Reference: Death
American
Is taken in Scripture, first, for the separation of body and soul, the first death, Ge 25:11; secondly, for alienation from God, and exposure to his wrath, 1Jo 3:14, etc.; thirdly, for the second death, that of eternal damnation. Death was the penalty affixed to Adam's transgression, Ge 2:17; 3:19; and all his posterity are transgressors, and share the curse inflicted upon him. CHRIST is "our life." All believers share his life, spiritually and eternally; and though sin and bodily is taken away, and in the resurrection the last enemy shall be trampled under foot, Ro 5:12-21; 1Co 15.
Natural death is described as a yielding up of the breath, or spirit, expiring, Ps 104:29; as a return to our original dust, Ge 3:19; Ec 12:7; as the soul's laying off the body, its clothing, 2Co 5:3-4, or the tent in which it has dwelt, 2Co 5:1; 2Pe 1:13-14. The death of the believer is a departure, a going home, a falling asleep in Jesus, Php 1:23; Mt 26:24; Joh 11:11.
The term death is also sometimes used for any great calamity, or imminent danger threatening life, as persecution, 2Co 1:10. "The gates of death," Job 38:17, signify the unseen world occupied by departed spirits. Death is also figuratively used to denote the insensibility of Christians to the temptations of a sinful world, Col 3:3.
See Verses Found in Dictionary
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest of it thou shalt surely die.
In the sweat of thy face shalt thou eat bread, till thou shalt return to the ground; for out of it wast thou taken: for dust thou art, and to dust shalt thou return.
In the sweat of thy face shalt thou eat bread, till thou shalt return to the ground; for out of it wast thou taken: for dust thou art, and to dust shalt thou return.
And it came to pass after the death of Abraham, that God blessed his son Isaac: and Isaac dwelt by the well Lahai-roi.
Have the gates of death been opened to thee? or hast thou seen the doors of the shades of death?
Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
Then shall the dust return to the earth as it was: and the spirit shall return to God who gave it.
The Son of man goeth, as it is written concerning him: but woe to that man by whom the Son of man is betrayed! it had been good for that man, if he had not been born.
These things he said: and after that he saith to them, Our friend Lazarus sleepeth; but I go that I may awake him out of sleep.
Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned. For until the law, sin was in the world: but sin is not imputed when there is no law. read more. Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many. And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification. For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ. Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound: That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord.
Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us:
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.
If so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.
For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
For ye are dead, and your life is hid with Christ in God.
We know that we have passed from death to life, because we love the brethren. He that loveth not his brother, abideth in death.
Easton
may be simply defined as the termination of life. It is represented under a variety of aspects in Scripture: (1.) "The dust shall return to the earth as it was" (Ec 12:7).
(2.) "Thou takest away their breath, they die" (Ps 104:29).
(3.) It is the dissolution of "our earthly house of this tabernacle" (2Co 5:1); the "putting off this tabernacle" (2Pe 1:13-14).
(4.) Being "unclothed" (2Co 5:3-4).
(5.) "Falling on sleep" (Ps 76:5; Jer 51:39; Ac 13:36; 2Pe 3:9.
(6.) "I go whence I shall not return" (Job 10:21); "Make me to know mine end" (Ps 39:4); "to depart" (Php 1:23).
The grave is represented as "the gates of death" (Job 38:17; Ps 9:13; 107:18). The gloomy silence of the grave is spoken of under the figure of the "shadow of death" (Jer 2:6).
Death is the effect of sin (Heb 2:14), and not a "debt of nature." It is but once (Heb 9:27), universal (Ge 3:19), necessary (Lu 2:28-30). Jesus has by his own death taken away its sting for all his followers (1Co 15:55-57).
There is a spiritual death in trespasses and sins, i.e., the death of the soul under the power of sin (Ro 8:6; Eph 2:1,3; Col 2:13).
The "second death" (Re 2:11) is the everlasting perdition of the wicked (Re 21:8), and "second" in respect to natural or temporal death.
