ki 11:41: probably the public records of the kingdom.
5. Books of Nathan, Gad, Ahijah, and Iddo, concerning the acts of David, and of Solomon, which were doubtless the public records of the nation, with which are associated prophecies of Ahijah and the visions of Iddo. 1Ch 29:29; 2Ch 9:29.
6. Book of Shemaiah the prophet. 2Ch 12:15.
7. Book of Jehu. 2Ch 20:34. These various references show that when the historical parts of the O.T. were written, further information respecting the kingdom was obtainable from the books referred to, if such had been needed; but which was not required for the inspired volume of God.
See Verses Found in Dictionary
Therefore it is said in the book of the Wars of Yahweh, "Vaheb in Suphah, the valleys of the Arnon,
The sun stood still, and the moon stayed, until the nation had avenged themselves of their enemies. Isn't this written in the book of Jashar? The sun stayed in the midst of the sky, and didn't hurry to go down about a whole day.
Then Samuel told the people the regulations of the kingdom, and wrote it in a book, and laid it up before Yahweh. Samuel sent all the people away, every man to his house.
Now the rest of the acts of Solomon, and all that he did, and his wisdom, aren't they written in the book of the acts of Solomon?
Now the acts of David the king, first and last, behold, they are written in the history of Samuel the seer, and in the history of Nathan the prophet, and in the history of Gad the seer,
Now the acts of Rehoboam, first and last, aren't they written in the histories of Shemaiah the prophet and of Iddo the seer, after the way of genealogies? There were wars between Rehoboam and Jeroboam continually.
Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.
that search may be made in the book of the records of your fathers: so you shall find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.
You number my wanderings. You put my tears into your bottle. Aren't they in your book?
Your words were found, and I ate them; and your words were to me a joy and the rejoicing of my heart: for I am called by your name, Yahweh, God of Armies.
But you, son of man, hear what I tell you; don't be rebellious like that rebellious house: open your mouth, and eat that which I give you. When I looked, behold, a hand was put forth to me; and, behold, a scroll of a book was therein;
When I looked, behold, a hand was put forth to me; and, behold, a scroll of a book was therein; He spread it before me: and it was written within and without; and there were written therein lamentations, and mourning, and woe.
He said to me, Son of man, eat that which you find. Eat this scroll, and go, speak to the house of Israel. So I opened my mouth, and he caused me to eat the scroll. read more. He said to me, Son of man, cause your belly to eat, and fill your bowels with this scroll that I give you. Then I ate it; and it was as sweet as honey in my mouth.
A fiery stream issued and came forth from before him: thousands of thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, for those who feared Yahweh, and who honored his name.
I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals.
I went to the angel, telling him to give me the little book. He said to me, "Take it, and eat it up. It will make your stomach bitter, but in your mouth it will be as sweet as honey."
I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works.
Smith
Book.
[WRITING]
See Writing
Watsons
BOOK, a writing composed on some point of knowledge by a person intelligent therein, for the instruction or amusement of the reader. The word is formed from the Gothic boka, or Saxon boc, which comes from the Northern buech, of buechaus, a beech or service tree, on the bark of which our ancestors used to write. Book is distinguished from pamphlet, or single paper, by its greater length; and from tome or volume, by its containing the whole writing on the subject. Isidore makes this distinction between liber and codex; that the former denotes a single book, the latter a collection of several; though, according to Scipio Maffei, codex signifies a book in the square form; liber, a book in the roll form. The primary distinction between liber and codex seems to have been derived, as Dr. Heylin has observed, from the different materials used for writing among the ancients: from the innerside of the bark of a tree, used for this purpose, and called in Latin liber, the name of liber applied to a book was deduced; and from that tablet, formed from the main body of a tree, called caudex, was derived the appellation of codex.
