Reference: Eye
American
The same Hebrew word means both eye and fountain. Besides its common use, to denote the organ of sight, it is often used figuratively in the Bible. Most of these passages, however, require no explanation. The custom of sealing up the eyes of criminals, still practiced in the East, is thought to be alluded to in Isa 6:10; 44:18. The expression, "As the eyes of servants look unto the hand of their masters," Ps 123:2, is elucidated by a knowledge of the fact that many eastern servants are taught to stand always upon the watch, and are in general directed by a nod, a wink, or some slight motion of the fingers imperceptible to strangers. Many Scripture phrases intimate the soul-like nature of the eye, quickly and truly expressing the thoughts of the heart: such as "the bountiful eye" and the "evil eye," Pr 22:9; 23:6; "haughty eyes" and "wanton eyes," Pr 6:17; Isa 3:16. "The lust of the eyes," 1Jo 2:16, expresses a craving for any of the gay vanities of this life. The threatening against "the eye that mocketh at his father," Pr 30:17, is explained by the habit of birds of prey, which attack the eyes of a living enemy, and quickly devour those of the dead. A "single" eye, Mt 6:22, is one which is clear, and sees every object as it is.
There are allusions in the Bible, and in many ancient and modern writers, to the practice of painting the eyelids, to make the eyes appear large, lustrous, and languishing. Jezebel, 2Ki 9:30, is said to have "painted her face," literally, "put her eyes in paint." This was sometimes done to excess, Jer 4:30; and was practiced by abandoned women, Pr 6:25. A small probe of wood, ivory, or silver, is wet with rose water, and dipped in an impalpable powder; this is then drawn between the lids of the eye nearly closed, and leaves a narrow black border which is thought a great ornament. The powder for this purpose, called kohol, is made by burning a kind of aromatic resin, and sometimes of lead ore and other substances, for the benefit of the eyes. In Persia this custom is as common among the men as among the women; so also in ancient Egypt, as the Theban monuments show. "The females of Arabia," Niebuhr says, "color their nails blood-red, and their hands and feet yellow, with the herb Al-henna. (See CAMPHIRE.) They also tinge the inside of their eyelids coal-black with kochel, a coloring material prepared from lead ore. They not only enlarge their eyebrows, but also paint other figures of black, as ornaments, upon the face and hands. Sometimes they even prick through the skin, in various figures, and then lay certain substances upon the wounds, which eat in so deeply, that the ornaments thus impressed are rendered permanent for life. All this the Arabian women esteem as beauty."
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When Jehu came to Jezreel, Jezebel heard [of it], so she painted her eyes with black eye paint and adorned her head and looked through the window.
Behold, as [the] eyes of servants [look] to the hand of their master, as [the] eyes of a maid to the hand of her mistress, so our eyes [look] to Yahweh our God, until he is gracious to us.
haughty eyes, a lying tongue, and hands that shed innocent blood,
Do not desire her beauty in your heart; may she not capture you with her eyelashes.
He [who] {is generous} will be blessed, for he gives to the poor from his [own] bread.
Do not eat the bread of {the stingy}, and do not desire his delicacies.
The eye [that] mocks a father and scorns the obedience of a mother-- the ravens of the valley will peck it out, and the offspring of vultures will eat it.
And Yahweh said: "Because the daughters of Zion are haughty, and they walk [with] outstretched neck, and they give flirting glances [with their] eyes, {mincing along as they go}, and {with their feet they rattle their bangles},
Make the heart of this people insensitive, and make its ears unresponsive, and shut its eyes so that it may not look with its eyes and listen with its ears and comprehend [with] its mind and turn back, and it may be healed [for] him."
They do not know, and they do not understand, for their eyes [are] besmeared {so that they cannot see}, their {minds} {so that they have no insight}.
And you, devastated one, what [do] you do, that you put on crimson, that you adorn yourself [with] ornaments of gold, that you make your eyes look bigger with the eye make-up? In vain you beautify yourself. [Your] lovers reject you; they seek your life.
"The eye is the lamp of the body. Therefore if your eye is sincere, your whole body will be full of light.
because everything [that is] in the world--the desire of the flesh and the desire of the eyes and the arrogance of material possessions--is not from the Father, but is from the world.