THE DEATH OF CHRIST is the procuring cause incidentally of all the blessings men enjoy on earth. But specially it is the procuring cause of the actual salvation of all his people, together with all the means that lead thereto. It does not make their salvation merely possible, but certain (Mt 18:11; Ro 5:10; 2Co 5:21; Ga 1:4; 3:13; Eph 1:7; 2:16; Ro 8:32-35).
See Verses Found in Dictionary
In the sweat of thy face shalt thou eat bread, till thou shalt return to the ground; for out of it wast thou taken: for dust thou art, and to dust shalt thou return.
Before I go whence I shall not return, even to the land of darkness, and the shades of death;
Have the gates of death been opened to thee? or hast thou seen the doors of the shades of death?
Have mercy upon me, O LORD; consider my trouble which I suffer from them that hate me, thou that liftest me up from the gates of death:
LORD, make me to know my end, and the measure of my days, what it is; that I may know how frail I am.
The stout-hearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
Their soul abhorreth all manner of food; and they draw near to the gates of death.
Then shall the dust return to the earth as it was: and the spirit shall return to God who gave it.
Neither said they, Where is the LORD that brought us out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drouth, and of the shades of death, through a land that no man passed through, and where no man dwelt?
In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the LORD.
For the Son of man is come to save that which was lost.
Then he took him up in his arms, and blessed God, and said, Lord, now lettest thou thy servant depart in peace, according to thy word: read more. For my eyes have seen thy salvation,
For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption:
For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.
For to be carnally minded is death; but to be spiritually minded is life and peace:
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who will lay any thing to the charge of God's elect? It is God that justifieth: read more. Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. read more. But thanks be to God, who giveth us the victory, through our Lord Jesus Christ.
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.
If so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
And you hath he revived, who were dead in trespasses and sins;
Among whom also we all had our manner of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
And that he might reconcile both to God in one body by the cross, having by it slain the enmity:
For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
And you, being dead in your sins and the uncircumcision of your flesh, hath he made alive together with him, having forgiven you all trespasses;
Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
And as it is appointed to men once to die, but after this the judgment:
Indeed, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shown me.
He that hath an ear, let him hear what the Spirit saith to the churches; He that overcometh, shall not be hurt by the second death.
But the fearful, and unbelieving, and the abominable, and murderers, and lewd men, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Hastings
DEATH
I. In the OT.
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But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest of it thou shalt surely die.
Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.
And the soul that turneth after such as have familiar spirits, and after wizards, to go astray after them, I will even set my face against that soul, and will cut him off from among his people.
Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
See, I have set before thee this day life and good, and death and evil;
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
But he said to me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from his birth to the day of his death.
Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came to him delicately. And Agag said, Surely the bitterness of death is past.
And the king said to her be not afraid: for what sawest thou? And the woman said to Saul, I saw gods ascending out of the earth.
In those days was Hezekiah sick to death. And the prophet Isaiah the son of Amoz came to him, and said to him, Thus saith the LORD, Set thy house in order; for thou shalt die, and not live.
There the wicked cease from troubling; and there the weary are at rest.
For I know that my redeemer liveth, and that he will stand at the latter day upon the earth:
Have mercy upon me, O LORD; consider my trouble which I suffer from them that hate me, thou that liftest me up from the gates of death:
Consider and hear me, O LORD my God: lighten my eyes, lest I sleep the sleep of death;
Consider and hear me, O LORD my God: lighten my eyes, lest I sleep the sleep of death;
For thou wilt not leave my soul in hell; neither wilt thou suffer thy Holy One to see corruption.
I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.
My heart is severely pained within me: and the terrors of death have fallen upon me.
Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?
Unless the LORD had been my help, my soul had almost dwelt in silence.
The dead praise not the LORD, neither any that go down into silence.
The sorrows of death encompassed me, and the pains of hell came upon me: I found trouble and sorrow.
I will walk before the LORD in the land of the living.
Her house is the way to hell, going down to the chambers of death.
The wicked is driven away in his wickedness: but the righteous hath hope in his death.
Correction is grievous to him that forsaketh the way: and he that hateth reproof shall die.