2. Several sorts of materials were formerly used in making books: stone and wood were the first materials employed to engrave such things upon as men were desirous of having transmitted to posterity. Porphyry makes mention of some pillars preserved in Crete, on which the ceremonies observed by the Corybantes in their sacrifices were recorded. The works of Hesiod were originally written on tables of lead, and deposited in the temple of the Muses in Boeotia. The laws of Jehovah were written on tables of stone, and those of Solon on wooden planks. Tables of wood and ivory were common among the ancients: those of wood, were very frequently covered with wax, that persons might write on them with more ease, or blot out what they had written. And the instrument used to write with was a piece of iron, called a style; and hence the word "style" came to be taken for the composition of the writing. The leaves of the palm-tree were afterward used instead of wooden planks, and the finest and thinnest part of the bark of such trees as the lime, ash, maple, and elm; and especially the tilio, or phillyrea, and Egyptian papyrus. Hence came the word liber, (a book,) which signifies the inner bark of the trees. And as these barks were rolled up in order to be removed with greater ease, each roll was called volumen, a volume; a name afterward given to the like rolls of paper or parchment. From the Egyptian papyrus the word paper is derived. After this, leather was introduced, especially the skins of goats and sheep. For the king of Pergamus, in collecting his library, was led to the invention of parchment made of those skins. The ancients likewise wrote upon linen. Pliny says, the Parthians, even in his time, wrote upon their clothes; and Livy speaks of certain books made of linen, lintei libri, upon which the names of magistrates, and the history of the Roman commonwealth, were written, and preserved in the temple of the goddess Moneta.
3. The materials generally used by the ancients for their books, were liable to be easily destroyed by the damp, when hidden in the earth; and in times of war, devastation, and rapacity, it was necessary to bury in the earth whatever they wished to preserve from the attacks of fraud and violence. With this view, Jeremiah ordered the writings, which he delivered to Baruch, to be put in an earthen vessel, Jeremiah 32. In the same manner the ancient Egyptians made use of earthen urns, or pots of a proper shape, for containing whatever they wanted to inter in the earth, and which, without such care, would have been soon destroyed. We need not wonder then, that the Prophet Jeremiah should think it necessary to inclose those writings in an earthen pot, which were to be buried in Judea, in some place where they might be found without much difficulty on the return of the Jews from captivity. Accordingly two different writings, or small rolls of writing, called books in the original Hebrew, were designed to be inclosed in such an earthen vessel; but commentators have been much embarrassed in giving any probable account of the necessity of two writings, one sealed, the other open; or, as the passage has been commonly understood, the one sealed up, the other left open for any one to read; more especially, as both were to be alike buried in the earth and concealed from every eye, and both were to be examined at the return from the captivity. But the word translated open, in reference to the evidence, or book which was open, (1Sa 3:7,21; Da 2:19,30; 10:1,) signifies the revealing of future events to the minds of men by a divine agency; and it is particularly used in the book of Es 8:13, to express a book's making known the decree of an earthly king. Consequently the open book of Jeremiah seems to signify, not its being then lying open or unrolled before them, while the other was sealed up; but the book that had revealed the will of God, to bring back Israel into their own country, and to cause buying and selling of houses and lands again to take place among them. This was a book of prophecy, opening and revealing the future return of Israel, and the other little book, which was ordered to be buried along with it, was the purchase deed.
4. By adverting to the different modes of writing in eastern countries, we obtain a satisfactory interpretation of a passage in the book of Job 19:23-24, and a distinct view of the beautiful gradation which is lost in our translation: "O that my words were now written! O that they were printed (written) in a book! that they were graven with an iron pen and lead in the rock for ever!" In the east there is a mode of writing, which is designed to fix words in the memory, but the writing is not intended for duration. Accordingly we are informed by Dr. Shaw, that children learn to write in Barbary by means of a smooth thin board, slightly covered with whiting, which may be wiped off or renewed at pleasure. Job expresses his wish not only that his words were written, but also written in a book, from which they should not be blotted out, nay, still farther, graven in a rock, the most permanent mode of recording them, and especially if the engraved letters were filled with lead; or the rock was made to receive leaden tablets, the use of which was known among the ancients. So Pliny, "At first men wrote on the leaves of palm, and the bark of certain trees, but afterward public documents were preserved on leaden plates, and those of a private nature on wax, or linen."