Easton
(Heb 'ain, meaning "flowing"), applied (1) to a fountain, frequently; (2) to colour (Nu 11:7; R.V., "appearance," marg. "eye"); (3) the face (Ex 10:5,15; Nu 22:5,11), in Nu 14:14, "face to face" (R.V. marg., "eye to eye"). "Between the eyes", i.e., the forehead (Ex 13:9,16).
The expression (Pr 23:31), "when it giveth his colour in the cup," is literally, "when it giveth out [or showeth] its eye." The beads or bubbles of wine are thus spoken of. "To set the eyes" on any one is to view him with favour (Ge 44:21; Job 24:23; Jer 39:12). This word is used figuratively in the expressions an "evil eye" (Mt 20:15), a "bountiful eye" (Pr 22:9), "haughty eyes" (Pr 6:17 marg.), "wanton eyes" (Isa 3:16), "eyes full of adultery" (2Pe 2:14), "the lust of the eyes" (1Jo 2:16). Christians are warned against "eye-service" (Eph 6:6; Col 3:22). Men were sometimes punished by having their eyes put out (1Sa 11:2; Samson, Jg 16:21; Zedekiah, 2Ki 25:7).
The custom of painting the eyes is alluded to in 2Ki 9:30, R.V.; Jer 4:30; Eze 23:40, a custom which still prevails extensively among Eastern women.
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Then you said to your servants, 'Bring him down to me that I may set my eyes upon him.'
And they will cover the surface of the land, and no one will be able to see the land, and they will eat the remainder of what is left--what is left over for you from the hail--and they will eat every sprouting tree [belonging] to you from the field.
And they covered the surface of all the land, and the land was dark [with them], and they ate all the vegetation of the land and all the fruit of the trees that the hail had left, and no green was left in the trees nor in the vegetation of the field in all the land of Egypt.
And it will be as a sign on your hand and as a memorial between your eyes so that the law of Yahweh will be in your mouth, that with a strong hand Yahweh brought you out from Egypt.
And it will be as a sign on your hand and as symbolic ornaments between your eyes that with strength of hand Yahweh brought us out from Egypt."
Now the manna [was] like coriander seed, and its outward appearance was like that of bdellium-gum.
and they will {tell it} to the inhabitants of this land. They heard that you, Yahweh, [are] in the midst of this people, that you are seen eye to eye, and your cloud [is] standing over them, and in a column of cloud you go before them by day and in a column of fire [at] night.
He sent messengers to Balaam son of Beor [at] Pethor, which [is] by the river, in the land of the children of his people, to summon him, saying, "Look! A people went out from Egypt. Look! They cover {the surface of the land}; they [are about] to dwell opposite me.
'Look! A people went out from Egypt. Look! They cover {the surface of the land}. Now, go, curse them for me. Perhaps I will be able to attack them and drive them out."
And [the] Philistines seized him, gouged his eyes, and brought him to Gaza. They tied him up with bronze shackles, and he became a grinder {in the prison}.
But Nahash the Ammonite said to them, "On this [condition] {I will make a treaty} with you, by gouging out the right eye of each of you, so that I can make it a disgrace for all Israel."
When Jehu came to Jezreel, Jezebel heard [of it], so she painted her eyes with black eye paint and adorned her head and looked through the window.
They slaughtered the sons of Zedekiah before his eyes; then they blinded the eyes of Zedekiah and bound him in bronze fetters and brought him [to] Babylon.
He gives security to him, and he is supported, but his eyes [are] upon their ways.
haughty eyes, a lying tongue, and hands that shed innocent blood,
He [who] {is generous} will be blessed, for he gives to the poor from his [own] bread.
Do not look at wine when it is red, when it {sparkles} on the cup, going down smoothly.
And Yahweh said: "Because the daughters of Zion are haughty, and they walk [with] outstretched neck, and they give flirting glances [with their] eyes, {mincing along as they go}, and {with their feet they rattle their bangles},
And you, devastated one, what [do] you do, that you put on crimson, that you adorn yourself [with] ornaments of gold, that you make your eyes look bigger with the eye make-up? In vain you beautify yourself. [Your] lovers reject you; they seek your life.
"Take him and set your eyes on him. And you must not do something bad to him, {but only} that which he speaks to you, so do with him."
{What is worse}, they sent for men {who come} from a distant place, [to] whom a messenger [was] sent to them, and look! They came! [Men] for whom you bathed and painted your eyes, and you adorned yourself [with] an ornament.