And I find more bitter than death the woman whose heart is snares and nets, and her hands as bands: whoever pleaseth God shall escape from her; but the sinner shall be taken by her.
Whatever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
Whatever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
And when they shall say to you, Seek to them that have familiar spirits, and to wizards that peep, and that mutter: should not a people seek to their God? for the living to the dead?
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. All they shall speak and say to thee, Art thou also become weak as we? Art thou become like us?
And the spirit of Egypt shall fail in the midst of her, and I will destroy her counsel: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
And if thy right eye shall cause thee to sin, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there are who go in by it.
Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there are who go in by it.
Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.
For the Son of man is come to save that which was lost.
And these shall go away into everlasting punishment: but the righteous into life eternal.
And when he had come in, he saith to them, Why make ye this tumult, and weep? the damsel is not dead, but sleepeth.
For Moses said, Honor thy father and thy mother; and, Whoever curseth father or mother, let him die the death:
For whoever will save his life, shall lose it; but whoever shall lose his life for my sake and the gospel's, the same shall save it.
And he said to them, Verily I say to you, that there are some of them that stand here who shall not taste death, till they have seen the kingdom of God come with power.
Jesus said to him, Let the dead bury their dead: but go thou and preach the kingdom of God.
For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life.
Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life.
This is the bread which cometh down from heaven, that a man may eat of it, and not die.
Then said Jesus again to them, I am going away, and ye will seek me, and will die in your sins: whither I go, ye cannot come.
I said therefore to you, that ye will die in your sins: for if ye believe not that I am he, ye will die in your sins.
Verily, verily, I say to you, If a man shall keep my saying, he shall never see death. Then said the Jews to him, Now we know that thou hast a demon. Abraham is dead, and the prophets; and thou sayest, If a man shall keep my saying, he shall never taste death.
I must work the works of him that sent me, while it is day: the night cometh when no man can work.
When Jesus heard that, he said, This sickness is not to death, but for the glory of God, that the Son of God may be glorified by it.
These things he said: and after that he saith to them, Our friend Lazarus sleepeth; but I go that I may awake him out of sleep. Then said his disciples, Lord, if he sleepeth he will do well. read more. Now Jesus spoke of his death: but they thought that he had spoken of taking rest in sleep.
Jesus said to her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whoever liveth, and believeth in me, shall never die. Believest thou this?
Jesus saith to her, Said I not to thee, that if thou wouldest believe, thou shouldest see the glory of God?
Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.
By no means: how shall we, that are dead to sin, live any longer therein?
Now if we are dead with Christ, we believe that we shall also live with him:
For the wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord.
The last enemy that shall be destroyed is death.
And you hath he revived, who were dead in trespasses and sins;
Even when we were dead in sins, hath made us alive together with Christ, (by grace ye are saved;)
Wherefore he saith, Awake, thou that sleepest, and arise from the dead, and Christ will give thee light.
And you, being dead in your sins and the uncircumcision of your flesh, hath he made alive together with him, having forgiven you all trespasses;
Wherefore, if ye are dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
But I would not have you to be ignorant, brethren, concerning them who are asleep, that ye sorrow not, even as others who have no hope.
Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
We know that we have passed from death to life, because we love the brethren. He that loveth not his brother, abideth in death.
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about by winds; withered autumnal trees, without fruit, twice dead, plucked out by the roots;
And to the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name, that thou livest, and art dead.
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death.
But the fearful, and unbelieving, and the abominable, and murderers, and lewd men, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Morish
This is referred to in scripture under various aspects.
1. The general appointment for sinful man
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Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
For the wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord.
O wretched man that I am! who shall deliver me from the body of this death?
The last enemy that shall be destroyed is death.
And you hath he revived, who were dead in trespasses and sins;
Even when we were dead in sins, hath made us alive together with Christ, (by grace ye are saved;)
And as it is appointed to men once to die, but after this the judgment:
He that hath an ear, let him hear what the Spirit saith to the churches; He that overcometh, shall not be hurt by the second death.
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death.
And death and hell were cast into the lake of fire. This is the second death.
But the fearful, and unbelieving, and the abominable, and murderers, and lewd men, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.