5. The first books were in the form of blocks and tables, of which we find frequent mention in Scripture, under the appellation sepher, which the Septuagint render ??????, that is, square tables: of which form the book of the covenant, book of the law, book or bill of divorce, book of curses, &c, appear to have been. As flexible matters came to be written on, they found it more convenient to make their books in form of rolls, called by the Greeks ????????, by the Latins volumina, which appear to have been in use among the ancient Jews as well as the Grecians, Romans, Persians, and even Indians; and of such did the libraries chiefly consist, till some centuries after Christ. The form which obtains among us is the square, composed of separate leaves; which was also known, though little used, among the ancients; having been invented by Attalus, king of Pergamus, the same who also invented parchment: but it has now been so long in possession, that the oldest manuscripts are found in it. Montfaucon assures us, that of all the ancient Greek manuscripts he has seen, there are but two in the roll form; the rest being made up much after the manner of the modern books. The rolls, or volumes, were composed of several sheets, fastened to each other, and rolled upon a stick, or umbilicus; the whole making a kind of column, or cylinder, which was to be managed by the umbilicus, as a handle; it being reputed a kind of crime to take hold of the roll itself. The outside of the volume was called frons; the ends of the umbilicus were called cornua, "horns;" which were usually carv
See Verses Found in Dictionary
Now Samuel didn't yet know Yahweh, neither was the word of Yahweh yet revealed to him.
Yahweh appeared again in Shiloh; for Yahweh revealed himself to Samuel in Shiloh by the word of Yahweh.
(and he commanded them to teach the children of Judah [the song of] the bow: behold, it is written in the book of Jashar):
There was found at Achmetha, in the palace that is in the province of Media, a scroll, and therein was thus written for a record:
So Mordecai went his way, and did according to all that Esther had commanded him.
A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that the Jews should be ready for that day to avenge themselves on their enemies.
Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,
"Oh that my words were now written! Oh that they were inscribed in a book! That with an iron pen and lead they were engraved in the rock forever!
Then I said, "Behold, I have come. It is written about me in the book in the scroll.
Let them be blotted out of the book of life, and not be written with the righteous.
All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, "Read this, please;" and he says, "I can't, for it is sealed:"
All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, "Read this, please;" and he says, "I can't, for it is sealed:"
All of the army of the sky will be dissolved. The sky will be rolled up like a scroll, and all its armies will fade away, as a leaf fades from off a vine or a fig tree.
All of the army of the sky will be dissolved. The sky will be rolled up like a scroll, and all its armies will fade away, as a leaf fades from off a vine or a fig tree.
I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.
When I looked, behold, a hand was put forth to me; and, behold, a scroll of a book was therein;
When I looked, behold, a hand was put forth to me; and, behold, a scroll of a book was therein;
Then was the secret revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.
A fiery stream issued and came forth from before him: thousands of thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.
But you, Daniel, shut up the words, and seal the book, even to the time of the end: many shall run back and forth, and knowledge shall be increased."
Then again I lifted up my eyes, and saw, and behold, a flying scroll. He said to me, "What do you see?" I answered, "I see a flying scroll; its length is twenty cubits, and its breadth ten cubits."
The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written, "The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, read more. and to proclaim the acceptable year of the Lord." He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
I, Tertius, who write the letter, greet you in the Lord.
See with what large letters I write to you with my own hand.
The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.
The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write.
I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals.
I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals. I saw a mighty angel proclaiming with a loud voice, "Who is worthy to open the book, and to break its seals?" read more. No one in heaven above, or on the earth, or under the earth, was able to open the book, or to look in it.
When he opened the fourth seal, I heard the fourth living creature saying, "Come and see!"