Is it not permitted for me to do whatever I want with [what is] mine? Or is your eye evil because I am generous?'
not {while being watched}, as people pleasers, but as slaves of Christ doing the will of God from the heart,
Slaves, obey your {human} masters in everything, not {while being watched}, as people pleasers, but with sincerity of heart, fearing the Lord.
having eyes full of [desire for] an adulteress and unceasing from sin, enticing unstable persons, [and] having hearts trained for greediness. Accursed children!
because everything [that is] in the world--the desire of the flesh and the desire of the eyes and the arrogance of material possessions--is not from the Father, but is from the world.
Hastings
The eye was supposed to be the organ or window by which light had access to the whole body (Mt 6:22). For beauty of eyes cf. 1Sa 16:12 Revised Version margin, Song 1:15; 5:12, and the name Dorcas in Ac 9:36; in Ge 29:17 the reference seems to be to Leah's weak eyes (so Driver, ad loc.). The wanton or alluring eyes of women are referred to in Pr 6:25; Isa 3:16. Their beauty was intensified by painting, antimony being used for darkening the eyelashes (2Ki 9:30; Jer 4:30; Eze 23:40 [all RV). Keren-happuch (Job 42:14) means 'horn of eyepaint.' Pr 23:29 speaks of the drunkard's redness of eye. In De 6:8; 14:1 'between the eyes' means 'on the forehead.' Shaving the eyebrows was part of the purification of the leper (Le 14:9).
'Eye' is used in many figurative phrases: as the avenue of temptation (Ge 3:6; Job 31:1); of spiritual knowledge and blindness, as indicating feelings
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When the woman saw that the tree [was] good for food and that it [was] a delight to the eyes, and the tree was desirable to make [one] wise, then she took from its fruit and she ate. And she gave [it] also to her husband with her, and he ate.
And to Sarah he said, "Look, I have given a thousand [pieces of] silver to your brother. It [shall be] {an exoneration}. {You are vindicated before all who are with you}."
Now the eyes of Leah [were] dull, but Rachel was beautiful in form and appearance.
{And then} on the seventh day he must shave off all his hair--he must shave his head and his beard and {his eyebrows} and all [the rest] of his hair--and he shall wash his garments, and he shall wash his body in the water; thus he shall be clean.
And you shall bind them as a sign on your hand, and they shall be as an emblem between your eyes.
"You [are] children of Yahweh your God; [therefore] you must not gash yourself, and {you must not make your forehead bald} for [the] dead.
{Take care} so that there will not be {a thought of wickedness} in your heart, {saying}, 'The seventh year, the year of the remission of debt is near,' {and you view your needy neighbor with hostility}, and [so] you [do] not give to him, and he might cry [out] against you to Yahweh, and {you would incur guilt against yourself}.
So he sent and brought him. Now he [was] ruddy with beautiful eyes and of {handsome} appearance. And Yahweh said, "Arise, anoint him, for this [is] he."
So Saul was watching David [with suspicion] from that day onward.
When Jehu came to Jezreel, Jezebel heard [of it], so she painted her eyes with black eye paint and adorned her head and looked through the window.
Whom have you mocked and reviled? And against whom have you have raised [your] voice and have haughtily lifted your eyes? Against the Holy One of Israel!
"I made a covenant with my eyes, so how could I look closely upon a virgin?
And he called the name of the first Jemimah and the name of the second Keziah and the name of the third Qeren-Happuk.
He sits in ambush in villages; in the hiding places he kills [the] innocent. His eyes {lurk} for [the] helpless.
Behold, the eye of Yahweh [is] on those who fear him, on those who hope for his loyal love
Do not desire her beauty in your heart; may she not capture you with her eyelashes.
He [who] {is generous} will be blessed, for he gives to the poor from his [own] bread.
To whom [is] woe? To whom [is] sorrow? To whom [are] quarrels? To whom [is] complaint? To whom [are] wounds without cause? To whom [is] redness of [the] eyes?
He who hurries for wealth is {a man with an evil eye}, but he does not know that poverty will come upon him.
Look! You [are] beautiful, my beloved. Look! You [are] beautiful; your eyes [are] doves.
His eyes [are] like doves beside springs of water, bathed in milk, {set like mounted jewels}.
And Yahweh said: "Because the daughters of Zion are haughty, and they walk [with] outstretched neck, and they give flirting glances [with their] eyes, {mincing along as they go}, and {with their feet they rattle their bangles},
And you, devastated one, what [do] you do, that you put on crimson, that you adorn yourself [with] ornaments of gold, that you make your eyes look bigger with the eye make-up? In vain you beautify yourself. [Your] lovers reject you; they seek your life.
{What is worse}, they sent for men {who come} from a distant place, [to] whom a messenger [was] sent to them, and look! They came! [Men] for whom you bathed and painted your eyes, and you adorned yourself [with] an ornament.
"The eye is the lamp of the body. Therefore if your eye is sincere, your whole body will be full of light.
"The eye is the lamp of the body. Therefore if your eye is sincere, your whole body will be full of light.
adulteries, [acts of] greed, malicious [deeds], deceit, licentiousness, {envy}, abusive speech, pride, foolishness.
Now in Joppa there was a certain female disciple {named} Tabitha (which translated means "Dorcas"). She was full of good deeds and charitable giving which she was constantly doing.
I advise you to buy from me gold refined by fire, in order that you may become rich, and white clothing, in order that you may be clothed and the shame of your nakedness may not be revealed, and eye salve to smear on your eyes, in order that you may see.
Smith
Eye.
(The practice of painting the eyelids to make the eyes look large, lustrous and languishing is often alluded to in the Old Testament, and still extensively prevails among the women of the East, and especially among the Mohammedans. Jezebel, in
is said to have prepared for her meeting with Jehu by painting her face, or, as it reads in the margin, "put her eyes in paint." See also
A small probe of wood, ivory or silver is wet with rose-water and dipped in an impalpable black powder, and is then drawn between the lids of the eye nearly closed, and leaves a narrow black border, which is though a great ornament. --ED.)
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When Jehu came to Jezreel, Jezebel heard [of it], so she painted her eyes with black eye paint and adorned her head and looked through the window.
{What is worse}, they sent for men {who come} from a distant place, [to] whom a messenger [was] sent to them, and look! They came! [Men] for whom you bathed and painted your eyes, and you adorned yourself [with] an ornament.
Watsons
EYE, the organ of sight. The Hebrews by a curious and bold metaphor call fountains eyes; and they also give the same name to colours: "And the eye," or colour, "of the manna was as the eye," or colour, "of bdellium," Nu 11:7. By an "evil eye" is meant, envy, jealousy, grudging, ill- judged parsimony; to turn the eyes on any one, is to regard him and his interests; to find grace in any one's eyes, Ru 2:10, is to win his friendship and good will. "The eyes of servants look unto the hands of their masters," Ps 123:2, to observe the least motion, and obey the least signal. "Their eyes were opened." Ge 3:7, they began to comprehend in a new manner. "The wise man's eyes are in his head," Ec 2:14, he does not act by chance. The eye of the soul, in a moral sense, is the intention, the desire. God threatens to set his eyes on the Israelites for evil, and not for good, Am 9:4. Nebuchadnezzar recommends to Nebuzaradan that he would "set his eyes" on Jeremiah, and permit him to go where he pleased, Jer 39:12; 40:4. Sometimes expressions of this kind are taken in a quite opposite sense: "Behold the eyes of the Lord are on the sinful kingdom; and I will destroy it," Am 9:8. To be eyes to the blind, or to serve them instead of eyes, is sufficiently intelligible, Job 29:15. The Persians called those officers of the crown who had the care of the king's interests and the management of his finances, the king's eyes. Eye service is peculiar to slaves, who are governed by fear only; and is to be carefully guarded against by Christians, who ought to serve from a principle of duty and affection, Eph 6:6; Col 3:22. The lust of the eyes, or the desire of the eyes, comprehends every thing that curiosity, vanity, &c, seek after; every thing that the eyes can present to men given up to their passions, 1Jo 2:16. "Cast ye away every man the abomination of his eyes," Eze 20:7-8; let not the idols of the Egyptians seduce you. The height or elevation of the eyes is taken for pride, Ecclus. 23:5. St. Paul says that the Galatians would willingly have "plucked out their eyes" for him, Ga 4:15; expressing the intensity of their zeal, affection, and devotion to him. The Hebrews call the apple of the eye the black daughter of the eye. To keep any thing as the apple of the eye, is to preserve it with particular care, De 32:10: "He that toucheth you, toucheth the apple of mine eye," Zec 2:8; attempts, to injure, me in the tenderest part, which men instinctively defend. The eye and its actions are occasionally transferred to God: "The eyes of the Lord run to and fro through the whole earth," Zec 4:10; 2Ch 16:9; Ps 11:4. "The eyes of the Lord are in every place, beholding the evil and the good," Pr 15:3. "The Lord looked down from heaven," &c. We read, Mt 6:22, "The light," or lamp, "of the body is the eye; if therefore thine eye be single," simple, clear, ??????, "thy whole body shall be full of light; but if thine eye be evil," distempered, diseased, "thy whole body shall be darkened." The direct allusion may hold to a lantern, or lamp, ??????; if the glass of it be clear, the light will shine through it strongly; but if the glass be soiled, dirty, foul, but little light will pass through it: for if they had not glass lanterns, such as we use, they had others in the east made of thin linen, &c: these were very liable to receive spots, stains, and foulnesses, which impeded the passage of the rays of light from the luminary within. So, in the natural eye, if the cornea be single, and the humours clear, the light will act correctly; but if there be a film over the cornea, or a cataract, or a skin between any of the humours, the rays of light will never make any impression on the internal seat of sight, the retina. By analogy, therefore, if the mental eye, the judgment, be honest, virtuous, sincere, well-meaning, pious, it may be considered as enlightening and directing the whole of a person's actions; but if it be perverse, malign, biassed by undue prejudices, or drawn aside by improper views, it darkens the understanding, perverts the conduct, and suffers a man to be misled by his unwise and unruly passions.
2. The orientals, in some cases, deprive the criminal of the light of day, by sealing up his eyes. A son of the Great Mogul was actually suffering this punishment when Sir Thomas Roe visited the court of Delhi. The hapless youth was cast into prison, and deprived of the light by some adhesive plaster put upon his eyes, for the space of three years; after which the seal was taken away, that he might with freedom enjoy the light; but he was still detained in prison. Other princes have been treated in a different manner, to prevent them from conspiring against the reigning monarch, or meddling with affairs of state: they have been compelled to swallow opium and other stupifying drugs, to weaken or benumb their faculties, and render them unfit for business. Influenced by such absurd and cruel policy, Shah Abbas, the celebrated Persian monarch, who died in 1629, ordered a certain quantity of opium to be given every day to his grandson, who was to be his successor, to stupify him, and prevent him from disturbing his government. Such are probably the circumstances alluded to by the prophet: "They have not known nor understood; for he hath shut their eyes that they cannot see; and their hearts that they cannot understand," Isa 44:18. The verb ???, rendered in our version, to shut, signifies "to overlay," "to cover over the surface;" thus, the king of Israel prepared three thousand talents of gold, and seven thousand talents of refined silver, to overlay the walls of the temple, 1Ch 29:4. But it generally signifies to overspread, or daub over, as with mortar or plaster, of which Parkhurst quotes a number of examples; a sense which entirely corresponds with the manner in which the eyes of a criminal are sealed up in some parts of the east. The practice of sealing up the eyes, and stupifying a criminal with drugs, seems to have been contemplated by the same prophet in another passage of his book: "Make the heart of this people fat, and make their ears heavy, and shut their eyes, lest they see with their eyes, and hear with their ears, and understand with their heart, and convert and be healed."
3. Deprivation of sight was a very common punishment in the east. It was at first the practice to sear the eyes with a hot iron; but a discovery that this was not effectual, led to the cruel method of taking them out altogether with a sharp-pointed instrument. The objects of this barbarity were usually persons who aspired to the throne, or who were considered likely to make such an attempt. It was also inflicted on chieftains, whom it was desirable to deprive of power without putting them to death. For this reason the hapless Zedekiah was punished with the loss of sight, because he had rebelled against the king of Babylon, and endeavoured to recover the independence of his throne: "Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death," Jer 52:11.
4. Females used to paint their eyes. The substance used for this purpose is called in Chaldee ???, cohol; by the LXX, ?????. Thus we read of Jezebel, 2Ki 9:30, that, understanding that Jehu was to enter Samaria, she decked herself for his reception, and (as in the original Hebrew) "put her eyes in paint." This was in conformity to a custom which prevailed in the earliest ages. As large black eyes were thought the finest, the women, to increase their lustre, and to make them appear larger, tinged the corner of their eyelids with the impalpable powder of antimony or of black lead. This was supposed also to give the eyes a brilliancy and humidity, which rendered them either sparkling or languishing, as suited the various passions. The method of performing this among the women in the eastern countries at the present day, as described by Russel, is by a cylindrical piece of silver or ivory, about two inches long, made very smooth, and about the size of a common probe; this is wet with water, and then dipped into a powder finely levigated, made from what appears to be a rich le
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Then the eyes of both of them were opened, and they knew that they [were] naked. And they sewed together fig leaves and they made for themselves coverings.
Now the manna [was] like coriander seed, and its outward appearance was like that of bdellium-gum.
He found him in a desert land, and in a howling, desert wasteland; he {encircled him}, he cared for him, he protected him like the {apple} of his eye.
And she fell on her face and bowed down to the ground and said to him, "Why have I found favor in your eyes by recognizing me--for I [am] a foreigner?"
When Jehu came to Jezreel, Jezebel heard [of it], so she painted her eyes with black eye paint and adorned her head and looked through the window.
three thousand talents of gold from the gold of Ophir and seven thousand talents of refined silver to overlay the walls of the houses,
Yahweh [is] in his holy temple; Yahweh [is] in the heavens [on] his throne. His eyelids see; they test [the] children of humankind.
Behold, as [the] eyes of servants [look] to the hand of their master, as [the] eyes of a maid to the hand of her mistress, so our eyes [look] to Yahweh our God, until he is gracious to us.
Behold, as [the] eyes of servants [look] to the hand of their master, as [the] eyes of a maid to the hand of her mistress, so our eyes [look] to Yahweh our God, until he is gracious to us.
In every place, the eyes of Yahweh keep watch over the evil and the good.
{The wise man can see where he is walking}, but the fool walks in darkness. Yet I also realized that both of them suffer the same fate.
the festal robes and the mantles, and the cloaks and the handbags,
They do not know, and they do not understand, for their eyes [are] besmeared {so that they cannot see}, their {minds} {so that they have no insight}.
And you, devastated one, what [do] you do, that you put on crimson, that you adorn yourself [with] ornaments of gold, that you make your eyes look bigger with the eye make-up? In vain you beautify yourself. [Your] lovers reject you; they seek your life.
"Take him and set your eyes on him. And you must not do something bad to him, {but only} that which he speaks to you, so do with him."
And so then look, I have released you {today} from the chains that [were] on your hands. If it is good in your eyes to come with me [to] Babylon, [then] come, and {I will take care of you}. But if it is bad in your eyes to come with me [to] Babylon, [then] refrain. Look, the whole land [is] {before you}. To [wherever it is] good and right in your eyes to go, [then] go there."
Then he made blind the eyes of Zedekiah, and they tied him up with bronze fetters, and the king of Babylon brought him [to] Babylon. And he put him in {prison} until the day of his death.
Then I said to them, '[Let] each [one] throw away the detestable things of his eyes, and you must not make yourselves unclean with the idols of Egypt! I [am] Yahweh your God.' But they rebelled against me, and they were not willing to listen to me; each [one] {did not throw away} the detestable things of their eyes; and {they did not abandon} the idols of Egypt, and I decided to pour out my rage on them, to fully vent my anger against them in the midst of the land of Egypt.
{What is worse}, they sent for men {who come} from a distant place, [to] whom a messenger [was] sent to them, and look! They came! [Men] for whom you bathed and painted your eyes, and you adorned yourself [with] an ornament.
And [even] if they go into captivity before their enemies, from there I will command the sword and it will kill them, and I will fix my eyes on them for harm and not for good."
Look, the eyes of my Lord Yahweh [are] on the kingdom of sin, and I will destroy it from the surface of the earth. However, I will not utterly destroy the house of Jacob," {declares} Yahweh.
For thus said Yahweh of hosts, after glory he sent me against the nations plundering you: Truly, the one touching you [is] touching the apple of his eye.
For whoever has despised the day of small [things] will rejoice and will see the {plumb line} in the hand of Zerubbabel." These seven [are] the eyes of Yahweh which [are] ranging {throughout the whole earth}.
"The eye is the lamp of the body. Therefore if your eye is sincere, your whole body will be full of light.
So where [is] your blessing? For I testify to you that, if possible, you would have torn out your eyes [and] given [them] to me!
not {while being watched}, as people pleasers, but as slaves of Christ doing the will of God from the heart,
Slaves, obey your {human} masters in everything, not {while being watched}, as people pleasers, but with sincerity of heart, fearing the Lord.
because everything [that is] in the world--the desire of the flesh and the desire of the eyes and the arrogance of material possessions--is not from the Father, but is from the world.